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FULL TEXT: Kukah’s Easter Message To Buhari

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TO MEND A BROKEN NATION: THE EASTER METAPHOR (ON NIGERIA): (Easter Message by Bishop Matthew Hassan Kukah, Diocese of Sokoto

1: Hello brothers and sisters in Christ, men and women of goodwill everywhere, I send you hearty greetings and felicitations as we celebrate the risen Christ. Easter is here again. For all Christians, Easter is a metaphor for our lives as individuals, families, communities or nations. Easter is a metaphor for how shame, scandal, powerlessness, weakness, and opprobrium suddenly transform into glory, honour, pre-eminence, laudation and applause. It is a fulfilment of what the Master himself had foretold when He said, ‘Unless a grain of wheat falls on the ground and dies, it remains only a single grain, but if it dies, it bears much fruit’ (Jn. 12: 24). And the Psalmist had said, ‘Those who sow in tears will sing when they reap.’ (Ps. 126:5).

2: The crucifixion and resurrection of Jesus are central to the Christian faith and yet, as St Paul said, ‘We preach Christ crucified, a scandal to the Jews and nonsense to the Gentiles’ (1 Cor. 1: 23). St Paul continues: ‘What seems to be God’s foolishness is wiser than human wisdom and God’s weakness is stronger than human strength’ (1 Cor. 1:25). Without the claims of the resurrection of Jesus Christ, millions of people would be Christian today. As with the times of Jesus, the very idea is preposterous and incomprehensible yet St. Paul still insists that ‘If Christ has not been raised, then our faith is a delusion and we are still in our sins’ (1 Cor. 15:17). It is faith in the resurrection of Christ that inspires us Christians to hold firmly to the fact that, like the people of Israel, our dry bones shall rise again (Ez. 37: 11).

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3: Our dear country, Nigeria, still totters and wobbles as we screech towards a dangerous and avoidable canyon of dry bones. Nonetheless, we still cling to hope, a hope in the resurrected Christ, knowing as St. Paul; said, ‘this hope does not disappoint us’ (Rm.5:5). Nigerians can no longer recognise their country which has been battered and buffeted by men and women from the dark womb of time. It is no longer necessary to ask how we got here. The real challenge is how to find the slippery rungs on the ladder of ascent so we can climb out. Yet, we ask, ascend to where? For us as Christians, ascent is to the loving embrace of the resurrected Christ who is Lord of history.

4: One would be tempted to ask, what is there to say about our tragic situation today that has not been said? Who is there to speak that has not spoken? Like the friends of Job, we stare at an imponderable tragedy as the nation unravels from all sides. The government has slid into hibernation mode. It is hard to know whether the problem is that those in power do not hear, see, feel, know, or just don’t care. Either way, from this crossroad, we must make a choice, to go forward, turn left or right or return home. None of these choices are easy, yet, guided by the light of the risen Christ, we can reclaim our country from its impending slide to anarchy.

5: The greatest challenge now is how to begin a process of reconstructing our nation hoping that we can hang on and survive the 2023 elections. The real challenge before us now is to look beyond politics and face the challenge of forming character and faith in our country. Here, leaders of religion, Christianity and Islam, need to truthfully face the role of religion in the survival of our country. The Nigerian Constitution has very clearly delineated the fine boundaries between religion and politics. Yet many politicians continue to behave as if they are presiding over both the political and the spiritual realms in their states rather than governing in a Democracy.

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READ ALSO: Again, Kukah Lambasts Buhari, Says ‘You’ve Destroyed Nigeria, Divided Nigerians’

6: This conflict between Caesar and God is inbuilt in faith and is part of world history. Many religious leaders often measure their power by how close they are to Caesar, yet Caesar’s embrace is often full of thorns. The challenge is for the religious leader to know that both Caesar and those he represents are answerable to God who created them. The welfare of citizens constitutes the cornerstone for measuring the legitimacy of any political leader. As such, religious leaders must focus more on the issues of welfare, safety and security of ordinary citizens. They must raise their voice when these rights are being trampled upon. A leader must know when to call Caesar a fox and not a horse (Lk. 13:32).

7: The greatest challenge for Nigeria is not even the 2023 elections. It is the prospects for the reconciliation of our people. Here, the Buhari administration sadly has divided our people on the basis of ethnicity, religion, and region, in a way that we have never witnessed in our history. This carefully choreographed agenda has made Nigerians vulnerable and ignited the most divisive form of identity consciousness among our people. Years of friendships, cultural exchange, and collaboration built over time have now come under serious pressure from stereotyping. Notwithstanding these challenges, religious leaders must recover and deploy their moral authority and avoid falling victim to the schemes of politicians and their material enticements.

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8: Today, the values of Interfaith dialogue have come under severe strain and pressure with extremists from both sides of our faiths denigrating the idea of dialogue with their counterparts of other faiths. Ignorance and miseducation have combined with prejudice to create the falsehood that somehow, one religion is superior to the others. With so many ill equipped fraudsters posing as religious leaders, there is an obsession with defaming the others and widening our differences.

9: Religious leaders must face the reality that here in Nigeria and elsewhere around the world, millions of people are leaving Christianity and Islam. While we are busy building walls of division with the blocks of prejudice, our members are becoming atheists but we prefer to pretend that we do not see this. We cannot pretend not to hear the footsteps of our faithful who are marching away into atheism and secularism. No threats can stop this, but dialogue can open our hearts.

10: Thank God, in the last few years, we have had some good news from outside the shores of Nigeria. The most noteworthy is the initiative undertaken by both Pope Francis and the Grand Imam of Al-Azhar Mosque, Egypt, Shaikh Mohammed Al-Tayeb in 2019, when both of them met and signed the Document on Human Fraternity. Pope Francis followed up with the publication of an Encyclical titled, Fratelli Tutti, We are all Brothers, in 2020. The following year, the United Nation’s General Assembly declared February 4, World Day of Fraternity. Both leaders agreed that: ‘We need to develop the awareness that nowadays, we are either all saved together or no one is saved. Poverty, decadence, and suffering in one part of the earth are a silent breeding ground for problems that will end up affecting our entire planet.’

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11: We need to start thinking of a Nigeria beyond banditry and kidnapping and the endless circles of violence that have engulfed our communities and nation. We cannot continue to pretend that there are no religious undertones to the violence in the name of God that has given our religions a bad name. The way out is for the state to enforce the secular status of the Nigerian state so as to give citizens the necessary freedoms from the shackles of semi-feudal confusion over the status of religion and the state in a plural Democracy. We must be ready to embrace modernity and work out how to preserve our religions and cultures without turning religion into a tool for tyranny, exclusion, and oppression.

READ ALSO: Nigeria Decomposing Under Buhari – Kukah Declares

12: In finding our way forward, the President must concede that it is within his powers to decide how we are going to end the war that has engulfed and is tearing down our nation. It seems that the federal government has shown far greater commitment to integrating so called repentant terrorists than getting our children back from kidnappers or keeping our universities open. Earlier last month, Operation Safe Corridor announced that it had graduated 599 members of various terrorist groups who have acquired new skills and are now ready to be integrated into society. The total comes to over a thousand now. It is plausible to note that the programme involves pyscho-social support, rehabilitation, vocational training, skill acquisition and start-ups. Despite all this, the larger issue is that their various communities have expressed their reluctance to receive their erring sons back. Nigerians have no access to the transcripts of the texts of the confessions of these terrorists not to talk of evidence of their commitment to not sin again. We have only the words of the terrorists and the same military that they have been fighting a war with. It speaks volumes when the President and his military hierarchy choose to believe these young men who took up arms and for years waged war against their country, killed, maimed and wasted thousands of lives, destroyed entire communities and now, they are being housed, fed, clothed with public funds. All this while their victims have been forced to make the various IDP camps their new homes! Where is the justice for the victims and the rest of the country they have destroyed?

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13: As a priest, I cannot be against a repentant sinner or criminals changing their ways. After all, the doors of forgiveness must always remain open. However, in this case, Nigerians have very little information as to the entire rehabilitation processes. Have these terrorists felt the heat or have they seen the light or, is their repentance a mere strategic and tactical repositioning? So far, we have no evidence that these terrorists have been able to confront their victims not to talk of seeking forgiveness from them. Something is wrong. We see these terrorists adorned in our national colours in their green and white kaftans, trousers, and looking like heroes of the state! Are we to assume that they have become acknowledged models for Nigerian youth? Perhaps the next graduating set might be treated to Presidential handshakes, receptions at the villa with full national colours!

14: Only last week, as if in delayed solidarity, the Jama’atu Nasril Islam, JNI, in a Statement stated that: ‘It appears that the continuous callous acts of mayhem, killings and arson happening almost on daily or weekly bases around us; either within communities or on the roads we ply, has automatically reset our human psyche that we now have accepted such dastardly acts as part of our lives, to the extent that we no longer feel it….Any government that is incapable of protecting the lives of its citizens has lost the moral justification of being there in the first place….our humanity is being eroded and that erosion is become a new normal.’ Similarly, the Northern Elders Forum, NEF, and the House of Representatives have finally called on the President to resign since, in their view it is now clear that he cannot protect his citizens. This has come three years after the Catholic Bishops’ Statement issued on April 26th, 2018 made the same call that was greeted with cynicism.

15: The challenge of fixing this broken nation is enormous and, as I have said, requires joint efforts. With everything literally broken down, our country has become one big emergency national hospital with full occupancy. Our individual hearts are broken. Our family dreams are broken. Homes are broken. Churches, Mosques, infrastructure are broken. Our educational system is broken. Our children’s lives and future are broken. Our politics is broken. Our economy is broken. Our energy system is broken. Our security system is broken. Our Roads and Rails are broken. Only corruption is alive and well. So, we ask with the Psalmist, We look up to the hills, from where shall come our help? Our help shall come from the name of the Lord (Ps. 121:2).

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16: 2023 beckons and the stage is set. The challenge is whether we have learnt any lessons from the tragedy that has afflicted us in the last few years. The Presidency of Nigeria is not a human right based on ethnic, religious or regional sentiments. The next President of Nigeria must be a man or woman with a heart, a sense of empathy and a soul on fire that can set limits to what human indignities visited on citizens that he or she can tolerate. We have no need for any further empty messianic rhetoric laced with deceitful and grandiose religiosity. We need someone who can fix our broken nation, rid our people of the looming dangers of hunger and destitution. Our Presidential aspirants must show evidence from their legacies and antecedents that they know the country well enough and its severe wounds. Whoever wants to govern us must illustrate that he or she understands what has turned our nation into a national hospital and show us plans for our discharge from this horror. Support for INEC and its infrastructure is fundamental to a free and fair election and we condemn in very strong terms all those criminals who continue to threaten the society with violence. They should meet the full force of the law.

READ ALSO: See What Bishop Kukah Told US Congress About Buhari Govt

17: I thank the President for accepting the report of the Committee on the Prerogative of Mercy and granting pardon to over 150 Nigerians serving various terms of imprisonment. The more serious challenge is to immediately free all innocent Nigerians who are held captive and whose only crime is that they are living in Nigerians. With the news of the purchase of new sophisticated weapons, we hope that the President and the military will quickly roll out a strategy for routing this cancer that has afflicted our country. The general feeling is that the military has the capacity to end this tragedy. In reality, the military cannot fire beyond the radar set by their commander-in-chief. If the President can end this tragedy, he will immediately get the support of all citizens and hopefully leave office witih his head held high.

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18: We cannot end this Message without sparing a thought for the untold sufferings being experienced by the people of Ukraine as a result of the invasion of their country by Russia. We turn in prayer to the Lord to touch the hearts and minds of those in power and in position to reverse this avoidable loss of human lives. May the spirit of the resurrected Christ and the appeals of all men and women of good will help to bring an end to this human tragedy.

19: Finally, in the last few years, my Messages have been borne out of a sense of moral revulsion over how life has been destroyed in my country. No country anywhere in the world is undergoing these self-inflicted wounds, citizens randomly murdering innocent citizens and getting away with it. For me as a Christian, there is a minimum threshold of human indignity that I can live with because the reason why Jesus came is so that all of us will have life and have it to the full (Jn. 10:10). We must shout at what diminishes any and every life in our society. Once human dignity is respected and restored, we will change our tone, but for now, our voice must have a sense of urgency. We Christians believe that to redeem the world, Christ allowed His body to be broken. We know He can heal out broken nation. May the light of His resurrection scatter the clouds and rout the men of evil, inspire a new birth in our dear nation and restore us to wholeness. A happy Easter to you all.

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Out-of-school: Group To Enroll Adolescent Mothers In Bauchi

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Women Child Youth Health and Education Initiative (WCY) with support from Malala Education Champion Network, have charted a way to enroll adolescent mothers to access education in Bauchi schools.

Rashida Mukaddas, the Executive Director, WCY stated this in Bauchi on Wednesday during a one-day planning and inception meeting with education stakeholders on Adolescent Mothers Education Access (AMEA) project of the organisation.

According to her, the project targeted three Local Government Areas of Bauchi, Misau and Katagum for implementation in the three years project.

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She explained that all stakeholders in advancing education in the state would be engaged by the organisation to advocate for Girl-Child education.

READ ALSO:Maternal Mortality: MMS Tackling Scourge —Bauchi Women Testify

The target, she added, was to ensure that as many as married adolescent mothers and girls were enrolled back in school in the state.

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Today marks an important step in our collective commitment to ensuring that every girl in Bauchi state, especially adolescent who are married, pregnant, or young mothers has the right, opportunity, and support to continue and complete her education.

“This project has been designed to address the real and persistent barriers that prevent too many adolescent mothers from returning to school or staying enrolled.

“It is to address the barriers preventing adolescent mothers from continuing and completing their education and adopting strategies that will create an enabling environment that safeguard girls’ rights to education while removing socio-cultural and economic obstacles,” said Mukaddas.

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READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC

She further explained to the stakeholders that the success of the project depended on the strength of their collaboration, the alignment of their actions, and the commitments they forge toward the implementation of the project.

Also speaking, Mr Kamal Bello, the Project Officer of WCY, said that the collaboration of all the education stakeholders in the state with the organisation could ensure stronger enforcement of the Child Rights Law.

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This, he said, could further ensure effective re-entry and retention policies for adolescent girls, increased community support for girls’ education and a Bauchi state where no girl was left behind because of marriage, pregnancy, or motherhood.

“It is observed that early marriage is one of the problems hindering girls’ access to education.

READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC

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“This organisation is working toward ensuring that girls that have dropped out of school due to early marriage are re-enrolled back in school,” he said.

Education stakeholders present at the event included representatives from the state Ministry of Education, Justice, Budget and Economic Planning and Multilateral Coordination.

Others were representatives from International Federation of Women Lawyers, Adolescent Girls Initiative for Learning and Empowerment (AGILE), Bauchi state Agency for Mass Education, Civil Society Organization, Religious and Traditional institutions, among others.

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They all welcomed and promised to support the project so as to ensure its effective implementation and achieve its set objectives in the state.

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OPINION: Fubara, Adeleke And The Survival Dance

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By Israel Adebiyi

You should be aware by now that the dancing governor, Ademola Adeleke has danced his last dance in the colours of the Peoples Democratic Party. His counterpart in Rivers, Siminalayi Fubara has elected to follow some of his persecutors to the All Progressive Congress, after all “if you can’t beat them, you can join them.”
Politics in Nigeria has always been dramatic, but every now and then a pattern emerges that forces us to pause and think again about where our democracy is heading. This week on The Nation’s Pulse, that pattern is what I call the politics of survival. Two events in two different states have brought this into sharp focus. In both cases, sitting governors elected on the platform of the same party have found new homes elsewhere. Their decisions may look sudden, but they reveal deeper issues that have been growing under the surface for years.

In Rivers, Governor Siminalayi Fubara has crossed into the All Progressives Congress. In Osun, Governor Ademola Adeleke has moved to the Accord Party. These are not small shifts. These are moves by people at the top of their political careers, people who ordinarily should be the ones holding their parties together. When those at the highest levels start fleeing, it means the ground beneath them has become too shaky to stand on. It means something has broken.

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A Yoruba proverb captures it perfectly: Iku to n pa oju gba eni, owe lo n pa fun ni. The death that visits your neighbour is sending you a message. The crisis that has engulfed the Peoples Democratic Party did not start today. It has been building like an untreated infection. Adeleke saw the signs early. He watched senior figures fight openly. He watched the party fail to resolve its zoning battles. He watched leaders undermine their own candidates. At some point, you begin to ask yourself a simple question: if this house collapses today, what happens to me? In Osun, where the competition between the two major parties has always been fierce, Adeleke was not going to sit back and become another casualty of a party that refused to heal itself. Survival became the most reasonable option.

His case makes sense when you consider the political temperature in Osun. This is a state where the opposition does not sleep. Every misstep is amplified. Every weakness is exploited. Adeleke has spent his time in office under constant scrutiny. Add that to the fact that the national structure of his party is wobbly, divided and uncertain about its future, and the move begins to look less like betrayal and more like self-preservation.

MORE FROM THE AUTHOR:OPINION: Wike’s Verbal Diarrhea And Military Might

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Rivers, however, tells a slightly different story. Fubara’s journey has been a long lesson in endurance. From the moment he emerged as governor, it became clear he was stepping into an environment loaded with expectations that had nothing to do with governance. His political godfather was not content with being a supporter. He wanted control. He wanted influence. He wanted obedience. Every decision was interpreted through the lens of loyalty. From the assembly crisis to the endless reconciliation meetings, to the barely hidden power struggles, Fubara spent more time fighting shadows than building the state he was elected to lead.

It soon became clear that he was governing through a maze of minefields. Those who should have been allies began to treat him like an accidental visitor in the Government House. The same legislators who were meant to be partners in governance suddenly became instruments of pressure. Orders came from places outside the official structure. Courtrooms turned into battlegrounds. At some point, even the national leadership of his party seemed unsure how to tame the situation. These storms did not come in seasons, they came in waves. One misunderstanding today. Another in two weeks. Another by the end of the month. Anyone watching closely could see that the governor was in a permanent state of emergency.

So when the winds started shifting again and lawmakers began to realign, those who understood the undercurrents knew exactly what was coming. Fubara knew too. A man can only take so much. After months of attacks, humiliations and attempts to cage his authority, the move to another party was not just political. It was personal. He had given the reconciliation process more chances than most would. He had swallowed more insults than any governor should. He had watched institutions bend and twist under the weight of private interests. In many ways, his defection is a declaration that he has finally chosen to protect himself.

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But the bigger question is how we got here. How did two governors in two different parts of the country end up taking the same decision for different but related reasons? The answer goes back to the state of internal democracy in our parties. No party in Nigeria today fully practices the constitution it claims to follow. They have elaborate rules on paper but very loose habits in reality. They talk about fairness, but their primaries are often messy. They preach unity, but their caucuses are usually divided into rival camps. They call themselves democratic institutions, yet dissent is treated as disloyalty.

MORE FROM THE AUTHOR:OPINION: Nigerian Leaders And The Tragedy Of Sudden Riches

Political parties are supposed to be the engine rooms of democracy. They are the homes where ideas are debated, leaders are groomed, and future candidates are shaped. In Nigeria, they increasingly look like fighting arenas where the loudest voices drown out everyone else. When leaders ignore their own constitutions, the structure begins to crack. When factions begin to run parallel meetings, the foundation gets weaker. When decisions are forced down the throats of members, people begin making private plans for their future.

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No governor wants to govern in chaos. No politician wants to be the last one standing in a sinking ship. This is why defections are becoming more common. A party that cannot manage itself cannot manage its members. And members who feel exposed will always look for safer ground.

But while these moves make sense for Adeleke and Fubara personally, the people they govern often become the ones left in confusion. Voters choose candidates partly because of party ideology, even if our ideologies are weak. They expect stability. They expect continuity. They expect that the mandate they gave will remain intact. So when a governor shifts political camp without prior consultation, the people feel blindsided. They begin to wonder whether their votes carry weight in a system where elected officials can switch platforms in the blink of an eye.

This is where the politics of survival becomes dangerous for democracy. If leaders keep prioritizing their personal safety over party stability, the system begins to lose coherence. Parties lose their identity. Elections lose their meaning. Governance becomes a game of musical chairs. Today you are here. Tomorrow you are there. Next week you may be somewhere else. The people become bystanders in a democracy that is supposed to revolve around them.

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Rivers and Osun should serve as reminders that political parties need urgent restructuring. They need to rebuild trust internally. They need to enforce their constitutions consistently. They need to treat members as stakeholders, not spectators. When members feel protected, they stay. When they feel targeted, they run. This pattern will continue until parties learn the simple truth that power is not built by intimidation, but by inclusion.

MORE FROM THE AUTHOR:The Audacity Of Hope: Super Eagles And Our Faltering Political Class

There is also the question of what these defections mean for governance. When governors are dragged into endless party drama, service delivery suffers. Time that should be spent on roads, schools, hospitals, water projects and job creation ends up being spent in meetings, reconciliations and press briefings. Resources that should strengthen the state end up funding political battles. The public loses twice. First as witnesses to the drama. Then as victims of delayed or abandoned development.

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In Rivers, the months of tension slowed down the government. Initiatives were stalled because the governor was busy trying to survive political ambush. In Osun, Adeleke had to juggle governance with internal fights in a crumbling party structure. Imagine what they could have achieved if they were not constantly looking over their shoulders.

Now, as both men settle into new political homes, the final question is whether these new homes will provide stability or merely temporary shelter. Nigeria’s politics teaches one consistent lesson. New alliances often come with new expectations. New platforms often come with new demands. And new godfathers often come with new conditions. Whether Adeleke and Fubara have truly found peace or simply bought time is something only time will tell.

But as citizens, what we must insist on is simple. The politics of survival should not become the politics of abandonment. Our leaders can fight for their political life, but they must not forget that they hold the people’s mandate. The hunger, poverty, insecurity and infrastructural decay that Nigerians face will not be solved by defection. It will be solved by steady leadership and functional governance.

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The bigger lesson from Rivers and Osun is clear. If political parties in Nigeria continue on this path of disunity and internal sabotage, they will keep losing their brightest and most strategic figures. And if leaders keep running instead of reforming the system, then we will wake up one day to a democracy where the people are treated as an afterthought.

Governors may survive the storms. Parties may adjust to new alignments. But the people cannot keep paying the price. Nigeria deserves a democracy that works for the many, not the few. That is the real pulse of the nation.

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Human Rights Day: Stakeholders Call For More Campaigns Against GBV

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Panel of discussants at an event to commemorate the International Human Rights Day, 2025 on Wednesday called for more campaigns against Gender-Based Violence, adding that it must start from the family.

The panel of discussants drawn from religious and community leaders, security agents, members of the civil society community, chiefs, etc, made the call in Benin in an event organised by Justice Development & Peace Centre (JDPC), Benin, in collaboration with Women Aid Collective (WACOL) with the theme: Multilevel Dialogue for Men, Women, Youth and Critical Take holders on the Prevention and Response to Gender-Based Violence (GBV).

The stakeholders, who said causes of GBV are enormous, called for more enlightenment and education in the family, community and the religious circle.

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Security agents in the panel charged members of the public to report GBV cases to security agents regardless of the sex Involved, adding: “When GBV happens, it should be reported to the appropriate quarters. It doesn’t matter if the woman or the man is the victim. GBV perpetrators should not be covered up, they must be exposed. We are there to carry out the prosecution after carrying out the necessary investigation.”

READ ALSO:World Human Rights Day: CSO Tasks Govt On Protection Of Lives

Earlier in his opening remarks, Executive Director, JDPC, Rev. Fr. Benedicta Onwugbenu, lamented that (GBV) remains the most prevalent in the society yet hidden because of silence from victims.

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According to him, GBV knows no age, gender or race, adding that “It affects people of all ages, whether man or woman, boy or girl.”

It affects people from different backgrounds and communities, yet it remains hidden because of silence, stigma, and fear. Victims of GBV are suffering in silence.”

On her part, Programme Director, WACOL, Mrs. Francisca Nweke, who said “women are more affected, and that is why we are emphasising on them,” stressed “we are empowering Christian women and women leaders of culture for prevention and response to Gender-Based Violence in Nigeria through the strengthening of grassroots organisations.”

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