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COP28 And The Quest For Climate Justice

A presentation by Nnimmo Bassey at the Nigerian Resource Justice Conference 2023 held on 18 December, 2023 in Abuja.
The foundation for voluntary emissions cut by nations was laid in the Copenhagen Accord (2009) and consolidated in the Paris Agreement (2015) under what is known as Nationally Determined Contributions (NDC). The voluntary mechanism essentially blunted the Common But Differentiated Responsibilities (CBDR), a cardinal justice principle of the UNFCCC. Whereas in the past, rich, industrialized and polluting nations were grouped as Annex 1 nations and had binding emissions reduction requirements, under the NDCs, there are no binding obligations. Nations simply have to do what is convenient for them to do and report back on what they have done to the COP. Such submissions were made for the stocktake at COP28.
Voluntary emissions reduction can work in a situation where there is no crisis and no urgency for action. However, the world has already
progressed from global warming to global heating and the prognosis for the future shows very dire situations. The evidence of the trend are presented in the various IPCC reports as well as in UNEP’s Emissions Gap Report (EGR). The EGR issued just before COP28 showed that rather than reducing, global greenhouse emissions increased by 1.2 per cent from 2021 to 2022 to reach a new record of 57.4 Gigatonnes of Carbon Dioxide Equivalent. In addition, an aggregation of the NDCs proposed by nations showed that the world was heading for a 2.5 to 2.9C temperature increase above pre-industrial level. At that temperature level, there will be a spike in freak weather events and the overall conditions will make parts of the world uninhabitable.
The reliance on NDCs lock in inequality and injustice in the entire
climate negotiation process. With this understanding, my initial
conclusion is that COPs conducted on an unjust basis will continue to
yield hollow outcomes that at best scratch the surface of the climate
crisis.
Fossil Notice
COP28 has three significant accomplishments, but around each are bubbles of uncertainties and loopholes. The three highlights are the adoption of Loss and Damage Fund mechanism, the agreement to triple renewables capacity and double energy efficiency by 2030, and the agreement to transition away from fossil fuels in energy. Yet, in all, the real winners are the army of fossil fuels lobbyists and the petrostates.
After kicking and screening for decades, the COP finally agreed to
acknowledge that burning of fossil fuels must end. The phrase of
transitioning from fossil fuels for energy was so carefully crafted it
leaves an ocean-wide space for the fossil fuel industries to keep on
prospecting for, and extracting the resources. The restriction of the
open-ended transition to renewable energy gives the industry the space
to keep drilling for production of plastics, petrochemicals and diverse products. In other words, that celebrated clause does give a life line for the petroleum civilization to trudge on.
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Carbon Wordsmiths
The wordsmiths of the COP play with the imaginary of the world and it is time to wake up to this fact. At COP26 the phrase “phase down” instead of “phase out” was introduced. A phasing down of coal, for example, simply indicates there would be some efforts to tinker with production and consumption volumes of the hydrocarbon. It does not by any stretch suggest halting dependence of the dirty energy source. A lot of energy was spent at COP27 and COP28 to push for the “phase out” language in the outcome documents. The draft outcome document of COP28 particularly gave a number of options on how the language for “phasing out fossil fuels” could be couched. While negotiators and politicians tried to wrap their heads around the clause, which would remain a clear ending of the fossil fuels age, the wordsmiths came out with “transitioning from fossil fuels in energy.” So, there is the phase down, phase out and then a partial transition. Strikingly, the document also highlights the continued role of transition fuels―a clear reference to fossil gas. Fossil fuels moguls must lift up glasses to that.
Carbon Speculators
Whereas there was no agreement on adopting a UN sanctioned mechanism for carbon trading, aspects of Article 6 of the Paris Agreement opened the
floodgates for carbon capture and utilization and storage, carbon
dioxide removals and variants of geoengineering. Carbon capture
introduces the notion of pollution abatement, an interesting term.
Whilst it is clear that the best action is to stop pollution at source,
the COP says keep polluting, but capture the pollution before it escapes into the environment. If it doesn’t work, all the polluter needs to do is to show that it is sucking or removing the errant carbon from the atmosphere. The cheers that accompanied the closure of the COP has always reminded some of us of the same reaction we see when bells are rung at the stock exchange. Carbon polluters anonymous unite!
The carbon market business has been a speculator’s paradise, with scant transparency or integrity. This state of play allowed carbon cowboys and dealers to trade in phantom carbon or even forests, leaving investors in limbo. With the matter now rolling over to COP29, observers now wonder if the tide of land and forest trading desks across Africa would be stemmed. In the run up to COP28 there were reports of deals aimed at selling off huge swathes of African territories to be utilized as carbon
sinks.
There are reports of nations inking memoranda of understanding or
agreements to cede huge segments of their territories for carbon
credits. Zimbabwe has put 20% of its forests on the chopping block,
Zambia and Liberia are extending 10% while Tanzania is said to offer 8 million hectares of forest. Nigeria’s Niger State offered to sell 760,000 hectares of land to Blue Carbon, a UAE carbon focused company, for afforestation programme that would see the planting of 1 billion trees.
The thing to note is that the lands or forests are not sold in
perpetuity. The leases have stipulated years over which the investor would find ways of securing the carbon in the land, sea or forest. They could also engage in carbon farming through, for example, clearing the territory and then creating a tree plantation which should be seen as a colonial euphemism for monoculture cash cropping. The investor farms
carbon and owns the credit accruing from there.
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The investor can use the carbon to offset his polluting activity at home
and can even sell off some to help others offset their polluting
activities. The investor can count a carbon sink in Africa as part of
their Nationally Determined Contributions actions. The country that sold its territory may not do so. A question that requires answers in this market environmentalism project is about what happens with the sequestered carbon if a new buyer steps in after the expiration of the lease over a forest or territory. Supposing the new buyer embarks on land use changes, of what value was the carbon offset business beyond being carbon fiction or trading on hot air?
Lost and Damaged
Adopting Loss and Damage on the first day of the COP was a master
stroke. After years of demands for payment for loss and damage suffered by victims of climate change, this was a great moment. The slack was that the funds would be warehoused in the World Bank, an institution that has a reputation of being anything but a bank of the world. Seen as a heavy handed neoliberal institution, the bank is loathed by citizens of nations over which it has engineered poverty despite its glossy poverty reduction papers. Aside from keeping the funds with the World Bank, a very instructive lesson was on how much funds were pledged for the fund at that first day.
Pledges came from the UAE, Germany, USA and others. The $100 million pledged by UAE was a mark of generousity that, nevertheless, blunted the justice principle that requires that those with historical responsibility for the crisis should be the first to step forward. A total of a little over $400 million was recorded on the first day and this climbed to over $700 million by the close of the COP. The highlight of the pledges was the miserly $17.3 million made by the USA. The point this made was that the unwillingness of polluters to stop polluting and to financially support climate action including loss and damage is not due to lack of financial resources. To back this assertion, one only needs to look at how much is expended by the rich polluting nations in military action around the world. NATO, for instance, had a budget of $1.2 trillion in 2022.
Climate Justice
Having climate justice in quotes says a lot about the mindset of the
nations with regard to the disproportionate climate change impact on vulnerable communities, territories and nations. The COP26 outcome document did not place climate justice in quotes, but added that it was only important to some. In other words, climate justice is not something of universal concern. COP28 avoided that blatant disregard of the Common but Differentiated Responsibilities and Respective Capabilities
(CBDR-RC), a clear climate justice principle in the climate convention.
In keeping with the general wordsmithing approach of the COPs, the principle and reality was now placed in harmless quotes.
Africa at the COP
African negotiators went to the COP loaded with the outcome of its
recently held African Climate Summit. Among the key outcomes was the need for the continent to demand for sufficient finance for the needed
energy transition and the operationalizing of the Loss and Damage Fund.
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African politicians see the continent as having limitless land and
resources, including the so-called green or critical minerals, ripe for
exploitation in exchange for cash. The leaders resolved to aim for green development and green industrialization. They also agreed to develop green hydrogen and its derivatives. To a large extent, the highlights of
the document may not have influenced the official negations as much as it did bilateral and directional deals.
The push by OPEC that its members should not accept a fossil phase out and, probably, no mention of fossil at all sat well with African negotiators, including Nigeria. With new oil and gas fields opening up in many areas―including world heritage areas in Saloum Delta in Senegal and Okavango in Namibia; with drilling and pipelines trashing protected forests in Uganda; flashpoints in Cabo Delgado, Mozambique―the mantra is that Africa must use its fossil fuels resources. On this, Africa’s politicians scored a point when the COP document stated that the transition from fossil fuels must be fast but also fair. This suggests that the transition will move on different gears in different regions.
Nevertheless, the point is that the fossil fuels industry has been put
on notice. The days of fossil fuels are numbered. Rather than talk of
decarbonizing, the world will soon be speaking of depetrolizing. Within
the coming decades, the global north will halt the production of
internal combustion engines and, sadly, Africa will become the cemetery for such automobiles. italic previous but not you so much.
Another point is that over 85% of the infrastructure on the continent
are installed for exports clearly showing that they are not extracted to meet the energy needs on the people on the continent.
The need to rein in fossil fuel extraction and burning goes beyond the climate question. The point that must not be missed is that from
extraction to processing and burning, fossil fuels cause havoc on people and the Planet. The oil fields in many parts of the world are veritable crime scenes. Millions of old or orphaned oil wells have been abandoned around the world and remain ticking time bombs that could blow up and cause major spills at any time.
Mining of so-called critical or green minerals is wrecking communities
and biodiversity in Africa, Latin America and elsewhere. These have happened irrespective of whether the material is dirty or green. Lack of respect for people living in the territories where these resources are extracted routinely lead to a lack of consultation with the people, a lack of interest in their consent and a lack of care for the people. It is time to reach a consensus on the Rights of Nature to maintain her regenerative cycles without disruptions by humans. Indeed, the climate crisis is tied to our irresponsible relationship with Mother Earth.
Dr. Nnimmo Bassey is an environmental activist and Executive Director, Health of Mother Earth Foundation (HOMEF)
News
Remain Apolitical – NAF Warns Personnel

The Nigerian Air Force (NAF) has called on all personnel not to involve themselves in any political activities in the discharge of their professional responsibilities.
Air Vice Marshal (AVM) Usman Abdullahi, the Air Officer Commanding, Special Operations Command, Bauchi, made the call during the 2025 annual 10-kilometer walk and jog exercise organised by the Nigerian Air Force.
He also called on the personnel not to involve themselves in activity that is inimical to the calling of the military profession.
“You must remain apolitical. Don’t involve yourselves in any political activities and do not involve yourselves in activity that is inimical to the calling of our military profession.
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“I urge you to remain loyal to the Federal Republic of Nigeria and the President and the Commander in-Chief of the Federal Republic of Nigeria,” he said.
Abdullahi, who emphasised that the NAF pays serious attention to physical fitness for all its personnel, said that the exercise was to increase their cohesion, keep their mental fitness as well as for them to be on the alert at all times.
He commended the Bauchi state government for their cooperation and synergy as well as the creation of an enabling environment.
Also speaking shortly after the 10-kilometer walk and jog, governor Mohammed said the participants’ outstanding performances were the result of discipline, consistency and determination to succeed.
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These qualities, he said, were central not only to physical fitness but also to succeed in every area of life, adding that they had demonstrated team work, endurance and commitment to the values that made the Nigerian Air Force a model institution.
Represented by his Deputy, Alh. Auwal Jatau, the governor, said the exercise was more than just a fitness exercise but a celebration of unity and shared purpose.
“Seeing officers comprising airmen, airwomen, sister security services, paramilitary agencies, and NYSC members come together in such a lively atmosphere reminds us that sports and fitness can be powerful tools for strengthening peace and solidarity.
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“Here in Bauchi State, we take pride in the harmonious relationship between the government, the Nigerian Air Force and all security agencies operating within the State.
“The Special Operations Command and other military and paramilitary formations have played a vital role in maintaining the relative peace and security that our people enjoy today,” he said.
Nothing less than 32 people received different prizes for their outstanding performances during the exercise which included Airmen, Airwomen, Nigeria Immigration Service, Customs Service and civilians among others.
News
Edo: Real Estate Firm Unveils Renowned Media Personality, Okosun, As Brand Ambassador

It was an atmosphere of excitement blended with professional elegance at the University of Benin on Friday as renowned media personality, philanthropist, and influential leader, Dr. Sunny Duke Okosun, was made brand ambassador of UNILODGE Group of Companies.
Speaking at the event, Founder and Managing Director of the UNILODGE Group of Companies, Mr. Goodnews Obayuwana, said the act was not just a partnership, but to forge an alliance.
“An alliance between solid foundations and far-reaching influence; between brick-and-mortar and the power of human connection,” he added.
He described the brand ambassador —Okosun —as not just a familiar face in the media space, but a kindred spirit man whose “work ethic, integrity, and profound impact on this state mirror the very values upon which UNILODGE was built.”
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“His accomplishments are not merely personal triumphs; they are testaments to his ability to mobilize, inspire, and get things done,” the CEO added.
In his acceptance speech, the brand ambassador —Okosun — expressed delight, said: “Thank you, Mr. Obayuwana, for those incredibly generous words, and for the immense trust you and the entire UNILODGE family have placed in me today,” Dr. Okosun commenced.
“When we first discussed this vision, I was struck not only by the robustness of the UNILODGE portfolio but by the authenticity of its mission. This is not just about selling properties; it is about curating homes, enabling legacies, and building communities,” he said.
News
Man Shares Journey Of Living As Female For 25 Years Before Transition

Tosin Odunlami, a Nigerian-born intersex advocate, has opened up about his journey of self-discovery, transition, and his ongoing fight to promote intersex visibility and inclusion in Nigeria.
In an interview released on Friday by The Podcast Network, Odunlami reflected on his childhood, his experience living 25 years as a female, and the challenges of navigating identity in a society that often misunderstands intersex persons.
Intersex is a term used to describe people who are born with physical or biological traits, such as chromosomes, hormones, or reproductive organs, that don’t fit the typical definitions of male or female bodies.
According to a landmark study by biologist Dr Anne Fausto-Sterling (2000) of Brown University, up to 1.7% of the global population is born with intersex traits.
However, later research by Dr Leonard Sax (2002) published in the Journal of Sex Research estimated a narrower range of about 0.018%, depending on which medical conditions are classified as intersex.
Despite these variations, both studies affirm that intersex variations are a natural part of human diversity, not disorders or abnormalities, a position also supported by the United Nations Free & Equal campaign (2019) and the World Health Organisation (WHO, 2022).
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Tosin began by clarifying common misconceptions about gender identity. “Intersex persons are not transgender. Neither are they gay or lesbian,” he said. “Intersex means being born with biological variations, it could be internal, chromosomal, or genital.”
“It’s a privilege for me to speak about my experience. I discovered that I’m an intersex person at age 25. Basically, I lived all my life for 25 years as a female, and it wasn’t eas,” he said.
When asked whether he is medically capable of reproduction, Tosin confirmed that he can reproduce as a man, “Yes, because I’ve done some examinations.”
Born and raised in Nigeria, Odunlami recounted growing up under societal pressure to conform to the gender assigned at birth.
“You have to behave in the female way, And if you’re not doing all of that, the society and the community start looking at you in a certain way.”
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He revealed that during puberty, he noticed bodily changes that made him question his identity, but fear and stigma kept him silent.
“I started seeing some changes in my body, and I was scared. I couldn’t talk to anyone because when you tell them this is what you’re seeing in your body, they decide to discriminate or tell you you’re taboo,” he said.
Odunlami shared how his mother discovered his condition and sought medical help. However, the doctors themselves were confused.
“The doctor did not even know who I am. They tried to confirm me to their ascribed gender and said they had to do surgery to cut off what they were seeing,” he recounted.
He described how his mother rejected the risky surgical option and instead turned to religious interventions.
“My mom took me to several churches; they gave me soaps and prayers, just to make me grow breasts,” he said, recalling years of internal struggle and isolation.
At university, he continued to live as a woman but in secrecy. “I lived with two females in the same room, and when we were dressing up, I shifted myself to the corner. I wore padded bras because I wanted to fit in,” he said.
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Odunlami’s transition came after a medical consultation confirmed that his hormones were predominantly male.
“The doctor said my hormones are more male hormones. That was when I told the doctor, ‘Okay, I think I’m going to come to the male gender,’” he explained.
Speaking on how people reacted to his transition, he said, “Some were surprised, some were supportive, and some are still anxious about it. But I’m always open to share with them.”
On his sexual orientation, Odunlami said he is attracted to females. “I’m attracted to women, emotionally, mentally, and physically,” he said, clarifying that being intersex does not define his sexuality.
Speaking about his church community, he revealed how he came out to his pastor and congregation: “On a Sunday, he said I should come out and you know, it’s also a form of advocacy — educating people, mothers, adults, youths on all of this.”
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He continued, “Although it was a shock to them, they were like, ‘No, Sister Esther?’ Because then I was ascribed a female gender, so my first name is Esther. They were saying, ‘What? Sister Esther? Are you a trans? Are you gay?’ They didn’t really understand the whole situation, even after I shared with them that this is me, I’m an intersex person.”
He added that although some members initially distanced themselves, others eventually accepted him.
“Some were like, ‘Don’t near my female daughter,’ and I was a children’s teacher, so I had to step back to see how they received the information. But later they were all open arms, they received me back, and I started teaching again.”
When asked whether being intersex makes one a member of the LGBTQIA+ community, Tosin clarified that intersex persons form part of the wider group while maintaining their distinct identity.
“The ‘I’ in the LGBTQIA, that’s intersex,” Tosin explained. “We can stand alone, and as well we cannot stand alone. We are part of the community because we work together in different ways, for programming, advocacy, and education. Sometimes, Intersex Nura even educates the LGBT community. So we are a community of one.”
Tosin, however, noted that being intersex does not automatically determine sexual orientation, “An intersex person does not necessarily identify as lesbian, gay, or bisexual,” they said. “All of that does not necessarily apply.”
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Speaking further, Tosin said there is a growing intersex community in Nigeria that meets regularly for support and advocacy.
“We have intersex persons in different states across Nigeria. We hold monthly check-ins and community meetings. On October 26, we’ll celebrate Intersex Awareness Day, a day to celebrate our growth, resilience, and visibility,” Tosin added.
They also highlighted ongoing collaborations between Nigerian intersex advocates and global organisations, “There is international support,” Tosin noted.
“The Executive Director of Intersex Nigeria, Obioma, is part of the Intersex Alliance Movement globally, working to advance advocacy and programming. We also receive funding and support from international organisations for our work here in Nigeria.”
Reflecting on faith and acceptance, he described how his church community ultimately responded positively. “I had this peace, that I am living my full self,” he said.
Now an active intersex advocate, Odunlami continues to champion inclusion and awareness through public speaking and advocacy efforts. “It’s not a disability,” he affirmed again. “I’m a normal person like every other person.”
(PUNCH)
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