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OPINION: OAU And Ife Deaf Gods (2)

Tunde Odesola
Arole Oduduwa, my second mental image of you left me in pure dazzlement of your unfolding personality, which I thought was a perfect fit for the big shoes left behind by the departed Ooni Okunade Sijuwade, Olubuse II. But William Shakespeare warns, “There’s no art to find the mind’s construction in the face.”
Kabiyesi, it’s true that Ooni Sijuwade had dragged you before the EFCC over alleged fraud and forgery, but for a larger-than-life personality such as OBJ to embark on a journey to Ile-Ife just to pay homage to you, I held my suspicion in check, in the hope that there could be more to royalty than the kàrá-kàtá of land buying and selling.
A stickler for promptness, Pastor Fasipe, Segun and I were shocked to discover that Baba Obasanjo wasn’t home when we got to his sprawling hilltop residence by 9am as scheduled.
But he had left word for us to wait for him as he had dashed to Ile-Ife to pay homage to you on the very first day you were to enter Ife as Ooni. “Baba said you should wait, he won’t be long gone,” one of OBJ’s aides told us. So, we waited.
While on the journey to and fro Ife, Baba Iyabo called repeatedly to ask about us, instructing his cook to serve us food and make us feel at home. Before the General returned in the evening, many visitors were already waiting for him outside his main building but we – Baba Fasipe, Segun and me – were in his sitting room all day.
When he arrived, we could hear him from outside, asking, “Pastor mi nkò? Awon journalists ni mo kò fè rì,” meaning: “Where’s my pastor? I want to see the journalists first.”
When Ebora Owu walked into his living room, the atmosphere sparkled in reverence to an enigma I never liked, but whom Segun admired on account of his numerous non-biological children that he was sponsoring at various levels of education.
After apologising, Baba Obasanjo clutched Segun’s hand and my hand in each of his armpits, and led us like captives into his beautiful kitchen that has a dining area, announcing in a hurried tone, “ebi n pa mi o! Ki le ni’le o?” “I’m famished, what food do you have?”
FROM THE AUTHOR: OPINION: Ooni, OAU And Ife Deaf Gods (1)
His beautiful wife, Mrs Bola Obasanjo, who came in with him, said there was beans, and Baba said, “E ba ngbe e!” He was given some beans cooked without oil. He put some garri on the beans, and sliced some tomatoes by himself, which he added to the beans, garri and stew. He didn’t sit down all this while as he held his plate of food in his hand and was eating, asking about the wellbeing of some of his foster children.
Oonirisa, OBJ travelled out a few days after the visit. When he returned, he visited you again, and in a symbolic gesture, the then 79-year-old Owu-born former Head of State and former civilian President, hit the ground in prostration before your 42-year-old self. The picture of the almighty OBJ on the floor before you had set the internet on fire.
Oba Adeyeye, that OBJ gesture was a lesson in humility, and an acknowledgement of the father figure that the Ooni stool symbolises to ALL Yoruba. I remember that OBJ, in newspaper reports the following day, charged you to UNIFY ALL Yoruba.
Arole Oodua, it’s, therefore, unfatherly and divisive if the drumbeat from Enuwa today is ‘omo eni ki n se idi bebere, ka fi ileke si’di omo elomi.’ The OAU selection committee has found the waist of the VC-elect, Professor Adebayo Bamire, worthy of the beaded string; let Ife not waste time on frivolities, let Ife disembark from the ladder of clannishness and clownishness. If it pleases your Majesty, let Ife look inwards and put forward a candidate for the position of CMD, Obafemi Awolowo University Teaching Hospital, Ile-Ife, which would be vacant in six months’ time. If an Ife indigene fairly clinches the post, so be it; if not, better luck next time. However, one thing is certain, your Highness; the emergence of an Ife indigene as VC or CMD would only yield selfish benefits to a few, it won’t deliver OAU land to Ife or improve the fortunes of Ife as a collective.
Kabiyesi, if the Premier of the old western region, Chief Obafemi Awolowo, was cliquish, OAU would’ve been sitting in Ikenne today. Alayeluwa, the song the House of Oduduwa should be singing today is the Awo-inspired Yoruba anthem, “Ise wa fun ile wa.” Putting round pegs in round holes is the Yoruba maxim that says, “Ika to ba to, lo ye ka fi ro’mu.”
Still in the dining room with OBJ, his wife, and cook, we – Segun and me – decided to outfox the old General by killing two birds with one stone. There was a break during the interview when OBJ had to attend to something. “Segun, let’s take more than one interview out of this place,” I whispered. “Why not, if not?” Segun responded. “Ok, I’ll go ask Mama some questions, you just keep Baba busy,” I told Segun, who said, “Ok.”
Subsequently, I slipped out of Aremu’s view, and cornered his wife in the kitchen, asking her questions about the home front. But Okikiola was eagle-eyed, he looked beyond his shoulders, caught me, and asked what I wanted from his wife, “Iwo arakunrin yi, kilo nwa lodo iyawo mi?” When Matthew caught me beside Mama again, he warned sternly, saying, “Ma ni ki won ju e si’ta o,” meaning, “I’ll have you thrown out!” But I already got some insight from mama.
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I went down this memory lane, kabiyesi, because your name, Enitan, means ‘man with a history’. Kabiyesi Enitan, in the 61-year-old existence of OAU, Ife candidate, Adedoyin, would be the second Ife indigene who would vie for OAU vice chancellorship!
Kabiyesi, please, tell them to keep their mouths shut, those wailing that the office of the VC had been shut against Ife indigenes since the inception of the university! Isn’t it stupid to expect the OAU to give the mantle of VC to Ife indigenes who haven’t been contesting?
Kabiyesi Enitan, you attended a polytechnic; I attended a university. So, I know how the university system runs. I also understand the universality of the university. Ojaja Enitan, I wasn’t surprised when you said the first university in the world was established in Ile-Ife, and that it was called, “Ifa Fiti,” meaning “Ifa sets apart.” That assertion is laughable, kabiyesi. No archeological evidence supports that claim.
The 51st Ooni of Ife, true Yoruba sons and daughters would’ve stood solidly behind you if you had urged President Muhammadu Buhari to provide hostels for the over 35,000 OAU student population, whose 30% live in decrepit hostels, leaving out over 25,000 to rent houses in Ife town. This was what led to the death of the postgraduate student, Adegoke, and Heritage Ajibola, the undergraduate that fell into a soakaway in February. If both students lived on campus, they wouldn’t have died.
Kabiyesi, do you know Olamide’s hit song, Abule Sowo? Abule sowo means someone who sells land. In the song, Olamide said though he didn’t study Real Estate and Management, yet he’s stinkingly rich.
Oonirisa, do you know Eedris Abdulkareem’s Jagajaga. If Nigeria isn’t ‘jagajaga’, one expects the Presidency to have condemned the Ife shame, and queried the Inspector General of Police for having an inept Commissioner of Police in Osun, whose command looked away for many days while lives and property were threatened in a public institution. Your kingship, I heard the police were mobilised not to arrest the OAU invaders. Insensitively, federal and state lawmakers also turned a blind eye to the abomination.
Kabiyesi, please, permit me to ask President Buhari to investigate why soldiers drafted for the proposed pulling down of the illegal structures built on OAU land retreated at the last minute?
Ooni, please, help retrieve from private pockets, monies collected for the illegal sale of massive OAU land. Where’s the money? Oduduwa’s watching.
Concluded.
Tunde Odesola is a seasoned journalist columnist with the Punch newspaper and a writer here.
Email: tundeodes2003@yahoo.com
Facebook: @tunde odesola
Twitter: @tunde_odesola
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Oba of Benin Renews Bond With Ancestral Relations, Nigerians During Emorhọ Feast
The palace of the Oba of Benin was agog with activities during the 2025 Emorhọ fest, declared by Omo N’Oba N’Edo Uku, Uku Akpolokpolo, Ewuare II, Oba of Benin as part of activities to mark the ancient Emorhọ, otherwise known as the ‘New Yam Festival’.
Oba of Benin, who reenacted the age-long festival, renewed the bond that exist between him and his ancestral relations from Issele-Uku in Aniocha North Local Government Area of Delta State at the event, which attracted dignitaries, including Benin people, indigenes and non-indigenes across Edo State.
Members of the Benin Royal family, Edionwere (village heads), youth leaders across the various communities in Benin, market women group, palace chiefs, traditional priests and priestesses in Benin, were also in attendance.
READ ALSO:Oba Of Benin Declares Two-week Fasting, Prayer For Edo
A special prayer offered on behalf of the palace by Chief Enorense Ozigbo-Esere, the Osuma of Benin, paved the way for the commencement of the feast, where Secretary to the Benin Traditional Council, Frank Irabor, welcomed guests and highlighted the essence of the gathering.
Speaking in an interview, Oba Ewuare younger ancestral relations from Issele-Uku led by Chief Michael Odiakosa, expressed delight for the privilege to be part of the historic celebration.
He explained the relationship between Benin and Issele-Uku, reaffirming that, “Issele-Uku is an extension of Benin Kingdom. We are all descendants of Benin. So, we are at home”.
READ ALSO:Oba Of Benin Ushers In ‘Emorọ’
“We are in a safe place. We came to celebrate the festival with our father, the Omo N’ Oba, and we are happy to be here”, Odiakosa said.
On his part, 99-year-old Pa. Paul Osarumwense Oyemwen, the Odionwere of Orior-Ozolua community in Uhunmwode LGA who thanked the Oba for the gesture, said the festival is not new in Benin and it’s devoid of sacrifices.
Expressing her appreciation to the Oba of Benin, the ‘Edo markets leader’, Pastor (Mrs) Josephine Ibhaguezejele, noted that members of the group have been waiting anxiously for the opportunity to partake in the yearly festival, while praying God that the blessings of the festival to transform lives.
Also speaking, Pa. Daniel Osunde, the Odionwere of Idumwun-owina, N’ Iyeke-orhiomwon, also prayed for the Oba and thanked the first Class traditional ruler for his foresight.
Excited guests in their numbers were fed with African delicacy, amid dancing and jubilation, while members of Isikhian women group who gave a good account of their stewardship, were not left out in the celebration by the Oba who rewarded them with cash gift and other items in acknowledgement their duties in Benin.
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Okpebholo Poised To Surpassing People’s Expectations — Edo Deputy Gov
Edo deputy governor, Hon Dennis Idahosa has assured that the Governor Monday Okpebholo-led administration is poised to surpass the expectations of the people of the state in terms of campaign promises fulfilment.
Idahosa said that the administration had hit the grand running right from the day of inauguration by identifying and prioritising the key areas of the SHINE agenda for implementation.
A statement by Mr Friday Aghedo, Chief Press Secretary to the deputy governor, said Idahosa spoke when he received the prestigious Peace Ambassador Award from the International Association of World Peace Advocates (IAWPA).
The award ceremony held at the deputy governor’s office during a courtesy visit by the leadership of the IAWPA led by the President, Amb. Per Stafsen, the South-South Coordinator/Edo state Director, Amb. Amos Areloegbe, and other zonal representatives.
READ ALSO:Okpebholo Warns Companies Against Fuelling Edo–Delta Boundary Dispute
“We pray, by the grace of God, Edo State will surpass the expectations of the people when we are through with our tenure,” he declared.
Idahosa described the recognition as a source of pride, not just for him, but for the Governor Monday Okpebholo-led administration.
“Governor Okpebholo is a man of peace, and his government stands firmly for peace. This award is a validation of his unwavering commitment to building a safe and harmonious Edo State,” he said.
The Deputy Governor emphasized that peace and security remain central pillars of the government’s five-point SHINE agenda, noting that collaboration with traditional institutions, religious leaders, and civil society organizations has been vital in sustaining stability across the state.
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“Peace is extremely important in any society. Where there is peace, there is security; where insecurity prevails, peace cannot exist.
“This recognition today strengthens our resolve to continue being ambassadors of peace,” Idahosa stated.
On his part, Amb. Amos Areloegbe noted that IAWPA, a United Nations–certified body aligned with the 17 Sustainable Development Goals (SDGs), deliberately chose Edo State to commemorate the International Day of Non-Violence on October 2.
According to him, “Edo State remains one of the most peaceful states in the federation, hence our choice to celebrate here.”
The investiture was hailed by observers as not only an honour to Idahosa but also as an acknowledgment of Edo’s growing reputation as a bastion of peace under Governor Okpebholo’s leadership.
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Ogoni Women Protest Resumption Of Oil Production, Demand Accountability In $1Bn Cleanup Funds
Ogoni women drawn from all works of life have come out to protest against the resumption of oil production in the area without proper negotiation.
The women expressed anger over the non-transparent nature of the entire oil resumption exercise, accusing the government of attempting to manipulate them into giving up on their demands as expressed in the Ogoni Bill of Rights (OBR).
The women further demanded that the Nigerian government account for $300million Ogoni infrastructure development fund which is alleged to have been diverted by some key government personalities in alliance with some Ogoni leaders.
They further demanded accountability for the $1Billion Ogoni cleanup funds which they said is a failed project.
READ ALSO:
The women, who marched on the streets of Bori, the traditional headquarters of Ogoni, accused the government of neglecting the core demands of the Ogoni people including the demand for the creation of a Bori State and compensation for livelihood losses due to decades of devastating oil spills in the lands.
“We lost everything, crops, drinking water sources, food and farming lands and we now live with strange illnesses which ultimately will lead to our death. No one is interested in all that. The only thing the government is interested in is our oil resources. We reject the insensitivity of the government and we want to be heard”; one of the protesters who pleaded anonymity told Ogoninews.
Another speaker, Mrs Helen Huoma said the plot to resume oil production in Ogoni is deceptive.
“The oil industry people are always lying. They will tell us something and do another. When we ask our MOSOP leaders, they tell us they know nothing about what the government and the oil industry are doing. It’s all a bunch of confusion and deceit. We will resist this move because we paid heavily to give Ogoni a name and the pride it has today”
A woman identified as Janet from Gokana Local Government Area alleged that the Nigerian government has never been interested in the welfare of the Ogoni people.
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She alleged that the government had only been interested in the oil and after that, they appeased political leaders with contracts to suppress local residents.
“All they do is deceive the Ogoni people and we continue to suffer in the midst of abundant natural resources. If they can divert $300million, then how can we trust them? Before we start, let them account for the $300 million and the cleanup program which, at least, should have solved some basic problems.”
The Nigerian President, Bola Ahmed Tinubu had recently directed the National Security Adviser, Nuhu Ribadu to engage the NNPC Limited and work out modalities for the resumption of oil production in Ogoni. This directive followed a meeting with some Ogoni leaders in Aso Rock, Presidential Villa.
The president had also recently granted pardon to the Ogoni nine including Ken Saro-Wiwa and to four Ogoni leaders who were murdered on May 21, 1995. The Abacha regime had blamed Ken Saro-Wiwa for the murders and executed him along with 8 others on November 10, 1995 despite global outcry acknowledging their innocence.
Following the executions, a United Nations fact finding team visited Nigeria. The team acknowledged that the entire trial process was flawed and noted that Nigeria did not even follow the minimal prescription of its own laws in the conduct of the trial.
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