Connect with us

News

OPINION: Letter To Alaafin Abimbola Owoade

Published

on

Tunde Odesola

Ikú Bàbá Yèyé o!

I hail thee, ‘omo ikú tí ikú ò gbódò pa’ – the child of death, whom death must not kill; omo árún tí árún kò gbódò se – the child of pestilence, whom pestilence must not strike. Sàngó incarnate, it is you I greet! The mighty one who billows fire in the mouth! Oba Koso! The king never committed suicide!

Advertisement

It is unto you I chant, Aláafín Òyó. The stealthiness of the tiger is not cowardice. The rain renders useless the bata (drum) and its accoutrements; ‘òjò pá bàtá, pa jowon, jowon etí è’. I roll on the floor to my right. I ‘yika’ on the floor to my left. In the land of Oduduwa, no one, I repeat, no one greets the king standing; those who disparage the king are dispatched to the grave, ‘aróba fín, loba ń pa’.

Ikú Bàbá Yèyé, who dares look the tiger in the eyes? Or touch it by the tail? Big-Eyed Olójú Orogbo, it is the sensitiveness of the eye that protects it from being poked; it is the fear of the snake that protects it from being trampled; I will not disrespect the king.

Rather, I will pray for the king. May the land not be angry with your majesty. May Oyo live in harmony during your reign. May there be peace between the governor and the king. May rats continue to squeak like rats, may birds chirp like birds, may humans speak like humans, may the king’s horsetail gradually diminish to a needle, owing to many years of use.

Advertisement

Ikú Bàbá Yèyé, I know the meaning of your appellation. Ikú Bàbá Yèyé means raw power. It means Death-Father-Mother: Ikú Bàbá Yèyé – three forces of nature rolled into the Aláafín persona. Ikú Bàbá Yèyé means the Alaafin can kill and can preserve life. Death is a finality. Father is potency. Mother is safety. Ikú Bàbá Yèyé!

Kábíyèsí Owoade, through the nuggets of wisdom from Yoruba culture encyclopedia, Chief Ifayemi Elebuibon, I navigated the whorls of oral history. I accosted your ancestors – Oranmiyan, Ajaka, and Sàngó, the first three men to rule Oyo as Aláafín. Great men, all. But, something, inadvertently, struck out like a thunderbolt while Baba Elebuibon led me by the hand through Yoruba myths.

I had asked the Araba of Osogbo, “What position is Sàngó on the echelons of Oyo kings?” Elebuibon replied, “There are two Sàngós. One was the third king of Oyo, after Oranmiyan and Ajaka. That is the one popularly referenced and worshipped, especially by the people of Oyo and its environs. The mother of the Sàngó, who was the third Aláafín, was from Tapa. That Sàngó was the one who belched fire through his mouth. He was the one who committed suicide.

Advertisement

MORE FROM THE AUTHOR: OPINION: How Wande Abimbola Rejected IBB’s ING Bait, And Other Stories (3)

“There was another Sàngó called Sàngó Ayélégbe Òrun. He is an orisa who existed long before Sango Aláafín, the husband of Oya. Sàngó Ayélégbe Òrun is the one who causes thunder and lightning. He is a deity widely worshipped. The difference between the two Sàngós is that one is an orisa while the other was a king deified after his death. Also, the Sàngó Aláafín produces fire from the mouth while Sàngó Ayélégbe Òrun produces thunder and lightning.”

Oba Owoade, I went this whole hog to affirm the pedigree of your lineage and the nobility of your birth. I understand a lot of water has passed under the bridge since creation day. And, I know you are schooled enough to know that different ethnicities have their creation stories. Like you, I am a Christian. But I am fascinated by culture, history, language, tradition and freedom. I do not believe in cultural superiority intoned by some adherents of Christianity and Islam.

Advertisement

This is why I ask: Why should I speak in another man’s tongue to talk to the God who created me a Yoruba? It is my whole-hog belief that neither Jerusalem nor Mecca is holier than any part of Nigeria. It is ignorance and a form of economic slavery for Nigerians to repose salvation in visits to foreign religious sites.

Just to be clear, I must state that I have visited a couple of religious sites, including Jerusalem, Galilee, Capernaum, Bethlehem, Rome, Mt Sinai, River Jordan, Dead Sea, etc. But I did not visit those places to earn me a gate pass to paradise. God does not dwell in man-made places. He dwells in the heart – if you allow Him. I visited those places to learn about people, places and cultures. Every evening, while in the Holy Land, I treated myself to beer, wine and fruits.

Alaafin, so far, your feet appear to be set on the path of honour, I beseech thee not to depart from it. I love your demeanour; I love your grace and face. I love the sheen of your blackness, ‘adu ma dan, okunrin ogun’; you are truly the son of your father.

Advertisement

As a mere mortal, I dare not behold the face of the Olori, lest my head be dismembered from my body. But, I must say, your Olori is graceful, intelligent, courteous and drop-dead gorgeous. Kábíyèsí, I did not behold the face of the Olori; I only got to know she bears the attributes of your mother, who was kind to a fault.

Now, let’s get deeper into it, Aláafín. Your predecessor, Alaafin Lamidi Olayiwola Atanda Adeyemi, was an intellectual monarch. By intellectual monarchy, I don’t mean the degrees he got before becoming king. All that becomes useless when not applied to deepen the Yoruba worldview.

MORE FROM THE AUTHOR: OPINION: How Wande Abimbola Rejected IBB’s ING Bait, And Other Stories (1)

Advertisement

Oba Owoade, by intellectual monarchy, I mean Adeyemi’s awesome capacity to engage the intellectual class, research and postulate on the labyrinthine past, and showcase the beauty and depth of Yoruba culture. I charge you, Igbákejì Òrìsà, to follow in the footsteps of Oba Adeyemi by engaging the intellectual community on ways to advance Yoruba culture and tradition, and restore the glory of kingship in Yorubaland. You can do this by working with some like-minded kings.

Kábíyèsí Adeyemi was a human library. He read every day like a student eyeing a first-class. Although I have told this story of his profundity elsewhere, please, permit me to share it with you.

During the coronation of the 13th Timi of Ede, Oba Muniru Adesola Lawal, in 2008, Alaafin Adeyemi, who graced the occasion, put the records straight after the 50th Ooni of Ife, Oba Sijuwade Okunade, Olubuse II, inadvertently presented some cultural history wrongly. Adeyemi did not just know the history of Ede because Ede is an Oyo town. Adeyemi’s rich vein of history derived from the intellectualism of his mind. Oba Adeyemi knew about everything because he read voraciously. Gone to the great beyond with Adeyemi were 10 giant libraries.

Advertisement

Aláafín Owoade, I am happy Oyo found a crime-free, cool and calm prince to appoint as king. Some towns were not that lucky because their kingmakers boarded animals together with humans on the journeys to pick their kings, and animals eventually got hold of the thrones. I commend Governor Seyi Makinde for approving your emergence.

Kábíyèsí, I watched a video and read stories about you suing for peace and unity among the Yoruba. That was good. I must say your coronation on April 5, 2025, was a spectacle. It was a galaxy of royalty.

But, Kábíyèsí, the way the Oluwo of Iwo, Oba Abdulrasheed Akanbi, was treated at your coronation has sent tongues wagging. You must have noticed this. To deactivate wagging tongues and set the records straight, I asked questions.

Advertisement

MORE FROM THE AUTHOR: OPINION: Natahsha’s Apoti Is Not Godswill For Apkabio

I put a call across to the Chairman, Local Organising Committee of the Coronation Ceremony, Dr Kunle Ogunmola, who said the image of the Oluwo looking like he was turned back at the gate, did not present the whole truth.

Ogunmola said, “The Oluwo was duly invited. I know those who went to give him an invitation. He had wanted to go through the entry where the governor, the Alaafin, the Ooni, and the Sultan passed through; that was where he was stopped and told to go and take the entry meant for other dignitaries.

Advertisement

“He eventually found his way to the VVIP section, where he sat but decided to leave before the end of the programme. It was not that he came and was barred from entering. He was allowed entry but left before the end of the programme.”

No doubt, Oluwo has many detractors. But I am ready to defend him on this. His detractors can argue that if the Oluwo went through the gate meant for his calibre, he would not have attracted that kind of negative attention he got. They may be right. But, what if he did not know that he was not in the same class as the Ooni and the Alaafin?

Oluwo has been at daggers drawn with the Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, coming out recently to say he made Ogunwusi king as if he were the governor of Osun who appointed the Ooni.

Advertisement

I love the way the Ooni is handling the outbursts from the Oluwo; no one sees the whipping, but everyone hears the weeping. When next I see the Ooni, I will ask him, “Who instructed policemen to bar the Emir of Iwo from seeing the Sultan of Sokoto at the high table during the coronation of the new Aláafín? Who?”

Email: tundeodes2003@yahoo.com

Facebook: @Tunde Odesola

Advertisement

X: @Tunde_Odesola

News

Xenophobic Attacks: Oshiomhole Tells FG To Retaliate Against South African Companies In Nigeria

Published

on

By

Senator Adams Oshiomhole has called on the Federal Government to retaliate against South African businesses operating in Nigeria following the recent attacks on Nigerians in South Africa.

Speaking during plenary on Tuesday, Oshiomhole said the Federal Government should consider revoking the working license of South African owned companies such as MTN and DSTV.

He argued that Nigeria must respond firmly to what he described as persistent hostility against its citizens.

Advertisement

READ ALSO:South Africa To Investigate ‘Mystery’ Of Planeload Of Palestinians

“I am not going to shed tears. If you hit me, I hit you. I think it is appropriate in diplomacy. It is an economic struggle,” Oshiomhole said.

He argued that while some South Africans accuse Nigerians of taking their jobs, Nigerians should return home and take over employment opportunities created by major South African companies operating in the country, including MTN and DSTV.

Advertisement

When we hit back, the President of South Africa will not only talk but will also go on his knees to recognise that Nigeria cannot be intimidated.

READ ALSO:South African Ambassador Found Dead Outside Paris Hotel

We will not condone any life being lost. If a crime has been committed under the South African law they have the right to bring any such person to justice, but to kill our people as if we are helpless, we will not allow that,” Oshiomhole added.

Advertisement

DAILY POST reports that several Nigerians in South Africa have reportedly been attacked, and their businesses destroyed, in ongoing xenophobic attacks in the country.

Continue Reading

News

IGP Orders Officers Display Name Tag On Uniform, Gives Update On State Police

Published

on

By

The Inspector General of Police, IGP, Tunji Disu, has ordered all police personnel to always have their name tags on their uniforms for easy identification.

Disu disclosed that only police personnel who are undercover are exempted from displaying their name tags.

Speaking on Tuesday, Disu said: “All police officers should have their name tags. All of us on the high table have our names apart from the undercover among us so if you look at all the Commissioners of Police we have our name tags, so it’s not our standard.

Advertisement

READ ALSO:

All the Commissioners of Police are here and that is why we called this meeting, we have list of things like this that we will want to discuss with the Commissioners of Police, we have told them earlier and we will still let them know that every that happens within their area of jurisdiction falls under their control.”

On the issue of state police, the IGP said: “Since we got the signal that the Federal Government of Nigeria intend to establish State Police and since we are the federal police, we decided to take the bull by the horn and put down our own side of what we believe on how the state police should be run.

Advertisement

“A lot of things were taken into consideration, a lot of comparative analysis was done and it has been transmitted to the National Assembly.”

 

Advertisement
Continue Reading

News

Court Orders SERAP To Pay DSS Operatives N100m For Defamation

Published

on

By

The High Court of the Federal Capital Territory has ordered a non-governmental organization, the Socio-Economic Rights and Accountability Project, SERAP, to pay N100 million as damaged to two operatives of the Department of the State Services, DSS, for unjustly defaming them in some publications.

The court also ordered SERAP to tender public apologies to the defamed officers,
Sarah John and Gabriel Ogundele, in two national newspapers, two television stations and its website.

Besides, the organization was also ordered to pay the two operatives N1 million as cost of litigation and 10 percent post-judgment interest annually on the judgment sum until it’s fully liquidated.

Advertisement

Justice Yusuf Halilu of the High Court of the Federal Capital Territory gave the order on Tuesday while delivering judgment in a N5.5 billion defamation suit instituted against SERAP by the DSS operatives.

The judge found SERAP liable for unjustly defaming the two DSS operatives with allegations that they unlawfully invaded its Abuja office, harassed and intimidated its staff, in September 2024.

READ ALSO:How We Arrested Terror Suspect Who Threatened To Kill Students, Teachers In Abuja — DSS

Advertisement

In the offending publication on its website and Twitter handle, SERAP alleged that the two operatives unlawfully invaded and occupied its office with sinister motives.

The judge held that the publication was in bad taste especially from an organization established to promote transparency and accountability, as nothing in the publication was found to be truthful.

The DSS staff had listed SERAP as 1st defendant in the suit marked CV/4547/2024. SERAP’s Deputy Director, Kolawole Oluwadare, was listed as the 2nd defendant.

Advertisement

In the suit, the claimants – Sarah John and Gabriel Ogundele – accused the two defendants of making false claims that they invaded SERAP’s Abuja office on September 9, 2024..

Counsel to the DSS, Oluwagbemileke Samuel Kehinde, had while adopting his final address in the mater urged the judge to grant all the reliefs sought by his client in the interest of justice.

READ ALSO:DSS Arrests Suspected Gunrunner, Recovers 832 Rounds Of Ammunition

Advertisement

He admitted that although the names of the two claimants were not mentioned in the defamation materials, they had however established substantial circumstances that they are the ones referred to in the published defamation article by SERAP on its website.

The counsel submitted that all ingredients of defamation have been clearly established and the offending publication referred to the two officials of the secret police.

However, SERAP, through its counsel, Victoria Bassey from Tayo Oyetibo, SAN, law firm, asked the court to dismiss the suit on the ground that the two claimants did not establish that they were the ones referred to in the alleged defamation materials.

Advertisement

She said that SERAP used “DSS officials” in the alleged offending publication, adding that the two claimants must establish that they are the ones referred to before their case can succeed.

Similar arguments were canvassed by Oluwatosin Adefioye who stood for the second defendant, adding that there was no dispute in the September 9, 2024 operation of DSS in SERAP’s office.

READ ALSO:Alleged Cyberstalking: DSS Plays Video Evidence In Sowore’s Trial

Advertisement

He said that since SERAP in the publication did not name any particular person, the claimants must plead special circumstances that they were the ones referred to as the DSS officials.

Besides, he said that there is no organization by name Department of State Services in law, hence, DSS cannot claim being defamed adding that the only entity known to law is National Security Agency.

The claimants had in the suit stated that the alleged false claim by SERAP has negatively impacted on their reputation.

Advertisement

The DSS also stated, in the statement of claim, that, in line with the agency’s practice of engaging with officials of non-governmental organisations operating in the FCT to establish a relationship with their new leadership, it directed the two officials – John and Ogunleye – to visit SERAP’s office and invite them for a familiarization meeting.

The claimants added that in carrying out the directive, John and Ogunleye paid a friendly visit to SERAP’s office at 18 Bamako Street, Wuse Zone 1, Abuja on September 9 and met with one Ruth, who upon being informed about the purpose of the visit, claimed that none of SERAP’s management staff was in the country and advised that a formal letter of invitation be written by the DSS.

READ ALSO:DSS, Police Partner NCCSALW To End Terrorism, Mop Up Illegal Arms

Advertisement

John and Ogundele, who claimed that their interactions with Ruth were recorded, said before they immediately exited SERAP’s office, Ruth promised to inform her organisation’s management about the visit and volunteered a phone number – 08160537202.

They said it was surprising that, shortly after their visit, SERAP posted on its X (Twitter) handle – @SERAPNigeria – that officers of the DSS are presently unlawfully occupying its office.

The claimant added, “On the same day, the defendants also published a statement on SERAP’s website, which was widely reported by several media outfits, falsely alleging that some officers from the DSS, described as “a tall, large, dark-skinned woman” and “a slim, dark skinned man,” invaded their Abuja office and interrogated the staff of the first defendant (SERAP).

Advertisement

John and Ogundele stated that “due to the false statements published by the defendants, the DSS has been ridiculed and criticised by international agencies such as the Amnesty International and prominent members of the Nigerian society, such as Femi Falana (SAN)”.

“Due to the false statements published by the defendants, members of the public and the international community formed the opinion that the Federal Government is using the DSS to harass the defendants.”

READ ALSO:SERAP To Court: Stop CBN From ‘Implementing ‘Unlawful, Unjust ATM Fee Hike’

Advertisement

They added that the defendants’ statements caused harm to their reputation because the staff and management of the DSS have formed the opinion that the claimants did not follow orders and carried out an unsanctioned operation and are therefore, incompetent and unprofessional.

The claimants therefore prayed the court for the following reliefs: “An order directing the defendants to tender an apology to the claimants via the first defendant’s (SERAP’s) website, X (twitter) handle, two national daily newspapers (Punch and Vanguard) and two national news television stations (Arise Television and Channels Television) for falsely accusing the claimants of unlawfully invading the first defendant’s office and interrogating the first defendant’s staff.

“An order directing the defendants to pay the claimants the sum of N5 billion as damages for the libellous statements published about the claimants.

Advertisement

“Interest on the sum of N5b at the rate of 10 percent per annum from the date of judgment until the judgment sum is realised or liquidated.

“An order directing the defendants to pay the claimants the sum of N50 million as costs of this action.”

Advertisement
Continue Reading

Trending

Exit mobile version