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Gumi: Nigeria’s Untouchable Sheikh [OPINION]

Published

2 years ago

October 24, 2023

By Suyi Ayodele

Sheikh Ahmad Gumi called Mr. Nyesom Wike, Minister of the Federal Capital Territory (FCT) Abuja, “satanic”, last week. He could be right. Gumi is a Sheikh, and all Sheikhs are spiritual people. Some of them see the heart of God; at least they make us think so! He did not stop at that. He went ahead to ask Wike’s appointing authority, President Bola Ahmed Tinubu, to remove the former Rivers State governor as the Minister in charge of the FCT. He also did not stop at that. Gumi spoke like someone with authority. He does not issue ultimatums without spelling out the consequences. He warned President Tinubu that if he failed to remove Wike, he, Tinubu, could as well kiss his second term goodbye. In addition, President Tinubu would also have the North’s Muslim community to contend with.

He used epic but unmistakable language to warn the president and Commander-in-Chief. Hear him: “Tinubu should know that we know their plan, he must choose. He should remove the Minister of Abuja; if not, we will collide with him. On the day of a bath, the navel is not hidden.” We should note here that Tinubu has not done six months in his first term of four years. He has not even fully survived the various legal wars the perennial presidential candidate, Abubakar Atiku of the Peoples Democratic Party (PDP), is wagging against him. But Gumi is already issuing a threat of second term denial. Gumi talks as if he and his northern promoters will be the ones to decide Tinubu’s fate come 2027.

Curiously, all Tinubu’s boys are silent over the matter. Not a single word has been uttered to counter Gumi or abuse him for daring the president. If someone else had issued that threat, I know the number of direct and third-party advocacy attacks that would have come his way. Is Tinubu afraid of Gumi and his second term threat? Or is it just a case of you don’t throw stones at every dog that barks at you on the street? The beautiful thing about it all is that Gumi is not God. Only God knows tomorrow! How are we sure Gumi will still be around to determine whether President Tinubu gets a second term? Someone owns Gumi’s life, and He alone can determine when to recall it. We are all IOUs in the hands of our Creator. He recalls our bills anytime He wants it! Gumi, as an Islamic scholar, should know that! The thrust of this piece, however, is not about Gumi and his threat of second term denial. It is about what he said about Wike and the Nigerian State.

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Gumi was angry, and I still think he is still angry with Wike. He was so angry that he had no other name to give to the equally loquacious minister than to baptise him “satanic”. Wike’s offence must have been very grave in the estimation of the untouchable Islamic scholar. Nigeria, we are told, is a secular state. This means that as a nation, the country does not have any state religion. That is purely on paper. As far as the Gumis of this world are concerned, Nigeria belongs to one religion: Islam. Many don’t like this line of argument. The government and those in authority who should know better and speak when occasions demand are also not helping matters. That is why someone like Gumi finds it repulsive that the Israeli Ambassador to Nigeria, Mr. Michael Freeman, could visit Wike in his office and Wike in turn would have the effrontery to play host to the ambassador.

The main grouse of Gumi, and possibly those behind him, is the fact that Wike allowed the Israeli ambassador access to the inner recess of the FCT at a time Israel is fighting an avoidable war with Palestine. Irrespective of what provoked the Israel-Palestine war, Gumi finds it difficult to believe that the ambassador of a nation which is purportedly killing his Muslim brothers in Gaza would come to visit a Nigerian minister. It doesn’t, and it would never matter to him, the fact that Nigeria maintains a solid bilateral diplomatic relation with Israel. The mere fact that Israel is fighting Palestine, is enough reason why no government official should have anything to do with Israel and all its interests. He could also not understand why Wike should consider the idea of seeking Israeli government assistance on security matters in the FCT. Such cooperation, Gumi says, is simply to do one thing, to wit: “Abuja will now become an extension of Tel Aviv and when they see anyone with a beard like us, they will say it is Bin Laden and we will be killed.” That is his interpretation of any security collaboration between the FCT and Israel, if it comes to fruition.

To get the ears of his target audience, Gumi used the beard as a symbol. The Islamic scholar, however, failed to tell us if everyone with a beard is an agent of terror that Osama Bin Laden represented. I have seen fantastic, God-fearing bearded men. I have watched videos of bearded Sheiks like Gumi, who preached peace and harmonious relationships. So, what exactly is Gumi afraid of in a secured FCT, or any part of Nigeria? Are all bearded men evil, or all clean-shaven men angels? The answer is in the content of our characters. The elders in my place say that only children with sanguinary tendencies look for knife-repellant charm (iwa omo ni mu omo je okigbe). The womenfolk tell us that when you don’t spread any millet outside, you should not be afraid of the rain. “Conscience”, the legend, Uthman Dan Fodio, says “is an open wound; only truth can heal it.” What Gumi said in that his homily last week was, and remains, an open call for war! Threatening that President Tinubu’s failure to remove Wike would set the president on “collision” course with him and Muslims in the country is akin to calling for war. It is an infraction that should not be left unpunished.

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But who will do that? Who has the testicular fortitude to ask the almighty Sheikh Gumi to come and account for his unguarded utterances? Nigeria is too fragile. Gumi knows this. That was why he drew the line between the two most prominent religions in the country. He also knew that the issue of Muslim-Muslim ticket of President Tinubu and Vice President Kashim Shetima, would continue to haunt the nation. He said: “Where are those that worked for the Muslim-Muslim ticket? Hypocrites and worthless people. Abuja is becoming an extension of Tel Aviv and security is the bastion of the people. Have you not heard the silence? They know what they are doing…” This is a call to arms. Unfortunately, the State is loudly silent! Godwin Emefiele was accused of ‘financing terrorism’, and he has been in government custody for months now. Gumi openly called for arms against the State, he is walking around a free man. We are told that one partridge is not taller than the other, except the one which climbs the heap. Gumi’s partridge is taller than the rest not because it is on a heap; but because it is on the rooftop where it remains untouchable.

There are people that are born with some levels of privilege. There is nothing wrong in being born a privileged child. But there is everything wrong when one abuses such privilege. There are many privileged Nigerians. You may change that to read: there are many over-indulged Nigerians. Those who are simply untouchable, the very privileged children of the chief priest. Every infraction they commit is without rebuke. By virtue of birth and the configuration of my lineage, I belong to the class of people known as Omo abé Àlà (children born into the inner recess of the shrine). Why? My forebears were chief priests of our family deity, Orangun. To underscore the privileged position my lineage occupies, we are saluted this way: “Omo Ààrò mésè domi akòko nù, àgbà hìhòrò mú sèrìnrín; kó somo olòmúrín, hàn wí ké so ugba uhun” (when the son of the chief priest overturns the water meant for the deity, the lesser priests laugh over it; if a child of the uninitiated does that, he pays fines in two hundred folds). Omi akòko is sacred water for the deity. The biggest sacrilege anyone can commit is to overturn the water. The penalty is grave. But if any member of my lineage does that, nothing happens. Privileged children, we are! However, despite that we have the knowledge that we are without rebuke in spiritual matters, there is no history (past or present) to show that anyone from my lineage has ever committed the sacrilege of overturning the water meant for the deity. The family discipline as espoused in the saying: Omo abé Àlà hísìwà hí hù (children born into the inner recess of the shrine don’t misbehave) ensures that.

Gumi is no doubt one of the few privileged Nigerians we have around us. He says and does whatever he likes without consequences, like a typical son of a chief priest. He can even threaten our existence as a nation, and nothing will happen to him. The State is afraid of him. If not so, going by what Gumi said about Wike and the Nigerian State last week, one would have expected the State to rein him in. He had talked and acted the same way on several occasions in the past. At a time when banditry was more common than the air we breathe and the bandits remained invincible, only Gumi knew where they were. Only he could go to the deep forest of the wicked (Igbó òdájú) without any consequences. Only Gumi could tell the government how to handle the compulsive killers of the north and the government obeyed! He negotiated with bandits on behalf of the Nigerian State, and we were asked to show appreciation to him.

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Nobody remembered the saying that it takes a thief to be able to trace the footprints of another thief on the rock. Nobody questioned how he became so familiar with the felons and became their go-between. When you occupy an uncommon, privileged position, there is nothing you cannot do. Discretion only teaches one to be circumspect. He also told the nation in the same sermon that he might not be available for the intermediary role anymore. One of the groups he commands, he added, had asked him not to. “One Miyetti Allah leader came and told me that if they come to me with a proposal of negotiation with bandits, I should not be part of it, that I should leave it alone.” I pity the states that will come under the attack of bandits soonest because Nigeria’s negotiator-in-chief has closed shop, temporarily, though! Nobody is speaking to that loaded message. Indeed, Nigeria is still a huge joke.

That Nigeria is divided sharply along two contrasting stratifications; geographically, socially, and religiously, is not contestable. Geographically, we have the north and the south. In social terms we have the extremely rich and the extremely poor. In religion, we have the Muslim and the Christians. Don’t ask me here about the traditionalists. Those ones are forbidden to confess their faith openly. If you are in doubt, go and ask why the Osun worshippers were not allowed to do their things in Kwara State. And nobody should draw my attention to the recent Ìsèse Day declared in some states in the South-West. That is pure hypocrisy! Still in doubt? Tell me, how many of the governors were seen at any shrine showing solidarity with the traditionalists the way you find in the churches and mosques? Gumi speaks the minds of the north, and to a greater extent, those of the Muslim community. There is nothing wrong with that, if done in a more civilised way. However, Gumi is already carrying his sadakat (almsgiving) beyond the mosque. It is wrong for a section of the country to feel that without it, the rest cannot progress. The 2027 general election is some three years and seven months away. How on earth will Gumi be issuing threats about what will happen in almost four years’ time? And should it come to that, does Gumi know that if we find it difficult to open a calabash, we can as well break it?

News

OPINION: Nigerian Soldiers In Benin Republic

Published

5 hours ago

December 9, 2025

Editor

By Suyi Ayodele

I have been asking if whatever President Bola Tinubu did in Cotonou on Sunday is worth celebrating. My mind keeps racing to the now extinct town of Àpá and how its legend, the one who could have saved the town, abandoned it to help other villages and towns survive to the detriment of his own place of birth.

The legend is short. Ògún, the god of iron, whom many praise as “Ògún Onírè” (Ògún the one from Ìrè Èkìti), history says, was never a native of Ìrè Èkìtì. His hometown is known as Àpá. But the town is no more because its neighbours waged war against it till no single soul remained.

According to the story, a renowned Babaláwo, Ológbòjígòlò, who would have saved the town, also failed because he did not follow the instruction given to him by Ifa. When Ológbòjígòlò set out on his divination voyage, he asked three junior diviners, Èhìnìwàmowò (I look the future from the past), Mowòréré (I look intently) and Mowòjojo (I look deeply), to ask Ifa what the journey held for him.

Ifa, the three diviners told Ológbòjígòlò, said that the old Babaláwo would prosper on the journey if he avoided eating overripe kolanut and marrying two women no matter how prosperous he became. No sacrifice was required, just obedience.

The first place of call was Àpá. Ológbòjígòlò found the town in ruins. He wondered where Ògún was when neighbours waged war against his town. Those left said that Ògún elected to save other communities at the expense of his own. Ológbòjígòlò elected to help, and he did according to the Babaláwo he was. When another war broke out between Àpá and one of its neighbours, Àpá people prevailed. And that pattern continued till the town became lively, full of people, again.

But as years went by, Ológbòjígòlò became rich and powerful. His taste changed. He started eating overripe kolanut. He married another woman to join the one that followed him to Àpá. The second wife, a kolanut seller, became his favourite. Trust women. Within months of becoming Ológbòjígòlò’s wife, the new wife had obtained all the necessary information about how Apa found its mojo at war fronts.

Pronto, the woman escaped Apa and told her people the secret behind Àpá’s successes at battles. At the next war, Apa was defeated, the town burned down, and Ológbòjígòlò was captured. He had to escape, using magic.

By the time Ògún heard the bad news, there was nothing he could do. The story says that was why Ògún could not return to his homeland and settled in Ìrè, where he had earlier committed murder over an empty keg of palm wine! Every strongman, who leaves his homestead in distress to defend another, ends up not having a home to return to! That, the narrator, says, is the didacticism in the story.

The people of Benin Reublic woke up on the morning of Sunday, December 7, 2025, to martial music on their radio and television stations. Some daredevil soldiers, led by Colonel Pascal Tigri, were on air, announcing that they had taken over the government of the tiny West African country. Then Bola Tinubu’s Nigeria moved in and crushed them.

Like Ògún, President Tinubu left the insecurity bedevilling Nigeria to go and play god in Benin Republic on Sunday. And his men are asking us to praise him! So, our President has the capacity to deploy troops to troubled spots the way he did last Sunday? He has the willpower to order the Nigerian Armed Forces to go and quell a rebellion in a neighbouring country, yet he lacks the same mojo when it comes to confronting Boko Haram, terrorists and bandits in our backyards?

Nigeria is heavily pregnant. Its Expected Delivery Date (EDD) is close. The nation waits in bated breath. We keep vigils, we pray non-stop. Nigerians hardly sleep with their two eyes closed. Many of us don’t sleep at all. The expectation is palpable. Will the pregnancy deliver good or evil? Nobody knows; nobody is sure.

Then the news came. Our midwife has loaned out the nation’s delivery channel to another pregnant woman! Mo gbé, someone ululated! Who does that? Another echoed. What do you call this type of behaviour? Someone else asked in disbelief.

The answer came rushing at us from the fortified Aso Rock Villa where our President and Commander-in-Chief, Bola Ahmed Tinubu, resides. “President Bola Ahmed Tinubu has commended the gallantry of Nigeria’s military on Sunday for responding swiftly to the request by the Government of the Republic of Benin to save its 35-year-old democracy from coup plotters who struck at dawn today.” That was the opening paragraph of the ‘Press House Statement’ endorsed by Bayo Onanuga, President Tinubu’s spokesman.

The Benin Republic shares a border with Nigeria. That should be one of the borders our new Minister of Defence, General Christopher Gwabin Musa (Rtd), said we should fence to ward off terrorists and bandits. Whatever happens in Cotonou, the capital city of the Republic of Benin, has its multiplying effects on Abuja, our Federal Capital Territory (FCT).

The news of the military takeover in the Republic of Benin rattled President Tinubu. That feeling is natural. The Republic of Benin under the leadership of Patrice Guillaume Athanase Talon, and Nigeria under Tinubu share one common denominator. It is called rudderless leadership! Many argue that the situation in the Republic of Benin appears even better than what we have here in Nigeria. What do we make of that? Is there a difference between leprosy and scabies (sé ìyàtò wà nínú ètè àti èyi bí)?

A successful military putsch in the Republic of Benin is a bad omen for Nigeria. President Tinubu must naturally panic at such scary news. When one’s mate dies suddenly, one is cautioned to interpret the signal correctly. The semblance of democracy in the Benin Republic is 35 years old. Its Nigerian counterpart is 26 years old. If Talon is successfully shoved aside via the barrel of the gun, Abuja would no longer sleep peacefully. The situation became more precarious given that not quite a month ago, Nigeria claimed that it foiled a coup in its embryo.

So, President Tinubu did what endangered species in such circumstances should do. Without any recourse to the national Assembly (he shouldn’t worry about those lots in Abuja anyway), the President answered his appellation as the Commander-in-Chief. He scrambled some Nigerian Air Force (NAF) fighter jets and ordered them to Cotonou. He did not stop there. The President mobilised some men in our Infantry and marched them to the Benin Republic.

The order was clear. The mission was defined. And the instruction was unambiguous. ‘Flush out the rebels and restore democracy’, Tinubu presumably roared. Within hours, the assignment was completed. The order was carried out with military precision and mathematical accuracy. Within hours, the ragtag soldiers holding the Benin Republic by the jugular were routed!

Our NAF fighter jets were something else in the Beninois airspace. The noise of the jets sent shivers through the weak spines of the rebels. They fled in all directions. The Nigerian foot soldiers also entered Cotonou seamlessly. They were sights to behold. They fanned out in quick order, taking over the entire television and radio houses! Who is an epileptic person in the face of the one who dies completely (tani ńjé akúwárápá níwájú eni tó kú yányán)?

Back home, Tinubu beat his chest. His hangers-on hailed him. ‘Mr. President, you have done fantastically well’, they praised the president. Onanuga rushed to his computer room and typed on, his wine-soaked fingers dancing yoyo on the keyboard. He wrote:

“President Tinubu commends Nigeria’s Armed Forces for protecting democracy in the Benin Republic… Today, the Nigerian armed forces stood gallantly as a defender and protector of constitutional order in the Republic of Benin on the invitation of the government…They have helped stabilise a neighbouring country and have made us proud of their commitment to sustaining our democratic values and ideals since 1999…”

Onanuga did not forget to tell us that the requests for intervention from the Government of Benin came through “a verbal note!” He added that “President Tinubu first ordered Nigerian Air Force fighter jets to enter the country and take over the airspace to help dislodge the coup plotters from the National TV and a military camp where they had regrouped.”

Our Chief of Defence Staff (CDS), General Olufemi Oluyede, he further disclosed, “said all the requests have been fulfilled, with Nigerian ground forces now in Benin”, with the caveat: “Ours is to comply with the order of the Commander-in-Chief of our armed forces, President Tinubu.” The import here is strong. All Tinubu needs to do is to give the order and our soldiers will simply obey!

Minutes after Onanuga’s statement, Tinubu’s clappers-club members went to town. We should celebrate the President’s swiftness and dexterity, they said. Only a strategist like President Tinubu could have saved a nation in distress the way he did in the Republic of Benin. To them, and they want us to believe, Tinubu has done what Napoleon could not do! The Hallelujah boys are all over the place, their noise deafening!

We have said it times without number in the past. What is lacking in the fight against insecurity in Nigeria is not manpower. What we lack is the political willpower of those in authority to do that which is noble, right and of good conscience. Because Tinubu’s Presidency is threatened, because he could suffer the same fate as his fellow lethargic President in the Republic of Benin , he suddenly realised that he could order our troops with specific and definite order and get results within hours!

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Onanuga said “the Nigerian armed forces stood gallantly as a defender and protector of constitutional order in the Republic of Benin…They have helped stabilise a neighbouring country….” We may yet ask him when is he going to pen such lofty words about the dexterity of our armed forces’ dexterity in curtailing and containing terrorism in Nigeria? If our soldiers (Army and Air Force) are so good, why has Boko Haram endured since 2009? How come the jets that would not work in Nigeria suddenly became superlative in the Republic of Benin? Why have we not used the same jets on the bandits holding Nigeria and Nigerians bound to violence?

On a personal note, nothing in me would support military rule, anywhere in Africa! And it stops at that. Methinks that beyond the emotional condemnation of the soldiers trying to leave their barracks for the government houses in Africa, we also need to ask what our civilian leaders are doing wrongly to warrant the military venturing into government.

This is the fundamental issue that we should address. President Tinubu, by his Sunday action, has demonstrated beyond doubt that with the right attitude to governance, Nigeria can suppress the activities of terrorists, bandits and Boko Haram within hours! The question is: will politics ever allow him to act so decisively here in Nigeria?

This is why Nigerians should become more affirmative in asking the President to answer his name as the Commander-in-Chief of our Armed Forces. President Tinubu should stop playing Ògún while our Apa remains in ruins. Good enough, he has ‘saved’ democracy in the Republic of Benin. We appreciate the fact that, like Onanuga penned, “Nigeria stands firmly with the government and people of the Republic of Benin.” Now is the time for President Tinubu to stand firmly with the people of Nigeria, the ones who elected him their leader. This is what he was elected to do.

I hate, and very deeply too, the allusion to the diplomatic big-daddy-posture of Nigeria in the Benin Republic affairs. I personally feel sad that while Nigerians are killed in their hundreds daily by terrorists and bandits, with little or no help from our armed forces and with the President being notoriously flatfooted, the same President mobilised material and human resources to far way Cotonou to fight renegade soldiers who took control of government over there.

I keep asking what benefit democracy serves in Nigeria when our people are slaughtered daily and the few soldiers we have are on a mission to the Republic of Benin just because our President entered panic mode! What happens, God forbid, if for instance, the military strikes in Ghana tomorrow, and in Cameroon day after? How many men do we have to deploy? How many fighter jets?

The beauty of the whole Sunday exercise is that President Tinubu has justified our claim that his greatest undoing is his predilection to place politics above the people’s welfare. The only time he felt genuinely threatened, he did the needful by sending Nigerian troops to flush out the coupists in Benin Republic. We should all feel nauseated!

At the risk of fitting into the figure of those Jesus Christ upbraided in Luke 4:23, I say on behalf of the hapless and helpless Nigerians who die daily in the hands of terrorists, “…physician (President Tinubu), heal thyself: whatsoever we have heard done in Capernaum (Benin Republic), do also here in thy country (Nigeria).”

News

7.6m Tramadol Pills, 76,273kg Colorado, Skunk Seized In Delta, Imo, Adamawa

Published

13 hours ago

December 9, 2025

Editor

Operatives of the National Drug Law Enforcement Agency (NDLEA) have recovered over 7.6 million pills of tramadol and 76,273.4 kilogrammes of different strains of cannabis, Colorado, Loud and Skunk with members of drug trafficking organisations linked to the seizures arrested.

Out of the total opioids seized during the raids, not less than 3,874,000 pills of 225mg and 100mg tramadol, and others as well as of codeine syrup were recovered from a warehouse at Oko market, Asaba, Delta State, on Saturday, December 6, 2025.

About 1.2 million tablets of tramadol 225mg were seized from a suspect, Kelechi Nwakocha, 35, on Wednesday, December 3, when NDLEA operatives on patrol at Orogwe, along Onitsha/Owerri road, Imo State, intercepted his vehicle conveying the consignment, which was loaded at Aba, Abia State, heading to Onitsha, Anambra State.

In Adamawa State, NDLEA officers, on Monday, December 1, 2025, intercepted a Toyota Hiace bus marked MGU 554 XB along Maraba/Mubi coming from Jos, Plateau State, with 1,577,112 capsules of tramadol and exol-5 tablets, all concealed inside jumbo bags mixed with new rubber sandals and slippers.

Two suspects, Kabiru Buba, 25, and Hamza Abubakar, 32, were arrested in connection with the seizure. Another suspect, Mudansir Rabiu, 27, was nabbed along Zaria/Kano road, Kano State, with 197,000 pills of exol-5.

Operatives of a special unit of NDLEA stormed forests in Omuo-Ekiti, Ekiti State, where they destroyed 14,654 kilogrammes of skunk and arrested two suspects: Yusuf Iliyasu, 50, and Okumu Chinedu, 26.

In another operation, the operatives on Tuesday, December 2, stormed the forests in Asin-Ekiti, Ikole Local Council, Ekiti State, where they destroyed 54,300kg of skunk in two large warehouses that were razed while 28.3kg of the same psychoactive substance was recovered for the purpose of prosecution.

Following actionable intelligence, NDLEA operatives on Tuesday, December 2, raided Igoba forest in Akure North Local Council, Ondo State, where 2,483 compressed blocks of skunk and 247 bags of same substance, all weighing 5,442 kilogrammes, were recovered and five suspects arrested. Those nabbed include Jacob Omodowo, 66; Joy Oluatobi Peace, 24; Babatunde Olamide, 40; Echi Fidelis Joseph, 57; and Ankrah Akano, 56.

While 500kg of same substance was recovered from a Mercedes Benz van marked MGU 614 XB by NDLEA officers on patrol along Mokwa/Jebba road in Niger State on December 4, with the driver, Amos Yakubu, 46, arrested, operatives in Abuja on Wednesday, December 3, intercepted a consignment of Colorado, a synthetic cannabis, weighing 22kg at Abaji expressway.

A follow-up operation at the Jabi park in Abuja led to the arrest of a female receiver, Blessing Ali, 33. Also in the FCT, Aliyu Usman, 39, was arrested by operatives on Friday, December 5, with 24kg skunk and 573,500 pills of exol-5 along Kwali/Gwagwalada expressway

In Lagos, NDLEA operatives recovered 217 pouches of Canadian Loud weighing 113kg from Ezenwa Udoka at Ladipo Market, Mushin, while Izuchukwu Usulor was nabbed with 351kg skunk at Onipanu area of the state on December 5, and Susan Okoro arrested with 104.1kg of same psychoactive substance at Trade Fair Complex, Ojo, on Tuesday, December 2.

A total of 447.5kg of skunk was recovered from two Honda Accord cars marked: ABC-678 KK and GGE-772 FB at Agho forest, Akoko Edo Local Council, Edo State.

News

ICPC, Works Ministry Launch Nationwide Audit Of 760 Road Projects Worth N36tn

Published

14 hours ago

December 9, 2025

Editor

The Independent Corrupt Practices and Other Related Offences Commission (ICPC) and the Federal Ministry of Works have jointly embarked on an unprecedented nationwide audit of 760 federal road projects valued at more than N36 trillion.

This is according to a statement released by J. Okor Odey, spokesperson for the anti-graft commission, which described the feat as one of the most extensive infrastructure verification exercises in Nigeria’s history.

Odey said the Special Tracking Exercise, which commenced on November 14, 2025, deploys combined teams of ICPC investigators, engineers from the Works Ministry, and independent experts from professional bodies such as the Nigerian Institute of Quantity Surveyors (NIQS).

According to the statement, the audit teams are currently operating across the 36 states and the Federal Capital Territory to conduct physical verification and performance assessments of the targeted projects.

The initiative aims to close financial leakages, strengthen procurement integrity, and guarantee that Nigeria’s massive investments in road infrastructure yield real value for citizens.

The commission said key objectives of the exercise include enhancing fiscal governance, exposing and deterring contract fraud, enforcing contractor accountability, and recovering funds from inflated or failed projects.

The commission emphasised that the collaborative approach was designed to ensure sustainable and cost-effective infrastructure delivery nationwide.

The field activities involve detailed inspections of project sites, scrutiny of contract documents, and evaluation of deliverables.

The commission promised that at the end of the state-by-state assessments, findings would be compiled into a comprehensive national audit report. This will form the basis for sanctions, financial recoveries, and other enforcement actions against individuals or companies implicated in wrongdoing.

“This exercise represents a proactive, system-driven approach to safeguarding our national infrastructure investments,” the commission stated.

“Tracking 760 projects of this magnitude underscores our resolve to partner with government institutions in closing leakages, promoting accountability, and ensuring that public projects translate into tangible public good.”

The ICPC reaffirmed its commitment to strengthening transparency in public procurement and ensuring full value for every naira allocated to federal road projects.

In other news, Justice Josephine Obanor of the High Court of the Federal Capital Territory (FCT), sitting at Jabi, Abuja, has affirmed the powers of the Independent Corrupt Practices and Other Related Offences Commission (ICPC) to investigate scholarship funds in Kano State.

Officials from the Kano State Ministry of Higher Education, led by the Permanent Secretary, Dr Hadi Bala, and those from the Kano State Scholarship Board, had dragged the Attorney-General of the Federation (AGF) and the ICPC before the court, alleging that invitations sent to them by the commission violated their fundamental rights.

Their invitation, which requested that the officials provide documents and clarification on allegations against them, was part of the ICPC’s investigation into a petition received by the commission, alleging financial impropriety in the administration of scholarship funds in the state.

Delivering judgment in the case brought before the court in the suit marked FCT/HC/CV/2857/2025, the judge upheld the power of the anti-graft agency to carry out its statutory mandate of investigation.

Justice Obanor held that an invitation letter from ICPC for investigative purposes does not constitute a breach of fundamental rights.