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N5 Billion Libel Suit: Four Years After, Ex-Edo APC Chair, Imuse, Petitions CJ, Wants ‘De Novo’ Trial

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As claimant, 2nd, 3rd defendants describe move as unprofessional

A new twist has been introduced to the N5 billion libel suit instituted by the former Resident Electoral Commissioner (REC) for Akwa Ibom State, Mr. Mike Igini, against the immediate past Edo State Chairman of the All Progressives Congress (APC), Col. David Imuse (Rtd), over the latter’s claim at a press conference that Igini was seen in Benin city collecting money from Governor Godwin Obaseki to rig the September 2020 governorship election in the state.

The new twist, which the lawyers to the claimant and other two defendants in the matter said to be in realms of the confirmation of the aphorism that “Justice delayed is justice denied”, is the new petition written by Imuse, through his counsel, Austin Osenrokon, to the Edo State Chief Judge (CJ), Justice Daniel Okungbowa, to order the case to start de novo, following the transfer of the presiding judge, Justice Vestee Eboreime, from the Benin division of the Edo State High Court to the Okada Division.

Imuse’s latest petition is coming four years after the case opened and the claimant and the two co defendants: African Newspapers of Nigeria Plc, Publishers of the Tribune Titles, and the Sun Newspaper, who are 2nd and 3rd defendants respectively, had opend and closed their defences.

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The office of the Edo CJ had since been flooded with letters from the Claimant, Igini, and the two Co-defendants, drawing the attention of the Chief Judge and appealing to him not to grant the unwarranted request of Col. Imuse’s call for starting “de novo” (meaning start over again) of the N5 billion libel suit that had been on for four years when the Claimant, lgini had closed his case

The lawyers pointed out the hardship that such a request (de novo), if granted, would have on them in terms of the huge financial cost they had incurred already such as hotel expenses and traveling cost from Oyo and Enugu States respectively, whenever the matter came up in Benin.

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They drew attention to the fact that the 1st defendant and counsel resides in Benin and that the numerous adjournments that this case had suffered were orchestrated by the 1st defendant lawyer whose only aim is to frustrate the case from going on.

According to the Claimant lawyer, for three years, Col. Imuse (Rtd) refused to file a defence and waited for the claimant, lgini to close his case before filing his defence and raised further allegations that the Claimant needed to be recalled to clarify.

However, the move to recall the Claimant was opposed by Imuse and arguments were taken and ruling slated for July 16, 2024, Imuse to open his defence.

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Surprisingly Imuse lawyer Osenrokon stood up and wanted to arrest the ruling, arguing that the Judge could no longer preside over the matter having been transferred to Okada Division.

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The learned counsel to Igini, Clement Onwewunor (SAN), countered the argument with recent Supreme Court authority that Edo High Court is one and that the 1979 old authority cited had to do with elevation of a Judge to a higher court and even at that, such elevation must have been gazetted before such a judge could be precluded from handling cases from the previous court of elevation.

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The SAN further argued that the trial judge in this case was never elevated to Appeal Court, but a routine administrative transfer that had no effect on this case and could not be a reason for the 1st defendant not opening his defence and that the judge was covered by the warrant of the CJ.

The court ruled that it was covered by the CJ warrant and went ahead to deliver its ruling whether Igini could be recalled by his lawyer to clarify new allegations raised by Col. Imuse in his statement of defence not filed and served the Claimant until after lgini had closed his case.

The court ruled that it was only fair and just for the Claimant to be recalled by his lawyer to the witness box to clarify the issues raised in the 1st defendant statement of defence that was not served the Claimant and had no opportunity of responding to the new issue raised before he closed his case.

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Immediately after the ruling Col. Imuse lawyer rose up and told the court that he would not participate in the proceeding because of the ruling recalling the Claimant until further instruction by his Client (Col. Imuse.)

The proceedings went on with the Claimant recalled and answered two questions from his lawyer and was discharged and thereafter both the 2nd defendant (Tribune) and 3rd defendant (Sun) opened their defences by calling witnesses that were crossed examined by the lawyer of Claimant, lgini as well as Col. Imuse lawyer, who crossed examined his co-defendants witnesses and both 2nd and 3rd defendants closed their cases that day and only 1st defendant was left to open his defense for the next adjourned date of August 2, 2024, that was overtaken by the national protest.

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While counsel were waiting for a new date, information filtered in that Col. Imuse and his lawyer had written another petition like the previously dismissed one by the immediate past CJ, to the current CJ against the trial judge over this case as he had done in 2022. But this time seeking a “de novo trial” after four years of his inability to defend his libelous allegations and never appeared in court in person.

Again, as in the previous petition, seeking the removal of the trial Judge over admissibility of pleaded and relevant documents duly certified, the counsel to Imuse did not copy other parties in the matter.

The office of the then CJ copied all Counsel involved in the matter and were able to respond to the lies and fabrications made against the trial judge about whom they had boasted of enjoying favourable support to frustrate the case because the Judge is of Esan speaking ethnic group with Col. Imuse.

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Though Imuse filed an appeal against the ruling, he failed to pursue it; instead, he would rather have the trial Judge, who had indulged him so much, perhaps, to avoid accusation of bias to the extent that a motion for extension of time to file a defence after three years was granted without actual copy of statement of defence attached to the motion, and no evidence of filing fees receipt, yet it was granted despite the opposition of the Claimant’s lawyer, removed from handling the matter. he same Trial judge

The latest move is to use the office of the respected CJ, Justice Okungbowa, to have the matter commenced over again to frustrate the case because the Claimant was recalled to clarify new allegations col. Imuse raised in his defence deliberately filed after Barr. Mike lgini had closed his case. Instead of appealing the ruling, Col. Imuse wants the matter to start all over again by writing a petition to the Chief Judge to use the recent posting of judges to frustrate the matter.

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Responding to the new dangerous twist in the libel suit instituted to frustrate the case after four years, the 3d defendant lawyer’s petition to the CJ accused Col. Imuse of causing deliberate delay of this case saying, “It is due to the antics of the counsel to the first defendant that his client has not given evidence up till date when the Claimant, the 2nd and 3rd defendants have all closed their cases.”

Continuing the 3d defendant (SUN Newspaper) stated thus “For the four years this matter has been pending, l have not set my eyes on the 1st defendant. He has not appeared in court in these four years during proceedings.”

Also in his response to the latest petition, counsel to the 2nd Defendant (Tribune), Edema Femi Jarrett, said, “For a counsel who had been in the matter ab initio to just wake up overnight and demand for a de novo trial is totally unacceptable to us as such application lacks no human feelings, lacks no merit, lacks no justifiable ground and above all, is pure abuse of court process.”

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[OPINION] Gov Adeleke: Cure Madness With Madness

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Tunde Odesola

This is the definition of shock. A squirrel’s stomach rumbles like a faucet belching water, despite a barn of walnuts in full view. But the barn is utterly inaccessible. Fidgety on the same spot, the squirrel sits, skips, sighs and yawns in hunger, furtively watching four moustachioed scarecrows guard the four pillars of the barn. Two of the scarecrows wear buba and sokoto, the other two wear agbada and abeti aja caps.

Then came a whirlwind. The squirrel, head peeping out of its burrow in the earth, watches as one abeti aja cap goes up in the air, while the scarecrow donning the abeti aja cap crashes facedown on the barn gbooaa!

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Terrified, the squirrel dashes into the ground on the limbs of lightning. By the time it came back to peep from its burrow, another scarecrow had crashed and crumbled like Humpty Dumpty. If it were human, the squirrel would have spoken in pidgin English, with a thick Warri accent, “Ehn-ehn? I see. So, na effigy I bin dey fear since all dis days wey hunger dey wire me? Human beings wicked o. I go show dis farmer pepper!” In this moment of sudden realisation, the look on the squirrel is the definition of shock.

If I told you I became an Ambassador when I was 12 years old, I’m sure you would be shocked. But that’s the truth. It was at Araromi Baptist Church, located at 42, Sokunbi Street, Mushin, that I was made an Ambassador in the Layode Chapter of Royal Ambassadors – a male youth group that mentors teenagers and young adults in faith, leadership and service. The motto of the Boy Scouts-like organisation is, “We are ambassadors for Christ,” a quote domiciled in 2 Corinthians 5:20.

Though our church is located in Mushin, where we grew up, Royal Ambassadors didn’t take marijuana, not to talk of colos, loud, codeine, tramadol, cocaine, heroin, etc, hard substances popular among today’s youths.

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According to Royal Ambassadors’ cherished manual, which contains the philosophy and guidelines of the organisation, “An ambassador is the one who represents a king at the court of another king.” All churches under the Nigerian Baptist Convention have Royal Ambassador chapters. In my days as an ambassador, we learnt how to pitch a tent in an open-air camp, make a lanyard, control traffic, conduct a march-past, sing and play martial and secular musical instruments, and preach the word of God.

Of late, in Nigeria, however, there’s a strong umbilical cord connecting shock and the term ambassador. Thesaurus, the book of meanings, says scandalise is a synonym for shock. It also gives ‘emissary’ as the equivalent of ambassador.

From popular marijuana-smoking Naira Marley to tarmac-invader, King Wasiu Ayinde Marshall, and the content-creating irritant, Ayomiposi Oluwadahunsi, aka Mandy Kiss, who sought to bed 100 men in 24 hours, and earn Guinness World Record fame – the official reward for infamy in Nigeria is an ambassadorial award.

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But the ambassadorship conferred on me by Araromi Baptist Church is in Christ, not in crisis. Nigerianly, the ambassadorships conferred on Naira Marley, Wasiu Ayinde and Mandy Kiss were rewards for the crises they precipitated.

In the southwestern domain of Governor Nurueen Ademola Jackson Adeleke, three issues stand out as either befitting of Nigeria’s present-day ambassadorial awards or outright condemnation. They are the embarrassment the Osun Amotekun Corps is fast becoming, the Apetu of Ipetumodu saga, and the gassing Oluwo of Iwo. Thank goodness, Adeleke has not yet glorified the ridicule these three have smeared on public consciousness by making them ambassadors. It is, however, instructive to note that he has yet to condemn any of them. And, silence, wisdom whispers, is another name for consent.

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Dear Governor Adeleke, the people of Osun are asking, “Where has one of the kings in our State of the Living Spring, the Apetu of Ipetumodu, Oba Joseph Oloyede, gone? The people of Osun are saying the Apetu’s royal head that wears the beaded crown of Ipetumodu has been exposed koroboto in a US jail, shining to the derision of inmates who wonder why a king dragged his nobility in criminal mud. It is too big for my basketmouth to ask the Oba Elewon if it was greed or ambition, or both, that pushed him off the throne into the trash of dishonour. Your Excellency can help the people of Osun ask him, using the authority of your office.

My governor, the Oriade of Ipetumodu will not only be sleeping outside his domain in the next four and a half years, the Igba Keji Orisa will be sleeping in a foreign prison, wearing prison clothes, eating prison food, bathing with fellow prisoners and doing prison labour. Abomination! Do the Yoruba not say ‘oriade kii sun ita?’ Governor Adeleke, this oriade has slept outside; it should not be allowed back into the palace.

Thank heavens, Governor Adeleke has no visual challenge; thus, I ask, “Is the optics of Apetu in prison orange uniform good for the integrity and image of Osun? If it is not, why has the Peoples Democratic Party-led Osun administration kept quiet for many weeks after the jailing of the Alayeluwa? Remember, Mr Governor, many months after the Apetu was arrested in the US over a multimillion-dollar COVID-19 relief fund fraud, your administration said it would await court judgment to know the direction to go on the matter.

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On August 28, 2025, however, a US Distinct Judge in Ohio, Christopher Boyko, found Oloyede guilty of leading a conspiracy to exploit COVID-19 emergency loan programmes designed to assist struggling small businesses, sentenced him to 56 months in prison and ordered him to refund $4,408,543.38, $90,006.89, forfeiting the house he bought in Medina, Ohio, with the proceeds of the fraud.

Speaking exclusively to PUNCH newspaper after the judgment, Osun State Commissioner for Local Government and Chieftaincy Matters, Dosu Babatunde, said the Adeleke administration would not act based on social media reports.

Babatunde said, “While it may be true that the monarch has been convicted and jailed, there is no official record with us. We cannot rely on Facebook posts and stories to justify such a serious matter.” Babatunde added that the government would get the Certified True Copy (CTC) of the judgment before making any decision regarding the stool.

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In a shocking move that unfolded two days after his imprisonment, however, persons believed to be loyal to the 62-year-old Oloyede, subsequently ransacked the palace and allegedly carted into hiding crowns and royal paraphernalia in a bid to stall the appointment and installation of a new king. While the people of Ipetumodu are calling on the state government to commence the process of appointing a new king, the deafening silence on the part of the Adeleke government appears to be a tacit tactic to stall and hold the crown down for the criminal king.

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As a US resident, I know it is not likely to take up to 15 minutes to obtain the CTC of a case in a US court, upon application, having obtained information myself in a court sometime ago. The statement by the Osun State government that it needed a CTC to commence action on the Apetu’s case reeks of foot-dragging and hypocrisy when the king had been held in prison since April 2024, sentenced in August 2025, with the report of the sentencing on the official website of the United States Attorney’s Office, Northern District of Ohio.

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By asking for the CTC, does the Adeleke administration intend to appeal the judgment on behalf of the Apetu? If yes, did the state governor or government benefit from the proceeds of the fraud? And, why has the government not obtained the Almighty CTC since judgment was given? Oba Oloyede is the second case of an Osun monarch jailed for criminal offences in the US, the first one being the Oluwo of Iwo, Oba, Emir, Alaafin Abdulrasheed Adewale Akanbi, the Telu I. Why is the Adeleke government buying time for a king whose royal gourd Ipetumode kingmakers should have smashed into oblivion by now? Is the state government saying the monarch has been on a sabbatical holiday since April 2024, when he was held in the US? Now that the king has been jailed and the report has grabbed headlines across the world, it is absolutely unthinkable that the Osun State government appears undecided and clueless on the matter. The people of Osun need an answer to the question of the jailed Apetu urgently.

My governor and aburo Serubawon of blessed memory, getting a CTC in a US court is far less stressful than the energy you exert dancing. The people of Osun voted for you to show good leadership. There is no better time to prove your mettle than now. You bear the illustrious title of Asiwaju; it’s time to prove you are not the snail that carries two horns on its head, but lacks the power to butt.

Egbon Ademola, the lastborn of Pa Ayoola Adeleke and Mama Esther Adeleke, remember the son of whom you are. You’re the descendant of Timi Agbale, Olofa ina. You are omo arogun ma fi t’ibon se, omo Mapo Arogun, iyako agbo, omo aji lala oso, aji f’ojo gbogbo dara bi egbin. The pall of darkness cast over Ipetumodu by the Apetu’s imprisonment needs your Imole. Shine your light to chase away darkness in Ipetu.

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I’m sure you know Dr Olusegun Mimiko. He is a former Governor of Ondo State. His nickname is Iroko. When the then Deji of Akure, Oba Oluwadare Adeshina Adepoju, engaged his wife in a public brawl, Iroko uprooted him and flung him outside the palace, replacing him with the incumbent king, Oba Adegboye Adesida. Baba B-Red, please, prove to the world that if Ondo State had Iroko, Osun State has a true Asiwaju, too.

But if Imole is jittery to take action on Oloyede because of his re-election bid in 2026, I’ll advise him to listen and take courage from the song titled, “Were la fi n wo were,” by a Juju musician named G Melody.

Is the governor surprised that the song doesn’t even belong to Taye Currency, a low-current Ibadan-based Fuji musician, who inappropriately sang the song at the recent coronation of the Olubadan of Ibadan, Oba Adewolu Rashidi Ladoja? I was surprised, too. The song belongs to G Melody. But Currency sang it energetically as if it were his own, without giving credit to Melody.

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While investigating the ownership of the song, I called music aficionado, Bimbo Esho, of the Evergreen Musical Company fame, and asked who owns Were la fi n wo were. Bimbo sent me a voice note containing the voice of Ogun State-based G Melody in which he told the story of how he got the inspiration to compose the song.

Melody said, “It’s my song. People have been calling me about the song. Some of the boys I trained, like Ola Liberty, sing it. Ola Liberty is my very good son. I’m not a noise maker. It’s my song. There’s another song of mine, “Kilode te n ya were, abosi?”, that they are singing all over the place now. I composed Were la fi n wo were song in Imeko, where I had gone to sing at a political rally. Some guys were trying to disrupt the rally, and I said they should calm down, that they cannot stop me. I infused it with political undertones, saying they cannot steal our votes, and if they do, we would cure madness with madness – were la fi n wo were.”

Governor Adeleke, it is high time you cured madness with madness in Osun. It is not right for a hunter to flee homeward from the forest, shouting, “Help! Help! Save me! A ferocious animal is on my heels!” Please, restore the Omoluabi ethos of dignity, integrity and honour to Ipetumodu royalty.

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It’s obvious the same affliction of greed that plagues the Ipetumodu crown plagues the Iwo monarchy; àrùn to n se Ipetumodu lo n se Iwo, but Iwo manifests a malignant and metastasised cancer needing urgent surgery. First, the Oluwo should be deposed for his criminal conviction in the US over fraud, just like the Apetu. Second, the public actions and utterances of the Oluwo negating the honour and source of the Yoruba should be investigated and sanctioned by the state government.

In an old video, Oluwo said, “Me and Ooni do talk, we have a very good relationship. He (Ooni) is the head of all kings in Yorubaland; that is the source. It doesn’t matter what anybody says; Ife is the source of all crowns. Ife is where Oduduwa lived and got his crown from. Every other king who is from ancient town is a prince from Ife. I am a prince from Ife. Every other crown that you see, that is an ancient crown in Yoruba land, is prince from Yorubaland. So, the crown he (Ooni) is wearing is the father of all the crowns. It doesn’t matter what anybody says.”

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In a new video, Akanbi, who named his palace, “Aafin Olodumare Iwo,” dares the Ooni to speak Ife dialect in Ibadan, and inferred that the Ooni was not a Yoruba king because he does not wear ofi clothe, insisting that Yoruba kings do not tie their clothes over their shoulders as the Ooni does. In a moment of epiphany, fueled by God-knows-what, Akanbi also says Ife is not the source of the Yoruba, leaving people who had watched his earlier acceptance of Ife as the source of all crowns, wondering if all is well with the Oluwo of Iwo.

Were la fi n wo were. Governor Adeleke, as a matter of urgency, should take this song to the headquarters of the Osun State Amotekun Corps, where a malignant form of madness is festering.

Reports emanating across Osun against the modus operandi of Amotekun indicate that the corps has turned into a full-fledged organ of terror. The corps, under the leadership of a retired policeman, Isaac Omoyele, is a classical example to be cited by antagonists of state police. Evidence abounds that the corps now extorts the citizenry, detaining people and charging them money for bail.

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In June, officials of the corps were accused of illegal arrest of residents in the Itaapa community, a situation which led the residents to stage a protest in Osogbo, the Osun State capital. The Odofin of Itaapa, Olusegun Owoeye, who led the protesters, said Amotekun officers arrested some members of the community’s security volunteer team alongside some chiefs, following a complaint by a leader of the governor’s party, the PDP.

Omoyele had insisted that those arrested were criminals armed with guns, but the community said the guns belonged to the town’s vigilante members.

Before he was appointed by Adeleke as Amotekun commander, Omoyele, in 2022, was accused of brutality by an #ENDSARS panel while serving as a police officer.

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In its latest show of barbarity, officials of the corps stormed the Akinlalu community and opened fire on innocent citizens, killing no fewer than four people, while claiming that they did so in an attempt to retrieve a pump-action gun some youths of the community seized.

Before Osun is turned into a lake of fire, the governor should tell his Amotekun that it is wrong to carry out reprisal attacks on innocent people while trying to retrieve a gun, just as the arrest of 20 members of the corps by a special squad of the police is commendable.

Omoyele, who was the chief security officer to Adeleke, should be relieved of his post, while a more mature, disciplined and experienced replacement should take his stead.

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I won’t mind if my governor gyrates to Were la fi n wo were, sliding two fingers over the corner of his eyes while his followers shout themselves hoarse, but he must truly cure the madness in Osun with madness.

Email: tundeodes2003@yahoo.com

Facebook: @Tunde Odesola

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X: @Tunde_Odesola

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Jonathan To Meet Tinubu Over Nnamdi Kanu’s Detention — Sowore

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Human rights activist and former presidential candidate, Omoyele Sowore, said former President Goodluck Jonathan has agreed to engage President Bola Tinubu on the continued detention of the leader of the Indigenous People of Biafra, Nnamdi Kanu.

Sowore disclosed this on Friday via his X handle after meeting with Jonathan in Abuja.

According to him, their discussion centred on the “urgent and compelling need” to address Kanu’s case “decisively and justly.”

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Sowore said, “Earlier today in Abuja, I met with former President @GEJonathan (Goodluck Jonathan) to discuss the continued incarceration of Mazi @NnamdiKanu

READ ALSO:Jonathan Dragged To Court Over Bid To Participate In 2027 Election

“President Jonathan agreed that there is an urgent and compelling need to address this matter decisively and justly. I thank him sincerely for recognising the importance of resolving Kanu’s case in the interest of peace, fairness, and national healing.

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“Particularly assuring was that he promised to meet @officialabat (President Bola Tinubu) to discuss this issue as soon as possible.”

He noted that with this development, Jonathan joins a growing list of Nigerians who have called for justice in Nnamdi Kanu’s case.

A list that already includes ex-Vice President @atiku, Femi Falana SAN, Senator @ShehuSani, and many others across political and regional divides,” Sowore said.

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READ ALSO:2027: Presidency’s Attack On Jonathan Shows Fear Of PDP, Says Zamfara PDP

The activist reiterated his call for Kanu’s release, saying the IPOB leader “remains in detention today because he took up the just cause of confronting the long-standing issue of marginalisation in Nigeria.”

He also urged political, cultural, and religious leaders, including Peter Obi, Chukwuma Soludo, Alex Otti, Francis Nwifuru, Peter Mbah, Hope Uzodinma, Oby Ezekwesili, and Ohanaeze Ndigbo’s John Mbata, to join the campaign for Kanu’s release.

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Kanu has been in detention since 2021 after being re-arrested abroad and returned to Nigeria to face trial on charges bordering on terrorism and treasonable felony.

Several court orders granting him bail or ordering his release have yet to be implemented.

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Yiaga Africa, Kukah Centre, Others Demand Live Broadcast Of INEC Chair Screening

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Civil society organisations (CSOs) in Nigeria have appealed to the Senate to ensure that the screening of Professor Joash Amupitan (SAN) for the position of Chairman of the Independent National Electoral Commission (INEC) is broadcast live to the public.

According to the groups, a live broadcast of the screening would promote transparency, accountability, and public confidence in the process of appointing the head of the nation’s electoral body.

In a statement made available to The Guardian on Friday, they emphasised that, given the crucial role INEC plays in safeguarding Nigeria’s democracy, citizens have a right to witness and assess the integrity, competence, and independence of the nominee being considered for such a sensitive position.

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The CSOs include Yiaga Africa, Women Rights Advancement Protection Alternative (WRAPA), International Press Centre, The Kukah Centre, Centre for Media and Society, TAF Africa, African Centre for Leadership, Strategy & Development (Centre LSD), Nigeria Women Trust Fund, Accountability Lab Nigeria, and YERP Naija Campaign.

According to the organisations, live coverage would help dispel any suspicion of bias or backroom dealings, while allowing Nigerians to engage more meaningfully in discussions about electoral reforms and leadership within the electoral body.

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“We call on the Senate to ensure that its confirmation hearings are transparent, televised, and inclusive of citizen and civil society input through memoranda, petitions, and participation in the confirmation hearings.

READ ALSO:Ondo Poll: Yiaga Africa Releases Pre-election Statement, Predicts Low Turnout, Others

The Senate should undertake a rigorous examination of his competence, public records, vision for electoral reform, INEC’s institutional strengthening, as well as his capacity to resist political interference and uphold electoral integrity.

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“The Senate should also interrogate the nominee’s plans to address systemic challenges, including voter registration, result transmission, and enforcement of INEC’s regulations and guidelines.

“Nigerians expect the Senate confirmation process to be open to citizens’ participation in line with the Framework for Citizens’ Engagement in the INEC Appointment Process previously submitted to the Senate by the undersigned civil society organisations. This includes full disclosure of the nominee’s credentials, public service history, and capacity to manage elections without political interference,” the statement reads.

While acknowledging Professor Amupitan’s academic and professional accomplishments, they declared that they have no objection to his nomination, even as they tasked him to “demonstrate moral courage and resistance to political interference,” if confirmed by the Senate.
(GUARDIAN)

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