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OPINION: For Tinubu And Sanwo-Olu [Monday Lines 1]

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By Lasisi Olagunju

“When lions battle, jackals flee.” Isaac Newton wrote that to his bitter rival, Gottfried Leibniz. It was a barbed remark on their feud over who between them invented calculus. The more you read of the mutual respect those two had for each other, the more you wonder why they ended their respective careers in very bitter, reckless animosity; the more you also ponder over the cost of that fight and whether it was worth the troubles.

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President Bola Ahmed Tinubu and Governor Babajide Sanwo-Olu of Lagos are two big men who are not equals. One is the boss, the other the boss’s boy. They are not equals, so, there cannot be a rivalry between them over feats and achievements. But they fight; and it is right here in the open. I’ve heard people demanding to know what they are fighting over. We do not know. Let no one talk about Lagos speakership. The sack of Mudasiru Obasa, which was as abortive as Dimka’s coup of 1976, was just what it was – a symptom; it was a reaction to something; there was an underline cause. What was it?
Sanwo-Olu and his boss are no Isaac Newton and Gottfried Leibniz and so their fight couldn’t be over who takes the priority on a matter designed to help humanity. If there is a delectable Queen Cleopatria somewhere, I would have drawn a parallel between what is unfolding in Lagos and what unfolded between Rome’s Octavian (Augustus Caesar) and Mark Anthony. But there is no seductress in the mix, I will, therefore, not deliver to age what it is no longer capable of tweaking.

So, what did Sanwo-Olu do? Or what did he not do? Both sides are not talking. All we’ve seen was an ungracious rejection of a friendly gesture; the snub of a handshake by the more powerful potentate. We’ve also seen a convenient skip of the junior power where he ought to speak.

Politics is a fast-paced game. You slept yesterday at the war camp and woke up today to news of a ceasefire. But the wise knows that political feuds inflict invisible wounds. They use that to explain why political wounds never heal and wars never end even when you read texts of forgiveness consequent upon atonement for unknown sins and apologies for unstated crimes.

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MORE FROM THE AUTHOR: OPINION: Ijebu And Their Six Tubers Of Yam [Monday Lines 2]

Some people are happy, clinking glasses over the power buffetings in Lagos. They drink to the health of the feud; they wish it greater vigour; they wish its fire is unquenchable. These are people who do not like Lagos and its politics at all and who have been their victims. They see the fight as the elixir that would cleanse the land of all its sins and cure it of its sicknesses. They talk of power and its excesses. They point at Akinwumi Ambode, the man who was brought low so that Sanwo-Olu could ride high. They remember Babatunde Fashola who escaped breathlessly simply because he was like Coca-Cola, more popular and successful than the parent company. They point at a Governor Bola Tinubu of Lagos who serially used three deputy governors in a tenure of eight years. If I were the president, I would also look at this unedifying statistics and repack my big and small intestines.

A leader should be very careful on the way he treats his people, particularly, the companions who look up to him. There was an Orangun of Ila who bulldozed his way to power with charms, and then elevated the humiliation of his principal chiefs to an art. An Ila historian wrote that the king’s “humiliating treatment (of the chiefs) reached intolerable proportions when he frowned at seeing the Iwarefa (the kingmakers) in decent attires. When a chief made a new garment, he was obliged to excise the breast and patch it with a rag.” But every reign, no matter how glorious or inglorious, must come to an end. How did it end for that oba? He didn’t die on the throne. His character gave him a fate which made him farmer outside power. Ó fi’gbá ìtóòrò mu’mi nínú oko (he drank water with ìtóòrò melon calabash on the farm). I suggest you read ‘The Orangun Dynasty’, a very rich 1996 book on the history of the Igbomina stock of the Yoruba, authored by Ila Orangun’s very first university graduate, Prince Isaac Adebayo; check pages 40 and 41.

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A leader is a masquerade; he must not tear his own veil. When a leader makes and unmakes subordinates, he rends his own cover. “Ènìyàn l’aso mi” is a Yoruba expression which, in English means “people are my clothes; they are my covering.” As a Yoruba proverb, it emphasizes the importance of people in people’s lives. Whatever cloth the masquerade wears is that ‘thing’ that makes the wearer an Egungun. He must protect it because it is his store of power. But my people say power is like medicine; it intoxicates. A researcher adds that “ultimately, the accumulation of power becomes dangerous even to its owners.” Is that why someone saw “a link between mask and menace”?

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So, when we interrogate the use of power by the one we have come to call Lagos, we should always remind him that the costume is the sacred adornment which people see, respect and venerate in the masquerade. For a leader, his principal boys and girls are his costume, they are his cover. He needs them when harmattan comes with its fury. And harmattan will come whenever the masquerade repairs back to the grove when the festival is over, and it will be over.

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Even lions, kings of the jungle, place great value on strong bonds within their prides for survival and well-being. There is an old Irving King song on this: “The more we get together/The merrier we’ll be.” That song emphasizes human interconnectedness; the support embedded in community.

Jackals are opportunists, and they are many in this Lagos fight. Newton’s feuding-lion imagery is an evocation of the themes of strength, of hierarchy, and of consequence. It defines the strained relationship of one big expert with the other big man. The other part of his proverb ‘bombs’ the miserable jackals, minions who lurk around the battlefield, who thrive in chaos and on scraps from the feuding powers.

American novelist, Herman Melville, says a thousand fibers connect us with our fellow men. We should not live our lives as if we exist only for ourselves. Public ‘spanking’ of a governor for unknown and unsaid sins is petty. A president should have snubbed rebuff as his option of engagement. If I were him, If a ‘boy’ offended me, I would just ‘face front’ and concentrate on delivering the Chinaware I carry unbroken. If your load is a pot of palm oil, avoid stone throwers.

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But the president is not pacifist me. He enjoys fighting wars after wars. He is like Sango who desperately desired a fight but found no one to fight. Sango looked round and pounced on the wall and wrestled with it. There was also an Aare Ona Kakanfo who itched for a battle and could get none. He stoked a rebellion at home against himself and by himself violently put it down. Because of this and many more like it, the man was nicknamed Aburúmáku (the wicked one who refuses to die).

Are there no elders again where the feuding feudal lords come from? I read texts calling for propitiation. Why not? Appeasement without reason may look stupid but Napoleon Bonaparte settled it long ago when he said that “in politics stupidity is not a handicap.” Borrowing lines from Ulli Beier, I would say that now that men appear to have failed to stop this war with reason, women should be called upon to come and kill the fire. Our mothers are like Osun, “the wisdom of the forest; the wisdom of the river. Where the doctor failed, she cures with fresh water. Where medicine is impotent, she cures with cool water.”

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The first lady should therefore step out, open her Bible (KJV) to Mark 4:39 and read to her husband: “And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.”

If she does that, I will be encouraged to give the president two lines from William Shakespeare: “Come, wife, let’s in, and learn to govern better;/ For yet may England curse my wretched reign” (2 Henry VI, IV, ix, 4).

If our president’s reign won’t be cursed for wretchedness, he should prioritise the people’s welfare over serial petty fights with his boys. Nigerians are panting at home and reeling in pains at work; on the road, they groan. They are not entertained at all by presidential beer parlour brawls like Musician Ayinla Omowura’s last fight. You don’t become king and still keep trysts with crickets. No.

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Why Bauchi’s Future Rests with Speaker Abubakar Suleiman

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By Isa Danbala

As the political landscape in Bauchi State begins to realign ahead of the 2027 governorship race, one name is commanding growing support across party lines, youth groups, and civil society is that of Rt. Hon. Dr. Abubakar Y. Suleiman, the seasoned Speaker of the Bauchi State House of Assembly.

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With increasing calls for him to declare his ambition, it is becoming evident that Suleiman represents the most credible, tested, and people-focused option to take over from Governor Bala Mohammed and lead Bauchi into a new era of inclusive development and political stability.

On June 18, 2025, the Bauchi State Coalition of Youth and Civil Society Groups, under the Dangaladiman Ningi Vanguard, formally urged Speaker Suleiman to step forward and contest the 2027 gubernatorial elections. Their message, delivered at a press conference in Bauchi, was clear and resonant: “This is not just a political endorsement,” they said, “it is a call to service.” And few public servants in Bauchi today better exemplify a life of service, humility, and performance than Abubakar Suleiman.

Suleiman’s credentials speak for themselves. A lawmaker with a deep understanding of governance, he has served three consecutive terms as Speaker an unprecedented achievement in Bauchi’s legislative history.

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Under his leadership, the Assembly has emerged as a model of efficiency, discipline, and people-centered lawmaking. While others campaign with promises, Suleiman has a portfolio filled with results bills passed, institutions strengthened, and lives impacted. He has proved that leadership is not about noise but about steady, measurable progress.

Beyond the Assembly floor, Suleiman’s human development initiatives are widely acknowledged. In many rural communities, his presence is felt through classroom construction, educational materials for school children, medical outreach programs, food relief efforts, and vocational training for youths.

READ ALSO: NYSC Urges Bauchi Governor To Reconstruct Collapsed Camp Fence

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These interventions have not only improved lives but shown the Speaker’s grasp of what governance means at the grassroots level. He is not just a politician he is a servant leader who understands the needs of the people and responds to them directly.

Another compelling reason why Suleiman is best positioned as the ideal successor to Governor Bala Mohammed is his unwavering loyalty and capacity for cooperation. As Speaker, he has built and sustained a productive relationship with the executive arm of government, ensuring that the state’s development agenda proceeds without needless friction.

His ability to mediate, harmonize and prioritize the public good over personal ambition has earned him wide respect, both within his party and across the broader political spectrum. This loyalty has never been about personal gain—it has been about continuity, stability, and ensuring that the wheels of progress keep turning.

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In contrast, many of the other aspirants lining up for the 2027 race are either disconnected from the realities on the ground or lack the political temperament to sustain harmony in governance.

While some may have impressive federal titles, they lack Suleiman’s deep local roots and first-hand understanding of the challenges facing Bauchi communities. Others have spent more time in Abuja than in Bauchi, speaking more to elite concerns than to the daily struggles of farmers, artisans, and students. Speaker Suleiman, on the other hand, has never left the side of his people.

Even within the APC, a party blessed with high-profile aspirants like Dr. Ali Pate, Ambassador Yusuf Tuggar, Air Marshal Sadiq Abubakar, and Senator Shehu Buba, Suleiman’s profile is not just competitive it is superior in many key areas. He brings to the table not only legislative experience but also political tact, grassroots acceptability, and a proven ability to unite divergent interests. He does not divide—he builds bridges. And in a state as politically dynamic as Bauchi, that quality is indispensable.

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The same can’t be said of the PDP field, where names like Senator Abdul Ningi, the current Commissioner of Finance, and other technocrats have been mentioned. While many of them have solid records, none possess Suleiman’s unique combination of experience, humility, and direct impact. None have his unmatched tenure as Speaker, or his widespread support among the youth and civil society.

Moreover, Suleiman’s political strength lies not just in the number of supporters he has but in the nature of that support. The call for him to contest is coming not from political jobbers or godfathers, but from ordinary people: community leaders, young professionals, market women, and non-governmental actors who see in him a leader they can trust. They believe that the same man who stood with them in quiet seasons of need can be trusted to govern them with fairness, vision, and courage.

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The argument about zoning is another issue that Suleiman’s candidacy intelligently addresses. Coming from Ningi in Bauchi Central, he stands in a strategic position to bridge the recurring agitation between Bauchi North and Bauchi South. He is acceptable across the zones and has no history of divisive politics. In a state where unity is the foundation for progress, Suleiman is that neutral voice that all sides can rally around.

As 2027 approaches, the decision before the people of Bauchi is not merely about electing a new governor it is about choosing the direction of the state’s future. Will Bauchi continue on the path of meaningful development, stability, and inclusive governance, or will it retreat into the uncertainties of experimental leadership? With Speaker Abubakar Suleiman, the path is clear. His experience is deep, his temperament calm, his record solid, and his compassion genuine.

The call has been made. The people are ready. The moment is now. All that remains is for the man himself Rt. Hon. Dr. Abubakar Y. Suleiman to answer the call.

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If he does, Bauchi may be set for a smooth, impactful, and people-focused transition that will deepen development and restore confidence in leadership. And history, as always, will remember those who stood up when the people called.

Isa Danbala, write from Abuja

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Ghanaians Protest, Decry ‘State-sponsored’ Harassment In Abuja

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Hundreds of Ghanaian investors and community members on Wednesday besieged the Nigerian High Commission in Abuja, demanding redress over what they described as “systematic harassment, intimidation, and violation of our fundamental rights” by the Nigeria Police and the Economic and Financial Crimes Commission.

“Our businesses are being hounded at every turn,” one of the lead developers of the River Park Estate project in Abuja, Kojo Mensah, said.

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The investors claimed that their fundamental rights were being violated, alleging arbitrary arrests, repeated police invitations, and intimidation by both the police and the EFCC.

We’ve been arrested arbitrarily, summoned without cause, and subjected to endless interrogations, yet the very complaints we cooperated to resolve back in 2012 remain buried in some dusty file,” he said.

READ ALSO: Protest In Osun Over Alleged Amotekun’s Arrest, Detention Of Community Chiefs

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Carrying banners that read, “Hands Off Ghanaian Investors!” and “Tinubu, Mahama: Intervene Now!”, the demonstrators called for the immediate removal of Inspector General of Police, Mr Kayode Egbetokun, whom they accused of targeted attacks on Ghanaian businesses operating in Nigeria.

We demand that President Bola Tinubu and President John Mahama use every diplomatic channel to stop this injustice,” the investors said.

The protest follows the filing of a suit at the Federal High Court in Abuja, in which Jonah Capital and its co-plaintiffs named IGP Egbetokun, the Nigeria Police, and the EFCC as defendants.

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They are seeking a perpetual injunction restraining both agencies “from any further interference in the River Park Estate matter,” immediate disclosure of the long-delayed Special Investigation Panel report, and the sum of N200m in damages for alleged breaches of their constitutional rights.

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The suit, according to the plaintiffs, is not only to seek redress but also to safeguard the integrity of foreign investments in Nigeria and discourage what they describe as state-sponsored intimidation of legitimate investors.

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In their amended writ, the plaintiffs alleged that although the SIP concluded its probe and reported to the IG, those findings had never been furnished to the investors despite repeated formal requests.

“Instead,” the suit contends, “a senior officer in the IG’s Monitoring Unit has unilaterally reopened the investigation, purportedly to undermine the SIP’s clear exoneration of our companies.”

 

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Pastor Enenche Rejects N30m Donation From Kebbi Governor

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The Senior Pastor of Dunamis International Gospel Centre, Dr Paul Enenche, has rejected a N30 million donation offered by the Kebbi State Governor, Nasir Idris, during a crusade organised by the church in the state.

The gesture occurred at the Kebbi Healing and Deliverance Crusade, where a representative of the governor, Kebbi’s Commissioner for Social Duties, Zayyanu Umar Aliero, announced the cash gift on behalf of the governor.

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Aliero told the gathering that the N30m was approved as a donation to the crusade’s organising committee and was available in cash.

Aliero said, “Our Governor, His Excellency Dr Nasir Idris, a faithful Governor and also a Comrade Governor, who you all know is the only Comrade Governor in this country. He has therefore graciously approved the donation of the sum of 30 million naira to this gathering.

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“That is to the organising committee. His Excellency has approved the donation of a sum of 30 million naira to the organising committee, which you know that whenever His Excellency makes a donation, he doesn’t leave without bringing that donation in cash. So before I leave this stage, I want to present that sum of 30 million naira in cash.”

However, Enenche declined the offer, taking to the stage to urge that the money be redirected to charitable causes.

“If there is anything like orphanage, if there is anything like that, at your discretion, please apply this amount of money to it. No. It will not be received,” the senior pastor said.

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Speaking later, Enenche explained the church’s stance, emphasising that public funds should be used solely for public causes.

READ ALSO: Pastor Enenche Breaks Silence Over False Testimony Saga

We are one of those who believe that government money should be used for government projects and government things should be used for government things; and church money should be used for church things, not mixed together.

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“That is what we did that is what we do. As small as the Glory Dome is right there, government money is not in it. From land to the building to everything,” he said.

He added that the body of Christ should “trust God for supernatural supplies.”

READ ALSO: Nigeria Experiencing Dreadful Days — Pastor Enenche

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He suggested that the donation be handed over to a government-approved religious body instead, such as the Christian Pilgrims Welfare Board or the Christian Association of Nigeria.

This is so that we can retain our dignity as a body of Christ; retain our dignity as a church, and say what we need to say when we need to say it. And be able to say what we need to say when we need to say it,” he said.

Aliero, speaking after the rejection, acknowledged Enenche’s position.

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They don’t accept it because whatever he is doing, he is doing it for the sake of God. We really appreciate and we really thank him for what he is doing in our state,” he said.

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