News

OPINION: Mike Ejeagha And The Power Of Music

Published

11 months ago

August 2, 2024

Tunde Odesola

I grew up hating my name, Isaac, after listening to Fela Anikulapo-Kuti’s song, Upside Down, which he did with his American soulmate, Sandra Isidore, in 1976. Apart from his mother, the king-dethroning Madam Olufunmilayo Ransome-Kuti, Sandra was a major influence in the radicalisation of Fela, burnishing his art and heart with the socio-political wildfires called Blackness and Africanness spreading across the US, Europe and Africa to other parts of the world at the time.

Harnessing the genius of multi-talented designer, artist, painter and illustrator, Lemi Ghariokwu, whose brush drenched the sleeves of Fela’s albums in rainbowy colours, the Afrobeat god granted Ghariokwu the artistic licence to design and write the lyrics of his songs on his album sleeves. Ghariokwu made the best of the opportunity presented by Fela, soaring to world acclaim. The sleeve designs of ‘Yellow Fever’, ‘Zombie’ and ‘Beasts of No Nation’ are still vividly etched in my memory.

Not novel to the Nigerian music industry, the illustrations and lyrics on Fela’s album sleeves made it easy for his lovers and haters to understand the anger in his protest songs. Personally, the illustrations and lyrics made me internalise his gospel, though I was young.

Despite being a consummate Christian, my father, who was his fan, didn’t know he was planting the seeds of Black African consciousness in me by buying Fela’s albums. I remember my mother also bought the 1973 album of St Gregory’s College teenage students’ group, Ofege, titled ‘Try and Love’.

Leader of the group, Melvin Ukachi, revealed that Ofege was an abridged form of ‘O fo gate’, which means ‘he jumped the gate,’ a term used for Army deserters on French leave aka AWOL or students who left the dormitory without permission.

Isaac!? “No, I’m not sick,” I would say – in derision of my name – and would tell whoever cared to listen how wrong it was for me, a Yoruba, to bear a Jewish name when Jews don’t bear Yoruba names. In my fledgling ideological radicalism, I saw reason in Fela and Sandra, who sang in ‘Upside Down’ that, “Englishman get English name, American man get American name, German man get German name, Russian man get Russian name, Chinese man get Chinese name, but African man no dey get African name…everything disorganise, patapata…”

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As a youngster, I never plucked up the courage to tell my parents how much I disliked the Isaac name. Who born me? But when I came of age, I did tell my father how kobo-wise and naira-foolish I think it was for anyone to go to Jerusalem or Mecca on pilgrimage in the hope of making it to Paradise. I also told him how illogical I think it was for Nigerians to communicate with God in foreign languages such as Arabic, Italian, Hebrew etc when God understands all languages.

Fela intended his songs as a tool for social change. With the cult following he enjoyed, Fela knew his songs would sprout disciples in many nations. Though I didn’t smoke marijuana, I became a disciple of Fela’s gospel, always leaving my shirt unbuttoned at the chest, a behaviour which often fetched my mother’s swift ‘ifakun’ slap on my flat-screen chest, ‘twai’; ‘it’s not in this house you will become a Fela disciple! Button up, you goat!’

Just 18 when he met Fela, Ghariokwu had done a portrait of the Abami Eda and went to present the work to him. Fela reportedly offered Ghariokwu four times the worth of the painting but the creative turned down the money, thus earning a lifetime ticket to Kalakuta Republic.

As a result of his diligence with Fela, self-taught Ghariokwu achieved international repute, exhibiting in major museums across the globe, granting interviews to global media organisations, including CNN and designing album covers for Bob Marley, Osita Osadebe, Kris Okotie, Lucky Dube, Miriam Makeba etc. Also, he designed album covers for 2Face, Lagbaja, Sound Sultan, Falz, Brymo and record labels such as EMI, CBS and Ivory Music. He also recorded a song, Omolakeji, in 1992, featuring Daniel Wilson aka Mr Ragamuffin.

At 94, folklorist and master guitarist – Gentleman Mike Ejeagha – is at the Departure Lounge of Life International Airport, awaiting his last flight. A soft female voice wafted through the airport’s Public Address System, saying: “Passenger No 01-08-1932, Pa Mike Ejeagha, your attention is needed. You are about to board the wrong flight. Please, go back to the Arrival Lounge, a convoy is waiting to take you back home, courtesy of popular comedian, Brain Jotter.”

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And Gentleman Ejeagha burst into tears.

In music, folderol is a refrain with no meaning though it may be rhythmic. ‘Gwo, gwo, gwo, ngwo’ is a folderol, just as ‘Eweku ewele’, the Yoruba version of ‘Gwo, gwo, gwo, ngwo’ is. ‘Gwo, gwo, gwo, ngwo’ and ‘Ewku ewele’ are refrains in the Igbo and Yoruba folktales that showcase how little Tortoise differently tricked the almighty Elephant. ‘A o m’erin j’oba’ is the Yoruba version of the folktale. At best, both refrains signify the footfalls of the Elephant: ‘Gwo, gwo, gwo, ngwo’, ‘Eweku ewele’.

Ejeagha had only been known within the resilient Biafra enclave until fate blew fame his way recently, after his 1983 song, Ka Esi Le Onye Isi Oche, became the 14th most searched song in the world because the song went viral when Brain Jotter created a funny dance step and used the song in his comic skit.

In Igbo land, the name Mike Ejegbha is synonymous with storytelling such that whenever someone is engaging in a long speech, the audience would say, ‘Akuko Mike Ejeagha,’ meaning ‘Storytelling like Mike Ejeagha’.

Ejeagha simply means ‘Safe journey’. As a nonagenarian, one of the prayers of the Imezi Owa-born indigene of Enugu State would include a safe journey back home to his Maker for he had run a good race, fought a good fight and was waiting on his Lord before Brain Jotter appeared in the sky to give him fresh wings to fly, once again, among stars. It’s destined that Ejeagha’s song would be sung by this generation.

You can’t enjoy Ka Esi Le Onye Isi Oche if you play it on mobile devices. Get the music on a stereo and hear the booming ‘udu’ tempering the classic guitar work played on D major scale. It’s crazy.

Over the years, degeneration in moral values has seen Nigerian society abandon didactic musical messages for the current hurricane of irritatingly noisy music full of fury, materialism, sex, ritualism and outright stupidity.

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Music is powerful. I should add ‘very’ to the power of music. The walls of Jericho fell to music. David won the heart of God with music. Music is the food of love. It’s also the fuel for war. Music made me hate Isaac till tomorrow. Music is very powerful. Music is making Gentleman Ejeagha float on cottony clouds in the evening of his life, fulfilling the prayer of Everyman – to finish well in life; to not wear rags after donning coats of many colours, to not eat bone after eating choice meat.

By the way, who invented music? Who invented dance? There’s no historical evidence as to who invented music but dance, one of the most expressive physical art forms, evolved from prehistoric times as a celebratory worship form in spiritual rituals, creating family and communal bonds. Egypt and India are believed to be the earliest roots of dance.

There’s an unmistakable affinity between Igbo and Yoruba languages despite the political wedge being driven between the two great peoples. The Igbo call the elephant ‘enyi’ while the Yoruba call it ‘erin’. The mouth is ‘onu’ in Igbo, it’s ‘enu’ in Yoruba just as the ear, called ‘nti’ in Igbo, bears ‘eti’ in Yoruba. The hand is ‘aka’ in Igbo and goes by ‘apa’ in Yoruba while the nose is ‘imi’ in Igbo and ‘imu’ in Yoruba. Torotoro is turkey in Igbo while it’s tolotolo in Yoruba. Goat, ‘ewu’ in Igbo, is ‘ewure’ in Yoruba. Corn is ‘oka’ in both languages just as fever is ‘iba’ in both.

In 2019, the Ooni of Ife, Oba Enitan Ogunwusi, and Ohaneze Ndigbo agreed that the Igbo once lived in Ife. The Ooni, who said the Yoruba were aborigines of Ile-Ife, added, “We have to say the truth and the truth must set us all free, we (Yoruba and Igbo) are blood brothers.” But the National Deputy Publicity Secretary of Ohanaeze Ndigbo, Chuks Ibegbu, said the Igbo were the original occupants and owners of Ife before the arrival of the Yoruba. Historians should shed light on the issue.

A retired Associate Professor of English, Obafemi Awolowo University, Bolaji Aremo, whose research affirmed both Igbo and Yoruba languages were from the same parent language, said the similarities suggest that both languages lived in the same community at a time and that both ethnic groups were of the same ancestral stock.

Ejeagha is Igbo, yet the Yoruba dance ‘Gwo, gwo, gwo, ngwo’. The Igbo danced to Sina Peters’ ‘Ace’. Music is the powerful food of love.

Email: tundeodes2003@yahoo.com

Facebook: @Tunde Odesola

X: @Tunde_Odesola

News

Online Reports On Protest False, Intent To Tarnish Our Image – AAU Ekpoma

Published

10 hours ago

July 7, 2025

Editor

The management of Ambrose Alli University (AAU), Ekpoma, Edo State, has debunked recent online reports alleging a protest by students of the institution over exam delays, unpaid lecturers, and inaction by the university administration.

The institution described the claims as a “false narrative” allegedlybbeing peddled by “mischief makers” intent on undermining the university’s reputation for personal gains.

Speaking at a press briefing in Benin on Monday, Otunba Mike Aladenika,
Principal Assistant Registrar/Head of Information & Public Relations, AAU, Ekpoma, said what occurred at the main gate was not a protest, but rather a gathering of part-time students from the Directorate of Sciences and Humanities (DSH), who sought clarification on their academic programs.

“What happened that day was not a protest, but a gathering of part-time students who wanted to know their academic positions, but the management promptly responded to their concerns, providing further information and assurances that satisfied the students.

“There was no protest that warranted tension in the university, contrary to the erroneous report,” he added.

Aladenika further noted that those behind the online publication were previously instrumental in bringing about the now-defunct Special Intervention Team (SIT) regime, stressing that they may be attempting to reignite tensions to destabilize the current administration.

“Clearly, the intention is to tarnish our institution’s reputation,” he said.

“The current administration, led by Acting Vice-Chancellor, Professor Sunday Olowo Samuel, inherited a deeply troubled part-time programme beset with challenges, including un-cleared staff claims and delayed examinations.

“These issues were largely as a result of poor funding over the past eight years and restrictive policies imposed by the SIT.

“Despite these obstacles, the administration has recorded substantial achievements in revitalizing the Directorate of Sciences and Humanities,” he added.

He disclosed that the 2022/2023 first semester lectures, delayed by 11 months, commenced in March 2024 and were concluded with examinations in January 2025, adding that the second semester followed from February 26 to May 2, 2025, paving the way for the commencement of a new academic session.

Aladenika maintained that the institution has implemented a new result release policy, highlighting interventions by the Edo State Government.

“By implementing these changes, Ambrose Alli University Ekpoma demonstrates its commitment to improving academic processes and student experience.

“Beyond the faculties and departments sourcing alternative power supplies, the state government has announced plans to provide a 1.5-megawatt alternative power supply to support all sectors of our main campus.

“Additionally, the Tertiary Education Trust Fund (TETFund) will be installing a solar plant, a testament to our university’s prominence in the South-South region.

“Notably, Ambrose Alli University Ekpoma is the sole beneficiary of this initiative in the region,” he said.

“The Computer-Based Examinations (CBEs) for 100 Level students of the Directorate of Science and Humanities were processed and released within one week. All results for the 2023/2024 academic session are now available online,”

Aladenika, also said AAU, Ekpoma has entered into Memorandum Of Understanding (MOU) with a Chinese University for knowledge transfer and partnership.

“Furthermore, we’ve signed a Memorandum of Understanding (MOU) with a Chinese university, paving the way for technology transfer and exchange programs.

“This partnership will undoubtedly enhance our academic and research capabilities,” He concluded.

News

Obi In Benin, Donates N15m To St Philomena School of Nursing Sciences

Published

10 hours ago

July 7, 2025

Editor

…says life without help to humanity, is not worth living

Former presidential candidate of the Labour Party (LP), Peter Obi, on Monday, July 7, 2025, donated a sum of N15 million to St. Philomena School of Nursing Sciences, Benin, as support to the school’s ongoing project, saying “life without support or help to humanity, is not worth living.”

The former governor of Anambra State said For the future of the country, “we need to invest in you (students of nursing),” predicting that “by year 2030, the world will be short of nurses to work in the hospital,” due to the high demand.

Obi, who described health, education, and pulling people out of poverty as the most important investment in any nation, disclosed that due to the premium he placed on health particularly nursing, out of the 52 weeks in a year, he visits at least one health facility every week, stressing that this act of visit and donation is not politically motivated but what he had been doing even before he came into politics.

Obi said: “I’m here to support what you are doing. I’m here because, for the future of this country, we need to invest in you. Across Nigeria, I support over 50 school of nursing sciences. 52 two weeks of the year, every week I must visit a school of nursing sciences.

“My weekly visit to the schools is not because of politics, because people think it’s because of politics that I’m doing this, but no. I was doing this even before I came into politics.

“Life without support or help to humanity, is not worth living.

“Father didn’t ask me to come back; none of you called me to come back. I was the one who called Father last night that.

“You might not know what you’re studying now. By the year 2030, the world will be short of nurses to work in the hospital. Because healthcare is the most important thing today.”

He continued: “Like I always say, school is the most important investment you can give to humanity: number one, education; number two, health. It is said that a healthy nation is a wealthy nation. So, we must invest in health.

“The most important measurable developments are health, education, and pulling people out of poverty — and I am focused on all the three.

“You can’t talk about health without talking about the human capital infrastructure within it. The most important infrastructure in health are the nurses because they are the closest to the patients,” Obi added.

When asked his presidential ambition and his alleged alignment with the newly formed coalition, Obi declined comment while he noted: “When I arrived the airport this morning, the journalist asked me why I’m Benin, and I said to them please I’m not in Benin for politics. I’m in Benin to talk about the future of Nigeria.

“We the politicians spend too much time talking about politics while leaving the Nigerian children and people to suffer. This is not what I’m here for.”

On his part, Rev. Fr. Jerome Idebe, while appreciating Obi for the kind gesture, noted that the donation will go a “long way in completing the project we started years ago.”

He assured the former Anambra State governor that the funds will be rightly channelled towards the betterment of the school and the students.

News

What To Know About Rashidi Ladoja, The Next In To Become Olubadan

Published

13 hours ago

July 7, 2025

Editor

The Olubadan of Ibadanland, Oba Owolabi Olakulehin, on Monday joined his ancestors, paving the way for the emergence of former Oyo State Governor, Rashidi Adewolu Ladoja, as the next in line to the throne.

Contents
Background and Education
Early Political Involvement
Banking Career
Governorship of Oyo State
Political Crisis and Impeachment
Court Victory and Return to Office
EFCC Arrest
Subsequent Governorship Contests
Retreat from Politics
Acceptance of Ceremonial Beaded Crown

Tribune Online reports that the monarch, who ascended the throne in July 2024, died in the early hours of Monday, July 7, 2025, after spending only a year as Olubadan. His death came just two days after celebrating his 90th birthday.

To become Olubadan, a candidate must belong to one of the two high-ranking traditional chieftaincy lines — the Balogun (military) and Otun (civil) lines.

The late Oba Olakulehin belonged to the Balogun line and had waited 38 years after becoming Jagun Balogun before ascending the throne.

With his passing, the line of succession now shifts to the Otun line, where High Chief Rashidi Ladoja currently holds the highest position as Otun Olubadan. However, Ladoja’s ascension to the throne of Olubadan is subject to the approval of the Oyo State Governor, Seyi Makinde.

In this article, Nigerian Tribune compiled important things to know about the man expected to become the next Olubadan.

Background and Education

Rashidi Adewolu Ladoja was born on September 24, 1944, in the Gambari area of Ibadan. He attended Ibadan Boys High School from 1958 to 1963 and Olivet Baptist High School between 1964 and 1965. He later studied chemical engineering at the University of Liège, Belgium, between 1966 and 1972.

Early Political Involvement

Ladoja was elected to the Nigerian Senate in 1993 during the short-lived Nigerian Third Republic, representing the United Nigeria Congress Party under the Abacha political transition.

Banking Career

In 2000, he rose to the position of director at Standard Trust Bank Limited before fully returning to politics.

Governorship of Oyo State

He was elected governor of Oyo State in April 2003 on the platform of the Peoples Democratic Party (PDP) and assumed office on May 29, 2003. His emergence was backed by the late Alhaji Lamidi Adedibu, a major PDP power broker in the state.

Political Crisis and Impeachment

By August 2004, a power struggle between Ladoja and Adedibu over government appointments plunged the administration into crisis. This eventually led to Ladoja’s impeachment by Oyo State legislators on January 12, 2006. His deputy, Adebayo Alao-Akala, was sworn in as governor.

Court Victory and Return to Office

On November 1, 2006, the Court of Appeal declared the impeachment null and void, pending Supreme Court confirmation. The apex court upheld the verdict on November 11, 2006, and Ladoja officially resumed office on December 12, 2006.

EFCC Arrest

On August 28, 2008, the Economic and Financial Crimes Commission (EFCC) arrested Ladoja over allegations of non-remittance of N1.9 billion from the sale of government shares during his administration. He was briefly remanded in prison by the Federal High Court in Lagos on August 30, 2008, and granted bail of N100 million on September 5.

Subsequent Governorship Contests

He ran as the Accord Party candidate in the 2011 and 2015 Oyo State governorship elections but lost both times to Senator Abiola Ajimobi.

Retreat from Politics

Ladoja later joined the African Democratic Congress (ADC) and then the Zenith Labour Party (ZLP) in 2018 before stepping away from partisan politics to focus on traditional duties.

Acceptance of Ceremonial Beaded Crown

On August 12, 2024, the late Olubadan, Oba Olakulehin, presented the ceremonial beaded crown to High Chief Ladoja — a crown he had previously rejected during the administration of former Governor Abiola Ajimobi.

(TRIBUNE)