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From Pulpit To Throne: What Pastor Adeboye Told Me — Soun Of Ogbomoso

The historical city of Ogbomoso was on Thursday, September 14, 2023, agog as the newly installed Soun of Ogbomosoland, Oba Afolabi Ghandi Laoye Orumogege III, moved to the main palace to receive members of the community and dignitaries who converged to rejoice with him on his coronation. His coronation as the 28th Soun of Ogbomosoland, followed the approval of Governor Seyi Makinde of Oyo State.
On the day of his installation, prayers were said by the Bishop of Ogbomoso Diocese of Methodist Church Nigeria, Right Rev’d Ademola Moradeyo; the Chief Imam of Ogbomoso, Sheikh Talihat Oluwashina Ayilara; and the Araba Oluawo of Ogbomosoland, Chief Opeyemi Ifamakinde.
Before his installation, a serious controversy had trailed his selection from his own Laoye Royal Family.
In a short interview, the new monarch of Ogbomoso spoke on why he chose to become Soun after being a pastor in the Redeemed Christian Church of God (RCCG) for 30 years in Washington, United States of America. He spoke to his congregation in March 2022 in Washington revealing that he received a divine call to become the Soun of Ogbomoso Kingdom which was why he left the pulpit for the palace.
READ ALSO: How Kingmakers Shun Court Order, Install Pastor Ghandi As New Soun Of Ogbomoso
Oba Laoye said: “I was born into the royal family. But one way or the other, the Lord took me on a completely different path. He made me a pastor. In December 2021, I was on vacation in Nigeria, like I normally do every August and December. If I was not in Nigeria, I would be in other parts of the world.
“So, I was in Nigeria when the king of our town joined his ancestors. We have five royal families in Ogbomoso. After the Ajagungbades, we know that it is my royal family – Olaoye, that is the next to produce the king. Everybody in Ogbomoso who knows about the tradition knows that. Of course, I knew about it but I was not interested in it at all because I believe that I have gone on a completely different path. My father never sat me down to say, Ghandi, if you want to become Soun of Ogbomoso, you can be. He never told me and I never bothered. My dad tried to be Soun of Ogbomoso in 1940 but it was not what God wanted for him as the people rejected him.
“But in December 2021, people started calling me, saying: ‘Ghandi, why can’t you do this? -especially people who were close to me and knew that the Laoye Royal Family would produce the Soun after the Ajagungbades. I insisted I did not have interest because I believed I had a different path. Sometime in 2021, I said in the church that I was going to retire. I said that at the age of 60, I was going to retire. People asked me what I would retire into and I said I have done 30 years as a pastor, I felt there are other expressions of ministry.
“I planned that I was still going to do other things in the ministry. It was that time that I appointed Pastor Chinyere as the Executive Pastor and Pastor Olumide as the Lead Pastor of the Church. When I was doing all that, I did not have a plan of what I was going to do. All I knew was that I have had 30 years of pastoring, and Pastor Olumide has been my assistant pastor for 21 years; that is a long time to be somebody’s assistant. Twenty one years! That is nearly a generation, since a generation is about 25 years.
READ ALSO: Former RCCG Pastor, Ghandi Laoye Arrives Ogbomoso For Installation As New Soun
“When I was being told to come and be Soun of Ogbomoso, I told them the life I wanted to live after 60 years is very simple. I wanted to travel the world because I like travelling. I tell people that I was born in a car, and maybe that is why I am just restless as a person; that is my nature. It has been a little difficult to change that. Today, I am just restless, I just want things to happen, I just want to be on the move. I know that is the way God created me. So, that was my plan for 60.
“Then, people started calling me a lot. I insisted I was not interested. Of course, as a pastor in the Redeemed Christian Church of God, I didn’t want Daddy G.O (Pastor Enoch Adeboye, the General Overseer of the church) to hear. Of course, he is my spiritual father. So, I called him and told him what was going on. I said: ‘I don’t want you to hear. My people wanted me to come and become Soun of Ogbomoso. But I just want you to hear what people are saying. It is not because I am interested, but I don’t want you to hear it from other people.
“Then, he stopped me, saying: ‘Don’t say you are not interested.’ I asked why and he continued: ‘No, this kind of thing, you brought it from heaven.’ I asked what he meant by that and he said ‘You were born into a royal family, you brought it from heaven. Don’t ever say you are not interested’. He told me to go and pray and fast about it. But I didn’t pray and I didn’t fast because it’s not what I was interested in.
“The next I asked him was if he knew of any pastor, who left pastoring and went to become an oba. He said of course, he could tell me four. He told me two among them. He then said: ‘You can go ahead, that is all I have to say.’ He also told me that he never wanted to become General Overseer and I can see what General Overseer is today. He told me: ‘Go ahead and do whatever you have to do.’
READ ALSO: Why Emergence Of New Alaafin, Soun Is Delayed – Makinde
“To cut the long story short, I had planned that on January 2nd, 2022, which was first Sunday of 2022, I would tell the people calling me to become Soun of my final stance. I was going to tell them to stop bothering me.
“So, I woke up around 6:30am to pee. When I finished peeing, I laid down on the bed, thinking about how the service was going to be. Then, I prayed: ‘Lord, I am at a crossroads of life. These people are saying I should come and become Soun of Ogbomoso. Today is the day I am going to give them the final answer that I am not interested. To me, how would Jesus say leave Washington and go and live in Ogbomoso? The next thing I heard was: ‘You are born for this. This is the reason for your birth’.
“Of course, that was not what I was expecting. But let me tell you this; when I hear, it is 10/10. So, I got ready for church. I came to the church, I called Pastor Olumide, Pastor Chinyere, and Pastor Tunde. I called the three of them to my office on January 2nd, 2022, and I said to them what the Lord told me, and I told them I am 10/10. I never miss it.
“There is time when I don’t know, I’ll say let’s go ahead and do it. When I say God told me, it has never changed in 30 years of ministry. People that are close to me know exactly what I am saying. When God spoke to me, what I said was very simple: ‘If it is not you, stop it.’ The next thing I did was, I got into the process because I am following God.
“There is nothing in this world that anybody has to offer me than what I have committed half of my adult life to do; absolutely nothing. If you know me very well, I am not doing this because I have nothing else to do.”
My name as ‘Ghandi’
“Itumo oruko mi re…Genesis 30:11 ‘Lea si wipe, Ire de, O si so oruko rè ni Gadi. That means “This is the meaning of my name. Genesis 30:11, which says: ‘Leah said, I have been lucky’ and she named him Gad.”
At his coronation, the monarch urged the aggrieved people to unite with him for the development of the town adding that it was God that sent him to rebuild the city and to work for its progress.
His words: “Ogbomoso will be different. In terms of development, Ogbomoso will be different. In terms of peace, Ogbomoso will be different. I want you to know it is a new thing in Ogbomosoland. Imole tuntun lo de yi ( A new light has come). Ire tuntun lo de yi (A new goodness has come). Many knew what has been happening, what we have passed through but we will leave that behind us. Those who are aggrieved, let us unite for the development of Ogbomosoland. Let us unite so we can move Ogbomoso forward. Let us eschew violence, if we love this city we will rebuild this city together. It is God that sent me to rebuild this city, to work for the progress of this city.
“We have not come to the throne to make wealth, God has given us wealth; we have not come to make a name, God has given us that. To put Ogbomoso in its rightful place is our goal. I assure you we will make Ogbomoso greater. What we have come to do in Ogbomoso has started today, the development of Ogbomoso has started today, new glory has started. Things will change. Good things such as industries will spring up, not one but many. God will give us many. I don’t talk much, it is action you will see, that is what you will see in the name of the Lord.”
His choice as new Soun by Araba Oluawo of Ogbomosoland
The Araba Oluawo of Ogbomosoland, Chief Opeyemi Ifamakinde, stated that whenever a king joined his ancestors, another person would succeed him from the next royal family. The next royal family, he said, would present a candidate or candidates.
“The candidate can be one or 20, 30 to 200 candidates. Then, the family will invite the kingmakers and present their candidate or candidates to them. If you are a pastor or a preacher, and you become Soun, we are not against you. But you must not be against other religions.
“There has never been any Soun that did not allow Isese to practise in Ogbomoso. The immediate past Soun was a Muslim. When he became the Soun, he allowed Muslims, Christians as well as traditional worshippers to practise.
“This is how it should be. The new Soun has said he would allow other religions to be practised in the town.
“It is on record that the crown of Soun is not from Jerusalem and it is not from Mecca. It is a traditional crown,” he said.
Recall that Oba Laoye succeeded the immediate-past Soun, late Oba Jimoh Oyewumi Ajagungbade III, barely 21 months after his demise, after spending 48 years on the throne.
There are five royal families in Ogbomoso that have been producing monarchs for the town on rotational basis. Each of the five royal families has a Mogaji as the traditional head.
The Mogaji is always installed by the reigning Soun of Ogbomoso. In the case of Laoye Royal Family, Chief Amos Olawale Olaoye, is the current Mogaji. The new king is from Laoye Royal Family but the selection for the new king from the family was greeted with intrigues that divided the family into two, with each member of the family queuing behind different princes.
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Out-of-school: Group To Enroll Adolescent Mothers In Bauchi
Women Child Youth Health and Education Initiative (WCY) with support from Malala Education Champion Network, have charted a way to enroll adolescent mothers to access education in Bauchi schools.
Rashida Mukaddas, the Executive Director, WCY stated this in Bauchi on Wednesday during a one-day planning and inception meeting with education stakeholders on Adolescent Mothers Education Access (AMEA) project of the organisation.
According to her, the project targeted three Local Government Areas of Bauchi, Misau and Katagum for implementation in the three years project.
She explained that all stakeholders in advancing education in the state would be engaged by the organisation to advocate for Girl-Child education.
READ ALSO:Maternal Mortality: MMS Tackling Scourge —Bauchi Women Testify
The target, she added, was to ensure that as many as married adolescent mothers and girls were enrolled back in school in the state.
“Today marks an important step in our collective commitment to ensuring that every girl in Bauchi state, especially adolescent who are married, pregnant, or young mothers has the right, opportunity, and support to continue and complete her education.
“This project has been designed to address the real and persistent barriers that prevent too many adolescent mothers from returning to school or staying enrolled.
“It is to address the barriers preventing adolescent mothers from continuing and completing their education and adopting strategies that will create an enabling environment that safeguard girls’ rights to education while removing socio-cultural and economic obstacles,” said Mukaddas.
READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC
She further explained to the stakeholders that the success of the project depended on the strength of their collaboration, the alignment of their actions, and the commitments they forge toward the implementation of the project.
Also speaking, Mr Kamal Bello, the Project Officer of WCY, said that the collaboration of all the education stakeholders in the state with the organisation could ensure stronger enforcement of the Child Rights Law.
This, he said, could further ensure effective re-entry and retention policies for adolescent girls, increased community support for girls’ education and a Bauchi state where no girl was left behind because of marriage, pregnancy, or motherhood.
“It is observed that early marriage is one of the problems hindering girls’ access to education.
READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC
“This organisation is working toward ensuring that girls that have dropped out of school due to early marriage are re-enrolled back in school,” he said.
Education stakeholders present at the event included representatives from the state Ministry of Education, Justice, Budget and Economic Planning and Multilateral Coordination.
Others were representatives from International Federation of Women Lawyers, Adolescent Girls Initiative for Learning and Empowerment (AGILE), Bauchi state Agency for Mass Education, Civil Society Organization, Religious and Traditional institutions, among others.
They all welcomed and promised to support the project so as to ensure its effective implementation and achieve its set objectives in the state.
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OPINION: Fubara, Adeleke And The Survival Dance
By Israel Adebiyi
You should be aware by now that the dancing governor, Ademola Adeleke has danced his last dance in the colours of the Peoples Democratic Party. His counterpart in Rivers, Siminalayi Fubara has elected to follow some of his persecutors to the All Progressive Congress, after all “if you can’t beat them, you can join them.”
Politics in Nigeria has always been dramatic, but every now and then a pattern emerges that forces us to pause and think again about where our democracy is heading. This week on The Nation’s Pulse, that pattern is what I call the politics of survival. Two events in two different states have brought this into sharp focus. In both cases, sitting governors elected on the platform of the same party have found new homes elsewhere. Their decisions may look sudden, but they reveal deeper issues that have been growing under the surface for years.
In Rivers, Governor Siminalayi Fubara has crossed into the All Progressives Congress. In Osun, Governor Ademola Adeleke has moved to the Accord Party. These are not small shifts. These are moves by people at the top of their political careers, people who ordinarily should be the ones holding their parties together. When those at the highest levels start fleeing, it means the ground beneath them has become too shaky to stand on. It means something has broken.
A Yoruba proverb captures it perfectly: Iku to n pa oju gba eni, owe lo n pa fun ni. The death that visits your neighbour is sending you a message. The crisis that has engulfed the Peoples Democratic Party did not start today. It has been building like an untreated infection. Adeleke saw the signs early. He watched senior figures fight openly. He watched the party fail to resolve its zoning battles. He watched leaders undermine their own candidates. At some point, you begin to ask yourself a simple question: if this house collapses today, what happens to me? In Osun, where the competition between the two major parties has always been fierce, Adeleke was not going to sit back and become another casualty of a party that refused to heal itself. Survival became the most reasonable option.
His case makes sense when you consider the political temperature in Osun. This is a state where the opposition does not sleep. Every misstep is amplified. Every weakness is exploited. Adeleke has spent his time in office under constant scrutiny. Add that to the fact that the national structure of his party is wobbly, divided and uncertain about its future, and the move begins to look less like betrayal and more like self-preservation.
MORE FROM THE AUTHOR:OPINION: Wike’s Verbal Diarrhea And Military Might
Rivers, however, tells a slightly different story. Fubara’s journey has been a long lesson in endurance. From the moment he emerged as governor, it became clear he was stepping into an environment loaded with expectations that had nothing to do with governance. His political godfather was not content with being a supporter. He wanted control. He wanted influence. He wanted obedience. Every decision was interpreted through the lens of loyalty. From the assembly crisis to the endless reconciliation meetings, to the barely hidden power struggles, Fubara spent more time fighting shadows than building the state he was elected to lead.
It soon became clear that he was governing through a maze of minefields. Those who should have been allies began to treat him like an accidental visitor in the Government House. The same legislators who were meant to be partners in governance suddenly became instruments of pressure. Orders came from places outside the official structure. Courtrooms turned into battlegrounds. At some point, even the national leadership of his party seemed unsure how to tame the situation. These storms did not come in seasons, they came in waves. One misunderstanding today. Another in two weeks. Another by the end of the month. Anyone watching closely could see that the governor was in a permanent state of emergency.
So when the winds started shifting again and lawmakers began to realign, those who understood the undercurrents knew exactly what was coming. Fubara knew too. A man can only take so much. After months of attacks, humiliations and attempts to cage his authority, the move to another party was not just political. It was personal. He had given the reconciliation process more chances than most would. He had swallowed more insults than any governor should. He had watched institutions bend and twist under the weight of private interests. In many ways, his defection is a declaration that he has finally chosen to protect himself.
But the bigger question is how we got here. How did two governors in two different parts of the country end up taking the same decision for different but related reasons? The answer goes back to the state of internal democracy in our parties. No party in Nigeria today fully practices the constitution it claims to follow. They have elaborate rules on paper but very loose habits in reality. They talk about fairness, but their primaries are often messy. They preach unity, but their caucuses are usually divided into rival camps. They call themselves democratic institutions, yet dissent is treated as disloyalty.
MORE FROM THE AUTHOR:OPINION: Nigerian Leaders And The Tragedy Of Sudden Riches
Political parties are supposed to be the engine rooms of democracy. They are the homes where ideas are debated, leaders are groomed, and future candidates are shaped. In Nigeria, they increasingly look like fighting arenas where the loudest voices drown out everyone else. When leaders ignore their own constitutions, the structure begins to crack. When factions begin to run parallel meetings, the foundation gets weaker. When decisions are forced down the throats of members, people begin making private plans for their future.
No governor wants to govern in chaos. No politician wants to be the last one standing in a sinking ship. This is why defections are becoming more common. A party that cannot manage itself cannot manage its members. And members who feel exposed will always look for safer ground.
But while these moves make sense for Adeleke and Fubara personally, the people they govern often become the ones left in confusion. Voters choose candidates partly because of party ideology, even if our ideologies are weak. They expect stability. They expect continuity. They expect that the mandate they gave will remain intact. So when a governor shifts political camp without prior consultation, the people feel blindsided. They begin to wonder whether their votes carry weight in a system where elected officials can switch platforms in the blink of an eye.
This is where the politics of survival becomes dangerous for democracy. If leaders keep prioritizing their personal safety over party stability, the system begins to lose coherence. Parties lose their identity. Elections lose their meaning. Governance becomes a game of musical chairs. Today you are here. Tomorrow you are there. Next week you may be somewhere else. The people become bystanders in a democracy that is supposed to revolve around them.
Rivers and Osun should serve as reminders that political parties need urgent restructuring. They need to rebuild trust internally. They need to enforce their constitutions consistently. They need to treat members as stakeholders, not spectators. When members feel protected, they stay. When they feel targeted, they run. This pattern will continue until parties learn the simple truth that power is not built by intimidation, but by inclusion.
MORE FROM THE AUTHOR:The Audacity Of Hope: Super Eagles And Our Faltering Political Class
There is also the question of what these defections mean for governance. When governors are dragged into endless party drama, service delivery suffers. Time that should be spent on roads, schools, hospitals, water projects and job creation ends up being spent in meetings, reconciliations and press briefings. Resources that should strengthen the state end up funding political battles. The public loses twice. First as witnesses to the drama. Then as victims of delayed or abandoned development.
In Rivers, the months of tension slowed down the government. Initiatives were stalled because the governor was busy trying to survive political ambush. In Osun, Adeleke had to juggle governance with internal fights in a crumbling party structure. Imagine what they could have achieved if they were not constantly looking over their shoulders.
Now, as both men settle into new political homes, the final question is whether these new homes will provide stability or merely temporary shelter. Nigeria’s politics teaches one consistent lesson. New alliances often come with new expectations. New platforms often come with new demands. And new godfathers often come with new conditions. Whether Adeleke and Fubara have truly found peace or simply bought time is something only time will tell.
But as citizens, what we must insist on is simple. The politics of survival should not become the politics of abandonment. Our leaders can fight for their political life, but they must not forget that they hold the people’s mandate. The hunger, poverty, insecurity and infrastructural decay that Nigerians face will not be solved by defection. It will be solved by steady leadership and functional governance.
The bigger lesson from Rivers and Osun is clear. If political parties in Nigeria continue on this path of disunity and internal sabotage, they will keep losing their brightest and most strategic figures. And if leaders keep running instead of reforming the system, then we will wake up one day to a democracy where the people are treated as an afterthought.
Governors may survive the storms. Parties may adjust to new alignments. But the people cannot keep paying the price. Nigeria deserves a democracy that works for the many, not the few. That is the real pulse of the nation.
News
Human Rights Day: Stakeholders Call For More Campaigns Against GBV
Panel of discussants at an event to commemorate the International Human Rights Day, 2025 on Wednesday called for more campaigns against Gender-Based Violence, adding that it must start from the family.
The panel of discussants drawn from religious and community leaders, security agents, members of the civil society community, chiefs, etc, made the call in Benin in an event organised by Justice Development & Peace Centre (JDPC), Benin, in collaboration with Women Aid Collective (WACOL) with the theme: Multilevel Dialogue for Men, Women, Youth and Critical Take holders on the Prevention and Response to Gender-Based Violence (GBV).
The stakeholders, who said causes of GBV are enormous, called for more enlightenment and education in the family, community and the religious circle.
Security agents in the panel charged members of the public to report GBV cases to security agents regardless of the sex Involved, adding: “When GBV happens, it should be reported to the appropriate quarters. It doesn’t matter if the woman or the man is the victim. GBV perpetrators should not be covered up, they must be exposed. We are there to carry out the prosecution after carrying out the necessary investigation.”
READ ALSO:World Human Rights Day: CSO Tasks Govt On Protection Of Lives
Earlier in his opening remarks, Executive Director, JDPC, Rev. Fr. Benedicta Onwugbenu, lamented that (GBV) remains the most prevalent in the society yet hidden because of silence from victims.
According to him, GBV knows no age, gender or race, adding that “It affects people of all ages, whether man or woman, boy or girl.”
“It affects people from different backgrounds and communities, yet it remains hidden because of silence, stigma, and fear. Victims of GBV are suffering in silence.”
On her part, Programme Director, WACOL, Mrs. Francisca Nweke, who said “women are more affected, and that is why we are emphasising on them,” stressed “we are empowering Christian women and women leaders of culture for prevention and response to Gender-Based Violence in Nigeria through the strengthening of grassroots organisations.”
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