Connect with us

News

[OPINION] Olubadan Ladoja: His Tenacity, His Triumphs

Published

on

By Suyi Ayodele

“When I set out to join the race to become the Olubadan, I was focusing on how to become the Olubadan and the only crown I want to wear is that of Olubadan of Ibadanland.”

Oba Rasidi Adewolu Ladoja, the Olubadan of Ibadanland, spoke these immortal words on June 28, 2023. Two years, two months and two days later, Oba Ladoja was crowned the Olubadan, on Friday, September 26, 2025.

Advertisement

The elders of our land say when the snail sticks tenaciously to the tree, it will climb it to the top (Ìgbín tenu mó igi, ó gùn ún d’ókè). Oba Ladoja, who in 2017 fought the late Governor Ajibola Ajimobi of Oyo State to a standstill over the balkanisation of the Olubadan throne, equally rose in 2023 to challenge the crowning of Ibadan High Chiefs as obas by the government of Governor Seyi Makinde.

Governor Makinde, a fellow Ibadan man like the late Ajimobi, had, through the Amended Olubadan Chieftaincy Declaration, approved the elevation of 11 Ibadan High Chiefs to beaded-crown obas. Ladoja, who then was the Otun Olubadan, saw the matter differently.

Holding on to the ancient tradition of Ibadanland, the then Otun Olubadan, who was also a former governor of the state and a former senator, quipped: “You don’t mend what is not broken. I don’t think it is right to make high chiefs Obas. The only crown I want to wear is the Olubadan crown. Everybody knows that it is God who makes one an Oba. As far as I am concerned, it is not proper for high chiefs to wear crowns. My intention is to become Olubadan.”

Advertisement

He held to that position and boycotted the July 7, 2023, crowning of the remaining 10 chiefs, namely; Balogun of Ibadanland, Owolabi Olakulehin; Otun Balogun, Tajudeen Ajibola; Osi Olubadan, Eddy Oyewole; Osi Balogun, Lateef Adebimpe; Ashipa Olubadan, Biodun Kola-Daisi; Ashipa Balogun, Kola Adegbola; Ekerin Olubadan, Hamidu Ajibade; Ekerin Balogun, Olubunmi Isioye; Ekarun Olubadan; Bayo Akande and Ekarun Balogun, Abiodun Azeez, by the then Olubadan, Oba Lekan Balogun.

That action by Oba Ladoja, set Ibadan on the edge. The debate was severe in the public place. Those who know Governor Makinde very well vouched for his stubbornness. They were ready to swear that nothing would make the governor shift ground.

A senior journalist told me then that “Seyi Makinde kìí se eran rírò (he is not a soft meat). You see, when he tells you: òrò yìí ò dè rí béè (this matter is not as you think), forget it; he has made up his mind. Ladoja will have to accept the crown if he wants to be Olubadan.” I was alarmed.

Advertisement

MORE FROM THE AUTHOR:OPINION: Befriending Bandits

I asked another Ibadan man about the solution. His response was not encouraging. According to him: “Baba Ladoja is not being stubborn, as many people believe. He is just trying to say, ‘don’t let us bastardise Ibadan culture’. I pray that he will listen to those who are close to him because Baba himself is as stubborn as Seyi Makinde.”

The die was cast. Oba Lekan Balogun joined his ancestors on March 14, 2024. Oba Owolabi Olakulehin was crowned Olubadan on July 12, 2024. Ladoja moved up to the second-in rank as the Otun Olubadan. Then Governor Makinde, true to his identikit as a man of strong will, decided to make public the published Amended Olubadan Chieftaincy Declaration at the coronation of Oba Olakulehin on July 12, 2024.

Advertisement

The tension at the arena heightened; it was palpable. Nobody was in doubt that Ladoja was the target. The Declaration is a simple matter. For anyone to become Olubadan, he must have been a beaded crown-wearing oba. The gazetted paper was freely shared at Olakulehin’s coronation. The implication is that Ladoja could no longer claim ignorance of its existence.

Who would blink first? Ibadan is a city which answers the name, Agbotikuyo (he who rejoices at the death of another). They are not wicked people, mind you. It is just their tradition. When an Olubadan passes on, all the chiefs on the line to the throne are happy. Why? The death of an Olubadan is a promotion for each of the remaining chiefs. Ladoja had waited for over three decades to be Olubadan. Oba Olakulehin was old and frail at his coronation. But for the tenacity of Ladoja himself, the ascension of Olakulehin was almost truncated. Now, an amended chieftaincy declaration stood between him and his ambition!

Many were worried. Yours sincerely, inclusive. I am not from Ibadan. But I wanted Ladoja as Olubadan. Not for any other reason but for the fact that he stood to be counted among those who wanted our culture preserved. The late Ajimobi, I stand to be corrected, had no reason to do what he did in 2017 over the Olubadan throne.

Advertisement

Ibadan, in the entire Yorubaland, I dare say, is the only town that upholds the tradition of seamless succession procedure. Though conservative compared to the ‘modern-day’ thinking, the Olubadan chieftaincy legacy is a demonstration that Africans have a perfect sense of what is right and just, and uncommon fidelity with justice and fairness. Once a man joins the line to the Olubadan throne either through the Balogun or the civilian line, only death can stand in his way. So, why would anybody tamper with that smooth process? We will never understand how our politicians think!

Will Ladoja ever become Olubadan of Ibadanland given the new law in place and his promise not to wear any other crown apart from that of Olubadan? If he failed to, Ibadan’s smooth process of ascension would be gone forever. Ibadan being the last man standing, so to say, in matters of enthronement, and with Ifa and other kingmakers dancing ijo yoyo all over the place, the sanctity of thrones in Yorubaland was gravely threatened!

MORE FROM THE AUTHOR:OPINION: The Clappers They Want In Us

Advertisement

The Igbo say: “When a man says yes, his chi says yes also” (Onye kwe chi ya ekewe). The saying is a testament to the power of positive thinking. The legend, Chinua Achebe, projected the saying in his classic, Things Fall Apart, to demonstrate that with the tenacity of purpose, a man can achieve anything he desires. Fortunes don’t come cheap. Achebe was both right and great in the imagery of a man’s willpower and the approval of the Cosmic in terms of the man’s destiny.

Did the literary icon, Achebe, have Ladoja in mind when he used the above saying to depict the character of Okonkwo, the tragic hero of Things Fall Apart in 1958? Will Ladoja ever become Olubadan if he held on to his stance of not accepting a crown before the crown? Yet, the multi-billionaire politician insisted that he would be Olubadan! As how, in the manner of our street lingo?

Reason prevailed. The Otun Olubadan of Ibadanland, High Chief Ladoja, on Sunday, August 4, 2024, announced that he would accept the beaded crown. He said so while appearing on the Ibadan-based Fresh FM Radio programme, Agbami Oselu, He added that he would be doing that in deference to prominent Ibadan sons and daughters and other well-meaning Nigerians who appealed to him. There again, he declared: “By the grace of God, I will become Olubadan… Anyone God destined to become Olubadan will become Olubadan, no matter the obstacles placed in their way.” We heaved a sigh of relief!

Advertisement

On August 12, 2024, Ladoja ended the seven-year-old controversy over the Olubadan chieftaincy matter as he was elevated to a beaded-crown wearing oba by the late Oba Olakulehin. Incidentally, the elevation of Ladoja was the first official duty of Oba Olakulehin. The relief across Yorubaland after that historical event was palpable! Ibadan, once again, rose to the occasion as the defender of Yoruba unity.

So, when on Friday, September, 26, 2025, all the people of Ibadan gathered at the historic Mapo Hill to crown Oba Rasidi Adewolu Ladoja, the 44th Olubadan of Ibadanland, the entire Yoruba race rose to salute the courage, the goodwill and the strength of Ibadan people at upholding the culture of fairness and justice handed over to them by the founders of the west Africa’s largest city!

As a Yoruba man, if anyone had ridden a horse in my stomach last Friday, there would have been no stumbling. I was not just happy for Oba Ladoja and the people of Ibadan; I was happy for the entire Yoruba Race. A ségun òtá, a r’éhìn odì (we conquered the enemy; we prevailed against perversity)!

Advertisement

Ibadan people would never appreciate what they have done to the Yoruba race by preserving that age-long culture of succession to the Olubadan throne. Governor Makinde, who had to cut short his annual leave to attend the ceremony and personally perform the tradition of presentation of staff of office to the new monarch has equally recorded his name in the history of the race. The owners of the day and night will endow him with the wisdom to review that needless declaration.

MORE FROM THE AUTHOR:OPINION: When The Dead Can’t Rest In Peace

Oba Ladoja’s tenacity of purpose is a study in self-worth. It is an act and art commended to everyone who desires that which is good. For a man who had waited for over three decades and almost lost the precious prize, one needs no further evidence to show that power, of a truth, belongs to God! We have no doubt that the new Olubadan of Ibadanland understands what Kim Tan The Heirs, the wealthy heir to the Korean conglomerate, Jeguk Group, means, when he posits: “The one who wants to wear the crown, must bear its weight.”

Advertisement

In all the battles he has fought in politics, business and in upholding the tradition of his people, Olubadan Ladoja has demonstrated that William Shakespear was right in his postulation that, “My crown is in my heart, not my head” (Henry VI). It is indeed the content of the heart that makes a monarch who he is. In and out, Oba Ladoja has demonstrated that his is a heart of gold.

At his coronation on Friday, he told the entire world that he would not be an Olubadan for the people of Ibadanland alone. The entire Yorubaland, nay, the Black Race, he assured, would be his constituency. Looking back at his journey in life, Oba Ladoja declared: “There is nothing else I am looking for in life. Yesterday, I clocked 81. Some people do not have this privilege. So, I recognise that the fact that God spared me till date, what remains is to serve every resident of Ibadan, serve Oyo State, serve Yorubaland, serve Nigeria and Africa, to the best of my ability.”

I believe Kabiyesi Olubadan will pursue that goal with the same tenacity of purpose. He is, like Robert Greene, the American author, who says great men “Do not wait for a coronation; the greatest emperors crown themselves.” Indeed, Oba Ladoja crowned himself long ago through his fidelity with the tradition of his people. We hope, again, like Greene posits that as the king has placed the crown upon his head, he has assumed, “a different post-tranquil yet radiating assurance. Never show doubt, never lose your dignity beneath the crown….”

Advertisement

Olubadan Ladoja cannot but radiate joy. He cannot but demonstrate confidence. He is a man who has seen it all. From the classrooms to the boardrooms, from the legislative chamber to the Government House; from the Government House to the courtrooms and from the courtrooms back to the government House and finally the Palace of Olubadan of Ibadanland, Oba Rasidi Adewolu Ladoja is the quintessential figure of the English writer and theologian, William Penn (October 14, 1644-July 30, 1718), who says: “No pain, no palm; no thorns, no throne; no gall, no glory; no cross, no crown.” That is Oba Ladoja in words!

Kabiyesi, now that you have obtained that which you most desired, holding on to your abiding faith in your creator and the triumph of good over evil, we can only pray as Oodua Atewonro decreed in the ancient Ode Aro, at the coronation of their oba thus: Kí e gbó gbó Olúyèyèntuyè/Kí e gbó gbó Olúyèyèntuyè/Kí e gbó gbó Olúogbó/Ìrùkèrè á di abéré/ Èé je ju ará iwájú?/ Èé je kù f’érò èhín. May your reign be peaceful! Àse!!

Advertisement

News

Edo Assembly Charges Contractor Handling Ekekhuan Road To Accelerate Work

Published

on

The Edo State House of Assembly Special Ad-hoc Committee on Project Inspection has charged the contractor handling the Upper Ekehuan Road project to accelerate work to enable residents enjoy the dividends of democracy promised by Governor Monday Okpebholo.

Chairman of the committee, Hon. Addeh Isibor, said this during inspection at Upper Ekehuan Road in Igo Community, Ovia North East Local Government Area,

He said the inspection was part of the House’s continuous assessment of projects being executed by the Okpebholo administration across the state.

Advertisement

Hon. Isibor noted that although heavy rainfall posed challenges to full assessment of some sections of the road, the committee was impressed that the contractor remained on site despite the adverse weather conditions.

READ ALSO:Edo Assembly Declares Okpebholo’s Projects Unprecedented

In his remarks, Hon. Kingsley Ugabi said the project reflected the governor’s sensitivity and compassion toward the people of the area, stressing that communities in Oredo East and Ovia North East were already witnessing tangible dividends of democracy.

Advertisement

Similarly, Hon. Donald Okogbe described the Upper Ekehuan Road as a major and legacy project for Edo State.

He commended the quality of the toll-bin works so far, while urging the contractor to significantly increase the pace of construction to meet public expectations.

Okogbe added that the committee had communicated its concerns to the Commissioner for Works, expressing confidence that discussions would lead to improved performance, as Edo people desire a project that is both durable and delivered on schedule.

Advertisement

READ ALSO:MOWAA Controversy: Edo Assembly Threatens Arrest Warrant On Obaseki, Others

Providing technical updates, the Special Adviser to the Governor on Projects, Engr. Phoebe Williams-Bello, disclosed that the 12.6-kilometre road has recorded over one kilometre of toll-bin construction on both sides, with about 850 metres of earthworks completed, noting that persistent rainfall has been the major constraint.

The Commissioner for Works, Hon. Felix Akhabue, assured that the ministry would intensify monitoring to ensure faster delivery.

Advertisement

He expressed optimism that with the onset of the dry season, construction activities would advance more rapidly.

The committee also inspected other ongoing projects, including Catholic Charismatic Renewal Road, Ugbihoko Quarters, Palace Road along Upper Mission Road, Ekiuwa–UNIBEN Road and Temboga Road, where contractors were commended for the quality and consistency of work so far.

Advertisement
Continue Reading

News

Out-of-school: Group To Enroll Adolescent Mothers In Bauchi

Published

on

Women Child Youth Health and Education Initiative (WCY) with support from Malala Education Champion Network, have charted a way to enroll adolescent mothers to access education in Bauchi schools.

Rashida Mukaddas, the Executive Director, WCY stated this in Bauchi on Wednesday during a one-day planning and inception meeting with education stakeholders on Adolescent Mothers Education Access (AMEA) project of the organisation.

According to her, the project targeted three Local Government Areas of Bauchi, Misau and Katagum for implementation in the three years project.

Advertisement

She explained that all stakeholders in advancing education in the state would be engaged by the organisation to advocate for Girl-Child education.

READ ALSO:Maternal Mortality: MMS Tackling Scourge —Bauchi Women Testify

The target, she added, was to ensure that as many as married adolescent mothers and girls were enrolled back in school in the state.

Advertisement

Today marks an important step in our collective commitment to ensuring that every girl in Bauchi state, especially adolescent who are married, pregnant, or young mothers has the right, opportunity, and support to continue and complete her education.

“This project has been designed to address the real and persistent barriers that prevent too many adolescent mothers from returning to school or staying enrolled.

“It is to address the barriers preventing adolescent mothers from continuing and completing their education and adopting strategies that will create an enabling environment that safeguard girls’ rights to education while removing socio-cultural and economic obstacles,” said Mukaddas.

Advertisement

READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC

She further explained to the stakeholders that the success of the project depended on the strength of their collaboration, the alignment of their actions, and the commitments they forge toward the implementation of the project.

Also speaking, Mr Kamal Bello, the Project Officer of WCY, said that the collaboration of all the education stakeholders in the state with the organisation could ensure stronger enforcement of the Child Rights Law.

Advertisement

This, he said, could further ensure effective re-entry and retention policies for adolescent girls, increased community support for girls’ education and a Bauchi state where no girl was left behind because of marriage, pregnancy, or motherhood.

“It is observed that early marriage is one of the problems hindering girls’ access to education.

READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC

Advertisement

“This organisation is working toward ensuring that girls that have dropped out of school due to early marriage are re-enrolled back in school,” he said.

Education stakeholders present at the event included representatives from the state Ministry of Education, Justice, Budget and Economic Planning and Multilateral Coordination.

Others were representatives from International Federation of Women Lawyers, Adolescent Girls Initiative for Learning and Empowerment (AGILE), Bauchi state Agency for Mass Education, Civil Society Organization, Religious and Traditional institutions, among others.

Advertisement

They all welcomed and promised to support the project so as to ensure its effective implementation and achieve its set objectives in the state.

Continue Reading

News

OPINION: Fubara, Adeleke And The Survival Dance

Published

on

By Israel Adebiyi

You should be aware by now that the dancing governor, Ademola Adeleke has danced his last dance in the colours of the Peoples Democratic Party. His counterpart in Rivers, Siminalayi Fubara has elected to follow some of his persecutors to the All Progressive Congress, after all “if you can’t beat them, you can join them.”
Politics in Nigeria has always been dramatic, but every now and then a pattern emerges that forces us to pause and think again about where our democracy is heading. This week on The Nation’s Pulse, that pattern is what I call the politics of survival. Two events in two different states have brought this into sharp focus. In both cases, sitting governors elected on the platform of the same party have found new homes elsewhere. Their decisions may look sudden, but they reveal deeper issues that have been growing under the surface for years.

In Rivers, Governor Siminalayi Fubara has crossed into the All Progressives Congress. In Osun, Governor Ademola Adeleke has moved to the Accord Party. These are not small shifts. These are moves by people at the top of their political careers, people who ordinarily should be the ones holding their parties together. When those at the highest levels start fleeing, it means the ground beneath them has become too shaky to stand on. It means something has broken.

Advertisement

A Yoruba proverb captures it perfectly: Iku to n pa oju gba eni, owe lo n pa fun ni. The death that visits your neighbour is sending you a message. The crisis that has engulfed the Peoples Democratic Party did not start today. It has been building like an untreated infection. Adeleke saw the signs early. He watched senior figures fight openly. He watched the party fail to resolve its zoning battles. He watched leaders undermine their own candidates. At some point, you begin to ask yourself a simple question: if this house collapses today, what happens to me? In Osun, where the competition between the two major parties has always been fierce, Adeleke was not going to sit back and become another casualty of a party that refused to heal itself. Survival became the most reasonable option.

His case makes sense when you consider the political temperature in Osun. This is a state where the opposition does not sleep. Every misstep is amplified. Every weakness is exploited. Adeleke has spent his time in office under constant scrutiny. Add that to the fact that the national structure of his party is wobbly, divided and uncertain about its future, and the move begins to look less like betrayal and more like self-preservation.

MORE FROM THE AUTHOR:OPINION: Wike’s Verbal Diarrhea And Military Might

Advertisement

Rivers, however, tells a slightly different story. Fubara’s journey has been a long lesson in endurance. From the moment he emerged as governor, it became clear he was stepping into an environment loaded with expectations that had nothing to do with governance. His political godfather was not content with being a supporter. He wanted control. He wanted influence. He wanted obedience. Every decision was interpreted through the lens of loyalty. From the assembly crisis to the endless reconciliation meetings, to the barely hidden power struggles, Fubara spent more time fighting shadows than building the state he was elected to lead.

It soon became clear that he was governing through a maze of minefields. Those who should have been allies began to treat him like an accidental visitor in the Government House. The same legislators who were meant to be partners in governance suddenly became instruments of pressure. Orders came from places outside the official structure. Courtrooms turned into battlegrounds. At some point, even the national leadership of his party seemed unsure how to tame the situation. These storms did not come in seasons, they came in waves. One misunderstanding today. Another in two weeks. Another by the end of the month. Anyone watching closely could see that the governor was in a permanent state of emergency.

So when the winds started shifting again and lawmakers began to realign, those who understood the undercurrents knew exactly what was coming. Fubara knew too. A man can only take so much. After months of attacks, humiliations and attempts to cage his authority, the move to another party was not just political. It was personal. He had given the reconciliation process more chances than most would. He had swallowed more insults than any governor should. He had watched institutions bend and twist under the weight of private interests. In many ways, his defection is a declaration that he has finally chosen to protect himself.

Advertisement

But the bigger question is how we got here. How did two governors in two different parts of the country end up taking the same decision for different but related reasons? The answer goes back to the state of internal democracy in our parties. No party in Nigeria today fully practices the constitution it claims to follow. They have elaborate rules on paper but very loose habits in reality. They talk about fairness, but their primaries are often messy. They preach unity, but their caucuses are usually divided into rival camps. They call themselves democratic institutions, yet dissent is treated as disloyalty.

MORE FROM THE AUTHOR:OPINION: Nigerian Leaders And The Tragedy Of Sudden Riches

Political parties are supposed to be the engine rooms of democracy. They are the homes where ideas are debated, leaders are groomed, and future candidates are shaped. In Nigeria, they increasingly look like fighting arenas where the loudest voices drown out everyone else. When leaders ignore their own constitutions, the structure begins to crack. When factions begin to run parallel meetings, the foundation gets weaker. When decisions are forced down the throats of members, people begin making private plans for their future.

Advertisement

No governor wants to govern in chaos. No politician wants to be the last one standing in a sinking ship. This is why defections are becoming more common. A party that cannot manage itself cannot manage its members. And members who feel exposed will always look for safer ground.

But while these moves make sense for Adeleke and Fubara personally, the people they govern often become the ones left in confusion. Voters choose candidates partly because of party ideology, even if our ideologies are weak. They expect stability. They expect continuity. They expect that the mandate they gave will remain intact. So when a governor shifts political camp without prior consultation, the people feel blindsided. They begin to wonder whether their votes carry weight in a system where elected officials can switch platforms in the blink of an eye.

This is where the politics of survival becomes dangerous for democracy. If leaders keep prioritizing their personal safety over party stability, the system begins to lose coherence. Parties lose their identity. Elections lose their meaning. Governance becomes a game of musical chairs. Today you are here. Tomorrow you are there. Next week you may be somewhere else. The people become bystanders in a democracy that is supposed to revolve around them.

Advertisement

Rivers and Osun should serve as reminders that political parties need urgent restructuring. They need to rebuild trust internally. They need to enforce their constitutions consistently. They need to treat members as stakeholders, not spectators. When members feel protected, they stay. When they feel targeted, they run. This pattern will continue until parties learn the simple truth that power is not built by intimidation, but by inclusion.

MORE FROM THE AUTHOR:The Audacity Of Hope: Super Eagles And Our Faltering Political Class

There is also the question of what these defections mean for governance. When governors are dragged into endless party drama, service delivery suffers. Time that should be spent on roads, schools, hospitals, water projects and job creation ends up being spent in meetings, reconciliations and press briefings. Resources that should strengthen the state end up funding political battles. The public loses twice. First as witnesses to the drama. Then as victims of delayed or abandoned development.

Advertisement

In Rivers, the months of tension slowed down the government. Initiatives were stalled because the governor was busy trying to survive political ambush. In Osun, Adeleke had to juggle governance with internal fights in a crumbling party structure. Imagine what they could have achieved if they were not constantly looking over their shoulders.

Now, as both men settle into new political homes, the final question is whether these new homes will provide stability or merely temporary shelter. Nigeria’s politics teaches one consistent lesson. New alliances often come with new expectations. New platforms often come with new demands. And new godfathers often come with new conditions. Whether Adeleke and Fubara have truly found peace or simply bought time is something only time will tell.

But as citizens, what we must insist on is simple. The politics of survival should not become the politics of abandonment. Our leaders can fight for their political life, but they must not forget that they hold the people’s mandate. The hunger, poverty, insecurity and infrastructural decay that Nigerians face will not be solved by defection. It will be solved by steady leadership and functional governance.

Advertisement

The bigger lesson from Rivers and Osun is clear. If political parties in Nigeria continue on this path of disunity and internal sabotage, they will keep losing their brightest and most strategic figures. And if leaders keep running instead of reforming the system, then we will wake up one day to a democracy where the people are treated as an afterthought.

Governors may survive the storms. Parties may adjust to new alignments. But the people cannot keep paying the price. Nigeria deserves a democracy that works for the many, not the few. That is the real pulse of the nation.

Advertisement
Continue Reading

Trending