The Mountain of Fire and Miracles Ministries International has accused the UK Charity Commission of bias and being discriminatory in its report that alleged the church engaged in financial mismanagement.

MFM denied that its UK branch’s accounts were frozen due to financial mismanagement by its trustees.

According to a report by The Cable, the UK Charity Commission had frozen assets belonging to MFM over transparency concerns.

The commission said it opened an inquiry after financial concerns were identified, including the alleged misappropriation of charity funds.

The inquiry found that trustees in the MFM charity wing could not demonstrate that they had adequate oversight or control over more than 100 bank accounts operated by individual branches.

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But reacting to the allegations in a statement on Saturday by its spokesperson, Dan Aibangbe, the church described the commission’s action as “a gross distortion of facts and a deliberate mischaracterisation of a closed chapter.”

MFM insisted that no wrongdoing or fraud was ever found against its trustees.

“The issues raised were related to administrative governance, not a finding of fraudulent activity by the trustee body. This matter is old and not a fresh development. It is misleading to present it as a current scandal,” the church said.

In the statement titled ‘A Point-by-Point Rebuttal: Setting the Record Straight on the MFM–UK Charity Commission Matter,’ the church said none of its bank accounts were frozen, describing such claims as “a complete fabrication.”

The statement added, “No bank accounts belonging to MFM were ever frozen. The commission’s report identified no evidence of systemic financial misconduct by the trustees. The entire process was a display of overreach, not an exposure of fraud.”

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MFM maintained that the Charity Commission acted “not on concrete evidence but on rumours and gossip,” claiming that the regulator’s expectations of uncovering large-scale fraud proved unfounded after it gained access to the church’s financial records.

“When the Commission examined the records, it found nothing of the sort. Rather than close the case honourably, it embarked on a fault-finding mission, highlighting minor administrative discrepancies to justify its intrusion,” it added.

The church further described the commission’s actions as part of a pattern of procedural flaws, recalling that MFM had previously challenged the regulator’s methods in a British court and secured a judgment against what it described as “improper procedures and overreach.”

MFM disclosed that following the probe, the Charity Commission appointed an interim manager to oversee MFM’s UK operations, but the individual’s five-year tenure was more about revenue generation than stewardship.

“The interim manager showed no genuine interest in the church’s ministry, never visiting a single MFM branch in the UK throughout his tenure. Yet, he charged the church a staggering £2 million for his ‘services’—a colossal fee for a process that yielded no evidence of wrongdoing,” the church said.

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“The five-year ordeal was not about protection but predation. What the Commission spent half a decade attempting to prove could have been resolved through cooperative guidance in a single month.”

The church emphasised that the concerns identified by the Commission were administrative in nature, arising largely from the rapid growth of MFM’s UK operations, which had outpaced its volunteer-run governance framework.

“The most powerful testament to the church’s integrity is this: not a single penny was mismanaged by the trustees,” Aibangbe said. “The issues raised were purely related to governance and record-keeping in a fast-growing organisation, not the diversion or theft of funds.

“Crucially, the leadership was already aware of the administrative gaps and had started taking steps to professionalise its governance structure. The Commission’s premature and heavy-handed investigation punished the church for being a victim of its own success,” the church added.

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Describing the investigation as “a biased, costly, and ultimately baseless persecution,” MFM said the experience reflected deeper prejudices against African-founded churches operating in the UK.

The church said it remains committed to transparency and accountability but called for fair treatment of faith-based organisations, regardless of their ethnic or cultural origins.

“The entire ordeal reeks of discriminatory and arrogant oversight,” Aibangbe said. “It was a display of institutional overreach, leveraging state power to burden and punish a thriving faith community.

“The truth has prevailed, and the church marches on—stronger and wiser,” it added.

The Nigerian Association of Resident Doctors has declared that it would embark on a nationwide indefinite strike starting from November 1, following the expiration of a 30-day ultimatum earlier issued to the Federal Government.

NARD President, Dr. Muhammad Suleiman, disclosed this in an exclusive interview with our correspondent on Saturday.

Suleiman stated that the association’s National Executive Council reached the decision after reviewing the government’s response to their demands during its virtual emergency meeting.

He noted that the strike notice would be formally issued within 24 hours as mandated by the NEC.

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“The NEC of NARD has declared total and indefinite strike action starting November 1st of 2025. As a matter of fact, the NEC said all the 19 points are our minimum demands, and there is no going back. The notice for the strike will be out maybe later today or tomorrow,” Suleiman said.

The looming strike is expected to heavily impact services in hospitals across the country where resident doctors form the backbone of clinical care.

NARD had on September 26 given the Federal Government one month to address a series of unresolved issues affecting the welfare and training of resident doctors and medical officers across the country.

NARD noted that resident doctors and medical officers across the country continued to endure excessive and unregulated work hours, spanning several consecutive days, which endanger both their health and patient safety.

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The association also raised concern over the nonpayment of the outstanding 25 per cent and 35 per cent upward review arrears of CONMESS, which should have been settled by the end of August 2025, despite several engagements with the Federal Government.

NARD described as unjust the dismissal of five resident doctors from the Federal Teaching Hospital, Lokoja, saying the action came amid widespread burnout and the ongoing migration of medical professionals abroad.

Other grievances include the non-payment of promotion arrears owed to medical officers in various federal tertiary hospitals and the failure of the government to pay the 2024 accoutrement allowance, despite repeated assurances from the Ministry of Health.

It also cited bureaucratic delays in upgrading resident doctors’ ranks following successful completion of postgraduate medical examinations. The association said these delays have led to non-payment of new salary scales and accumulated arrears.

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It further decried the exclusion of resident doctors from the specialist allowance, despite their vital role in delivering specialist-level clinical care to patients nationwide.

Similarly, NARD faulted the exclusion of medical and dental house officers from the civil service scheme, a policy that has denied them rightful emoluments, professional recognition, and timely payment of salaries.

The association also condemned the downgrading of newly employed resident doctors from CONMESS three Step three to CONMESS two Step two, which has resulted in salary shortages and arrears in several federal hospitals.

Today, Nigerian leaders are busy playing the biblical couple, Ananias and Sapphira, on allegation that they abet genocide in Nigeria. They do this while being enveloped in how to rig the 2027 elections. As they do, Citizen Yahaya Sharif-Aminu is on a death row. On February 23, 2020, this then 22-year-old was arrested for posting blasphemous statements on WhatsApp against Prophet Muhammad. The Kano bigoted mob, renowned for its hyena-like thirst for flesh and blood, immediately burnt down Sharif-Aminu’s family home.

For context, Sharif-Aminu is an adherent of the Tijaniyya Sufi Islamic order. That WhatsApp message ostensibly elevated, in estimation, Ibrahim Niasse, a Tijaniyya Muslim brotherhood Imam, higher than Prophet Muhammad. Tijaniyya laud Niasse, a Senegalese cleric, for reviving the sect by spreading it across West Africa.

Under Section 382(b) of the Kano State Sharia Penal Code 2000 where he was domiciled, it is illegal for a self-professed Muslim to insult the Quran or any of the Islamic prophets. The Penal Code’s recompense for such infractions, upon conviction, is death. The twelve states of the north, predominantly Muslim, are under the suzerainty of the Sharia laws.

During trial in March 2020, Sharif-Aminu was denied legal representation and was held incommunicado. On August 10, 2020, the Hausawa Filin Hockey upper-Sharia Court sentenced him to death by hanging. His appeal for “leniency,” was spurned by the Sharia judge because, “a case of blasphemy against Prophet Muhammad (P.B.U.H.) is among the things that a person who made them shall not be excused.” After the sentencing, then Governor of Kano State, Abdulahi Ganduje, shocked a sane world when he said he would not hesitate to sign the execution order.

In August 2020, another boy, a minor by then, named Omar Farouq, was equally convicted for blasphemy. An allegation that he made derogatory statements to a colleague in a heated argument became his albatross. Immediately, like Sharif-Aminu, a heartless mob comprising Stone-Age-minded Almajiris, typical to Northern Nigeria, descended on his home and burnt it. Omar was eventually sentenced to a ten-year imprisonment on account of being a minor.

An appeal court ordered a retrial of Sharif-Aminu’s case which again returned a judgment of death penalty on the musician. Since January 18, 2023, the case has been before the Supreme Court. The world was riled to its nadir when, in reaction, Lamido Abba Sorondinki, counsel for the Kano State government, said, “This applicant made blasphemous statements against the Holy Prophet.. If the Supreme Court upholds the lower court’s decision, we will execute him publicly…Anybody that has uttered any word that touches the integrity of the holy prophet, we’ll punish him.”

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Ancient wisdom of my people says that no one needed to tell apart an àtànpàkò (thumb) from the omońdinrín, (little finger). Among fingers seated on the phalanges that make up the five fingers of the hand, the thumb and little finger stand out. Apart from these two, the phalanges also comprise the index, middle and the ring fingers. So, the Yoruba say, it is the àtànpàkò that points the way forward while omońdinrín describes where to go. In the last couple of weeks, like the àtànpàkò, US Senator for Texas, Ted Cruz, seems to be pointing Nigeria to Nigerians. In bursting the bubble of the Nigerian government’s appetite for its decades-old delicious broth of hypocrisy and duplicity, Cruz might just as well have been the àtànpàkò.

The Cruz’s bursting of the bubble reminds me of an ancient tale of Ida the slave boy. Not minding his years of servitude to him, Ida’s slaveholder once got him dressed in a resplendent attire, in preparation for a celebrities’ event he was invited to. So, on arrival, the organizers took Ida to where children of invited guests sat. Not long after, the celebrant, visibly perturbed, walked up to the slaveholder and asked, “Your son should have told us his specially-prepared meal was not enough. We found out he left the exalted group of children of guests and stepped into where slaves were having their meals”. Unfazed but matter-of-factly, the slaveholder told the celebrant, “You may have thought him my son but his behaviour has revealed that he is a slave.”

On his X account recently, Cruz, a Republican senator, revealed the systemic contradictions of the country we call ours. Government then began running, in the Nigerian parlance, from pillar to post, to deconstruct its age-long unsavoury profile. In his post, Cruz revealed how the rest of the world is aghast at Nigeria’s national disharmony. He also alerted the world of Nigeria’s Achilles’ heel and how its leaders’ hypocrisy constitutes the nation’s vulnerability. Cruz had written: “Officials in Nigeria are ignoring and even facilitating the mass murder of Christians by Islamist Jihadists.” He further remonstrated barbaric portions of the Nigerian blasphemy laws of northern Nigeria, especially provisions which “criminalize expression, behavior, or belief perceived as insulting religion.”

The statistics of Islamists’ killings in Nigeria are grim. The UN Development Programme (UNDP) estimated that Boko Haram had killed 350,000 Nigerians as at 2021. Ex-Chief of Defence Staff, Lucky Irabor, in a new book, also estimated that the insurgents had massacred “no fewer than 2,700 officers and soldiers” in over 12 years.

On September 9, 2025, Cruz doubled down on this allegation by sponsoring a bill requesting the U.S. Secretary of State “to designate the Federal Republic of Nigeria as a Country of Particular Concern, (CPC)” while demanding it to impose appropriate sanctions, with a caveat that, “It’s time to hold those responsible accountable.” Unfavourable and potentially unsettling for countries so tagged, the CPC is an acrid wage for countries found to have engaged in or abetted “particularly severe violations of religious freedom.”

Pronto, as Americans say, Nigeria drifted into a self-imposed dilemma which, again, can be summarized in an ancient wisdom of a man insistent on scouring the world for who owed his late father money. In the process of this stiff-necked attempt to demonstrate financial purity, he may stumble on one who his late father owed money. Today, like a rat struggling to free self from the choke-hold of a cobra, the Nigerian government is trapped in the center of the world’s anger. Like that man seeking who owed his father money, Nigeria’s government is choked by its own vomit.

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In May, 2022, Deborah Yakubu, a Christian student of Sokoto State College of Education, faced similar gruesome fate in the hands of the cadaver-seeking mob of northern Nigeria. Her crime was an alleged comment she made in aid of her Christian faith which allegedly disparaged Islam. The mob promptly stoned her to death and then incinerated her. The police were too scared of this murderous mob to intervene. They eventually arrested two student colleagues of Deborah’s but set them free subsequently. In northern Nigeria, it is a very rare spectacle to see murderers who kill in the name of religion arrested and prosecuted.

On account of Deborah’s killing in far away Bauchi State, Rhoda Jatau, a Christian, nurse, and mother of five, escaped death by the whiskers. Her crime was sharing the video created by someone else condemning the killing of Deborah. Immediately, a mob descended on her. It destroyed her store and injured so many people in the process. Arrested on May 20, 2022 and charged for blasphemy, Jatau’s reprieve only came after global outrage, leading to her acquittal in December, 2024.

In Northern Nigeria, many people have faced such persecution, resulting in death. In June 2023, during dispute with someone near his shop, a Muslim butcher living in Sokoto, Usman Buda, had a mob accuse him of blasphemy. He got an instant mob judgment of instant death. So also was Mubarak Bala. An ex-President of the Nigerian Humanist Association and an ex-Muslim, his charge for allegedly “blasphemous” Facebook posts got him convicted by the Kano State High Court on April 5, 2022. He was then sentenced to 24 years imprisonment. Recently in Bauchi State, an Islamic cleric, Idris Abdulaziz, was also charged for blasphemy. Realizing the fate that awaited him, Abdulaziz, as my people would say, immediately paid tribute to the hare. Also in 2016, Abdulazeez Inyass, during a secret trial in Kano, was sentenced to death for blaspheming Prophet Muhammad. Also of the Tijaniya sect, his crime was saying that Sheikh Niasse “was bigger than Prophet Muhammad”.

Of no less religious tyrannic proportion is a recent order by a Magistrate Court that two popular
creators, Idris Mai Wushirya and Basira Yar Guda, must, within 60 days, formalize a marriage relationship within 60 days. The two had posted series of viral videos wherein both engaged in romantic displays considered “indecent”. The Sharia courts in the north are notorious for handing down barbaric sentences of floggings, amputations and death penalty.

I went into details of all the blasphemy laws in northern Nigeria to be able to situate the fact that, let us even for a minute forget about the gauntlet of Boko Haram, the intense and barbaric censorship on freedom of religion in the north is Nigeria’s albatross. Unfortunately, Nigerian leaders abet it by their willing conscription into a tyranny of silence. Northern leaders can’t disclaim it for fear of not being rejected at the polls and Aso Rock is afraid to dabble in it for political expediency.

Blasphemy laws of northern Nigeria, which clearly violate the Nigerian constitution, are a legal relic in today’s modern world. Nigeria shares this untoward and disreputable space with six other countries – Afghanistan, Iran, Mauritania, Pakistan, Saudi Arabia, and Somalia – which still have the laws in their rule books. For instance, in Iran, Amir Hossein Maghsoudloo, professionally known as Amir Tataloo, faced the Sharif-Aminu hell. An Iranian singer, rapper and songwriter controversial for his full body tatoo, Tataloo was also sentenced to death on January 19, 2025 for blasphemy.

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The most abhorrent in all this is that northern leaders, from the Sultan to the lowest person, approve of this antediluvian blasphemy laws. Most times, what can be termed a licence-to-kill pall of silence from northern leaders hovers over the land. Amnesty International corroborated this when it said, “government officials rarely publicly condemn mob violence for blasphemy.” Ex-VP Atiku Abubakar, for instance, was appalled when his social media handler excoriated the barbaric murder of Deborah and immediately ordered it deleted. In August 2020, as governor, Ganduje, ex-APC chair currently undergoing trial for corruption, vowed to “waste no time in signing the warrant for the execution of the man who blasphemed.”

The truth is that, there is a connect between the barbaric blasphemy laws of northern Nigeria and the allegation of genocide by Ted Cruz. Having profiled Nigeria as a country that is receptive to barbarism, it fits into the trope to submit that the animalism of genocide is a Nigerian way of life.

Now, let us come to the Ted Cruz allegation. In an interview with the Fox News Digital, Cruz alleged further that over 52,000 Christians had been killed in Nigeria since 2009, and over 20,000 churches and Christian schools got destroyed within this period. This rattled the Nigerian government which knew that if Cruz’s allegation carries the day, its pot of soup would go sour in America. Senate President Godswill Akpabio, House of Representatives Deputy Speaker, Benjamin Kalu and others defended this pot of soup. In his characteristic gruff, presidential spokesman, Bayo Onanuga, took the usual Bolekaja route. “Senator, stop these malicious, contrived lies against my country. We do not have a religious war in my country,” he blabbered at Cruz.

But, President of the Christian Association of Nigeria (CAN), Archbishop Daniel Okoh, said the church “affirms, without hesitation, that many Christian communities in parts of Nigeria, especially in the North, have suffered severe attacks, loss of life, and the destruction of places of worship.”

To diffuse and defuse the controversy, the Nigerian government instigated a fact-finding mission to engage the narrative. It led to a pulling off of shroud from the face of pretentious patriot, Reno Omokri, who, as it would be revealed, lives off a life of packaging and make-believe. Having packaged the fact-finding team to Nigeria, like the man insistent on scouring the world for who owed his late father money, both Omokri and his sponsors got deconstructed. Mike Arnold, an ex Mayor of Blanco, Texas, against the bid to pull wool over the world’s eyes, confirmed that there is indeed genocide against Christians in Nigeria.

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The controversy of whether there is genocide against Christians in Nigeria is not a new one. It dates back many years. For decades, many Christian communities in the North have been wiped out by terrorists, while churches and houses were razed. People were also beheaded by Jihadists. Under the Muhammadu Buhari government, the European Union gave incontrovertible evidence of the occurrence of these brutal killings. Doubtful that Buhari himself was not a member of the insurgents, he was surely acutely sympathetic to their cause.

Blaming Cruz for claiming that the Nigerian government ignores and “even (facilitates) the mass murder of Christians by Islamist Jihadists” runs against the grain of available facts. Like Ida the slave boy, Nigeria revealed to the world its true colour. Pushed to the wall to explode, in January 2012, then president Goodluck Jonathan admitted that there were Boko Haram sympathizers in his government. Earlier in November 2011, a Nigerian senator was charged for alleged links to the Boko Haram Islamist militants. Said Marilyn Ogar, DSS’ then spokeswoman, the organization’s arrest “confirms the service’s position that some of the Boko Haram extremists have political patronage and sponsorship”.

Also in May 2019, former president Olusegun Obasanjo admitted that the Boko Haram insurgency was religious in colour. Earlier in 2012, ex-Chairman of the Christian Association of Nigeria, Pastor Ayo Oritsejafor, also claimed that there was a “systematic ethnic and religious cleansing” in Nigeria.

While the Nigerian government has blindly remonstrated Cruz’s claim, Professor Ebenezer Obadare, Nigerian-American academic and Douglas Dillon Senior Fellow for Africa Studies at the American Council on Foreign Relations, in a piece entitled The government of Nigeria V Sen Ted Cruz, would seem to have successfully fitted together the jigsaw of why and who Boko Haram kills in its genocide. He asked the Nigerian government to first seek to understand the raison d’être of Boko Haram’s strikes. Once Aso Rock does this, he counsels, it would do less of this barren attempt to disclaim a globally known truth.

Rather than engage in driving away its own shadows, unveiling what Boko Haram represents would make the Tinubu government effectively face its reality. And the reality is that, though Boko Haram attacks Christians and Muslims too, its polytheist (the belief in or worship of more than one god) strikes make it look like it is religion-blind. The truth however is that the insurgents are after Christians and their “accomplices” in Islamic regalia.

“From Boko Haram’s perspective, there is no difference between mainstream Muslims and Christians: they are all ‘polytheists’ who suffer from a common affliction: ‘unbelief’” (of Islam) – my addition – Obadare wrote.

Instead of government spending Nigeria’s scarce resources on religious leaders and asking them to defend the indefensible, knowledge of the above fact could wake it up from its slumber. Government is also said to spend on foreign lobbyists, asking them to help it make the corpse of this genocide allegation walk. However, Prof Obadare’s take on the insurgency should get Aso Rock to be alive to the truth: Boko Haram’s genocide is against Nigerian Christians, even if its strikes stray to mainstream Islamic faith adherents.