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Man Shares Journey Of Living As Female For 25 Years Before Transition

Published

2 months ago

October 18, 2025

Tosin Odunlami, a Nigerian-born intersex advocate, has opened up about his journey of self-discovery, transition, and his ongoing fight to promote intersex visibility and inclusion in Nigeria.

In an interview released on Friday by The Podcast Network, Odunlami reflected on his childhood, his experience living 25 years as a female, and the challenges of navigating identity in a society that often misunderstands intersex persons.

Intersex is a term used to describe people who are born with physical or biological traits, such as chromosomes, hormones, or reproductive organs, that don’t fit the typical definitions of male or female bodies.

According to a landmark study by biologist Dr Anne Fausto-Sterling (2000) of Brown University, up to 1.7% of the global population is born with intersex traits.

However, later research by Dr Leonard Sax (2002) published in the Journal of Sex Research estimated a narrower range of about 0.018%, depending on which medical conditions are classified as intersex.

Despite these variations, both studies affirm that intersex variations are a natural part of human diversity, not disorders or abnormalities, a position also supported by the United Nations Free & Equal campaign (2019) and the World Health Organisation (WHO, 2022).

Tosin began by clarifying common misconceptions about gender identity. “Intersex persons are not transgender. Neither are they gay or lesbian,” he said. “Intersex means being born with biological variations, it could be internal, chromosomal, or genital.”

“It’s a privilege for me to speak about my experience. I discovered that I’m an intersex person at age 25. Basically, I lived all my life for 25 years as a female, and it wasn’t eas,” he said.

When asked whether he is medically capable of reproduction, Tosin confirmed that he can reproduce as a man, “Yes, because I’ve done some examinations.”

Born and raised in Nigeria, Odunlami recounted growing up under societal pressure to conform to the gender assigned at birth.

“You have to behave in the female way, And if you’re not doing all of that, the society and the community start looking at you in a certain way.”

He revealed that during puberty, he noticed bodily changes that made him question his identity, but fear and stigma kept him silent.

“I started seeing some changes in my body, and I was scared. I couldn’t talk to anyone because when you tell them this is what you’re seeing in your body, they decide to discriminate or tell you you’re taboo,” he said.

Odunlami shared how his mother discovered his condition and sought medical help. However, the doctors themselves were confused.

“The doctor did not even know who I am. They tried to confirm me to their ascribed gender and said they had to do surgery to cut off what they were seeing,” he recounted.

He described how his mother rejected the risky surgical option and instead turned to religious interventions.

“My mom took me to several churches; they gave me soaps and prayers, just to make me grow breasts,” he said, recalling years of internal struggle and isolation.

At university, he continued to live as a woman but in secrecy. “I lived with two females in the same room, and when we were dressing up, I shifted myself to the corner. I wore padded bras because I wanted to fit in,” he said.

Odunlami’s transition came after a medical consultation confirmed that his hormones were predominantly male.

“The doctor said my hormones are more male hormones. That was when I told the doctor, ‘Okay, I think I’m going to come to the male gender,’” he explained.

Speaking on how people reacted to his transition, he said, “Some were surprised, some were supportive, and some are still anxious about it. But I’m always open to share with them.”

On his sexual orientation, Odunlami said he is attracted to females. “I’m attracted to women, emotionally, mentally, and physically,” he said, clarifying that being intersex does not define his sexuality.

Speaking about his church community, he revealed how he came out to his pastor and congregation: “On a Sunday, he said I should come out and you know, it’s also a form of advocacy — educating people, mothers, adults, youths on all of this.”

He continued, “Although it was a shock to them, they were like, ‘No, Sister Esther?’ Because then I was ascribed a female gender, so my first name is Esther. They were saying, ‘What? Sister Esther? Are you a trans? Are you gay?’ They didn’t really understand the whole situation, even after I shared with them that this is me, I’m an intersex person.”

He added that although some members initially distanced themselves, others eventually accepted him.

“Some were like, ‘Don’t near my female daughter,’ and I was a children’s teacher, so I had to step back to see how they received the information. But later they were all open arms, they received me back, and I started teaching again.”

When asked whether being intersex makes one a member of the LGBTQIA+ community, Tosin clarified that intersex persons form part of the wider group while maintaining their distinct identity.

“The ‘I’ in the LGBTQIA, that’s intersex,” Tosin explained. “We can stand alone, and as well we cannot stand alone. We are part of the community because we work together in different ways, for programming, advocacy, and education. Sometimes, Intersex Nura even educates the LGBT community. So we are a community of one.”

Tosin, however, noted that being intersex does not automatically determine sexual orientation, “An intersex person does not necessarily identify as lesbian, gay, or bisexual,” they said. “All of that does not necessarily apply.”

Speaking further, Tosin said there is a growing intersex community in Nigeria that meets regularly for support and advocacy.

“We have intersex persons in different states across Nigeria. We hold monthly check-ins and community meetings. On October 26, we’ll celebrate Intersex Awareness Day, a day to celebrate our growth, resilience, and visibility,” Tosin added.

They also highlighted ongoing collaborations between Nigerian intersex advocates and global organisations, “There is international support,” Tosin noted.

“The Executive Director of Intersex Nigeria, Obioma, is part of the Intersex Alliance Movement globally, working to advance advocacy and programming. We also receive funding and support from international organisations for our work here in Nigeria.”

Reflecting on faith and acceptance, he described how his church community ultimately responded positively. “I had this peace, that I am living my full self,” he said.

Now an active intersex advocate, Odunlami continues to champion inclusion and awareness through public speaking and advocacy efforts. “It’s not a disability,” he affirmed again. “I’m a normal person like every other person.”
(PUNCH)

News

OAU Unveils Seven-foot Bronze Statue Of Chief Obafemi Awolowo

Published

6 hours ago

December 7, 2025

Editor

…Yemisi Shyllon, other dignitaries praise Awo’s commitment to humanity

A giant bronze statue of the sage, Chief Obafemi Awolowo, was unveiled on Friday at the Obafemi Awolowo University (OAU), Ile Ife.

The statue, the worth of which was put at N120 million by the donor, has the sage dressed in his Senior Advocate of Nigeria (SAN) attire. It is of a height of seven feet, which goes to 15 feet after the inclusion of the pedestal.

Speaking at the unveiling, the Vice Chancellor of the university, Professor Adebayo Bamire, stated that the statue is a legacy project for the university.

Professor Bamire said the statue was a celebration of Chief Awolowo’s selfless service to humanity and expressed the appreciation of the university to the donor, Prince Yemisi Shyllon.

Prof Bamire noted that the life of Chief Awolowo should serve as a lesson for all to live for the good of the people.

“It is known that the soul of any civilisation, the very pulse of its humanity, beats strongest on its art, on its music, its literature, its visual splendour and its performances. This affirmation resonates with the Obafemi Awolowo University academic philosophy: ‘for learning and culture’—a culture of creativity and a creative culture.

“The donor of the statue, Prince Yemisi Shyllon, is a man whose name resonates across continents. He is Africa’s foremost art collector, an accomplished creative mind, a committed philanthropist of extraordinary vision and a relentless advocate for cultural advancement and one of the most remarkable cultural ambassadors of our time.

“For a university like ours, dedicated to the holistic development of mind and spirit, this example is a beacon. It reinforces our own commitment to ensuring that the sciences converge with the humanities, that innovation dances with tradition and that our graduates are as culturally literate as they are professionally skilled.

“This iconic piece will not only beautify our campus but also serve as a permanent cultural marker, reminding future generations of the ideals of leadership, service, excellence and intellectual courage upon which this university was founded,” the Vice Chancellor said.

Speaking, the donor of the statue, Prince Yemisi Shyllon, stated that the project was aimed at celebrating Papa Awolowo for living a purpose-driven life.

Prince Shyllon said conceiving the project and funding it was his own way of saying thank you to Chief Awolowo for the sterling leadership he gave his people and for showing what meaningful life meant.

“Indeed, many people solely focus on material wealth, such as having cars, building and buying properties, buying private jets, jewelries and the many other worthless and selfish illusions of life, that are generally not meaningful to the real essence of human life,” he said.

He added that Chief Awolowo would be remembered forever for living for what was right and just even as he listed some of the enduring legacies of the sage.

Prince Shyllon pointed at “free education in the old Western Region, and other landmark projects such as the Cocoa House, Western Nigeria Television, Liberty Stadium, industrial estates, farm settlements and the Obafemi Awolowo University, among others” as worthy legacies left behind by Chief Awolowo.

Shyllon noted that the sage was a man who could be best described as an example of a person who lived a “meaningful life.”

He added that Chief Awolowo lived his life planting seeds for generations while leaving his indelible footprints on the sands of time.

He charged all to live the kind of life that would make humanity remember them for something positive, “just as Papa Obafemi Awolowo, who died 38 years ago.”

He stressed that the Holy Qur’an and the Bible preach the act of showing love to the needy, adding that all should not give to the needy for the purpose of getting anything in return.

“Life is full of emptiness. Awolowo lived a meaningful, purpose-driven life and planted seeds through his various selfless services to humanity before his exit. That is why he is celebrated every day since he died 38 years ago,” he said.

In his remarks, Chairman, African Newspapers of Nigeria (ANN) Plc, publishers of the Tribune titles, and daughter of Chief Awolowo, Dr Olatokunbo Awolowo Dosumu, thanked Prince Shyllon for donating the statue.

She also appreciated the university for being receptive to the idea and for keeping the legacy of Chief Awolowo alive.

Ambassador Awolowo Dosumu, who was represented by the Editor, Saturday Tribune, Dr Lasisi Olagunju, noted that the project was a celebration of selfless service to the people which was what Chief Awolowo lived for.

“History is always there to reward selfless leadership and expose pretenders. We are here today in celebration of an uncommon man who died 38 years ago. This honour, this statue is a demonstration of what immortality means.

“Chief Awolowo gave his very best in the service of the people. We appreciate the donor, Prince Yemisi Shyllon, for the gesture and also appreciate the university for giving the right space for the erection of the statue. Good life is about services; what we are celebrating today is history’s reward for Chief Awolowo’s selflessness.

“Papa was one leader who believed that service to the people is a rent paid for the space we occupy in this world. The Awolowo family appreciates this monument and thanks the donor and the sculptor for doing a great job,” he said.

He urged students of the institution to learn from the life lived by Chief Awolowo and rededicate themselves to noble causes.

At the ceremony were principal officers of the university and other dignitaries, including Senator Babafemi Ojudu, who also said positive things about Chief Awolowo and the leadership he gave the Nigerian people.
(TRIBUNE)

News

FULL LIST: FG Selects 20 Content Creators For Tax Reform Education

Published

6 hours ago

December 7, 2025

Editor

The Federal Government has released a list of 20 content creators selected to support public education on Nigeria’s ongoing tax reforms.

The Presidential Fiscal Policy and Tax Reforms Committee issued the announcement, which was posted on Thursday by its chairman, Taiwo Oyedele, on X.

The list, titled “Top 20 Content Creators for Tax Reform Education,” was shared after the organisers received 8,591 nominations covering more than 200 creators.

The organisers said the selected creators will attend a special training session designed to deepen their understanding of the new tax laws so they can share clearer and more balanced information with their audiences.

They encouraged Nigerians to tag any creator on the list and ask them to confirm their interest by completing the acceptance form.

“If your favourite creator is on the list, tag or mention them and ask them to confirm their interest by completing this form: forms.gle/Ph49kSE4okDf6g….

“Deadline for acceptance is Monday, 8 December 2025.

“Tell us the areas of interest and key issues you’d like the training to focus on in the comments section.”

According to the announcement, the creators were ranked by their followership across major platforms. The top 20 include:

1. Financial Jennifer

2. Onlinebanker

3. Don Aza

4. Mary Efombruh

5. Baba Ogbon Awon Agba International

6. Perpetual Badejo

7. Personalfinancegirl

8. Tomi Akinwale

9. Emeka Ayogu

10. Aderonke Avava

11. Odunola Ewetola

12. Christiana Balogun

13. Mosbrief

14. Chidozie Chikwe

15. Zainulabideen Abdulazeez

16. Chinemerem Oguegbe

17. Oyagha Michael

18. Ayomide Ogunlade

19. Ayọ̀dèjì Fálétò

20. Vera Korie

News

Rufai Oseni Breaks Silence On Alleged Suspension From Arise TV

Published

6 hours ago

December 7, 2025

Editor

Arise TV presenter, Rufai Oseni, has debunked viral claims suggesting he was suspended from the station.

Oseni explained through a series of posts on X on Friday that he has been on planned leave from work, adding that the station had publicly announced the start of his leave weeks earlier.

He described the rumours of his suspension as unfounded fabrications circulated on social media and noted that verifiable information confirming his leave status had already been made available.

Oseni stated that he intends to resume his duties after completing his period of rest.

He wrote, “I was not suspended. The lies and fabrications are terrible. Social media na wa.”

In another tweet, he wrote, I have worked for about a year and I decided to go on leave. After I rest small I go return. I love you all.

“At the start of my leave on Thursday last two weeks , it was announced on TV I went on leave. Empirical facts Dey, so data bois that lied about suspension Una jam Zuma rock,” he tweeted.