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OPINION: APC’s Leprosy Versus ADC’s Scabies

Published

3 months ago

July 8, 2025

Editor

By Suyi Ayodele

When an elderly supporter of President Bola Ahmed Tinubu tried to start a conversation about the opposition coalition party, African Democratic Congress (ADC), its membership and the ‘betrayal’ by the Acting National Secretary of the party, Ogbeni Rauf Aregbesola, I politely turned down the conversation. Rather, I referred him to one of the lessons we learnt in our days about Ikú (Death) and how he lost the power to kill all princes.

The short story is clear in my head. I cannot remember the exact Ifa verse that speaks to the story, but I know it is derived from Òyèkú Méjì, the second biggest Odù, one of the 16 corpus of Ifá. The story is about the wife of Ikú called Olójòùngbodo and how she sold out her husband.

Worried about how Ikú was going about killing other people’s children, the elders of the community sat down to find a solution to the problem. Ikú had killed all the princes in the land leaving only Ayùnré. Should Ayùnré die, there would be no prince to be crowned Oba, and the kingdom will go into extinction. So, the elders took counsel and concluded that the woman’s pant is the closest item to her way of life, and decided that they would entice Olójòùngbodo, Ikú’s wife.

Early in the morning, the time of the morning my people call ìjímùjí (when one can barely see the lines on one’s palm), they sent some elders to meet Olójòùngbodo with gifts. The woman crawled out of her husband’s bed and met with the elders. She accepted the precious gifts and asked them what they wanted. The elders said they needed to know those food items that were forbidden to Ikú.

Without wasting time, Olójòùngbodo told them that her husband, Ikú, must not eat eku (rat), eja (fish), and a kind of vegetable known as ebòlò (very green with sweet aroma). The elders added more gifts and went away.

A few days later, the community called for a feast. All the elders were invited. Ikú was given a special table. He felt good by the special treatment. Two beautiful virgins were asked to serve him. Ikú savoured the delicacies given to him in the best carved calabashes. He ate, drank enough palm wine, belched and gave the closing remarks. Then he departed. The elders waited.

When the day for Ikú to kill Ayùnré came, the entire town was on edge. Morning came, and afternoon followed. It was dusk and the sun set. Yet nothing happened. The night crept in and there was no wailing from the palace. Prince Ayùnré was hale and hearty. Then another day broke, and the elders rejoiced, the people rolled out the drums; it was a celebration galore. The people rescued their kingdom from the grips of Death. They sustained the throne and the kingship lineage as Ikú could no longer kill the crown prince.

Permit me for reliving my childhood countryside years here. There were many lessons learnt; many of them learnt on the streets. The elders of those years were full of wisdom. They used parables, folktales and proverbs; all elements that combined to sharpen our sense of hermeneutics, to teach us the basic truth about life. The overall effect is that most ‘village boys’ of my era turned out to be streetwise.

MORE FROM THE AUTHOR:OPINION: Col. Umar, Tinubu And Sycophants

Being an ará oko (yokel) -a derogatory term to describe someone from the interior- has its own advantages. In fact, one should be proud to be called an ará ìlú òkè (someone from the countryside). Those from the countryside have an edge over the ‘happening’ boys of the urban centres. One of such is that the storm that will fling the urban man is the one the countryside guy will savour as refreshing wind from the excruciating heat!

I draw inspiration from my native background today to counsel President Bola Ahmed Tinubu on the recent happenings in the nation’s political scene. Lasisi Olagunju, while doing a forensic analysis of Zainab Buba Galadima’s interview with Seun Okinbaloye on Saturday, called it a ‘storm’ (see Olagunju’s “From the North, ‘a storm is coming’”, published in the Nigerian Tribune on Monday, July 7, 2025). I see what is coming as being more serious than a storm.

Earlier on Sunday, July 6, 2025, two prolific columnists with the Tribune Titles, Festus Adedayo and Taiwo Adisa (both wrote in Sunday Tribune) dwelt on the same topic using different routes to get to the market of socio-political commentaries. I read Adedayo’s “ADC: Death, Onikoyi and hunter’s pouch”. I juxtaposed it with Adisa’s “APC, ADC, and some unhelpful narratives”, and I added Olagunju’s piece referenced above. Done, I came to Zainab’s conclusion that they “are not good reviews. It is bad; it is really bad.”

Adedayo alluded to ‘Death’ in his headline. I got scared by that name. Death (Ikú), in one of the stories I heard early in life as stated above, was once human, and he is more than the phenomenon that takes people away from the planet earth. Death does more than that; he ends plans, he eclipses people’s visions and aspirations. He is powerful, deadly, vicious, and mean!

But as powerful as Ikú is, he has his flaws, his weaknesses. Death, like most men of power or men-in-power, is also vulnerable. Ancient tradition teaches us that the greatest flaw of Death is his belief that everyone around him loves him and will die for, and with him. How wrong, how shallow Death could be to assume that he cannot be defeated.

Make no mistakes about it. The only Death in Nigeria’s political firmament today is President Tinubu. He is the rallying point for all those who aim to gain political power. He is equally the one-man squad that visits the homes of his enemies with deadly portions. He visited the Peoples Democratic Party (PDP) and planted seeds of internal destruction there. He went after the Labour Party (LP) and gave them eternal discord. For every seed of wahala Tinubu planted in the opposition, he left enough fertilizer to nourish it. The President has demonstrated, in the last two years, that he has all it takes to ruin the farms of those who share boundaries with him.

But in the last one week, it appears that the owners of the political IOUs are back to collect not only their invested capital but the accruing interests or capital interests. The formation, or rather, the consolidation of the opposition coalition against the re-election bid of Tinubu in 2027 with the coming on board of the ADC last Wednesday appears to be the greatest challenge the Tinubu political dynasty has ever faced in its political odyssey.

The reactions from the ruling All Progressives Congress (APC) and members of the Tinubu’s government to the ADC coalition reminds me of the old man and the leftover pounded yam. The old man, the saying goes, says he is not pained that someone else ate the leftover pounded yam, but he keeps removing his clothes ready for a fight over the same food he calls useless (kòdùn mí, kòdùn mí, àgbàlagbà únbó èwù ní èèmefà nítorí iyán àná). Many of Tinubu’s ‘friends’ who have spoken against the ADC coalition said that the party would amount to nothing. Ironically, they refuse to rest, eat popcorn and lick ice cream! If the coalition is useless, why bother about it?

One of the narratives against the coalition is the aspersions cast on the person of the Acting National Secretary of the ADC, Ogbeni Rauf Aregbesola. Today, Aregbesola is regarded as a betrayer and a Yoruba outcast. In all honesty, no one in his right mind will lift a finger in defence of Aregbesola. He is not alone. I find it appalling that any common man would want to defend any politician given what these locusts have done to our collective wellbeing as a people!

I shared the Ikú story above with the elderly Tinubu man. I told him that Aregbesola should be one of their least worries. Rather, Tinubu and his men should look inwards. How many Aregbesola are in the house? How many Olójòùngbodo are sharing the same bed with the Jagaban? If indeed Aregbesola is a betrayer, can we ask Ikú (Tinubu) what he was doing, and where he was, when his wife crawled out of his bed to meet with the enemies?

Ikú, in Yoruba cosmology, is a very rich deity. This is why they say a kìí wá orí tì nílé Ikú (heads are not in short supply in Ikú’s abode). If that is so, what did Tinubu deny Aregbesola such that the enemies could entice him with gifts to join the coalition? The Ikú fable teaches us that every strongman must pay attention to his household. This is what Tinubu should do instead of listening to the clappers telling him that the coalition is nothing.

Again, Tinubu should also know that it is not every prince that Death can kill. When Tinubu, like Ikú, went after the opposition and decimated them with governors being compelled to join the APC, what did he expect? That the people would sit by and allow him to run Nigeria to a one-party State? What type of strategy is that; one that will leave nothing even for the fowls of the air to glean and eat? When APC was displaying that sense of rapacity for power, did it not expect a reaction from the people? What Tinubu is getting today from the ADC is exactly what the people of yore did when Ikú killed all the princes of the land but one! Our elders are right when they posit that the owner of the hut will not allow it to be pulled down by hostile neighbours.

And if we may go down a bit, what is ADC doing today or going to do tomorrow that the APC did not do in the past? Before Tinubu became the sole proprietor of the APC, did he not betray a whole clan? Where is Afenifere today? Where are the founding fathers of the defunct Alliance for Democracy (AD)? How did AD die, or who pierced the heart of the party with the long poisonous knife of betrayal? How many former loyalists of President Tinubu are in some nondescript corners today licking their wounds?

It is rather unfortunate that Nigeria is at a stage when the likes of Aregbesola, Rotimi Amaechi, Atiku Abubakar, Nasir el-Rufai and other hawks are the topics of discourse in our political system. That itself is a big shame! But when you have two terrible items to choose from, is it not true that the people will look for the lesser of the evils?

Ask me a million times. I will tell you that the APC and its twin evil brother, the ADC, are leprosy and scabies. And this again, reminds me of one of the songs by the hunters during rites of passage for a departed hunter (Eré ìsípa ode) about leprosy and scabies.

During those dirge possessions, especially when it got dark, the lead chanter would warn that the non-initiates should retire home as the hunters’ masquerade had nothing good to offer. Once the chief chanter raised the song: Èté òhun èyi, abiyamo yàn kàn h’ómo rè (between leprosy and scabies, let mothers choose one for their children), we knew that the time to go home had come.

MORE FROM THE AUTHOR:OPINION: The Genocide In Benue

This is the exact song the political class is singing for Nigerians today. The choices before us as represented by the ruling APC and the coalition ADC, are leprosy and scabies. My elders say the gun births no good child because just as the pellet kills, the bullet kills also. Either APC or ADC, it is the same skin of the cobra; it cannot be used to sew waist amulets (awo oká ni, kò seé rán ìbànté)!

However, one beautiful thing about the ADC to me is the way the David Mark group has left the moribund PDP for the former governor of Rivers State and current Minister of the Federal Capital Territory (FTC), Nyesom Wike. Like my former boss is wont to say the thing sweet my belle!

Now, Wike has the entire PDP to play with. The coalition has solved the problem of the despicable promise to remain in the PDP and work for Tinubu in 2027 for him! What a man, what a character! Since the ADC unveiled its plan on Wednesday last week, Wike has been running here and there like Sisyphus in Hades, bashing, castigating and insulting every leader of the group. Wike, like the proverbial dog with skin rashes, has spoken against the coalition more than the APC Itself. There are no names he has not called those behind the coalition. Yet he says the coalition will fail! Shouldn’t Wike be happy that he has succeeded in taking over the PDP; why is he whining by the nanosecond like a common egbére (goblin)?

This is one of the problems I think President Tinubu should address as he navigates the political terrain ahead of 2027. My late mother, God repose her soul, had a saying: “Ajá tó je omo è, a kìí té òkú tìí (you don’t ask a dog that eats its puppy to guard a corpse). If Tinubu and his supporters are looking for betrayers, let them look inwards. A man who could bring the political party that gave him life to its knees would not blink twice before doing-in a mere generous benefactor like Tinubu. As an elder, the President should know that the house built with spittle will be wrecked by dew!

I recommend that Tinubu should watch the Zainab interview. He should listen to the lady speak directly. The president should not rely on any executive summary of the interview by any of his aides. He has a lot to benefit from it. The material is not the usual stuff from the Villa’s lying band; it is different from what any of the bootlickers around him in Aso Rock can offer

Zainab Buba Galadima warned that 2027 “is going to be the toughest battle he (Tinubu) will ever see. It is going to be the toughest.” I have no point to counter that. The only addition here is that it should not be lost on us that neither the coalition nor the APC is fighting for the welfare of the common man. Looking at the characters in both the APC and the ADC, one will easily conclude that the only unifying factor here is intrigue (rìkísí pa wón pò, wón di òré).

The opera season has opened. Nigerians should just locate the nearest popcorn sellers and ice cream joints, buy bagful and watch the unfolding season films. Then they can decide which one they prefer: the current leprosy or the coming scabies.

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[OPINION] Gov Adeleke: Cure Madness With Madness

Published

8 hours ago

October 10, 2025

Editor

Tunde Odesola

This is the definition of shock. A squirrel’s stomach rumbles like a faucet belching water, despite a barn of walnuts in full view. But the barn is utterly inaccessible. Fidgety on the same spot, the squirrel sits, skips, sighs and yawns in hunger, furtively watching four moustachioed scarecrows guard the four pillars of the barn. Two of the scarecrows wear buba and sokoto, the other two wear agbada and abeti aja caps.

Then came a whirlwind. The squirrel, head peeping out of its burrow in the earth, watches as one abeti aja cap goes up in the air, while the scarecrow donning the abeti aja cap crashes facedown on the barn gbooaa!

Terrified, the squirrel dashes into the ground on the limbs of lightning. By the time it came back to peep from its burrow, another scarecrow had crashed and crumbled like Humpty Dumpty. If it were human, the squirrel would have spoken in pidgin English, with a thick Warri accent, “Ehn-ehn? I see. So, na effigy I bin dey fear since all dis days wey hunger dey wire me? Human beings wicked o. I go show dis farmer pepper!” In this moment of sudden realisation, the look on the squirrel is the definition of shock.

If I told you I became an Ambassador when I was 12 years old, I’m sure you would be shocked. But that’s the truth. It was at Araromi Baptist Church, located at 42, Sokunbi Street, Mushin, that I was made an Ambassador in the Layode Chapter of Royal Ambassadors – a male youth group that mentors teenagers and young adults in faith, leadership and service. The motto of the Boy Scouts-like organisation is, “We are ambassadors for Christ,” a quote domiciled in 2 Corinthians 5:20.

Though our church is located in Mushin, where we grew up, Royal Ambassadors didn’t take marijuana, not to talk of colos, loud, codeine, tramadol, cocaine, heroin, etc, hard substances popular among today’s youths.

According to Royal Ambassadors’ cherished manual, which contains the philosophy and guidelines of the organisation, “An ambassador is the one who represents a king at the court of another king.” All churches under the Nigerian Baptist Convention have Royal Ambassador chapters. In my days as an ambassador, we learnt how to pitch a tent in an open-air camp, make a lanyard, control traffic, conduct a march-past, sing and play martial and secular musical instruments, and preach the word of God.

Of late, in Nigeria, however, there’s a strong umbilical cord connecting shock and the term ambassador. Thesaurus, the book of meanings, says scandalise is a synonym for shock. It also gives ‘emissary’ as the equivalent of ambassador.

From popular marijuana-smoking Naira Marley to tarmac-invader, King Wasiu Ayinde Marshall, and the content-creating irritant, Ayomiposi Oluwadahunsi, aka Mandy Kiss, who sought to bed 100 men in 24 hours, and earn Guinness World Record fame – the official reward for infamy in Nigeria is an ambassadorial award.

But the ambassadorship conferred on me by Araromi Baptist Church is in Christ, not in crisis. Nigerianly, the ambassadorships conferred on Naira Marley, Wasiu Ayinde and Mandy Kiss were rewards for the crises they precipitated.

In the southwestern domain of Governor Nurueen Ademola Jackson Adeleke, three issues stand out as either befitting of Nigeria’s present-day ambassadorial awards or outright condemnation. They are the embarrassment the Osun Amotekun Corps is fast becoming, the Apetu of Ipetumodu saga, and the gassing Oluwo of Iwo. Thank goodness, Adeleke has not yet glorified the ridicule these three have smeared on public consciousness by making them ambassadors. It is, however, instructive to note that he has yet to condemn any of them. And, silence, wisdom whispers, is another name for consent.

MORE FROM THE AUTHOR:OPINION: Death Has Made Another Mistake

Dear Governor Adeleke, the people of Osun are asking, “Where has one of the kings in our State of the Living Spring, the Apetu of Ipetumodu, Oba Joseph Oloyede, gone? The people of Osun are saying the Apetu’s royal head that wears the beaded crown of Ipetumodu has been exposed koroboto in a US jail, shining to the derision of inmates who wonder why a king dragged his nobility in criminal mud. It is too big for my basketmouth to ask the Oba Elewon if it was greed or ambition, or both, that pushed him off the throne into the trash of dishonour. Your Excellency can help the people of Osun ask him, using the authority of your office.

My governor, the Oriade of Ipetumodu will not only be sleeping outside his domain in the next four and a half years, the Igba Keji Orisa will be sleeping in a foreign prison, wearing prison clothes, eating prison food, bathing with fellow prisoners and doing prison labour. Abomination! Do the Yoruba not say ‘oriade kii sun ita?’ Governor Adeleke, this oriade has slept outside; it should not be allowed back into the palace.

Thank heavens, Governor Adeleke has no visual challenge; thus, I ask, “Is the optics of Apetu in prison orange uniform good for the integrity and image of Osun? If it is not, why has the Peoples Democratic Party-led Osun administration kept quiet for many weeks after the jailing of the Alayeluwa? Remember, Mr Governor, many months after the Apetu was arrested in the US over a multimillion-dollar COVID-19 relief fund fraud, your administration said it would await court judgment to know the direction to go on the matter.

On August 28, 2025, however, a US Distinct Judge in Ohio, Christopher Boyko, found Oloyede guilty of leading a conspiracy to exploit COVID-19 emergency loan programmes designed to assist struggling small businesses, sentenced him to 56 months in prison and ordered him to refund $4,408,543.38, $90,006.89, forfeiting the house he bought in Medina, Ohio, with the proceeds of the fraud.

Speaking exclusively to PUNCH newspaper after the judgment, Osun State Commissioner for Local Government and Chieftaincy Matters, Dosu Babatunde, said the Adeleke administration would not act based on social media reports.

Babatunde said, “While it may be true that the monarch has been convicted and jailed, there is no official record with us. We cannot rely on Facebook posts and stories to justify such a serious matter.” Babatunde added that the government would get the Certified True Copy (CTC) of the judgment before making any decision regarding the stool.

In a shocking move that unfolded two days after his imprisonment, however, persons believed to be loyal to the 62-year-old Oloyede, subsequently ransacked the palace and allegedly carted into hiding crowns and royal paraphernalia in a bid to stall the appointment and installation of a new king. While the people of Ipetumodu are calling on the state government to commence the process of appointing a new king, the deafening silence on the part of the Adeleke government appears to be a tacit tactic to stall and hold the crown down for the criminal king.

MIRE FROM THE AUTHOR:OPINION: The Unkingly Timi And Lousy Wasiu Ayinde (2)

As a US resident, I know it is not likely to take up to 15 minutes to obtain the CTC of a case in a US court, upon application, having obtained information myself in a court sometime ago. The statement by the Osun State government that it needed a CTC to commence action on the Apetu’s case reeks of foot-dragging and hypocrisy when the king had been held in prison since April 2024, sentenced in August 2025, with the report of the sentencing on the official website of the United States Attorney’s Office, Northern District of Ohio.

By asking for the CTC, does the Adeleke administration intend to appeal the judgment on behalf of the Apetu? If yes, did the state governor or government benefit from the proceeds of the fraud? And, why has the government not obtained the Almighty CTC since judgment was given? Oba Oloyede is the second case of an Osun monarch jailed for criminal offences in the US, the first one being the Oluwo of Iwo, Oba, Emir, Alaafin Abdulrasheed Adewale Akanbi, the Telu I. Why is the Adeleke government buying time for a king whose royal gourd Ipetumode kingmakers should have smashed into oblivion by now? Is the state government saying the monarch has been on a sabbatical holiday since April 2024, when he was held in the US? Now that the king has been jailed and the report has grabbed headlines across the world, it is absolutely unthinkable that the Osun State government appears undecided and clueless on the matter. The people of Osun need an answer to the question of the jailed Apetu urgently.

My governor and aburo Serubawon of blessed memory, getting a CTC in a US court is far less stressful than the energy you exert dancing. The people of Osun voted for you to show good leadership. There is no better time to prove your mettle than now. You bear the illustrious title of Asiwaju; it’s time to prove you are not the snail that carries two horns on its head, but lacks the power to butt.

Egbon Ademola, the lastborn of Pa Ayoola Adeleke and Mama Esther Adeleke, remember the son of whom you are. You’re the descendant of Timi Agbale, Olofa ina. You are omo arogun ma fi t’ibon se, omo Mapo Arogun, iyako agbo, omo aji lala oso, aji f’ojo gbogbo dara bi egbin. The pall of darkness cast over Ipetumodu by the Apetu’s imprisonment needs your Imole. Shine your light to chase away darkness in Ipetu.

I’m sure you know Dr Olusegun Mimiko. He is a former Governor of Ondo State. His nickname is Iroko. When the then Deji of Akure, Oba Oluwadare Adeshina Adepoju, engaged his wife in a public brawl, Iroko uprooted him and flung him outside the palace, replacing him with the incumbent king, Oba Adegboye Adesida. Baba B-Red, please, prove to the world that if Ondo State had Iroko, Osun State has a true Asiwaju, too.

But if Imole is jittery to take action on Oloyede because of his re-election bid in 2026, I’ll advise him to listen and take courage from the song titled, “Were la fi n wo were,” by a Juju musician named G Melody.

Is the governor surprised that the song doesn’t even belong to Taye Currency, a low-current Ibadan-based Fuji musician, who inappropriately sang the song at the recent coronation of the Olubadan of Ibadan, Oba Adewolu Rashidi Ladoja? I was surprised, too. The song belongs to G Melody. But Currency sang it energetically as if it were his own, without giving credit to Melody.

While investigating the ownership of the song, I called music aficionado, Bimbo Esho, of the Evergreen Musical Company fame, and asked who owns Were la fi n wo were. Bimbo sent me a voice note containing the voice of Ogun State-based G Melody in which he told the story of how he got the inspiration to compose the song.

Melody said, “It’s my song. People have been calling me about the song. Some of the boys I trained, like Ola Liberty, sing it. Ola Liberty is my very good son. I’m not a noise maker. It’s my song. There’s another song of mine, “Kilode te n ya were, abosi?”, that they are singing all over the place now. I composed Were la fi n wo were song in Imeko, where I had gone to sing at a political rally. Some guys were trying to disrupt the rally, and I said they should calm down, that they cannot stop me. I infused it with political undertones, saying they cannot steal our votes, and if they do, we would cure madness with madness – were la fi n wo were.”

Governor Adeleke, it is high time you cured madness with madness in Osun. It is not right for a hunter to flee homeward from the forest, shouting, “Help! Help! Save me! A ferocious animal is on my heels!” Please, restore the Omoluabi ethos of dignity, integrity and honour to Ipetumodu royalty.

It’s obvious the same affliction of greed that plagues the Ipetumodu crown plagues the Iwo monarchy; àrùn to n se Ipetumodu lo n se Iwo, but Iwo manifests a malignant and metastasised cancer needing urgent surgery. First, the Oluwo should be deposed for his criminal conviction in the US over fraud, just like the Apetu. Second, the public actions and utterances of the Oluwo negating the honour and source of the Yoruba should be investigated and sanctioned by the state government.

In an old video, Oluwo said, “Me and Ooni do talk, we have a very good relationship. He (Ooni) is the head of all kings in Yorubaland; that is the source. It doesn’t matter what anybody says; Ife is the source of all crowns. Ife is where Oduduwa lived and got his crown from. Every other king who is from ancient town is a prince from Ife. I am a prince from Ife. Every other crown that you see, that is an ancient crown in Yoruba land, is prince from Yorubaland. So, the crown he (Ooni) is wearing is the father of all the crowns. It doesn’t matter what anybody says.”

In a new video, Akanbi, who named his palace, “Aafin Olodumare Iwo,” dares the Ooni to speak Ife dialect in Ibadan, and inferred that the Ooni was not a Yoruba king because he does not wear ofi clothe, insisting that Yoruba kings do not tie their clothes over their shoulders as the Ooni does. In a moment of epiphany, fueled by God-knows-what, Akanbi also says Ife is not the source of the Yoruba, leaving people who had watched his earlier acceptance of Ife as the source of all crowns, wondering if all is well with the Oluwo of Iwo.

Were la fi n wo were. Governor Adeleke, as a matter of urgency, should take this song to the headquarters of the Osun State Amotekun Corps, where a malignant form of madness is festering.

Reports emanating across Osun against the modus operandi of Amotekun indicate that the corps has turned into a full-fledged organ of terror. The corps, under the leadership of a retired policeman, Isaac Omoyele, is a classical example to be cited by antagonists of state police. Evidence abounds that the corps now extorts the citizenry, detaining people and charging them money for bail.

In June, officials of the corps were accused of illegal arrest of residents in the Itaapa community, a situation which led the residents to stage a protest in Osogbo, the Osun State capital. The Odofin of Itaapa, Olusegun Owoeye, who led the protesters, said Amotekun officers arrested some members of the community’s security volunteer team alongside some chiefs, following a complaint by a leader of the governor’s party, the PDP.

Omoyele had insisted that those arrested were criminals armed with guns, but the community said the guns belonged to the town’s vigilante members.

Before he was appointed by Adeleke as Amotekun commander, Omoyele, in 2022, was accused of brutality by an #ENDSARS panel while serving as a police officer.

In its latest show of barbarity, officials of the corps stormed the Akinlalu community and opened fire on innocent citizens, killing no fewer than four people, while claiming that they did so in an attempt to retrieve a pump-action gun some youths of the community seized.

Before Osun is turned into a lake of fire, the governor should tell his Amotekun that it is wrong to carry out reprisal attacks on innocent people while trying to retrieve a gun, just as the arrest of 20 members of the corps by a special squad of the police is commendable.

Omoyele, who was the chief security officer to Adeleke, should be relieved of his post, while a more mature, disciplined and experienced replacement should take his stead.

I won’t mind if my governor gyrates to Were la fi n wo were, sliding two fingers over the corner of his eyes while his followers shout themselves hoarse, but he must truly cure the madness in Osun with madness.

Email: tundeodes2003@yahoo.com

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Jonathan To Meet Tinubu Over Nnamdi Kanu’s Detention — Sowore

Published

12 hours ago

October 10, 2025

Editor

Human rights activist and former presidential candidate, Omoyele Sowore, said former President Goodluck Jonathan has agreed to engage President Bola Tinubu on the continued detention of the leader of the Indigenous People of Biafra, Nnamdi Kanu.

Sowore disclosed this on Friday via his X handle after meeting with Jonathan in Abuja.

According to him, their discussion centred on the “urgent and compelling need” to address Kanu’s case “decisively and justly.”

Sowore said, “Earlier today in Abuja, I met with former President @GEJonathan (Goodluck Jonathan) to discuss the continued incarceration of Mazi @NnamdiKanu

“President Jonathan agreed that there is an urgent and compelling need to address this matter decisively and justly. I thank him sincerely for recognising the importance of resolving Kanu’s case in the interest of peace, fairness, and national healing.

“Particularly assuring was that he promised to meet @officialabat (President Bola Tinubu) to discuss this issue as soon as possible.”

He noted that with this development, Jonathan joins a growing list of Nigerians who have called for justice in Nnamdi Kanu’s case.

“A list that already includes ex-Vice President @atiku, Femi Falana SAN, Senator @ShehuSani, and many others across political and regional divides,” Sowore said.

The activist reiterated his call for Kanu’s release, saying the IPOB leader “remains in detention today because he took up the just cause of confronting the long-standing issue of marginalisation in Nigeria.”

He also urged political, cultural, and religious leaders, including Peter Obi, Chukwuma Soludo, Alex Otti, Francis Nwifuru, Peter Mbah, Hope Uzodinma, Oby Ezekwesili, and Ohanaeze Ndigbo’s John Mbata, to join the campaign for Kanu’s release.

Kanu has been in detention since 2021 after being re-arrested abroad and returned to Nigeria to face trial on charges bordering on terrorism and treasonable felony.

Several court orders granting him bail or ordering his release have yet to be implemented.

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Yiaga Africa, Kukah Centre, Others Demand Live Broadcast Of INEC Chair Screening

Published

12 hours ago

October 10, 2025

Editor

Civil society organisations (CSOs) in Nigeria have appealed to the Senate to ensure that the screening of Professor Joash Amupitan (SAN) for the position of Chairman of the Independent National Electoral Commission (INEC) is broadcast live to the public.

According to the groups, a live broadcast of the screening would promote transparency, accountability, and public confidence in the process of appointing the head of the nation’s electoral body.

In a statement made available to The Guardian on Friday, they emphasised that, given the crucial role INEC plays in safeguarding Nigeria’s democracy, citizens have a right to witness and assess the integrity, competence, and independence of the nominee being considered for such a sensitive position.

The CSOs include Yiaga Africa, Women Rights Advancement Protection Alternative (WRAPA), International Press Centre, The Kukah Centre, Centre for Media and Society, TAF Africa, African Centre for Leadership, Strategy & Development (Centre LSD), Nigeria Women Trust Fund, Accountability Lab Nigeria, and YERP Naija Campaign.

According to the organisations, live coverage would help dispel any suspicion of bias or backroom dealings, while allowing Nigerians to engage more meaningfully in discussions about electoral reforms and leadership within the electoral body.

“We call on the Senate to ensure that its confirmation hearings are transparent, televised, and inclusive of citizen and civil society input through memoranda, petitions, and participation in the confirmation hearings.

“The Senate should undertake a rigorous examination of his competence, public records, vision for electoral reform, INEC’s institutional strengthening, as well as his capacity to resist political interference and uphold electoral integrity.

“The Senate should also interrogate the nominee’s plans to address systemic challenges, including voter registration, result transmission, and enforcement of INEC’s regulations and guidelines.

“Nigerians expect the Senate confirmation process to be open to citizens’ participation in line with the Framework for Citizens’ Engagement in the INEC Appointment Process previously submitted to the Senate by the undersigned civil society organisations. This includes full disclosure of the nominee’s credentials, public service history, and capacity to manage elections without political interference,” the statement reads.

While acknowledging Professor Amupitan’s academic and professional accomplishments, they declared that they have no objection to his nomination, even as they tasked him to “demonstrate moral courage and resistance to political interference,” if confirmed by the Senate.
(GUARDIAN)