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OPINION: Letter To Alaafin Abimbola Owoade

Tunde Odesola
Ikú Bàbá Yèyé o!
I hail thee, ‘omo ikú tí ikú ò gbódò pa’ – the child of death, whom death must not kill; omo árún tí árún kò gbódò se – the child of pestilence, whom pestilence must not strike. Sàngó incarnate, it is you I greet! The mighty one who billows fire in the mouth! Oba Koso! The king never committed suicide!
It is unto you I chant, Aláafín Òyó. The stealthiness of the tiger is not cowardice. The rain renders useless the bata (drum) and its accoutrements; ‘òjò pá bàtá, pa jowon, jowon etí è’. I roll on the floor to my right. I ‘yika’ on the floor to my left. In the land of Oduduwa, no one, I repeat, no one greets the king standing; those who disparage the king are dispatched to the grave, ‘aróba fín, loba ń pa’.
Ikú Bàbá Yèyé, who dares look the tiger in the eyes? Or touch it by the tail? Big-Eyed Olójú Orogbo, it is the sensitiveness of the eye that protects it from being poked; it is the fear of the snake that protects it from being trampled; I will not disrespect the king.
Rather, I will pray for the king. May the land not be angry with your majesty. May Oyo live in harmony during your reign. May there be peace between the governor and the king. May rats continue to squeak like rats, may birds chirp like birds, may humans speak like humans, may the king’s horsetail gradually diminish to a needle, owing to many years of use.
Ikú Bàbá Yèyé, I know the meaning of your appellation. Ikú Bàbá Yèyé means raw power. It means Death-Father-Mother: Ikú Bàbá Yèyé – three forces of nature rolled into the Aláafín persona. Ikú Bàbá Yèyé means the Alaafin can kill and can preserve life. Death is a finality. Father is potency. Mother is safety. Ikú Bàbá Yèyé!
Kábíyèsí Owoade, through the nuggets of wisdom from Yoruba culture encyclopedia, Chief Ifayemi Elebuibon, I navigated the whorls of oral history. I accosted your ancestors – Oranmiyan, Ajaka, and Sàngó, the first three men to rule Oyo as Aláafín. Great men, all. But, something, inadvertently, struck out like a thunderbolt while Baba Elebuibon led me by the hand through Yoruba myths.
I had asked the Araba of Osogbo, “What position is Sàngó on the echelons of Oyo kings?” Elebuibon replied, “There are two Sàngós. One was the third king of Oyo, after Oranmiyan and Ajaka. That is the one popularly referenced and worshipped, especially by the people of Oyo and its environs. The mother of the Sàngó, who was the third Aláafín, was from Tapa. That Sàngó was the one who belched fire through his mouth. He was the one who committed suicide.
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“There was another Sàngó called Sàngó Ayélégbe Òrun. He is an orisa who existed long before Sango Aláafín, the husband of Oya. Sàngó Ayélégbe Òrun is the one who causes thunder and lightning. He is a deity widely worshipped. The difference between the two Sàngós is that one is an orisa while the other was a king deified after his death. Also, the Sàngó Aláafín produces fire from the mouth while Sàngó Ayélégbe Òrun produces thunder and lightning.”
Oba Owoade, I went this whole hog to affirm the pedigree of your lineage and the nobility of your birth. I understand a lot of water has passed under the bridge since creation day. And, I know you are schooled enough to know that different ethnicities have their creation stories. Like you, I am a Christian. But I am fascinated by culture, history, language, tradition and freedom. I do not believe in cultural superiority intoned by some adherents of Christianity and Islam.
This is why I ask: Why should I speak in another man’s tongue to talk to the God who created me a Yoruba? It is my whole-hog belief that neither Jerusalem nor Mecca is holier than any part of Nigeria. It is ignorance and a form of economic slavery for Nigerians to repose salvation in visits to foreign religious sites.
Just to be clear, I must state that I have visited a couple of religious sites, including Jerusalem, Galilee, Capernaum, Bethlehem, Rome, Mt Sinai, River Jordan, Dead Sea, etc. But I did not visit those places to earn me a gate pass to paradise. God does not dwell in man-made places. He dwells in the heart – if you allow Him. I visited those places to learn about people, places and cultures. Every evening, while in the Holy Land, I treated myself to beer, wine and fruits.
Alaafin, so far, your feet appear to be set on the path of honour, I beseech thee not to depart from it. I love your demeanour; I love your grace and face. I love the sheen of your blackness, ‘adu ma dan, okunrin ogun’; you are truly the son of your father.
As a mere mortal, I dare not behold the face of the Olori, lest my head be dismembered from my body. But, I must say, your Olori is graceful, intelligent, courteous and drop-dead gorgeous. Kábíyèsí, I did not behold the face of the Olori; I only got to know she bears the attributes of your mother, who was kind to a fault.
Now, let’s get deeper into it, Aláafín. Your predecessor, Alaafin Lamidi Olayiwola Atanda Adeyemi, was an intellectual monarch. By intellectual monarchy, I don’t mean the degrees he got before becoming king. All that becomes useless when not applied to deepen the Yoruba worldview.
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Oba Owoade, by intellectual monarchy, I mean Adeyemi’s awesome capacity to engage the intellectual class, research and postulate on the labyrinthine past, and showcase the beauty and depth of Yoruba culture. I charge you, Igbákejì Òrìsà, to follow in the footsteps of Oba Adeyemi by engaging the intellectual community on ways to advance Yoruba culture and tradition, and restore the glory of kingship in Yorubaland. You can do this by working with some like-minded kings.
Kábíyèsí Adeyemi was a human library. He read every day like a student eyeing a first-class. Although I have told this story of his profundity elsewhere, please, permit me to share it with you.
During the coronation of the 13th Timi of Ede, Oba Muniru Adesola Lawal, in 2008, Alaafin Adeyemi, who graced the occasion, put the records straight after the 50th Ooni of Ife, Oba Sijuwade Okunade, Olubuse II, inadvertently presented some cultural history wrongly. Adeyemi did not just know the history of Ede because Ede is an Oyo town. Adeyemi’s rich vein of history derived from the intellectualism of his mind. Oba Adeyemi knew about everything because he read voraciously. Gone to the great beyond with Adeyemi were 10 giant libraries.
Aláafín Owoade, I am happy Oyo found a crime-free, cool and calm prince to appoint as king. Some towns were not that lucky because their kingmakers boarded animals together with humans on the journeys to pick their kings, and animals eventually got hold of the thrones. I commend Governor Seyi Makinde for approving your emergence.
Kábíyèsí, I watched a video and read stories about you suing for peace and unity among the Yoruba. That was good. I must say your coronation on April 5, 2025, was a spectacle. It was a galaxy of royalty.
But, Kábíyèsí, the way the Oluwo of Iwo, Oba Abdulrasheed Akanbi, was treated at your coronation has sent tongues wagging. You must have noticed this. To deactivate wagging tongues and set the records straight, I asked questions.
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I put a call across to the Chairman, Local Organising Committee of the Coronation Ceremony, Dr Kunle Ogunmola, who said the image of the Oluwo looking like he was turned back at the gate, did not present the whole truth.
Ogunmola said, “The Oluwo was duly invited. I know those who went to give him an invitation. He had wanted to go through the entry where the governor, the Alaafin, the Ooni, and the Sultan passed through; that was where he was stopped and told to go and take the entry meant for other dignitaries.
“He eventually found his way to the VVIP section, where he sat but decided to leave before the end of the programme. It was not that he came and was barred from entering. He was allowed entry but left before the end of the programme.”
No doubt, Oluwo has many detractors. But I am ready to defend him on this. His detractors can argue that if the Oluwo went through the gate meant for his calibre, he would not have attracted that kind of negative attention he got. They may be right. But, what if he did not know that he was not in the same class as the Ooni and the Alaafin?
Oluwo has been at daggers drawn with the Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, coming out recently to say he made Ogunwusi king as if he were the governor of Osun who appointed the Ooni.
I love the way the Ooni is handling the outbursts from the Oluwo; no one sees the whipping, but everyone hears the weeping. When next I see the Ooni, I will ask him, “Who instructed policemen to bar the Emir of Iwo from seeing the Sultan of Sokoto at the high table during the coronation of the new Aláafín? Who?”
Email: tundeodes2003@yahoo.com
Facebook: @Tunde Odesola
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Bauchi Govt Sensitises 14,000 LG Staff On Promotion Examination
The Bauchi State Local Government Service Commission has conducted a 2-day Sensitisation workshop for 14,000 local government staff on how to excel in the forthcoming promotion examination.
Speaking before the commencement of the workshop, Alh. Abubakar Wabi, the Chairman, Local Government Service Commission, said that the importance of the workshop for the LG workers could not be over-emphasised.
He said according to the tenets of examination policy, the main thrust of the exam, apart from paving the way for promotion, was to acquaint the staff with regulatory professional and general knowledge.
This, he added, contributed immensely in boosting their capacity and reading culture as well as increase effective performance of their duties for efficient service delivery.
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According to him, the administration of Gov. Bala Mohammed of the state has resolved to sustain the examination policy and do everything within its reach to strengthen it for the benefit of civil servants and the Civil Service.
“The conduct of this sensitisation workshop is therefore a continued demonstration of the governor’s commitment and concern towards the upliftment of Local Governments as well as human capital development,” he said.
Also speaking, Mr Nasir Dewu, the Overseeing Permanent Secretary, Local Government Service Commission, said promotion examination has the main merit of keeping staff up-to-date with the staff regulations, procedures and General Knowledge.
These, he said, were vital for ensuring effective, efficient and productive Local Government Service.
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“I am happy to inform you that the success witnessed in the 2023 edition of the examination held in 2024 is a further signal that the policy is a worthwhile one.”
He commended governor Mohammed for his commitment to ensure the examination policy’ success in the state.
Dewu urged the participants to reciprocate the kind gestures of the governor by being more dedicated to duties as well as contributing immensely in the revamping efforts of the Local Government Service.
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In his address, Alh. Gambo Magaji, Dugge Management Services Limited (DMSL) the Consultant of the promotion examination, called on the participants to listen attentively to the papers that would be presented during the workshop.
Magaji, who said that the resource persons were experienced retired and serving technocrats billed to prepare them for the examination and beyond, added that the examination questions won’t be outside of what they would be taught.
The sensitisation workshop was carried out to help the staff writing the 2024 promotion examination on December 27 to excel.
News
Edo SSG Calls On Media To Support Govt Policies, Assures Better Welfare
The Secretary to the Edo State Government (SSG), Umar Musa Ikhilor, has called on members of the media to continue to support government policies and programmes through objective, professional and balanced reportage, describing them as critical stakeholders in governance.
Ikhilor made the call while receiving members of the Governor’s Press Crew, Edo State Government House, led by the Chief Press Secretary, Ebojele Akhere Patrick, PhD, who paid him a courtesy visit in his office as part of the season’s greetings.
Responding, Ikhilor expressed gratitude for the gesture, noting that it was thoughtful and symbolic.
According to him, the media plays an indispensable role in governance and public accountability.
He said, “Whatever it is that we do, it still will not matter much if we do not have you guys to be our eyes and our ears to report some of those things so that Edo people will be aware and people globally will be aware, and that is where you come in very important.”
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The SSG further emphasized the strategic role of journalists, describing them as the fourth estate of the realm.
Ikhilor stated, “Because without the press, the government is blind, deaf and dumb. You are the ones we can see with and you are the ones we can hear with and talk with as well. So we consider you very critical stakeholders in the affairs of governance. That is the sincere sentiment of the government,”
He acknowledged the challenges faced by the media, particularly poor working conditions, and assured that the government was aware and already taking steps to address them.
He said, “Your working conditions have not been the best one would have expected. These are some of the things we have made recommendations to His Excellency the Governor, and he has promised from next year, after this budget by January, with a new budget that is coming, there will be something substantial to cater for the media.”
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Explaining the initial constraints of the administration, Ikhilor noted that spending was limited by budgetary provisions inherited at the time the government assumed office.
He explained, “When we came in, we met a budget already prepared. We just tried and tinkered with it to pass it as at then November–December. Once you don’t have an appropriation, you can’t spend. That would be a criminal offence,”
The SSG urged journalists to remain professional and committed to truth, regardless of circumstances.
He said, “Your responsibility as a journalist, your first training, your first duty, is the pursuit of truth wherever you find it. Reporting should not be based on a special relationship. Professionalism actually means you are consistent and you deliver, whether the day is good or the day is bad.”
He encouraged the media to continue to support government policies and programmes through accurate and diligent reporting, stressing the importance of teamwork in effective communication.
Commending the press crew, Ikhilor added, “I have seen exceptional reports from a lot of reporters here. Our camera men have done very well in terms of proper coverage. Everybody needs to work together as a team for the story to come alive and for the story to be complete.”
Earlier, while presenting a gift on behalf of the team to the SSG in appreciation of his leadership and support, the Chief Press Secretary, Ebojele Akhere Patrick, PhD, said, “In the spirit of the season, I present this to you on behalf of the Governor’s Press Crew in appreciation of your effort as the engine room of government.”
News
Forest Reserve: Okpebholo Broker Peace Between Host Communities, Investors
Governor Monday Okpebholo of Edo state on Wednesday brokered peace between host communities and investors on the use of government forest reserve land for agricultural purposes and investors.
The governor, who was represented by his deputy, Hon Dennis Idahosa, appealed to the various stakeholders to always tow the line of peace at all times
Okpebholo noted that by virtue of the Land Use Act, the land in dispute belongs to the Edo state government.
The governor blamed activities of the previous administration of the state for the hostility between the investors and the host communities over the land that spreads across Ovia South West and Ovia North East Local Government Areas.
He accused the previous administration of arbitrarily allocating the said forest reserve to investors to without due consultation with host communities of Iguomon, Egbetta and Usen.
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He stated that the meeting with stakeholders became expedient in order to straighten out facts and restrategize.
“We had three investors that want to invest in oil palm production in the council areas, which is in line with the vision of Governor Monday Okpebholo to turn the state into investment heaven.
“Today, we met with the critical stakeholders of Ovia South West and Ovia North East to ensure all interests are captured.
“The investors were here, the community leaders, led by the Elawure of Usen, Oba Wilson Oluogbe II, and Palace Chiefs all came.
“Initially, a 5 percent buffer was proposed by the previous administration, but based on the conversation we had today, the investors agreed to increase to 10 percent.
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“Haven put into consideration that Ovia is an agrarian area, with 80 percent of people relying on subsistence farming for survival,” he stated.
Okpebholo maintained that part of the resolution involved the raising of a memorandum of understanding (MoU) by investors with their host communities to keep all parties involved in decision making.
IHe declared, “Our administration is people oriented. The interest of investors are paramount to us as well as the interest of our people.”
The Secretary to the Edo State Government (SSG), Musa Ikhilor stated that before the said land allocation to investors, the previous administration was supposed to have carried out diligent studies and a NEEDS assessment in relations to the communities.
He said basic steps ought to have been followed, such as meetings with Community Development Associations (CDA) with agreements reached on community development.
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Historically, Ikhilor said Usen community started as a farm stead hence the need to carry such a community along in decision making on issues that affect their means of livelihood.
He further encouraged investors to engage in Corporate Social rlResponsibility (CSR) acts as well as put in place activities that promote job creation and general welfare of their host.
The Elawure of Usen, Oba Wilson Oluogbe II praised the Edo State Government for its intervention.
He appealed for communities to be carried along when critical decisions are being made, especially on issues that affect their livelihood.
The investors, included: Nimbel Shaw Limited; Professional Support Farms Limited and Steve Integrated Limited, commended Edo state government for the peaceful resolution of the matter.
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