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OPINION: Buhari’s Poverty Of Truth

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By Suyi Ayodele

Muhammadu Buhari contested the 2015 election as Mai Gaskiya (the truthful one). He promised to publish his asset declaration form. He never did for eight years. For eight years, he lived big and clean, wearing designer shoes and wristwatches. He held multi-million-naira wedding ceremonies for his children. He ate and picked his teeth and posted his posh photos for beautiful ladies to drool over. Now he says he is poor. What is the definition of poverty? Or, rather, what are Mai Gaskiya’s definitions for truth and lie?

Mrs. Mary Todd Lincoln, wife of President Abraham Lincoln, was said to have approached her husband and asked: “Does this dress make my backside look big?” Lincoln initially squirmed, shifted on his seat and hesitated before holding his thumb and forefinger slightly apart. Then he answered: “Perhaps a bit.” Mrs. Lincoln’s response was spontaneous. She “spins on her heels and exits in a huff”, the account stated.

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What happened between husband and wife in that encounter? Michael Shermer, American science writer and historian, answered this question in an April 2014 paper titled, “What Science Tells us about Why We Lie”. The article was published by the Scientific American. In answering the question, Shermer quoted a fellow American neurologist, Sam Harris, who in his 2013 booky, “Lying”, said that “By lying, we deny our friends access to reality- and their resulting ignorance often harms them in ways we did not anticipate. Our friends may act on our falsehoods or fail to solve problems that could have been solved only on the basis of good information.”

Shermer projected that Mrs. Lincoln’s question might probably be to elicit compliment from her husband or to test their love and loyalty to each other. But President Lincoln ‘failed’ the test, as Harris stated by telling “little white lies’, which “often lead to big black lies”, warning those involved that: “Very soon, you may find yourself behaving as most people do quite effortlessly: shading the truth, or even lying outright, without thinking about it. The price is too high.”

Lincoln’s ‘little white lie’ to his wife is nothing compared to what a fugitive, Alexi Santana (another false identity) did to the Princeton University, New Jersey, USA, in the fall of 1989. The account, as published by the National Geographic Magazine in its June 2017 edition, as written by Yudhijit Bhattacharjee, using the title: “Why We Lie: The Science Behind Our Deceptive Ways”, says it took 18 months for the university to detect the lies.

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Santana applied for admission as a self-schooled candidate from Utah, where he claimed to have been a herder. He was admitted to study Philosophy in the prestigious university. The ‘poor’ herder – again a false impression – became the darling of the university community as he scored as in virtually all his courses.

He, however, almost betrayed his true identity when a fellow roommate noticed that Santana’s bed was always neatly made. When confronted, given the poor countryside background profile he supplied to the university, Santana explained that he usually slept on the floor – a very plausible explanation that matched his poor background.

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But 18 months later, a woman, who knew Santana years back identified him as Jay Huntsman of Palo Alto High School, California. The university authority got interested and began to investigate Santana. It was found out that at different times in the past, the ‘brilliant’ student, whose real name is James Hogue, had served a prison term in Utah for stealing and had been arrested several times for similar felonies in Aspen, Colorado, where he successfully passed himself off as someone else!

The university had no option but to hand over Santana James Hogue alias Santana to the police. Thus, the end of his ‘academic’ pursuits, and possibly an end to further lies (white or black). The story of Santana is confirmation that shame is always the lot of a liar. No matter how fast lies travel, the elders say the truth catches up in seconds! Shermer says: “Most of us are not Hitlerian in our lies, but nearly all of us shade the truth just enough to make ourselves or others feel better.” When an elder has penchant for the tall tales, what does he gain? We will answer that presently. But first, we have an appeal to make.

This is a genuine appeal from me to all good-spirited Nigerians. I mean Nigerians of immense goodwill and charity. Someone very dear to us needs help. I am tempted to open a Go-Fund-Me-Account on his behalf. But he is too shy and too ‘honest’ to accept that route. Hence, this Save-Our-Soul (SOS) appeal.

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General Muhammadu Buhari is broke. You can read that again. The retired General from Daura, Katsina State, struggles, nowadays, to live comfortably. That shouldn’t be! Here is a man who served this nation meritoriously, rising to the enviable rank of a Major General in the Nigerian Army. He is not a man that should be allowed to live like a common pauper, the very stage he took the citizenry to in his eight years of rudderless leadership!

Besides retiring as a Major General in the Nigerian Army, Buhari was at a time in his career, a Military Head of State. That was between December 31, 1983, and August 27, 1985. For 20 solid months, Buhari had unfettered access to our national treasury. Yet, he did not help himself.

MORE FROM THE AUTHOR: OPINION: Obasa, His Mouth And Wild Pigeon

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Fortune smiled on him again. During the reign of the expired Head of State, General Sani Abacha, a period when there was no clear-cut difference between the personal purses of our leaders and the treasury, Buhari was appointed to head the ‘richest’ agency of government, the Petroleum Trust Fund (PTF). He stole no dime! Great man indeed!

Lest I forget. General Buhari was also once a Minister of Petroleum under the military government of General Olusegun Obasanjo. He maintained a clean record save for the controversial missing $2 billion oil money then. ‘Fortunately’, nobody has been able to trace the money, how it disappeared and who were responsible. The only link between Buhari and the missing money is that the Daura man was the minister of the ministry from which the money developed wings and flew into thin air!

Later in life, and in our recent past, General Buhari again found himself in power. After surmounting the initial hurdles of his inability to raise the N27 million nomination fees imposed by his All Progressives Congress (APC) party for the presidential ticket in 2025, Buhari, through the generosity of his bank in Kaduna, bought the form, contested and won the APC presidential primaries. He went ahead to ‘win’ the FeBuhari (February) 2015 general election, where he defeated the then incumbent President Goodluck Ebele Jonathan (GEJ) of the Peoples Democratic Party (PDP).

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For eight years (2015-2023), Buhari was president and Commander-in-Chief of the Nigerian Armed Forces. As president, our man of high integrity lived within the emoluments of the office he occupied. He supported that with a modest farm in his Daura village where his cows refused to multiply from the initial 150 herds he declared in 2003!

Now Buhari is out of office, power and influence. He has retired to his native land, Daura to tend his cows. Life has taken a new turn for the man who once saw money and had access to money but kept faith with his avowed integrity as a man who covets nothing, steals nothing but lives a simple pastoral lifestyle. Ayi Kwei Armah, the Ghanaian novelist, probably did not project the character of Buhari when he penned his The Beautiful Ones Are Not Yet Born in 1968. The Saints live right here with us in Nigeria! Phew!

It is therefore very saddening that after all his services to the Nigerian nation, General Buhari, former Head of State, former Minister of Petroleum, former Chairman PTF and former two-term civilian president now lives from hand to mouth as he depends on the rent from one of his two houses in Kaduna to sustain himself!

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This is pitiable. This is unacceptable. Nigerians cannot afford to see a man of integrity, the very definition of honesty, like Buhari live in penury when common supervisory councillors live in opulence as a result of their ‘good works’ in office. We must rescue Buhari from the jaws of poverty. Poverty here are in twofold, poverty of liquidity and poverty of truth. This is our Macedonian call for our Mai Gaskiya. Buhari must not be allowed to live in poverty.

I didn’t make up the ‘parlous state of Buhari’s fortune. He said so himself. While addressing senior members of his APC in Katsina penultimate week. Buhari told them and the entire nation that all he lives on is the rent from one of the houses he built in Kaduna. Here is how he stated it: “After my eight years as a civil president, I have only three houses; one in Daura and two in Kaduna. I have given one out for renting where I get money for feeding.”

MORE FROM THE AUTHOR: OPINION: 2025 Sends Off 2024 And Its Baggage Of Rubbish

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It is very strange in our clime that a man of Buhari’s standing would own just three houses. How come Nigerians had lived all this while with an Angel without knowing? One of the modest houses he claimed is in Daura. The remaining two are in Kaduna. Going by the vicissitudes of life, Buhari said that he had to give up one of the houses in Kaduna to tenants and use the proceeds of the rent to sustain himself.

Where is the house in Kaduna located? He did not disclose. What is its size? We would have to find out by ourselves. How much is the rent? That must be a personal information that is not for public consumption. Again, what is the expenditure of Buhari like after office? We can guess from his ‘modest’ lifestyle! If he lives permanently in Daura, how much does he need to feed, take care of his health and other dependents? These are the issues charitable Nigerians should consider and come to the rescue of Buhari. A man who was once used to the luxury of Aso Rock Villa and other high offices he had occupied in the past should not be allowed to suffer the fate of a landlord who lives on the irregular rents paid by his tenants!

Buhari probably thinks that Nigerians have a short memory. He never reckons with the fact that we know that as a retired Major General in the Nigerian Army, his pension is almost the equivalent of his salary while he was in service with the deduction of some negligible allowances.

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The retired General failed to admit, while telling his transition from presidential opulence to rent-to-feed tale, that the Military Pension Board only stopped his pension when he was elected president in 2015 because the law does not allow him to earn salary and pension at the same time. Or is he saying that the Military Pension Board deleted his name from the pension roll? What about the N6.345 billion paid as severance allowance to all political office holders whose tenure ended on May 29, 2023? How much was his share of the money? Or he didn’t get a dime?

Can we also remind General Buhari that by the provisions of the Remuneration of Former Presidents and heads of state (And Other Ancillary Matters) Act, 1991 (no 32) sub-section (i), he is “entitled to be paid the sum of N350,000 per month as up-keep allowance; and (ii), entitled to the perquisites of office specified…?” if he has not been receiving that, can we know how long so that we can ‘beg’ the authorities concerned to do the needful?

image.pngFour Russians, Evgeny Nesmeyanov, Yulia Petrova, Nazhavat Abueva, Aliya Ismailova, in January 2019, published an article: “The Theory of Lie: From the Sophists to Socrates.” In the abstract of the piece, they submit that the concept of lie in European culture and social life dwells more “on the preservation of the state, the family, and the implementation of the real practice of human communication…”

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Oxford Academy, in an earlier publication in 2010, entitled: “Lying and Deception: Theory and Practice”, says: “a lie is a deliberate false statement that the speaker warrants to be true”. The paper goes further to state that: “…in order to tell a lie, one must make a statement that one warrants to be true…. any lie violates an implicit promise or guarantee that what one says is true. The definition makes sense of the common view that lying involves a breach of trust. To lie, on this view, is to invite others to trust and rely on what one says by warranting its truth, and at the same time to betray that trust by making a false statement that one does not believe to be true”.

I don’t know how many of Buhari’s fans still hold the view that the man can be trusted based on what he says and what we all know to be the true picture. On a personal note, I have a difficulty here because of my upbringing. How do you tell an old man that he is not telling the truth without calling him a liar?

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Out-of-school: Group To Enroll Adolescent Mothers In Bauchi

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Women Child Youth Health and Education Initiative (WCY) with support from Malala Education Champion Network, have charted a way to enroll adolescent mothers to access education in Bauchi schools.

Rashida Mukaddas, the Executive Director, WCY stated this in Bauchi on Wednesday during a one-day planning and inception meeting with education stakeholders on Adolescent Mothers Education Access (AMEA) project of the organisation.

According to her, the project targeted three Local Government Areas of Bauchi, Misau and Katagum for implementation in the three years project.

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She explained that all stakeholders in advancing education in the state would be engaged by the organisation to advocate for Girl-Child education.

READ ALSO:Maternal Mortality: MMS Tackling Scourge —Bauchi Women Testify

The target, she added, was to ensure that as many as married adolescent mothers and girls were enrolled back in school in the state.

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Today marks an important step in our collective commitment to ensuring that every girl in Bauchi state, especially adolescent who are married, pregnant, or young mothers has the right, opportunity, and support to continue and complete her education.

“This project has been designed to address the real and persistent barriers that prevent too many adolescent mothers from returning to school or staying enrolled.

“It is to address the barriers preventing adolescent mothers from continuing and completing their education and adopting strategies that will create an enabling environment that safeguard girls’ rights to education while removing socio-cultural and economic obstacles,” said Mukaddas.

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READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC

She further explained to the stakeholders that the success of the project depended on the strength of their collaboration, the alignment of their actions, and the commitments they forge toward the implementation of the project.

Also speaking, Mr Kamal Bello, the Project Officer of WCY, said that the collaboration of all the education stakeholders in the state with the organisation could ensure stronger enforcement of the Child Rights Law.

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This, he said, could further ensure effective re-entry and retention policies for adolescent girls, increased community support for girls’ education and a Bauchi state where no girl was left behind because of marriage, pregnancy, or motherhood.

“It is observed that early marriage is one of the problems hindering girls’ access to education.

READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC

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“This organisation is working toward ensuring that girls that have dropped out of school due to early marriage are re-enrolled back in school,” he said.

Education stakeholders present at the event included representatives from the state Ministry of Education, Justice, Budget and Economic Planning and Multilateral Coordination.

Others were representatives from International Federation of Women Lawyers, Adolescent Girls Initiative for Learning and Empowerment (AGILE), Bauchi state Agency for Mass Education, Civil Society Organization, Religious and Traditional institutions, among others.

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They all welcomed and promised to support the project so as to ensure its effective implementation and achieve its set objectives in the state.

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OPINION: Fubara, Adeleke And The Survival Dance

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By Israel Adebiyi

You should be aware by now that the dancing governor, Ademola Adeleke has danced his last dance in the colours of the Peoples Democratic Party. His counterpart in Rivers, Siminalayi Fubara has elected to follow some of his persecutors to the All Progressive Congress, after all “if you can’t beat them, you can join them.”
Politics in Nigeria has always been dramatic, but every now and then a pattern emerges that forces us to pause and think again about where our democracy is heading. This week on The Nation’s Pulse, that pattern is what I call the politics of survival. Two events in two different states have brought this into sharp focus. In both cases, sitting governors elected on the platform of the same party have found new homes elsewhere. Their decisions may look sudden, but they reveal deeper issues that have been growing under the surface for years.

In Rivers, Governor Siminalayi Fubara has crossed into the All Progressives Congress. In Osun, Governor Ademola Adeleke has moved to the Accord Party. These are not small shifts. These are moves by people at the top of their political careers, people who ordinarily should be the ones holding their parties together. When those at the highest levels start fleeing, it means the ground beneath them has become too shaky to stand on. It means something has broken.

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A Yoruba proverb captures it perfectly: Iku to n pa oju gba eni, owe lo n pa fun ni. The death that visits your neighbour is sending you a message. The crisis that has engulfed the Peoples Democratic Party did not start today. It has been building like an untreated infection. Adeleke saw the signs early. He watched senior figures fight openly. He watched the party fail to resolve its zoning battles. He watched leaders undermine their own candidates. At some point, you begin to ask yourself a simple question: if this house collapses today, what happens to me? In Osun, where the competition between the two major parties has always been fierce, Adeleke was not going to sit back and become another casualty of a party that refused to heal itself. Survival became the most reasonable option.

His case makes sense when you consider the political temperature in Osun. This is a state where the opposition does not sleep. Every misstep is amplified. Every weakness is exploited. Adeleke has spent his time in office under constant scrutiny. Add that to the fact that the national structure of his party is wobbly, divided and uncertain about its future, and the move begins to look less like betrayal and more like self-preservation.

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Rivers, however, tells a slightly different story. Fubara’s journey has been a long lesson in endurance. From the moment he emerged as governor, it became clear he was stepping into an environment loaded with expectations that had nothing to do with governance. His political godfather was not content with being a supporter. He wanted control. He wanted influence. He wanted obedience. Every decision was interpreted through the lens of loyalty. From the assembly crisis to the endless reconciliation meetings, to the barely hidden power struggles, Fubara spent more time fighting shadows than building the state he was elected to lead.

It soon became clear that he was governing through a maze of minefields. Those who should have been allies began to treat him like an accidental visitor in the Government House. The same legislators who were meant to be partners in governance suddenly became instruments of pressure. Orders came from places outside the official structure. Courtrooms turned into battlegrounds. At some point, even the national leadership of his party seemed unsure how to tame the situation. These storms did not come in seasons, they came in waves. One misunderstanding today. Another in two weeks. Another by the end of the month. Anyone watching closely could see that the governor was in a permanent state of emergency.

So when the winds started shifting again and lawmakers began to realign, those who understood the undercurrents knew exactly what was coming. Fubara knew too. A man can only take so much. After months of attacks, humiliations and attempts to cage his authority, the move to another party was not just political. It was personal. He had given the reconciliation process more chances than most would. He had swallowed more insults than any governor should. He had watched institutions bend and twist under the weight of private interests. In many ways, his defection is a declaration that he has finally chosen to protect himself.

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But the bigger question is how we got here. How did two governors in two different parts of the country end up taking the same decision for different but related reasons? The answer goes back to the state of internal democracy in our parties. No party in Nigeria today fully practices the constitution it claims to follow. They have elaborate rules on paper but very loose habits in reality. They talk about fairness, but their primaries are often messy. They preach unity, but their caucuses are usually divided into rival camps. They call themselves democratic institutions, yet dissent is treated as disloyalty.

MORE FROM THE AUTHOR:OPINION: Nigerian Leaders And The Tragedy Of Sudden Riches

Political parties are supposed to be the engine rooms of democracy. They are the homes where ideas are debated, leaders are groomed, and future candidates are shaped. In Nigeria, they increasingly look like fighting arenas where the loudest voices drown out everyone else. When leaders ignore their own constitutions, the structure begins to crack. When factions begin to run parallel meetings, the foundation gets weaker. When decisions are forced down the throats of members, people begin making private plans for their future.

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No governor wants to govern in chaos. No politician wants to be the last one standing in a sinking ship. This is why defections are becoming more common. A party that cannot manage itself cannot manage its members. And members who feel exposed will always look for safer ground.

But while these moves make sense for Adeleke and Fubara personally, the people they govern often become the ones left in confusion. Voters choose candidates partly because of party ideology, even if our ideologies are weak. They expect stability. They expect continuity. They expect that the mandate they gave will remain intact. So when a governor shifts political camp without prior consultation, the people feel blindsided. They begin to wonder whether their votes carry weight in a system where elected officials can switch platforms in the blink of an eye.

This is where the politics of survival becomes dangerous for democracy. If leaders keep prioritizing their personal safety over party stability, the system begins to lose coherence. Parties lose their identity. Elections lose their meaning. Governance becomes a game of musical chairs. Today you are here. Tomorrow you are there. Next week you may be somewhere else. The people become bystanders in a democracy that is supposed to revolve around them.

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Rivers and Osun should serve as reminders that political parties need urgent restructuring. They need to rebuild trust internally. They need to enforce their constitutions consistently. They need to treat members as stakeholders, not spectators. When members feel protected, they stay. When they feel targeted, they run. This pattern will continue until parties learn the simple truth that power is not built by intimidation, but by inclusion.

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There is also the question of what these defections mean for governance. When governors are dragged into endless party drama, service delivery suffers. Time that should be spent on roads, schools, hospitals, water projects and job creation ends up being spent in meetings, reconciliations and press briefings. Resources that should strengthen the state end up funding political battles. The public loses twice. First as witnesses to the drama. Then as victims of delayed or abandoned development.

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In Rivers, the months of tension slowed down the government. Initiatives were stalled because the governor was busy trying to survive political ambush. In Osun, Adeleke had to juggle governance with internal fights in a crumbling party structure. Imagine what they could have achieved if they were not constantly looking over their shoulders.

Now, as both men settle into new political homes, the final question is whether these new homes will provide stability or merely temporary shelter. Nigeria’s politics teaches one consistent lesson. New alliances often come with new expectations. New platforms often come with new demands. And new godfathers often come with new conditions. Whether Adeleke and Fubara have truly found peace or simply bought time is something only time will tell.

But as citizens, what we must insist on is simple. The politics of survival should not become the politics of abandonment. Our leaders can fight for their political life, but they must not forget that they hold the people’s mandate. The hunger, poverty, insecurity and infrastructural decay that Nigerians face will not be solved by defection. It will be solved by steady leadership and functional governance.

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The bigger lesson from Rivers and Osun is clear. If political parties in Nigeria continue on this path of disunity and internal sabotage, they will keep losing their brightest and most strategic figures. And if leaders keep running instead of reforming the system, then we will wake up one day to a democracy where the people are treated as an afterthought.

Governors may survive the storms. Parties may adjust to new alignments. But the people cannot keep paying the price. Nigeria deserves a democracy that works for the many, not the few. That is the real pulse of the nation.

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Human Rights Day: Stakeholders Call For More Campaigns Against GBV

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Panel of discussants at an event to commemorate the International Human Rights Day, 2025 on Wednesday called for more campaigns against Gender-Based Violence, adding that it must start from the family.

The panel of discussants drawn from religious and community leaders, security agents, members of the civil society community, chiefs, etc, made the call in Benin in an event organised by Justice Development & Peace Centre (JDPC), Benin, in collaboration with Women Aid Collective (WACOL) with the theme: Multilevel Dialogue for Men, Women, Youth and Critical Take holders on the Prevention and Response to Gender-Based Violence (GBV).

The stakeholders, who said causes of GBV are enormous, called for more enlightenment and education in the family, community and the religious circle.

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Security agents in the panel charged members of the public to report GBV cases to security agents regardless of the sex Involved, adding: “When GBV happens, it should be reported to the appropriate quarters. It doesn’t matter if the woman or the man is the victim. GBV perpetrators should not be covered up, they must be exposed. We are there to carry out the prosecution after carrying out the necessary investigation.”

READ ALSO:World Human Rights Day: CSO Tasks Govt On Protection Of Lives

Earlier in his opening remarks, Executive Director, JDPC, Rev. Fr. Benedicta Onwugbenu, lamented that (GBV) remains the most prevalent in the society yet hidden because of silence from victims.

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According to him, GBV knows no age, gender or race, adding that “It affects people of all ages, whether man or woman, boy or girl.”

It affects people from different backgrounds and communities, yet it remains hidden because of silence, stigma, and fear. Victims of GBV are suffering in silence.”

On her part, Programme Director, WACOL, Mrs. Francisca Nweke, who said “women are more affected, and that is why we are emphasising on them,” stressed “we are empowering Christian women and women leaders of culture for prevention and response to Gender-Based Violence in Nigeria through the strengthening of grassroots organisations.”

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