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Gumi: Nigeria’s Untouchable Sheikh [OPINION]

Published

2 years ago

October 24, 2023

By Suyi Ayodele

Sheikh Ahmad Gumi called Mr. Nyesom Wike, Minister of the Federal Capital Territory (FCT) Abuja, “satanic”, last week. He could be right. Gumi is a Sheikh, and all Sheikhs are spiritual people. Some of them see the heart of God; at least they make us think so! He did not stop at that. He went ahead to ask Wike’s appointing authority, President Bola Ahmed Tinubu, to remove the former Rivers State governor as the Minister in charge of the FCT. He also did not stop at that. Gumi spoke like someone with authority. He does not issue ultimatums without spelling out the consequences. He warned President Tinubu that if he failed to remove Wike, he, Tinubu, could as well kiss his second term goodbye. In addition, President Tinubu would also have the North’s Muslim community to contend with.

He used epic but unmistakable language to warn the president and Commander-in-Chief. Hear him: “Tinubu should know that we know their plan, he must choose. He should remove the Minister of Abuja; if not, we will collide with him. On the day of a bath, the navel is not hidden.” We should note here that Tinubu has not done six months in his first term of four years. He has not even fully survived the various legal wars the perennial presidential candidate, Abubakar Atiku of the Peoples Democratic Party (PDP), is wagging against him. But Gumi is already issuing a threat of second term denial. Gumi talks as if he and his northern promoters will be the ones to decide Tinubu’s fate come 2027.

Curiously, all Tinubu’s boys are silent over the matter. Not a single word has been uttered to counter Gumi or abuse him for daring the president. If someone else had issued that threat, I know the number of direct and third-party advocacy attacks that would have come his way. Is Tinubu afraid of Gumi and his second term threat? Or is it just a case of you don’t throw stones at every dog that barks at you on the street? The beautiful thing about it all is that Gumi is not God. Only God knows tomorrow! How are we sure Gumi will still be around to determine whether President Tinubu gets a second term? Someone owns Gumi’s life, and He alone can determine when to recall it. We are all IOUs in the hands of our Creator. He recalls our bills anytime He wants it! Gumi, as an Islamic scholar, should know that! The thrust of this piece, however, is not about Gumi and his threat of second term denial. It is about what he said about Wike and the Nigerian State.

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Gumi was angry, and I still think he is still angry with Wike. He was so angry that he had no other name to give to the equally loquacious minister than to baptise him “satanic”. Wike’s offence must have been very grave in the estimation of the untouchable Islamic scholar. Nigeria, we are told, is a secular state. This means that as a nation, the country does not have any state religion. That is purely on paper. As far as the Gumis of this world are concerned, Nigeria belongs to one religion: Islam. Many don’t like this line of argument. The government and those in authority who should know better and speak when occasions demand are also not helping matters. That is why someone like Gumi finds it repulsive that the Israeli Ambassador to Nigeria, Mr. Michael Freeman, could visit Wike in his office and Wike in turn would have the effrontery to play host to the ambassador.

The main grouse of Gumi, and possibly those behind him, is the fact that Wike allowed the Israeli ambassador access to the inner recess of the FCT at a time Israel is fighting an avoidable war with Palestine. Irrespective of what provoked the Israel-Palestine war, Gumi finds it difficult to believe that the ambassador of a nation which is purportedly killing his Muslim brothers in Gaza would come to visit a Nigerian minister. It doesn’t, and it would never matter to him, the fact that Nigeria maintains a solid bilateral diplomatic relation with Israel. The mere fact that Israel is fighting Palestine, is enough reason why no government official should have anything to do with Israel and all its interests. He could also not understand why Wike should consider the idea of seeking Israeli government assistance on security matters in the FCT. Such cooperation, Gumi says, is simply to do one thing, to wit: “Abuja will now become an extension of Tel Aviv and when they see anyone with a beard like us, they will say it is Bin Laden and we will be killed.” That is his interpretation of any security collaboration between the FCT and Israel, if it comes to fruition.

To get the ears of his target audience, Gumi used the beard as a symbol. The Islamic scholar, however, failed to tell us if everyone with a beard is an agent of terror that Osama Bin Laden represented. I have seen fantastic, God-fearing bearded men. I have watched videos of bearded Sheiks like Gumi, who preached peace and harmonious relationships. So, what exactly is Gumi afraid of in a secured FCT, or any part of Nigeria? Are all bearded men evil, or all clean-shaven men angels? The answer is in the content of our characters. The elders in my place say that only children with sanguinary tendencies look for knife-repellant charm (iwa omo ni mu omo je okigbe). The womenfolk tell us that when you don’t spread any millet outside, you should not be afraid of the rain. “Conscience”, the legend, Uthman Dan Fodio, says “is an open wound; only truth can heal it.” What Gumi said in that his homily last week was, and remains, an open call for war! Threatening that President Tinubu’s failure to remove Wike would set the president on “collision” course with him and Muslims in the country is akin to calling for war. It is an infraction that should not be left unpunished.

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But who will do that? Who has the testicular fortitude to ask the almighty Sheikh Gumi to come and account for his unguarded utterances? Nigeria is too fragile. Gumi knows this. That was why he drew the line between the two most prominent religions in the country. He also knew that the issue of Muslim-Muslim ticket of President Tinubu and Vice President Kashim Shetima, would continue to haunt the nation. He said: “Where are those that worked for the Muslim-Muslim ticket? Hypocrites and worthless people. Abuja is becoming an extension of Tel Aviv and security is the bastion of the people. Have you not heard the silence? They know what they are doing…” This is a call to arms. Unfortunately, the State is loudly silent! Godwin Emefiele was accused of ‘financing terrorism’, and he has been in government custody for months now. Gumi openly called for arms against the State, he is walking around a free man. We are told that one partridge is not taller than the other, except the one which climbs the heap. Gumi’s partridge is taller than the rest not because it is on a heap; but because it is on the rooftop where it remains untouchable.

There are people that are born with some levels of privilege. There is nothing wrong in being born a privileged child. But there is everything wrong when one abuses such privilege. There are many privileged Nigerians. You may change that to read: there are many over-indulged Nigerians. Those who are simply untouchable, the very privileged children of the chief priest. Every infraction they commit is without rebuke. By virtue of birth and the configuration of my lineage, I belong to the class of people known as Omo abé Àlà (children born into the inner recess of the shrine). Why? My forebears were chief priests of our family deity, Orangun. To underscore the privileged position my lineage occupies, we are saluted this way: “Omo Ààrò mésè domi akòko nù, àgbà hìhòrò mú sèrìnrín; kó somo olòmúrín, hàn wí ké so ugba uhun” (when the son of the chief priest overturns the water meant for the deity, the lesser priests laugh over it; if a child of the uninitiated does that, he pays fines in two hundred folds). Omi akòko is sacred water for the deity. The biggest sacrilege anyone can commit is to overturn the water. The penalty is grave. But if any member of my lineage does that, nothing happens. Privileged children, we are! However, despite that we have the knowledge that we are without rebuke in spiritual matters, there is no history (past or present) to show that anyone from my lineage has ever committed the sacrilege of overturning the water meant for the deity. The family discipline as espoused in the saying: Omo abé Àlà hísìwà hí hù (children born into the inner recess of the shrine don’t misbehave) ensures that.

Gumi is no doubt one of the few privileged Nigerians we have around us. He says and does whatever he likes without consequences, like a typical son of a chief priest. He can even threaten our existence as a nation, and nothing will happen to him. The State is afraid of him. If not so, going by what Gumi said about Wike and the Nigerian State last week, one would have expected the State to rein him in. He had talked and acted the same way on several occasions in the past. At a time when banditry was more common than the air we breathe and the bandits remained invincible, only Gumi knew where they were. Only he could go to the deep forest of the wicked (Igbó òdájú) without any consequences. Only Gumi could tell the government how to handle the compulsive killers of the north and the government obeyed! He negotiated with bandits on behalf of the Nigerian State, and we were asked to show appreciation to him.

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Nobody remembered the saying that it takes a thief to be able to trace the footprints of another thief on the rock. Nobody questioned how he became so familiar with the felons and became their go-between. When you occupy an uncommon, privileged position, there is nothing you cannot do. Discretion only teaches one to be circumspect. He also told the nation in the same sermon that he might not be available for the intermediary role anymore. One of the groups he commands, he added, had asked him not to. “One Miyetti Allah leader came and told me that if they come to me with a proposal of negotiation with bandits, I should not be part of it, that I should leave it alone.” I pity the states that will come under the attack of bandits soonest because Nigeria’s negotiator-in-chief has closed shop, temporarily, though! Nobody is speaking to that loaded message. Indeed, Nigeria is still a huge joke.

That Nigeria is divided sharply along two contrasting stratifications; geographically, socially, and religiously, is not contestable. Geographically, we have the north and the south. In social terms we have the extremely rich and the extremely poor. In religion, we have the Muslim and the Christians. Don’t ask me here about the traditionalists. Those ones are forbidden to confess their faith openly. If you are in doubt, go and ask why the Osun worshippers were not allowed to do their things in Kwara State. And nobody should draw my attention to the recent Ìsèse Day declared in some states in the South-West. That is pure hypocrisy! Still in doubt? Tell me, how many of the governors were seen at any shrine showing solidarity with the traditionalists the way you find in the churches and mosques? Gumi speaks the minds of the north, and to a greater extent, those of the Muslim community. There is nothing wrong with that, if done in a more civilised way. However, Gumi is already carrying his sadakat (almsgiving) beyond the mosque. It is wrong for a section of the country to feel that without it, the rest cannot progress. The 2027 general election is some three years and seven months away. How on earth will Gumi be issuing threats about what will happen in almost four years’ time? And should it come to that, does Gumi know that if we find it difficult to open a calabash, we can as well break it?

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[OPINION] Siyan Oyeweso: Lessons In Virtue And Vanity

Published

26 minutes ago

December 5, 2025

Editor

Tunde Odesola

H-o-r-r-o-r!? The lamp has gone out in the ancestral grove. Frightening darkness reigns. I step inside the grove, I grope on staggering steps. The gourd is broken. I saw its shattered pieces. I stagger. I can feel the wet wood, torn drum, snapped beads, burning ice, soundless speech, blind sight, lifeless breath, static motion and cold fire. I call out to the deep, but the deep does not call back. The deep is silent. The deep has become a mound. The light has gone out in the grove. Everything is cold.

Don’t our ancestors say if the load refuses to stay on the ground and rejects being hung, there’s yet a place to place it? I refuse to bury. I will perform the rites and turn back the hands of time. I beseech thee, owners of the land, heed my pleading just this once, because when the dead is invoked in the street, it is the living that answers (Ti a ba pe oku ni popo, alaye lo n dahun). Abdulgafar Siyan omo Oyeweso ooooo! Please, answer me, hearken to my chant and heed my plea. Come! Cone back, please! It is me, your little aburo, Tunde, that is calling. It is I, Odesola, your disciple.

Baba Ibeta, I refuse to refer to you in the past tense. Prof, please, I need you to do just one thing for me, real quick. I need you to remember our discussions before sickness struck. Remember our discussions when sickness struck. The one million naira you gave me on your sickbed lies doggo in my account, untouched. You said I should use it for the publication of a full-page colour advert in PUNCH for Prof Olu Aina, who is billed to bag an honorary doctorate from the Obafemi Awolowo University, Ile-Ife, the prestigious citadel of learning, which you oversee as the Pro-Chancellor and Chairman of Council. From the one million naira, you said I should place radio advertisements to announce the degree to be bestowed on the emeritus Professor Aina, Nigeria’s pioneer and distinguished scholar of Technical and Vocational Education, on December 13, 2025. I have long finished the artwork on The PUNCH advert, which you approved. I was awaiting the radio jingle being handled by ace broadcaster, Oyesiku Adelu. Now, I shall return the N1,000,000.00 to Iya Ibeta because the bowstring has snapped, and the bow has become a mere stick. Ọsán ja, ọrún dọpa.

Bọ̀dá Gàfárù, your humanity is gripping. What manner of man, lying prostrate on a sickbed, would remember to honour the living with his own money? What manner of man, stricken by a stroke, would give out N1,000,000.00 to honour a senior academic, two months before the event was to take place? What manner of man would hover between life and death, and still bend over backwards for the living? That manner of man can only be Siyan Oyeweso. He loves his fellow men and women far more than himself.

Ẹ̀gbọ́n mí àtàtà, I weep bitter tears because I know you do not deserve to go. You do not want to embark on that returnless ‘Àrè Mabò’ journey. As your life hangs by a thread and we pray for your recovery, you said you would be grateful if the Almighty Allah gave you a second chance. You express the desire to write a book, “Siyan Oyeweso: Life After Stroke.” Also, you hope to take delivery of one of your earliest books, “Journey From Epe: A Biography of S.L. EDU,” which is out of print, but is being reprinted. Your book on Ile-Ife and the one on Ikorodu are undergoing proofreading. It’s your dream to see them to the press. In the throes of death, you still cater for the whole family. Now, Iya Ibeta is a widow. Your two-year-old triplets are fatherless. Oh Allah, this grief is unbearable.

I weep because I have whined with you in the days of famine and wined with you in the days of flourish. I’m with you in defeat and in victory. I witnessed the way you took defeat like a sportsman and celebrated victory with humility. I gnash because you are the ‘opomulero’ pillar behind my literary garden, even though I was never a pupil in the four walls of your classroom. I am the acolyte who sits at your feet after work.

Baba Òyé, I remember how we first met. Our first-ever meeting ended in a fight. That was at the palace of the 12th Timi Agbale of Ede, the late Oba Tijani Oladokun Ajagbe Oyewusi, the Agboran II, in the early 2000s. That fateful day, Oyeweso didn’t come to the palace to fight, nor did I, but the PUNCH spirit of fearless candour overtook me as I challenged what I saw as overpresumption.

Oyeweso had come to address a news conference, whose exact purpose I can’t recall, but the conference was certainly in the interest of Ede, the illustrious town Oyeweso lived for. I came to the news conference as PUNCH reporter from Osogbo, the state capital. And katakátá burst when it was question time.

Then, I was new to Osun State, having just been transferred from the Lagos headquarters of PUNCH. Oyeweso had answered a couple of questions from faces familiar to him within the Osun Correspondents chapel and was in a hurry to attend another assignment on behalf of the town. I raised my hand to ask a question. Exuding confidence and convivality, Oyeweso said everything there was to know lay in the press release shared to journalists at the conference. “No more questions, please,” he said. Anger boiled inside me. Who is this palace jester, I thought.

“I can’t come all the way from Osogbo to be told not to ask questions here,” my anger boiled over. All heads turned in my direction, eyes piercing to see if there was a tag on my clothes suggesting I was a member of the union of road transport workers. “From where did this one stray?” the looks asked. But I continued, “I’m not going to write any story from this press release if you don’t answer my question!” Heads turned away from me to Oyeweso, who didn’t show he was rattled. He smiled, held the right hem of his agbada and folded it on his right shoulder. He did a similar folding to the left hem of his agbada, beaming his trademark ‘ẹ̀rù òbodò’ smile.

Then a journalist whispered, “He is Professor Oyeweso!” “So what!?” I shot back outside the earshot of Oyeweso. “My dear brother from PUNCH newspapers,” he began, sugar in his voice, “I do not mean to evade questions, far from it. If you know me, you would know I enjoy talking. In fact, I talk for a living. But the Timi, Oba Tijani Oyewusi, has just sent me an urgent text, demanding I run an errand, and I don’t want to keep him waiting. I’ll leave my numbers with you, so you cakl and ask any question as I run the king’s errand, please.”

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That was the day our journey began. You were still a professor at Lagos State University then. This was before the Olagunsoye Oyinlola administration established the multi-campus Osun State University, and you moved back to your home state. You are the inaugural Provost, College of Humanities and Culture, UNIOSUN. Twice, you vied for the post of Vice Chancellor, UNIOSUN, and lost not for lack of competence, but to power play. The next day after each loss, you dust yourself up and trudge on as if nothing had happened.

To understand the Oyeweso enigma, picture a vehicle shaft connecting the two opposite wheels. This is why the late Ooni of Ife, Oba Okunade Sijuwade, and the late Alaafin of Oyo, Oba Lamidi Adeyemi, opened their palace doors to his erudition even though both monarchs hardly saw eye to eye on many issues. Baba Iremide’s charm infects the political board. This is why he was embraced by both Governor Oyinlola and Rauf Aregbesola, two gladiators from different political camps. Despite being from Ede, the hometown of the popular Adeleke family, Baba Adekunle stayed true to his political ideals, pitching his tent with the BATified All Progressives Congress. Their differing political alignments notwithstanding, Oyeweso did not spoil Ede, his hometown, because he was going to Ẹ̀dẹ̀, the hallway. This is why the Adeleke family maintained the communal bond by supporting him on his sickbed. Minister of Marine and Blue Economy, Alhaji Adegboyega Oyetola, supported Oyeweso before and during the sickness. In fact, it was Oyetola, aka Baba Jeje, who recommended Oyeweso for the post of Pro-Chancellor and Chairman of Council, Obafemi Awolowo University, Ile-Ife.

Your uncommon equanimity is the reason why I gave you my support when you expressed the desire to vie for the House of Representatives ticket in Ede-North-Ede-South-Egbdore-Ejigbo federal constituency. When that also fell through, I became a thorn in the flesh of Oyetola, whom I called morning, day and night, urging him to reward Oyeweso with a position. One day at a public function, an exasperated Oyetola saw Oyeweso and said, “Prof, tell Tunde Odesola to unclasp his fingernails on my neck o. I have told him repeatedly that you shall get an appointment, but he won’t leave me alone. Ha!” Shortly after the encounter, Oyeweso called me, and said, “Tunde,” I answered, “Sir!” Oyewso said, “Please, unclasp your fingernails on Oga’s neck o. We were at a function today, and Oga said, “So fun Tunde Odesola pe ko tu ekanna lorun mi o.” We both laughed. Aside from me pestering Oyetola, Baba Oluwasikemi would surely have a couple of other voices putting in words of recommendation on his behalf. So, his appointment was a collective victory for sagacity, hard work, resilience and vision.

Oyeweso was initially appointed Pro-Chancellor and Chairman of Council of the Federal University of Lokoja, Kogi State, before he was later announced as the Pro-Chancellor and Chairman of Council, OAU, in June last year. Therefore, it is not out of place to say that death did not allow Oyeweso to enjoy the fruit of his labour, affirming the philosophical thought that the world is a vanity fair. I do not believe in this philosophical thought; I believe Oyeweso’s life tramples vanity to affirm virtue.

This is why Oyeweso blends perfectly into any setting – be it rural or urban, academic or marketplace. When you see him on the street, he could pass for a nobody. But when he mounts the podium, you hear an oracle of history. This virtue is what endears Oyeweso to the masses, and I suspect, it is one of the reasons why some of his colleagues despise him – they believe he mixes with every Tom, Dick and Harry. To this tribe of his colleagues, an academic should possess raised shoulders, a back haunched by the weight of poring over books, and a nose in the air.

I haven’t come out of mourning the Owa of Igbajo, Oba Adegboyega Famodun, when the Oyeweso disaster hit below the belt.

Where will I find another soulmate? Though we were born sired by different parents in the February of different years, Oyeweso took me as his blood brother, confiding in me his innermost wishes and fears. Who will call me “Prof Tunde? Who will come to my house unannounced? Oyewso would call my wife and say, “Hello, ma; Tunde o sun ile loni o. Odo mi lo ma sun” – “Tunde is not sleeping at home today. He’s sleeping in my house.” Then we would begin the intellectual rigour of writing and editing late into the night. The Nation Correspondent, now an oba, Kabiyesi Adesoji Adeniyi, Prince Wale Olayemi, my childhood friend, Abiodun Idowu, a psychiatrist, Temitope Ajani Fasunloye, Ismaeel Uthman, among others, participated in the rigour Oyeweso took us through – analysing and discussing. We did not do this on empty stomachs. There was plenty to eat and drink. At times, when Prof eventually allows you to go home, all you want to do is just go home and sleep. At times, I ran away from him. When I ran from him, he appeared in my house or office unannounced and says, “Ha, I caught you.”

Who would host a party for my promotion? Who would host a party for my homecoming? Death has crept upon us and taken our most prized jewel away. Oyeweso. I woke up that day around 6 a.m. I checked my phone. I saw your picture on Professor Samuel Gbadebo Odewumi’s reel. I told myself, Prof Odewumi is probably celebrating your recuperation. Still in bed, I scrolled and saw a post by Saturday Tribune Editor, Lasisi Olagunju, announcing your death.

Frantically, I checked Osun WhatsApp platforms. And there I saw the news of your passing into eternity. I then noticed I had received many calls and texts. It was dawning, but I was denying. I called. I asked questions. I blamed the Nigerian healthcare system, saying Oyeweso wouldn’t have died if he lived in an advanced country. I cited the misdiagnosis of the late Mohammed Fawehinmi in Nigeria, following his auto accident. But my oga and Managing Director/Editor-in-Chief, Mr Adeyeye Joseph, reminded me that the legendary Gani Fawehinmi, Mohammed’s father, was misdiagnosed in England.

So, I kept my mouth shut. And submitted to the will of Allah. Ina Lilah Waina Allah Rajun. Baba mi, I never thought I would ever write this about you. If tears could wake up the dead, you would be in our arms today. Orun re ire o, oko Nike.

Email: tundeodes2003@yahoo.com

Facebook: @Tunde Odesola

X: @Tunde_Odesola

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Okpebholo Removes Itua As Chief Press Secretary

Published

4 hours ago

December 5, 2025

Editor

Edo State Governor, Monday Okpebholo, has relieved Mr. Fred Itua of his appointment as Chief Press Secretary (CPS), and replaced him with Dr. Patrick Ebojele.

This was contained in a statement signed by Secretary to the State Government, Musa Ikhilor.

The statement, which described Dr. Ebojele as a renowned journalist, public administrator, researcher, and lecturer with an extensive and distinguished professional record in media practice, public affairs, and academia was, however, silent on the next role for Itua.

According to the statement, Ebojele’s appointment reflected the current administration’s commitment to strengthen and deepen the communication channels between the Government and the people of Edo State, ensuring clarity, transparency, and effective dissemination of Government policies, programmes, and activities.

The statement partly reads: “Dr. Ebojele’s journalism career spans reputable Nigerian media houses where he served as Edo/Delta Correspondent for Channels Television, as well as correspondent roles in New Nigerian Newspaper, Champion Newspaper, and Comet Newspapers.

“He will be taking over from Mr. Fred Itua, who will, upon handover, await a new reassignment to be communicated in due course. The Government expresses appreciation to Mr. Itua for his contributions and service.”

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Full List: FG Releases Names Of 68 ambassadorial Nominees Sent To Senate For Confirmation

Published

14 hours ago

December 5, 2025

Editor

President Bola Ahmed Tinubu has forwarded a list of 68 ambassadorial nominees to the Senate for approval, signalling a major reshuffle of Nigeria’s diplomatic corps.

The list, read during Thursday’s plenary by Senate President Godswill Akpabio, comprises 34 career diplomats, 31 non-career appointees, and three candidates previously cleared by the Senate Committee on Foreign Affairs. The President is seeking swift confirmation to enable Nigeria to fill several key foreign missions.

According to the letter, the appointments aim to strengthen Nigeria’s international representation and reposition its diplomatic engagements. The Senate has referred the list to the Committee on Foreign Affairs, directing it to screen the nominees and submit a report within one week.

Among the non-career nominees are former Chief of Naval Staff and ex–Sole Administrator of Rivers State Vice Admiral Ibok-Ete Ibas (rtd.), former presidential aide Ita Enang, former Imo First Lady Chioma Ohakim, and former Minister of Interior Lt. Gen. Abdulrahman Dambazau (rtd.).

Others include former Lagos Deputy Governor Olufemi Pedro, former Edo lawmaker Abbasi Brahma, media personality Reno Omokri, Senator Jimoh Ibrahim, and former Minister Femi Fani-Kayode.

The career nominees, representing all 36 states and the Federal Capital Territory, are serving diplomats and senior foreign service officers recommended for ambassadorial postings.

The appointments follow ongoing efforts by the Federal Government to bolster Nigeria’s diplomatic presence globally and ensure representation in critical foreign missions.

The full list, as transmitted by the President, includes nominees for all states, with details of career and non-career appointments as well as the three candidates cleared earlier by the Senate Committee.

CAREER AMBASSADORS (34)

1. Abia – Mwaobiola Ezeuwo Chukwuemeka

2. Adamawa – Maimuna Ibrahim

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