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OPINION: Discussing Portable, Apostle Suleiman, Fufeyin And Chosen Liars (1)

Tunde Odesola
Inhumanity was an unknown word in humanity until some white perverts, backed by racist European royals, sailed all the way from Europe to motherland Africa under the darkness of commerce and christianisation, before drawing the guns of colonialism from under their cassocks to enslave Africa, despoil its minerals, loot its artefacts, condemn its culture and shatter its soul.
Since that singular misadventure and miscarriage of global sociocultural order about 200 years ago, the four cardinal directions of the compass – North, South, East and West – have, more than ever, pointed to insecurity, poverty, diseases and suspicion.
Before the last chains of colonalism were broken, the West had murdered sleep, keeping an eye on the world, especially Africa. The West, like an old church bell in a concrete tower, despite its far-reaching sound, still needs the human hand to nudge it to perform its ringing function. The West looks pleasant and prosperous to the eye but it is indeed poor in soul and broken in spirit.
The West: rightly calls Adolf Hitler’s killing of six million Jews pogrom. This West: made a place for Israel in the Middle East. But their West has no name for the centuries-old forceful uprooting and shipping of millions of Africans from their aboriginal habitats to lands of harshest weathers, unfamiliar foods, foreign tongues and strange God.
That West has gone back to the West. But its footprints on the soul of Africa have congealed like the pawprints of the lion coagulate in the blood of its prey. The East is no better. To assuage the sorrows, tears and blood of Africans colonised and forced into slavery, the West needs to seek remission from Africa and embark on reparation. This will soothe the years of colonial hurt and assuage the economic imbalance prevalent in Africa. One wonders why African leacders can’t speak in one voice to demand reparation.
But will the Nigerian government spend such a windfall judiciously if it ever comes? I won’t risk a bet on that, not in these hard times when a litre of petrol goes for N1,200, amid empty ‘e lo f’okan bale reassurance’. However, I believe Rwanda, Morocco, Egypt, South Africa, Ghana and some other serious African countries will spend theirs gazillion-dollar windfalls appropriately. If it ever comes.
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The importation of Christianity to Africa by Europeans, with its attendant fortes and foibles, was, essentially, a manipulative tool in the hands of the enslaving Europeans, to make Africans stupid enough to exploit, and not to win souls for Christ. How would a race preaching to save the African continent from hellfire also loot and enslave it? The boa constrictor does not cuddle for love’s sake.
Christianity, I believe, would still have found its way to Africa without being escorted by colonisation, commerce and slavery because true western gospellers abound in Europe who would have brought Christianity to Africa with no strings attached.
Sixty-three years after independence, the wheel of religion has turned full cycle in Nigeria. The same end to which Europeans deployed religion as a tool of colonisation is the same end many Christian and Muslim clerics are today deploying religion as an opium to zombify worshippers. Particularly irritating are the actions of many Christian clerics that border on the absurd. Many Nigerian churches no longer preach hope and salvation to worshippers singed by government policies. Churches are now wrestling rings where pastors engage worshippers in body slams, takedowns, kicks and chokeholds to perform healings. Church services now provoke louder laughter than Tom and Jerry cartoons or ‘Visa On Arrival’ – a Nigerian TV series. The church is now a laughing stock.
But I didn’t laugh when I watched the video of one fellow in Auchi, Johnson Suleiman, who goes by the title of an apostle. Each time I wached the video, I shook my head in pity for the deceit that has engulfed Nigerian christendom. I watched it more than 20 times, hissing at each viewing.
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In the video, Suleiman claimed he raised the dead, that’s no problem; the snail once showed up in the gathering of horned creatures.
Suleiman told his jubilant congregation, “Three days ago, someone sent me a text from Monrovia, Monrovia is in Liberia, and he said, ‘My sister just died’. I said, ‘Oh, too bad, too bad, sorry about that’. He said, ‘My sister was your daughter’. I said, ‘Whose daughter?’ He said, ‘Your daughter.’ I said, ‘I don’t know,’ and he began to describe (her), ‘She comes to the headquarters, and (he) said a lot of things…I said, ‘Wait, wait, I know, I know that face; yes, that person you’ve mentioned gave me a seed and brought some stuff. He said, ‘Yes, she’s dead.’
“I said, ‘Ehn!? Who permitted her to die!? I said where is the body? He said it’s in Enugu State. He said she died in the fiance’s house. I said give the boy my number, and the boy sent me text. I said where is she now? He said ‘we are taking her to the mortuary’. I said ‘turn back’. He said, ‘Sir, what do you mean?’ I said, ‘Turn back, go back home. When you get home, don’t send me a text, call’. And he called.
“And I said, ‘Put one hand on her and just hold the phone. And I said, ‘Lord, IT IS BETTER for 1,000 STINGY PEOPLE TO DIE THAN FOR ONE GIVER TO DIE! And I shouted, ‘Abigail, this is not your time, in the name of Jesus….”
This was how Suleiman raised the unknown dead woman, who didn’t deem it fit to come out openly for thanksgiving days after she was raised. There’s no video of the formerly dead Abigail in the public space; no one knows her, what an ingrate she probably is for melting into thin air like a fart. That Suleiman raised the dead because she wasn’t stingy is a classical example of transactional gospel which is anti-Christ. In the wisdom of Suleiman, it’s better for 1,000 stingy people to die than for him to pray for their forgiveness.
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I wonder if the God of Suleiman travelled to Baal when armed men attacked his convoy along the Benin-Auchi Road about two years, killing seven persons, including three policemen and four others. Suleiman, who was in a bulletproof car with his wife and children during the attack, said, “The truth of the matter is this, you can’t kill me. My life is in the hand of God.” The excort vehicles used by the police and the other persons killed in the attack were not bulltproof.
This Suleiman was the one who proclaimed he didn’t want COVID to end because he bought a jet during COVID lockdown a few years ago. Hear him, “In COVID, I bought a jet. The third one, I have three…I was praying for COVID not to end because I was resting. While people were complaining, my wife asked me, ‘Can life be this sweet?”
Although Suleiman later came out in another video to say the statement was a slip of the tongue, claiming he never meant to say he was praying for COVID not to end, the questions that come to mind include: was the ‘can life be this sweet’ remark by his wife also a slip of the tongue? Or was he lying with his wife’s name? What life was his wife referring to as sweet – buying a plane when the whole world was on lockdown? Why did Suleiman have to wait till his reckless speech attracted a backlash before he renounced it? If he didn’t mean every word of his imprudent statement, he should have long repudiated it before it boomeranged.
Do you know what the street calls lamba? This is it. I don’t know how Suleiman’s congregation sat down calmly through this lie of a testimony which he delivered with so much braggadocio. If I was in his church, I would have shouted, “Oluwa mi, eyi o wa po ju!?,” and Gbenga Adeboye, the late fabulist and extraordinary comedian, would have turned in his grave. I don’t have the power to wake the dead.
Hear Suleiman’s lamba, “I got a jet and after three months, I noticed I need to service the jet. I sent the jet for servicing. As the people got the jet, it was very fine, the company that’s to service it, they didn’t touch it, they refused to service it, we would call them, call them, call them, they refused, for one year, they didn’t touch it, they made sure all the parts, because an aircraft, the way it works, every part of an aircraft has a timeframe, whether you use it or you don’t use it, if it’s more than one year, you have to change, they didn’t touch it, they made sure all the parts ran out of time. I struggled and bought the parts again. When they fixed the new parts, they were not picking call(s) again, they didn’t touch it…”
“For three years, they were begging, they said ‘this plane is fine, please, sell it for us’. I said, ‘Are you people ok? Ok, don’t fix it again, give me’. But you cannot fly it when it is not in shape. I begged, I pleaded, I almost started crying…(I said) give me, they said, ‘sell it (to) us’, (I said), ‘give me’, they said, ‘sell it (to) us’…”
To be continued.
Email: tundeodes2003@yahoo.com
Facebook: @Tunde Odesola
X: @Tunde_Odesola
News
Tinubu Unveils Plan To Restart Oil Production In Ogoniland
President Bola Tinubu has moved to restart oil production in Ogoniland in Rivers State.
The president disclosed this on Wednesday when he conferred posthumous national honours of Commander of the Order of the Niger, CON, on the late Ogoni four; Albert Badey, Edward Kobani, Theophilus Orage, and Samuel Orage.
Conferring the honours at the Presidential Villa in Abuja, Tinubu urged the Ogoni people to embrace reconciliation and unity after decades of division.
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He assured them of his administration’s support for peace, environmental remediation, and economic revival in the land.
“I am encouraged by the overwhelming consensus of the Ogoni communities to welcome the resumption of oil production.
“The government will deploy every resource to support your people in this march towards shared prosperity,” he said.
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The president directed the National Security Adviser, NSA, Mallam Nuhu Ribadu, to begin engagements between Ogoni communities, NNPCL, and other stakeholders to finalise modalities for restarting operations.
Earlier in his report, the NSA stated that the consultations engaged all four Ogoni zones and the diaspora, capturing demands for structured participation in oil production, accelerated cleanup, and sustainable development.
News
Former Oyo Police Commissioner Is Dead
A Former Commissioner of Police in Oyo State, Abiodun Odude is dead.
The shocking news of his death was shared by the Chairman, Ibadan branch of Government College, GCI Old Boys Association, Akin Orowale on the Association’s platform.
Abiodun Odude, an old boy of GCI, served as Oyo CP between 2017 and 2019.
In the meantime, reactions have continued to trail the death of Odude.
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A former Director General, Oyo State Signage and Advertisement Agency (OYSAA), and GCI OBA stalwart, Dr Yinka Adepoju posted this on platform.
“Hmmm, another deep cut in the GCI Old Boys Association and Boys of 71 Set in particular!
“May the Soul of Biodun rest in peace as l pray that the Lord comforts all members of this Great 71Set and his entire family members, ‘Yinka Adepoju @71, 2356# Grierson”
“So sad to lose such a personality NOW. But what can we do? Nothing absolutely than to wish him eternal rest and divine consolation to the loved ones left behind, particularly his immediate family and GCIOBA,” another old boy, who is an Ibadan based politician, Mr Adeniyi Adeoti said.
The late Odude served in the Intelligence Department, Zone 2, Lagos State as Deputy Commissioner of Police, CID, Panti, Yaba; he was Commissioner of Police, Administration; Department of Finance and Admin., Force Headquarters, Abuja.
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Lagos Govt Gives Computer Village Traders Ultimatum To Relocate To Katangowa
The Lagos State Government has given traders at the popular Computer Village in Ikeja an 18-month deadline to move to a new permanent site at Katangowa, in the Agbado/Oke-Odo Local Council Development Area.
The Permanent Secretary of the Ministry of Physical Planning and Urban Development, Gbolahan Oki, disclosed this during a stakeholders’ engagement with market leaders and traders on Tuesday.
According to him, the state government has provided the necessary infrastructure and facilities at the Katangowa site to ensure a conducive business environment once the relocation takes effect.
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“The government wants your cooperation to ensure the relocation comes to pass. The time is now. We have to make the project a reality. The relocation period is 18 months,” Oki said.
He explained that Computer Village currently sits on land originally designated as a residential area, which over time was converted into a bustling commercial hub without formal approval from the government.
Oki also revealed that plans to move traders from Ikeja to Katangowa have been in the works since 2006 but were stalled due to delays in completing the new site.
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Emphasizing Governor Babajide Sanwo-Olu’s commitment to inclusive governance, he noted that the stakeholders’ meeting was convened to carry traders along in the government’s plans.
“The governor is passionate about infrastructure development and the welfare of Lagosians. Katangowa has been designated as the permanent site for this market. It sits on 15 hectares of land, well-planned and strategically located near essential resources for your businesses.
“The present location in Ikeja was never meant to serve as a trading hub. What we are offering at Katangowa is a structured market environment that supports growth while addressing environmental and urban planning concerns. We want to work with you and jointly plan this relocation,” Oki said.
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