News
Nigeria: The Absence Of Commonsense[OPINION]

Tunde Odesola
Long or short distance, life is an emotional roller-coaster journey characterised by doom or boom. Bólèkájà, a Yoruba word for mammy wagon, depicts the rough and tumble nature of road travel in the early days of Nigeria. Translated literally, Bólèkájà means ‘come down and fight’. Bólèkájà is an analogy for life’s combativeness.
Bólèkájà is the old Bedford vehicle built on a lorry chassis, having a wooden cargo area used in transporting people together with animals and farm produce in the Nigeria of the 50s, 60s and early 70s. Why not? Nerves will easily be frayed in dingy lorries where humans, animals and farm produce contend for air and space, with the sun blazing overhead.
When an amateur grandstands in the realm of maestros, the Yoruba say, ‘wón ti kó eran m’érò.’ When passengers and animals are lumped together with farm produce in the same rickety Bólèkájà, the proverb, ‘Èlédè á d’Óyò, áriwo è lá á pò,’ comes to mind – the pig will get to Oyo, but with so much grunting.
Remember the Lagos transportation bus called Mólùé? The Mólùé is the Fela Anikulapo caricatured 44-sitting-99-standing transportation contraption in which you can get love potions to keep your husband or wife or concubines; buy medicines to cure any kind of ailment, including HIV/AIDS, and also buy juju, yes juju, to kill your family’s witches and wizards.
By its sitting arrangement and glass window design, the all-iron Mólùé is an improvement on the wooden Bólèkájà. In the Bólèkájà, passengers sit face-to-face on long wooden benches, and they can’t, in most cases, see their feet as farm produce, animals and other goods contend for space in the leg area.
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If a passenger is alighting at the next bus stop, for instance, and the conductor wants to get out the passenger’s goods, he would need to get outside the lorry first and then identify the passenger’s goods through the opening in the wooden cabin, pulling passengers’ legs out of the way to reach the goods or animals, asking in the process, ‘Ta n lese?’, meaning: ‘Whose leg is this?’. The passenger, who sits above the goods underneath the bench, would, good-naturedly, be saddled with the responsibility of helping to bring out the goods and pass them to the conductor or owner.
But the Bólèkájà is much safer than the current One-Chance bus chauffeured by the Nigerian government. If you don’t know, a One-Chance bus is a typical bus full of robbers who pretend to be passengers, luring unsuspecting passengers. After picking enough passengers along the way, the robber-passengers bring out guns to rob innocent passengers, occasionally killing some in the process.
One-Chance bus defines Nigeria’s transactional electoral process, where politicians promise heaven on earth, only to loot the treasury after being elected. With socio-economic conditions worsening by the day, teeming Nigerian youth, whom today’s atóókú máku, amònà orún málo Methuselah leaders mockingly call leaders of tomorrow, are left to embark on Japa, Yahoo, ritualism and prostitution routes.
Dear reader, I’m not pulling your leg; I’m no Bólèkájà conductor. Neither am I pulling punches; PUNCH veterans don’t pull punches. A matter that affects the lives of millions of Nigerian children is no laughing matter. Federal and state governments should declare an emergency on the scourge of children beggars, a long-standing national calamity, most rampant in the North, where children, from the age of two upwards, line up the streets, clutching deformed aluminium bowls to solicit alms daily. Though they have parents, children beggars are left to wander off as soon as their eyes open after birth, like children of snakes, slithering through life with forked tongues and poisoned teeth.
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If the nation doesn’t collectively fight the scourge of children beggars by creating education and employment opportunities now, Nigerian society will soon buckle at the knees and beg today’s children beggars tomorrow. Made in the North terrorism will soon be a nationwide staple.
Unlike the Bólèkájà of the early days, Nigeria’s One-Chance democrazy, since 1999 to date, has given priority to goats over passengers. Remember, the Muhammadu Buhari regime proudly prioritised cow life over human life. The Bola Tinubu government is flailing in Nigeria’s economic ocean like an unskilled swimmer battling a rising tide. The clock ticks. The vulture waits.
As I watched a viral video of Kano children lining the streets in their frightening thousands, happily begging for alms, I saw the arms and ammunition that will shoot at Nigerian soldiers on the battlefields soon, detonating bombs, throwing grenades, shooting down military aircraft, rending lives and property asunder.
If the billions of naira budgeted for security yearly at state and federal levels were yielding results, Lakukulala, the name of the new terror gang currently troubling the North-West, wouldn’t have surfaced. Or, is the new terror group’s name not Lakukulala? Oh, yeah, I remember! The name is Lakarawas. This one comes with the plural ‘s’. Maybe because it’s a combination of terrorists from neighbouring African countries of Niger and Mali. I don’t speak Hausa, please.
The life of a newspaper columnist is not enviable. Abi, what’s enviable in looking at ‘reporteded’ events with a view to deconstructing them? It’s like flogging awake a dead horse, like I’m trying to reawaken the dead horse of street begging – as if our deaf and dumb governments don’t know it exists. That’s the fate of the columnist.
The life of a journalist is a struggle. You must meet your deadline; you cannot turn an empty page over to your editor. No journalist ever did that. I won’t be the first. As I ran into the video of Kano children beggars, so did I run into this gripping story of parenting and governance in faraway USA – all in the course of researching materials for this article.
Here’s the story as told by the New York Post, an American tabloid.
A Georgia mother of four arrested in front of her children after allowing her 10-year-old son to walk home alone last month isn’t going away quietly — and is using her newfound profile to make the case for free-range parents and their kids everywhere.
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Brittany Patterson, 41, was taken into custody and slapped with child endangerment-related charges by the Fannin County Sheriff’s Department on Oct. 30. She’s been ruthlessly fighting back ever since, including refusing to accept a plea deal.
Patterson appeared on “Fox & Friends Weekend” with her lawyer to share her harrowing experience — and her next steps in her crusade for free-range parenting.
“It’s definitely been a little traumatizing. My kids have never seen anything like that or been exposed to anything like that, so really their first encounter with police or law enforcement is to see them taking their mother out of their home in handcuffs I think was pretty traumatizing,” Patterson said.
Patterson’s son Soren, who was 10 years old at the time, had ventured less than a mile away into town a day before Halloween. He did not ask his mother’s permission, but Patterson said she probably would’ve allowed him to go if he had.
Sheriff’s deputies spotted Soren wandering through town close to the North Carolina border and called Patterson to let her know where he was. At the time, Patterson was tied up at the doctor’s office with one of her other sons.
Deputies drove Soren home and returned later that day and arrested Patterson in front of her family.
Law enforcement officials have since suggested that they will drop the charges against Patterson if she agrees to put a GPS tracker on her son’s phone so she can track him. This has not been officially written or verbally offered, Patterson told the talk show, only vaguely hinted at.
“The irony here too is that the next day was Halloween, where kids walk often without their parents door-to-door in the dark and knock on the doors of strangers, and yet [Soren] was in the middle of the day just walking down the street not a tenth of a mile [away],” her lawyer David DeLugas said.
Her arrest sparked a wider conversation about the government’s control over parenting, and what exactly a free-range household can look like without authorities stepping in.
The reality is as parents we should have that autonomy whether we want to wrap our kids in bubble wrap or whether we want to give our kids a little more freedom and autonomy,” Patterson said.
“It should be our decision as parents, and not the decision of some government authority who doesn’t even know our kids or know our family.”
One of the two countries exemplified above has leaders in power, the other has dealers in power.
Email: tundeodes2003@yahoo.com
Facebook: @Tunde Odesola
X: @Tunde_Odesola
News
OAU Unveils Seven-foot Bronze Statue Of Chief Obafemi Awolowo

…Yemisi Shyllon, other dignitaries praise Awo’s commitment to humanity
A giant bronze statue of the sage, Chief Obafemi Awolowo, was unveiled on Friday at the Obafemi Awolowo University (OAU), Ile Ife.
The statue, the worth of which was put at N120 million by the donor, has the sage dressed in his Senior Advocate of Nigeria (SAN) attire. It is of a height of seven feet, which goes to 15 feet after the inclusion of the pedestal.
Speaking at the unveiling, the Vice Chancellor of the university, Professor Adebayo Bamire, stated that the statue is a legacy project for the university.
Professor Bamire said the statue was a celebration of Chief Awolowo’s selfless service to humanity and expressed the appreciation of the university to the donor, Prince Yemisi Shyllon.
Prof Bamire noted that the life of Chief Awolowo should serve as a lesson for all to live for the good of the people.
“It is known that the soul of any civilisation, the very pulse of its humanity, beats strongest on its art, on its music, its literature, its visual splendour and its performances. This affirmation resonates with the Obafemi Awolowo University academic philosophy: ‘for learning and culture’—a culture of creativity and a creative culture.
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“The donor of the statue, Prince Yemisi Shyllon, is a man whose name resonates across continents. He is Africa’s foremost art collector, an accomplished creative mind, a committed philanthropist of extraordinary vision and a relentless advocate for cultural advancement and one of the most remarkable cultural ambassadors of our time.
“For a university like ours, dedicated to the holistic development of mind and spirit, this example is a beacon. It reinforces our own commitment to ensuring that the sciences converge with the humanities, that innovation dances with tradition and that our graduates are as culturally literate as they are professionally skilled.
“This iconic piece will not only beautify our campus but also serve as a permanent cultural marker, reminding future generations of the ideals of leadership, service, excellence and intellectual courage upon which this university was founded,” the Vice Chancellor said.
Speaking, the donor of the statue, Prince Yemisi Shyllon, stated that the project was aimed at celebrating Papa Awolowo for living a purpose-driven life.
Prince Shyllon said conceiving the project and funding it was his own way of saying thank you to Chief Awolowo for the sterling leadership he gave his people and for showing what meaningful life meant.
“Indeed, many people solely focus on material wealth, such as having cars, building and buying properties, buying private jets, jewelries and the many other worthless and selfish illusions of life, that are generally not meaningful to the real essence of human life,” he said.
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He added that Chief Awolowo would be remembered forever for living for what was right and just even as he listed some of the enduring legacies of the sage.
Prince Shyllon pointed at “free education in the old Western Region, and other landmark projects such as the Cocoa House, Western Nigeria Television, Liberty Stadium, industrial estates, farm settlements and the Obafemi Awolowo University, among others” as worthy legacies left behind by Chief Awolowo.
Shyllon noted that the sage was a man who could be best described as an example of a person who lived a “meaningful life.”
He added that Chief Awolowo lived his life planting seeds for generations while leaving his indelible footprints on the sands of time.
He charged all to live the kind of life that would make humanity remember them for something positive, “just as Papa Obafemi Awolowo, who died 38 years ago.”
He stressed that the Holy Qur’an and the Bible preach the act of showing love to the needy, adding that all should not give to the needy for the purpose of getting anything in return.
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“Life is full of emptiness. Awolowo lived a meaningful, purpose-driven life and planted seeds through his various selfless services to humanity before his exit. That is why he is celebrated every day since he died 38 years ago,” he said.
In his remarks, Chairman, African Newspapers of Nigeria (ANN) Plc, publishers of the Tribune titles, and daughter of Chief Awolowo, Dr Olatokunbo Awolowo Dosumu, thanked Prince Shyllon for donating the statue.
She also appreciated the university for being receptive to the idea and for keeping the legacy of Chief Awolowo alive.
Ambassador Awolowo Dosumu, who was represented by the Editor, Saturday Tribune, Dr Lasisi Olagunju, noted that the project was a celebration of selfless service to the people which was what Chief Awolowo lived for.
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“History is always there to reward selfless leadership and expose pretenders. We are here today in celebration of an uncommon man who died 38 years ago. This honour, this statue is a demonstration of what immortality means.
“Chief Awolowo gave his very best in the service of the people. We appreciate the donor, Prince Yemisi Shyllon, for the gesture and also appreciate the university for giving the right space for the erection of the statue. Good life is about services; what we are celebrating today is history’s reward for Chief Awolowo’s selflessness.
“Papa was one leader who believed that service to the people is a rent paid for the space we occupy in this world. The Awolowo family appreciates this monument and thanks the donor and the sculptor for doing a great job,” he said.
He urged students of the institution to learn from the life lived by Chief Awolowo and rededicate themselves to noble causes.
At the ceremony were principal officers of the university and other dignitaries, including Senator Babafemi Ojudu, who also said positive things about Chief Awolowo and the leadership he gave the Nigerian people.
(TRIBUNE)
News
FULL LIST: FG Selects 20 Content Creators For Tax Reform Education

The Federal Government has released a list of 20 content creators selected to support public education on Nigeria’s ongoing tax reforms.
The Presidential Fiscal Policy and Tax Reforms Committee issued the announcement, which was posted on Thursday by its chairman, Taiwo Oyedele, on X.
The list, titled “Top 20 Content Creators for Tax Reform Education,” was shared after the organisers received 8,591 nominations covering more than 200 creators.
The organisers said the selected creators will attend a special training session designed to deepen their understanding of the new tax laws so they can share clearer and more balanced information with their audiences.
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They encouraged Nigerians to tag any creator on the list and ask them to confirm their interest by completing the acceptance form.
“If your favourite creator is on the list, tag or mention them and ask them to confirm their interest by completing this form: forms.gle/Ph49kSE4okDf6g….
“Deadline for acceptance is Monday, 8 December 2025.
“Tell us the areas of interest and key issues you’d like the training to focus on in the comments section.”
According to the announcement, the creators were ranked by their followership across major platforms. The top 20 include:
READ ALSO:FG Gazettes New Tax Reform Laws
1. Financial Jennifer
2. Onlinebanker
3. Don Aza
4. Mary Efombruh
5. Baba Ogbon Awon Agba International
6. Perpetual Badejo
7. Personalfinancegirl
8. Tomi Akinwale
9. Emeka Ayogu
10. Aderonke Avava
11. Odunola Ewetola
12. Christiana Balogun
13. Mosbrief
14. Chidozie Chikwe
15. Zainulabideen Abdulazeez
16. Chinemerem Oguegbe
17. Oyagha Michael
18. Ayomide Ogunlade
19. Ayọ̀dèjì Fálétò
20. Vera Korie
News
Rufai Oseni Breaks Silence On Alleged Suspension From Arise TV

Arise TV presenter, Rufai Oseni, has debunked viral claims suggesting he was suspended from the station.
Oseni explained through a series of posts on X on Friday that he has been on planned leave from work, adding that the station had publicly announced the start of his leave weeks earlier.
He described the rumours of his suspension as unfounded fabrications circulated on social media and noted that verifiable information confirming his leave status had already been made available.
Oseni stated that he intends to resume his duties after completing his period of rest.
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He wrote, “I was not suspended. The lies and fabrications are terrible. Social media na wa.”
In another tweet, he wrote, I have worked for about a year and I decided to go on leave. After I rest small I go return. I love you all.
“At the start of my leave on Thursday last two weeks , it was announced on TV I went on leave. Empirical facts Dey, so data bois that lied about suspension Una jam Zuma rock,” he tweeted.
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