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OPINION: Ambition Without Plans

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By Suyi Ayodele

President Olusegun Obasanjo said Tinubu’s government came to power without a plan. The response from the Villa is the number of people who committed suicide under the government headed by Obasanjo. When one reads such base responses from the president’s handlers, one begins to wonder what happened to the antecedents of those guys in the Villa!

If Obasanjo accused the government of being without a plan, what could have been a better response than to give the retired General the plans the government had initiated and executed? If it is true that more people died under the Obasanjo regime, must the Tinubu administration struggle to beat that record?

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And without holding brief for Obasanjo, how on earth would Aso Rock want to convince the dullest of humanity that more people committed suicide in the government where a bag of rice was sold for N3,500 and a litre of fuel at N87 than in a government where a bag of rice is now N115,000 and a litre of fuel is N1,200?

Do we need a Professor Kunle Ogunbameru or an Emile Durkheim, or any clinical psychologist, to tell us that there would be more cases of depression when the people cannot afford basic things of life than when there is abundance of life?

Poets and cartoonists are the most ‘dangerous’ users of language. They hide meanings in terse phrases, symbols and metaphors. Even at that, poets speak too much in their few words. You must be deep enough to understand their messages.

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I am close to one of them, a poet. He retired from the University of Benin precisely on June 4, 2023, after a teaching career that spanned 43 years. Professor Tony Afejuku is loud on any issue. He is not the type who is afraid to take a stand on any matter. The one known as No-Paddy-for-Jungle, is equally not bothered if his position is the most unpopular. Afejuku tells you that truth is never a popular phenomenon.

But one thing I find strange about the Itsekiri poet is that in most critical moments, when you expect him to be elaborate, he gives you a few poetic lines and moves on. At an academic seminar a few years back, someone lied openly against him. All of us present expected an outburst. We were shocked when Afejuku simply responded by saying; “Everything passes”, laughed heartily, and moved on to discuss the merits and demerits of the presentation for the day.

I confronted him at the end of the exercise. I asked why he did not defend himself against the lie. He laughed again and asked me if I knew that the man lied. I affirmed that, adding that everyone present knew. Then he responded: “No one defends a lie. Lie always lies against itself.” Events that followed in the subsequent weeks after that encounter confirmed Afejuku’s position that lies go around in a vicious circle.

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This is not the best of times for the Emilokan apologists as the government they invested their trust in keeps disappointing them. I honestly feel their frustration in their futile attempt to wake up a dead horse that the government of President Bola Ahmed Tinubu has turned out to be. My sincere sympathy, however, goes to the few among the president’s men who have come to realise that what they supported in 2023 is a typical Oja okunkun (goods purchased in the dark).

One of the Tinubu Abobakus (those who must die with the king), a friend, sent me one of their usual lines a few days ago. The message is about the Sokoto-Badagry ‘Superhighway’, another elephant project of the Federal Government.

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The author of the message accused those who had in the past criticised President Tinubu’s Lagos-Calabar Coastal Road project, but who had not said anything about the Sokoto- Badagry Road, 24 hours after the project was announced, as suffering from “Selective Amnesia.”

My friend forwarded the message to me because in his estimation, I fall into the category of those suffering from “selective amnesia”. He could not summon the courage to say that directly (probably because of the age difference and our past relationships); I nevertheless got his message. In my response, I simply highlighted the message and wrote: “This is permanent idiocy.” The exchange happened last Saturday. I am shocked that he has not responded their usual way! Strange!

I have reflected on the purpose of that message and several others like it that the President’s men send from time to time to those who are not in their sinking boat. I keep wondering why these folks think that because Tinubu is their god, he must also be god to other fellows! Who thinks that way?

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“The Lie” (1592), is a 13-stanza poem of a disputed authorship. But because of its similarities with the Elizabethan work like “The discovery of the large, rich, and beautiful Empire of Guiana”. the other work of Sir Walter Raleigh (1553-1618), a British soldier, writer and explorer, the poem was ascribed to him.

The poet employed the instrumentality of literature to dwell on the political, social and economic situations of that era. He knew that his efforts would never be appreciated by the political class and their hangers-on, he therefore deliberately embarked on a “thankless errand” to tell those in power their wrong policies and how such affected the lives of the average people. Raleigh publicly accused the political locusts of his time of lying in all they did.

MORE FROM THE AUTHOR: OPINION: The President Is Missing

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The main message of Raleigh in “The Lie” is that writers have one sole responsibility, to wit: expose the truth irrespective of if that will sit well with the rulers or not. For every writer, who has adopted the mantra of truth as his take-off, Raleigh, in stanza one of the poem, says, must say to himself: Go, soul, the body’s guest, /Upon thankless errand;/Fear not to touch the best;/The truth shall be thy warrant/ Go since I needs must die,/And give the world the lie/.

Raleigh encouraged writers to: Say to the court, it glows/And shines like rotten wood. To the church the message is: Say to the church, it shows/What’s good, and doth no good: He had this for the locust political class: Tell men of high condition /That manage the estate, /Their purpose is ambition, /Their practice only hate; /And if they once reply, /Then give them all the lie.

God bless the immortal Sir Walter Reigh! His 15th century words remain relevant in 21st century Nigeria, where the ambition of the president is the only thing that runs the affairs of over 200 million people. Ours is a country where the government lies every second and expects everyone to believe. Whoever settles for the voyage for truth is labelled the ‘enemy’ of the president as if ‘friendship’ with the president brings food to the tables of the poor! How encouraging therefore is the immortal injunction to give them all the lie!

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One analysis of “The Lie”, says “It imagines a courtier telling his servant (the soul also the poem) to visit allegorical figures and actual members of court to tell them uncomfortable truths about themselves and, if they object, ‘to give them the lie’, or accuse them publicly of being untruthful.” This mission of telling truth to power is what most of the hallelujah orchestra of the government lacks.

And because they don’t have the courage to tell their master the “uncomfortable truth”, anyone who attempts to do that on their behalf is seen as suffering from “selective amnesia.” We find figures like that in virtually all segments of the nation. The Aso Rock Villa, for instance, dedicated the whole of last week to attacking the media and President Obasanjo for telling truth to power.

At a time in our history when the deaf can hear the loud noise of agony in the land, those in power and their promoters hear nothing. It was not The Guardian that instigated the video where people openly asked the military to take over the power.

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The newspapers merely issued a warning that those in government should retrace their steps and ease the pain in the land because the people are at the point where a military intervention would be a welcome development.

A reasonable government that does not tell itself the lies it tells the people, will read that stuff and reflect on it. But that is not the case here. But for what would possibly be the reaction of the public, The Guardian would have been closed. Most nauseating is the feeling that a once ‘progressive’ journalist is the one leading the charge against truth and the media! Why must Afejuku’s theory of “Lie always lies against itself” be fulfilled in this government?

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It is the same act of lying to itself that brought about last week’s cabinet change by President Tinubu. One of the things that baffle me about the guys who defend this government, and its policies is how they do that without feeling personally inane!

Where is the change in that cabinet reshuffle of last week? Is it that we now have a reduction in the cost of governance, or we have people with fresh ideas coming to the government? We complained that the monkey of this government is squatting too much, the government sold the monkey and used the proceeds to buy a dog, the king of squatters (a ní òbo ńlósòó, wón gbé òbo tà, wón f’owó r’ajá; ajá fúnra é baba ìlósòó)!

I read the list of the ‘new’ ministers and Tony Robbins, the United States’ author, coach and public speaker’s famous quote: “By changing nothing, nothing changes”, rushed through my head. A medical doctor who made no impact in the Ministry of Health was asked to go and manage the Ministry of Education and they want us to accept that as a change!

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Out of 45 ministers, the president sacked five, employed seven, so that we now have 47 ministers. Of the old remaining 40, he changed 10 from one ministry to the other and retained 30 in their previous ministries; yet we expect to see an improvement in the way this government runs our affairs? You retained a whole 30 flat-footed figures on the same spots and moved 10 equally lack-lustre, unenterprising individuals to new fields all in the name of change? Why would the world not laugh at us?

Tell an average Emilokan that what happened in the cabinet reshuffle was a ruse; a trick, wile and outright deception by a clueless government that “came to power without a plan”, and the response you get is “you are an Omo Obasanjo”!

Why is it difficult for those who are ‘free’ from “selective amnesia” to realise that it is wasteful if the Benin-Ekpoma-Auchi-Okene-Lokoja-Abaji-Abuja Expressway remains unmotorable, for the government to start the construction of the Sokoto-Badagry superhighway?

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How come they cannot comprehend the simple logic that a serious government would first fix all highways with huge vehicular movements like the Lagos-Ibadan, Benin-Ore-Ijebu-Ode-Lagos, Ibadan-Ilorin and many others before talking about Coastal highways?

How on earth is it difficult for the Emilokans to note that the restructuring of the Ministry of Niger Delta to the Ministry of Regional Commissions as President Tinubu did last week is just for political reasons the same way he created the Ministry of Livestock the other time?

Who would explain to these Tinubu’s clappers that pairing the North-East, North-West and North-Central Development Commissions with the Niger Delta Development Commission (NDDC) is a recipe for chaos?

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How do we convince them that the Niger Delta would never accept, after many years of marginalisation, a situation where the resources meant for their region, would be shared with regions that bring nothing to the table? Why won’t one want to be labelled an “Omo Obasanjo” in this circumstance, when it was the same Obasanjo who conceived the idea of the NDDC in the first instance?

Permit me to close with the great English poet of his time, Alexander Pope (May 21, 1688-May 30, !744), who says: “Blessed is he who expects nothing, for he shall never be disappointed.” I had no doubt in my mind, when the idea of a cabinet reshuffle was first mooted, that it would bring nothing. One beautiful thing about Tinubu’s Presidency is that it is highly predictable! The Presidency can lie to itself that it has carried out a cabinet reshuffle; the average reasonable mind knows nothing has happened. With the ruse called a change, Nigerians, I counsel here, freely, should brace up for another season of NOTHINGNESS!

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Out-of-school: Group To Enroll Adolescent Mothers In Bauchi

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Women Child Youth Health and Education Initiative (WCY) with support from Malala Education Champion Network, have charted a way to enroll adolescent mothers to access education in Bauchi schools.

Rashida Mukaddas, the Executive Director, WCY stated this in Bauchi on Wednesday during a one-day planning and inception meeting with education stakeholders on Adolescent Mothers Education Access (AMEA) project of the organisation.

According to her, the project targeted three Local Government Areas of Bauchi, Misau and Katagum for implementation in the three years project.

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She explained that all stakeholders in advancing education in the state would be engaged by the organisation to advocate for Girl-Child education.

READ ALSO:Maternal Mortality: MMS Tackling Scourge —Bauchi Women Testify

The target, she added, was to ensure that as many as married adolescent mothers and girls were enrolled back in school in the state.

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Today marks an important step in our collective commitment to ensuring that every girl in Bauchi state, especially adolescent who are married, pregnant, or young mothers has the right, opportunity, and support to continue and complete her education.

“This project has been designed to address the real and persistent barriers that prevent too many adolescent mothers from returning to school or staying enrolled.

“It is to address the barriers preventing adolescent mothers from continuing and completing their education and adopting strategies that will create an enabling environment that safeguard girls’ rights to education while removing socio-cultural and economic obstacles,” said Mukaddas.

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She further explained to the stakeholders that the success of the project depended on the strength of their collaboration, the alignment of their actions, and the commitments they forge toward the implementation of the project.

Also speaking, Mr Kamal Bello, the Project Officer of WCY, said that the collaboration of all the education stakeholders in the state with the organisation could ensure stronger enforcement of the Child Rights Law.

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This, he said, could further ensure effective re-entry and retention policies for adolescent girls, increased community support for girls’ education and a Bauchi state where no girl was left behind because of marriage, pregnancy, or motherhood.

“It is observed that early marriage is one of the problems hindering girls’ access to education.

READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC

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“This organisation is working toward ensuring that girls that have dropped out of school due to early marriage are re-enrolled back in school,” he said.

Education stakeholders present at the event included representatives from the state Ministry of Education, Justice, Budget and Economic Planning and Multilateral Coordination.

Others were representatives from International Federation of Women Lawyers, Adolescent Girls Initiative for Learning and Empowerment (AGILE), Bauchi state Agency for Mass Education, Civil Society Organization, Religious and Traditional institutions, among others.

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They all welcomed and promised to support the project so as to ensure its effective implementation and achieve its set objectives in the state.

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OPINION: Fubara, Adeleke And The Survival Dance

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By Israel Adebiyi

You should be aware by now that the dancing governor, Ademola Adeleke has danced his last dance in the colours of the Peoples Democratic Party. His counterpart in Rivers, Siminalayi Fubara has elected to follow some of his persecutors to the All Progressive Congress, after all “if you can’t beat them, you can join them.”
Politics in Nigeria has always been dramatic, but every now and then a pattern emerges that forces us to pause and think again about where our democracy is heading. This week on The Nation’s Pulse, that pattern is what I call the politics of survival. Two events in two different states have brought this into sharp focus. In both cases, sitting governors elected on the platform of the same party have found new homes elsewhere. Their decisions may look sudden, but they reveal deeper issues that have been growing under the surface for years.

In Rivers, Governor Siminalayi Fubara has crossed into the All Progressives Congress. In Osun, Governor Ademola Adeleke has moved to the Accord Party. These are not small shifts. These are moves by people at the top of their political careers, people who ordinarily should be the ones holding their parties together. When those at the highest levels start fleeing, it means the ground beneath them has become too shaky to stand on. It means something has broken.

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A Yoruba proverb captures it perfectly: Iku to n pa oju gba eni, owe lo n pa fun ni. The death that visits your neighbour is sending you a message. The crisis that has engulfed the Peoples Democratic Party did not start today. It has been building like an untreated infection. Adeleke saw the signs early. He watched senior figures fight openly. He watched the party fail to resolve its zoning battles. He watched leaders undermine their own candidates. At some point, you begin to ask yourself a simple question: if this house collapses today, what happens to me? In Osun, where the competition between the two major parties has always been fierce, Adeleke was not going to sit back and become another casualty of a party that refused to heal itself. Survival became the most reasonable option.

His case makes sense when you consider the political temperature in Osun. This is a state where the opposition does not sleep. Every misstep is amplified. Every weakness is exploited. Adeleke has spent his time in office under constant scrutiny. Add that to the fact that the national structure of his party is wobbly, divided and uncertain about its future, and the move begins to look less like betrayal and more like self-preservation.

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Rivers, however, tells a slightly different story. Fubara’s journey has been a long lesson in endurance. From the moment he emerged as governor, it became clear he was stepping into an environment loaded with expectations that had nothing to do with governance. His political godfather was not content with being a supporter. He wanted control. He wanted influence. He wanted obedience. Every decision was interpreted through the lens of loyalty. From the assembly crisis to the endless reconciliation meetings, to the barely hidden power struggles, Fubara spent more time fighting shadows than building the state he was elected to lead.

It soon became clear that he was governing through a maze of minefields. Those who should have been allies began to treat him like an accidental visitor in the Government House. The same legislators who were meant to be partners in governance suddenly became instruments of pressure. Orders came from places outside the official structure. Courtrooms turned into battlegrounds. At some point, even the national leadership of his party seemed unsure how to tame the situation. These storms did not come in seasons, they came in waves. One misunderstanding today. Another in two weeks. Another by the end of the month. Anyone watching closely could see that the governor was in a permanent state of emergency.

So when the winds started shifting again and lawmakers began to realign, those who understood the undercurrents knew exactly what was coming. Fubara knew too. A man can only take so much. After months of attacks, humiliations and attempts to cage his authority, the move to another party was not just political. It was personal. He had given the reconciliation process more chances than most would. He had swallowed more insults than any governor should. He had watched institutions bend and twist under the weight of private interests. In many ways, his defection is a declaration that he has finally chosen to protect himself.

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But the bigger question is how we got here. How did two governors in two different parts of the country end up taking the same decision for different but related reasons? The answer goes back to the state of internal democracy in our parties. No party in Nigeria today fully practices the constitution it claims to follow. They have elaborate rules on paper but very loose habits in reality. They talk about fairness, but their primaries are often messy. They preach unity, but their caucuses are usually divided into rival camps. They call themselves democratic institutions, yet dissent is treated as disloyalty.

MORE FROM THE AUTHOR:OPINION: Nigerian Leaders And The Tragedy Of Sudden Riches

Political parties are supposed to be the engine rooms of democracy. They are the homes where ideas are debated, leaders are groomed, and future candidates are shaped. In Nigeria, they increasingly look like fighting arenas where the loudest voices drown out everyone else. When leaders ignore their own constitutions, the structure begins to crack. When factions begin to run parallel meetings, the foundation gets weaker. When decisions are forced down the throats of members, people begin making private plans for their future.

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No governor wants to govern in chaos. No politician wants to be the last one standing in a sinking ship. This is why defections are becoming more common. A party that cannot manage itself cannot manage its members. And members who feel exposed will always look for safer ground.

But while these moves make sense for Adeleke and Fubara personally, the people they govern often become the ones left in confusion. Voters choose candidates partly because of party ideology, even if our ideologies are weak. They expect stability. They expect continuity. They expect that the mandate they gave will remain intact. So when a governor shifts political camp without prior consultation, the people feel blindsided. They begin to wonder whether their votes carry weight in a system where elected officials can switch platforms in the blink of an eye.

This is where the politics of survival becomes dangerous for democracy. If leaders keep prioritizing their personal safety over party stability, the system begins to lose coherence. Parties lose their identity. Elections lose their meaning. Governance becomes a game of musical chairs. Today you are here. Tomorrow you are there. Next week you may be somewhere else. The people become bystanders in a democracy that is supposed to revolve around them.

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Rivers and Osun should serve as reminders that political parties need urgent restructuring. They need to rebuild trust internally. They need to enforce their constitutions consistently. They need to treat members as stakeholders, not spectators. When members feel protected, they stay. When they feel targeted, they run. This pattern will continue until parties learn the simple truth that power is not built by intimidation, but by inclusion.

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There is also the question of what these defections mean for governance. When governors are dragged into endless party drama, service delivery suffers. Time that should be spent on roads, schools, hospitals, water projects and job creation ends up being spent in meetings, reconciliations and press briefings. Resources that should strengthen the state end up funding political battles. The public loses twice. First as witnesses to the drama. Then as victims of delayed or abandoned development.

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In Rivers, the months of tension slowed down the government. Initiatives were stalled because the governor was busy trying to survive political ambush. In Osun, Adeleke had to juggle governance with internal fights in a crumbling party structure. Imagine what they could have achieved if they were not constantly looking over their shoulders.

Now, as both men settle into new political homes, the final question is whether these new homes will provide stability or merely temporary shelter. Nigeria’s politics teaches one consistent lesson. New alliances often come with new expectations. New platforms often come with new demands. And new godfathers often come with new conditions. Whether Adeleke and Fubara have truly found peace or simply bought time is something only time will tell.

But as citizens, what we must insist on is simple. The politics of survival should not become the politics of abandonment. Our leaders can fight for their political life, but they must not forget that they hold the people’s mandate. The hunger, poverty, insecurity and infrastructural decay that Nigerians face will not be solved by defection. It will be solved by steady leadership and functional governance.

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The bigger lesson from Rivers and Osun is clear. If political parties in Nigeria continue on this path of disunity and internal sabotage, they will keep losing their brightest and most strategic figures. And if leaders keep running instead of reforming the system, then we will wake up one day to a democracy where the people are treated as an afterthought.

Governors may survive the storms. Parties may adjust to new alignments. But the people cannot keep paying the price. Nigeria deserves a democracy that works for the many, not the few. That is the real pulse of the nation.

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Human Rights Day: Stakeholders Call For More Campaigns Against GBV

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Panel of discussants at an event to commemorate the International Human Rights Day, 2025 on Wednesday called for more campaigns against Gender-Based Violence, adding that it must start from the family.

The panel of discussants drawn from religious and community leaders, security agents, members of the civil society community, chiefs, etc, made the call in Benin in an event organised by Justice Development & Peace Centre (JDPC), Benin, in collaboration with Women Aid Collective (WACOL) with the theme: Multilevel Dialogue for Men, Women, Youth and Critical Take holders on the Prevention and Response to Gender-Based Violence (GBV).

The stakeholders, who said causes of GBV are enormous, called for more enlightenment and education in the family, community and the religious circle.

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Security agents in the panel charged members of the public to report GBV cases to security agents regardless of the sex Involved, adding: “When GBV happens, it should be reported to the appropriate quarters. It doesn’t matter if the woman or the man is the victim. GBV perpetrators should not be covered up, they must be exposed. We are there to carry out the prosecution after carrying out the necessary investigation.”

READ ALSO:World Human Rights Day: CSO Tasks Govt On Protection Of Lives

Earlier in his opening remarks, Executive Director, JDPC, Rev. Fr. Benedicta Onwugbenu, lamented that (GBV) remains the most prevalent in the society yet hidden because of silence from victims.

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According to him, GBV knows no age, gender or race, adding that “It affects people of all ages, whether man or woman, boy or girl.”

It affects people from different backgrounds and communities, yet it remains hidden because of silence, stigma, and fear. Victims of GBV are suffering in silence.”

On her part, Programme Director, WACOL, Mrs. Francisca Nweke, who said “women are more affected, and that is why we are emphasising on them,” stressed “we are empowering Christian women and women leaders of culture for prevention and response to Gender-Based Violence in Nigeria through the strengthening of grassroots organisations.”

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