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Foreign, Local Groups Targeting Nigerian Students With Nicotine Products, CAPPA, Others, Allege

Published

2 months ago

October 22, 2025

Tobacco control advocacy organisations in Nigeria have called on the Federal Government, health authorities, and relevant stakeholders to take immediate action against the clandestine marketing of nicotine-based products disguised as “harm reduction education” by local tobacco industry fronts and a group from Sweden.

In a joint statement, the Nigerian Tobacco Control Alliance (NTCA), Corporate Accountability and Public Participation Africa (CAPPA), and Gatefield warned that the tobacco industry, through its cronies, is covertly introducing these products to Nigerian youth, including students, thus threatening to reverse years of progress in tobacco control and public health.

The statement made available to INFO DAILY by Robert Egbe, Media and Communication Officer, CAPPA, the groups noted that this move comes at a time when at least 43 countries have banned nicotine vaping products, and 26 others have prohibited heated tobacco products due to health concerns, unethical marketing, and the urgent need to prevent youth addiction.

“Nigeria cannot be a dumping ground for these rejected products,” the organisations declared. “The government has a duty to protect citizens from this dangerous tactic.”

They cited a recent event in Abuja organised by an industry front group posing as a “harm reduction organisation from Sweden,” describing it as a deliberate attempt by the tobacco industry to derail the full implementation of Nigeria’s tobacco control laws and worsen the country’s growing non-communicable diseases (NCD) crisis.

According to media reports, the group urged Nigeria to adopt a “localised harm reduction strategy” and “learn from the Quit Like Sweden model.” While claiming to promote alternatives for smokers, the group simultaneously launched mass media campaigns marketing the products to the general public as “safer options”.

NTCA, CAPPA, and Gatefield described this as a deceptive rebranding of tobacco marketing, warning that the tobacco industry is exploiting harm-reduction rhetoric to recruit a new generation of nicotine users.

They also condemned the Swedish group’s claim that “there can never be a nicotine-free world”, calling it the clearest evidence yet that the industry is deliberately perpetuating addiction while most countries are adopting endgame tobacco strategies aimed at a nicotine-free future.

Akinbode Oluwafemi, Executive Director of CAPPA, said, “There is no safe level of nicotine. These groups are marketing nicotine pouches, vapes and heated tobacco devices as harm-reducing or safer alternatives, and that is a dangerous lie that fuels a youth addiction crisis right here at home.”

Oluwafemi cited recent World Health Organization (WHO) data showing that at least 15 million children aged 13 to 15 are already addicted to e-cigarettes, with children being nine times more likely than adults to vape.

“This is the so-called ‘smoke-free future’ the industry envisions — one that sustains a steady pipeline of young addicts to replace those killed or harmed by tobacco and nicotine products so shareholders can keep smiling to the bank,” he said.

He urged the government to adopt bold, decisive actions to eliminate youth access to nicotine products, protect children, and end the nicotine epidemic in Nigeria.

“Harm is harm; there is no safe level of poison. Any message suggesting nicotine can be safely used is a public health misstep with devastating consequences for our youth and families. Nigeria must prioritise the elimination of access and strict enforcement of comprehensive protections over any form of so-called harm reduction marketing,” he said.

Olawale Makanjuola, NTCA Alliance Coordinator, corroborated this view, stressing that the country already has a robust legal framework that, if properly implemented, can curb the spread of nicotine addiction.

Makanjuola added, “We have the tools: strong taxation, comprehensive advertising bans, plain packaging, strict age verification, and well-funded cessation support. What’s needed is political will.”

“Industry-backed programmes falsely claim not to target youths, yet they simultaneously launch ‘educational’ campaigns in schools that normalise nicotine use. These are Trojan horses disguised as public health initiatives.”

Similarly, Omei Bongos-Ikwue, Health Communications, Policy and Advocacy Specialist at Gatefield, backed the call for more robust policies to protect the youth.

“The industry does not seek to eradicate tobacco and nicotine, but to dress itself in packaging that attracts its most important market, the youth. As a party to the Framework Convention on Tobacco Control (FCTC), Nigeria must protect public health policies from the tobacco industry’s commercial interests. We must maintain our focus on preventing initiation and ending the epidemic, not advancing nicotine addiction.”

The statement noted that global evidence consistently shows that comprehensive tobacco control policies, not alternative product marketing, drive quitting rates and reduce tobacco use prevalence.

“Nigeria must align with global best practices and stand firm against the industry’s deceptive harm-reduction tactics. Beyond that, we must also develop home-grown public health solutions that reflect our social and local realities, not copy and paste narratives from countries where nicotine addiction is already entrenched. Nigerian youth do not need new forms of addiction disguised as lifestyle accessories,” the organisations warned.

They further urged parents, guardians, school authorities, and the general public to stay vigilant against the growing infiltration of these nicotine products into everyday spaces.

“If our public institutions and communities fail to act now, Nigeria risks importing a major public health crisis,” the statement concluded.

News

OPINION: Gumi And His Terrorists

Published

6 hours ago

December 23, 2025

Editor

(more…)

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OPINION: Christmas And A Motherless Child

Published

6 hours ago

December 22, 2025

Editor

By Lasisi Olagunju

If we were Christian in my family, Christmas would have been for us a mixture of joy, mourning and remembrance. But still, it is. When others celebrate Christmas, I mourn my mother. We call it celebration of life; it is a forever act that undie the dead. She died just before dawn on December 24, 2005. But she lived long enough such that even I, her second to the last child, enjoyed her nurture for over forty years. She died happy and fulfilled. She was extremely lucky; she even knew when to die.

A mother’s death strips her child naked. With a mother’s exit, the moon pauses its movement of hope; morning stops arriving with its proper voice. For me, since it happened 20 years ago, dawn still breaks as forever, but nothing raps my door to announce a new day and the time for prayers; no mother again chants my oríkì. No one, again, softly drops ‘Atanda’ by my door before sunrise. Nothing sounds the way it used to. No one again wets the ground for the child before the sun fully unfurls its rays.

History and literature, from Rousseau’s idealisation of the “good mother” to Darwin’s notion of “innate maternal instincts,” framed motherhood narrowly; yet she inhabited it fully. She bore and reared in very inclement weather; she thought and questioned, endured and, quietly, shaped lives in her care beyond the ordinary. She was a princess who knew she was a princess. Like Frances Hodgson Burnett’s princess in ‘A Little Princess’, her voice – outer and inner – shouted an insistence that “whatever comes cannot alter one thing.” Even if she wasn’t a princess in costume, she was forever “a princess inside.” The princesshood in her inheritance ensures that her father’s one vote trumps and upturns the 16 votes cast by multi-colour butterflies who thought themselves bird.

Sometimes quiet, sometimes shrill, she showed in herself that the true measure of a woman lies in the fullness of her humanity, the strength of her mind and character, and the depth of her influence. She embodied all these with grace until her final breath.

Geography teaches us that harmattan is dry, cold, hash, unfriendly wind. The harmattan haze of Christmas is metaphor for the blur the child who misses their mother feel. It hurts. The day breaks daily with silence performing the duty the mother once did. What this child feels is hurting silence where her song caressed. In the harshness of the hush, the child remembers how mornings were once gold, how a day felt owned simply because she announced it. Without her, time still moves, but it no longer rises to meet the child with its promise of warmth.

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When a mother dies, her child’s gold goes to rust and dust. Because a mother is the cusp that scoops to fill her child’s potholes, in her death something essential goes missing. And it is final. Everything that was a given is no longer to be taken for granted; nothing is henceforth granted; everything now makes bold demands, even illness speaks a new language. Fever comes creepy and no one reads the child’s body before they speak. Across the wall at night, other women sing their children to sleep, the tune that reaches the motherless is far from the familiar; it is unfaithful.

A child without a mother is what I liken to walking helplessly in a windy rain. No umbrella, whatever its reach and promise, is useful. Again, living is war. When wronged, or terrified by life, the child who has no mother discovers how far they can walk without refuge; they daily face bombs without bunkers.

For the one without a mother, each victory, each success; each survival; every loss, every defeat, asks for a sharer and a witness who is no longer seated where she used to.

Winning can be very tasteless. It is a very bad irony. The muse says that when a child is motherless, joy, when it appears, arrives incomplete; good news, when it comes, comes and pauses at the lips – in search of mother, the one person it is meant for.

Motherhood and its echo teach that a mother’s loss, like a father’s, is erasure, loss, negation, unpresence. It is permanence of loss of love and security.

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The child remembers that in their mum’s lines were elegant, restrained refinements that moved from the gently lyrical to the aphoristic. But they are no more. The old sure shoulder to lean on has slipped away, thinning into memory.

The orphan learns early that those who say, “I will be your mother,” are not always mothers, and those who say, “I will be your father,” are rarely fathers. For the orphan, it is a cold, cold-blooded world.

And yet, the child soon finds out that the mother’s exit has not emptied the world; it has simply rearranged its content.

In the new arrangement, the mum becomes a mere memory kept going in inherited habits, in routine and practice, in the instinct to call a name they know will not answer – again.

“Each new morn…new orphans cry new sorrows…” says Shakespeare in Macbeth. Every forlorn child fiddles with the void. But the muse insists that children that are counted fortunate do not simply outgrow their mother; they outlive her absence and grow new muscles and new bones; they learn slowly to carry and endure what cannot be put down.

News

FG Declares Public Holidays For Christmas, New Year Celebrations

Published

7 hours ago

December 22, 2025

Editor

The Federal Government has declared December 25, 26 and January 1, 2026, as public holidays.

Announcing this on behalf of the Minister of Interior, Olubunmi Tunji-Ojo, the ministry’s Permanent Secretary, Magdalene Ajani, said the holidays are to mark Christmas, Boxing Day and the New Year celebrations respectively.

Tunji-Ojo called on Nigerians to reflect on the values of love, peace, humility and sacrifice associated with the birth of Jesus Christ.

The minister also urged citizens, irrespective of faith or ethnicity, to use the festive period to pray for peace, security and national progress.

According to him, Nigerians to remain law-abiding and security-conscious during the celebrations, while wishing them a Merry Christmas and a prosperous New Year.

See the full statement below:

PRESS STATEMENT

FG DECLARES DECEMBER 25, 26, 2025 AND JANUARY 1, 2026 PUBLIC HOLIDAYS TO MARK CHRISTMAS, BOXING DAY AND NEW YEAR CELEBRATIONS

The Federal Government has declared Thursday, 25th December 2025; Friday, 26th December 2025; and Thursday, 1st January 2026 as public holidays to mark the Christmas, Boxing Day and New Year celebrations respectively.

The Minister of Interior, Dr. Olubunmi Tunji-Ojo, who made the declaration on behalf of the Federal Government, extended warm Christmas and New Year felicitations to Christians in Nigeria and across the world, as well as to all Nigerians as they celebrate the end of the year and the beginning of a new one.

Dr. Tunji-Ojo urged Christians to reflect on the virtues of love, peace, humility, and sacrifice as exemplified by the birth of Jesus Christ, noting that these values are critical to promoting unity, tolerance, and harmony in the nation.

The Minister further called on Nigerians, irrespective of religious or ethnic affiliation, to use the festive season to pray for the peace, security, and continued progress of the country, while supporting the Federal Government’s efforts towards national development and cohesion.

“The Christmas season and the New Year present an opportunity for Nigerians to strengthen the bonds of unity, show compassion to one another, and renew our collective commitment to nation-building,” the Minister stated.

Dr. Olubunmi Tunji-Ojo also enjoined citizens to remain law-abiding, security conscious, and moderate in their celebrations, while cooperating with security agencies to ensure a peaceful and safe festive period.

The Minister wishes all Nigerians a Merry Christmas and a prosperous New Year.

SIGNED

Dr. Magdalene Ajani

Permanent Secretary

Ministry of Interior

December 22, 2025.