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OPINION: Oluwo Holier Than The Godless Ilorin Imam (1)

Published

4 months ago

August 1, 2025

Tunde Odesola

Clad in a silver-colour spacesuit like Neil Armstrong, the first man to set foot on the moon, I boarded my shuttle of prose – on a mission through myth and reality – to the ancient town of Ikoro-Ekiti, a lush land that existed long before western capitalist-cartographers carved territories out of ancient empires they later christened Africa; long before the white man arrived with his brutal scissors and treacherous thread to cut and suture lands, lineages and languages.

I am not terminating this journey at Ikoro-Ekiti; it is only my first port of call. Here’s the flight schedule, if you care. From Igbajo, the Land of the Brave, in Osun, I shall power my pencraft towards Ikoro-Ekiti, on a nonstop flight, before heading to Islam-dominated Ilorin, the city of Àfònjá, located in modern-day Kwara State, and then head to Iwo, the illustrious town in present-day Osun State, where the parrot sings truthful tunes on the banks of Obà River.

Are you ready to embark on this exploration with me? Okay, if the egungun is ready, the cane is ready, too. O ya, hop on board, and let’s travel through the marrow of myth.

Once upon a time, writes Prof Wande Abimbola in his book, “Ifa Divination Poetry,” published in March 1973, a king ascended the throne of Ikoro-Ekiti. His name was Oba Onikoro Mèbí. The powerful king had many queens, among whom was a promiscuous belle, whose name was not dignified with a mention in the Ifa corpus that bears her story.

The warmth and succulence of Onikoro Mèbí’s bed notwithstanding, this beautiful queen was stoking the heat of another man’s loins. “Stolen water is sweet, and bread eaten in secret is delicious,” says King Solomon in the Book of Proverbs, chapter 7, verse 17. Onikoro’s queen and her lover got carried away by the juice of their dalliance; they ate and drank until the king caught them red-handed.

Unlike these days, there’s a punishment for anyone caught in the trap of sacrilege, in those days. Such a culprit would be stripped, bathed in ash, bound hand and foot, and dumped by the roadside on the way to the market, for passersby to see their shame.

In ages past, palaces in Yorubaland consisted of 16 separate quarters, with the king living in the biggest and most dignified of the quarters. The king’s wife was to be given the ash treatment, but Onikoro Mèbí felt that it would belittle his esteem in the eyes of the world. So, he had his male servants strip his wife, drench her in ash, and tie her up in front of one of the apartments, figuring out which day of the week was best to behead the culprits.

In a moment of sober reflection, however, Onikoro Mèbí sent for his herbalist, Àgbìgbònìwònràn, expressing his wish to seek Ifa’s counsel on the matter at hand. Before Àgbìgbònìwònràn left home for the king’s palace, he went and consulted a group of herbalists whose tradename was Kese-Kese Baba Kàsà-Kàsà. The herbalists told him to offer a sacrifice to the gods urgently. But, Àgbìgbònìwònràn did not offer the sacrifice as charged, valuing royal summons above spiritual sacrifice. So, off to the palace, he went.

Onikoro Mèbí unburdened his heart to Àgbìgbònìwònràn, who stared at the floor while the king talked. When the king was through, Àgbìgbònìwònràn consulted Ifa, and Ifa warned that the king should be careful with the way he handles the case of his wife, saying the king had only seen Kese-Kese, adding that Kàsà-Kàsà, the father of Kese-Kese, was coming behind. Thus, Àgbìgbònìwònràn used the wisdom in the name, Kese-Kese Baba Kàsà-Kàsà, to counsel the king.

Through the story of Onikoro Mèbí and Àgbìgbònìwònràn as enshrined in Ifa teachings, the myth of Kese-Kese baba Kàsà-Kàsà was entrenched in Yoruba worldview and subsequently became a popular proverb.

As Ifa called for caution, Onikoro Mèbí felt ashamed to free his wife by himself, so he told Àgbìgbònìwònràn to go and untie the queen. When Àgbìgbònìwònràn got to the naked queen, their eyes locked, and he untied her hands, legs, and thighs.

While Àgbìgbònìwònràn was digging the queen’s soil to sow his wild oats, the queen burst into a shriek: “Fife ni n fe mi o, fife ni n fe mi, Àgbìgbònìwònràn ko kuku tu mi sile, fife ni n fe mi,” meaning: “He is not untying me, he is not untying me; Àgbìgbònìwònràn is making love to me, he is not untying me!”

The king heard the scream of his queen. He rushed down to the apartment and found a stripped Àgbìgbònìwònràn, his Ifa pouch, clothes and cap flung in different directions, sweating and panting. Instantly, the king unsheathed his sword, swung it, and Àgbìgbònìwònràn’s head thudded hard on the ground, blood squirting.

The news of Àgbìgbònìwònràn’s beheading travelled like wildfire, reaching the paramount palace of the Alaafin of Oyo, whose panegyrics – Obaléyò Ajòrí, Oba Ajodo emi gbára, Oba Ajeèsé-Yokùn-Tòòtò-Léyò – resounded at home and abroad. So, the Alaafin summoned his vassal, Onikoro Mèbí, to Oyo.

Obaléyò Ajòrí asked Onikoro Mèbí why he beheaded his babalawo. The embattled king told his side of the story, bereft of caution, patience and due process. The Alaafin gave his verdict: Onikoro Mèbí, too, must die. His head bounced on the ground like that of Àgbìgbònìwònràn.

Now, Ilorin comes into view as I nose my spacecraft in a descent. Ilorin is a beautiful city. The touchdown will be in a few minutes. Fasten your seat belts, please. After disembarking, we shall go to Oke-Kudu, an area of Ilorin.

Factually, the Onikoro Mèbí analogy exemplifies the latest katakata between the Oluwo of Iwo, Oba Abdulrasheed Akanbi, and his longtime alfa, whose name was simply given in a viral video as the Magaji of Oke-Kudu in Ilorin.

In the ungodly video, the magaji portrays himself as the creature who controls the creator. The video provides a classic tool to atheists, who see God as a creation of Man to explain the unknown. Also, the video has the potential to drive agnostics farther away from the realm of belief. Indeed, if a little child watches the video, he is likely to come off with the notion of Allah as being a king kong, who is controlled on a keypad by the reckless.

To start with, Magaji Oke Kudu claims he knew Akanbi when he was hustling in Canada, and that he was the one who told him to marry his first wife, when Akanbi wouldn’t stop getting into trouble. He explains that the marriage to a northern Nigerian lady produced two sons.

In a bid to show how close he was to Oluwo, the Magaji produced an alleged photocopy of the information page of Akanbi’s passport, saying the Iwo monarch had invited him to Canada long before he became king.

Sitting regally in Arabian apparel, with a ceiling-high turban, the angry magaji said that when Akanbi had a run-in with the law in Toronto, he was the one who begged Allah to make the principal witness in the case against Akanbi go mad. He said, “Akanbi was arrested for money laundering. They (police) came to his house and saw money in his house. He was set up by his girlfriend, Loranie, and was arrested. The case came up in a lower court; we begged God on his behalf, and he won. They rearrested him and took him to the central court. They retrieved the huge sum of money from him.

“The judge asked that Loranie be produced in court to come and testify; if the lady testifies against Akanbi, he would go to jail. A lot of Nigerians abroad bag 50-year jail terms and more. He became jittery and confided in me. And I told Allah, ‘God, you’re the one who forgives; forgive me and forgive Abdulrasheed, too’.

“So, the lady was produced in court, with both of them in separate witness boxes. The judge asked the lady if she knew Akanbi. Of course, she knows him. (Magaji waves his right hand to God in supplication.) If Akanbi appreciates what we did, he shouldn’t forget us; he shouldn’t forget Ilorin forever.

“When the judge called on the lady to talk, she became mad instantly. May God forgive me and forgive Akanbi. She became mad! They asked her questions, but she was just tearing at her hair. The judge dismissed the case immediately.”

Magaji recounts how the Oluwo was caught and jailed in the US for criminal impersonation while on a visit, saying he (Magaji) again begged God for him (Akanbi) to regain freedom. “I saw that he had no one; that’s why I stood by him fully. I didn’t help him because of money; he had no money,” magaji said.

Though it is on record that two British tabloids, The Sun and The Mail, in 2024, revealed how Oluwo was jailed twice in the US and deported to Nigeria in 1999 for engaging in money fraud, among other crimes, I shall not dwell on his past transgressions.

While digging in on this story, I discovered that the magaji was annoyed with the Oluwo because of the shoddy treatment the king allegedly meted out to him some time ago. Specifically, the man, who calls himself an imam, said he was chased out of Iwo palace by 12:30 a.m., when he was on a visit to the palace, stressing that he had to go and sleep in a mosque till daybreak. Magaji called on Akanbi to return the Toyota Camry, aka Muscle, which he claimed he had given to him.

By coming to the public with the news of the false and ungodly help he rendered to the Akanbi, the magaji was going to kill two birds with one stone. He aims to display the authenticity of his brutal powers so that ignoramuses could flock to him, seeking protection, ritual money, etc. He also wants to get even with Akanbi for turning his back on him.

The magaji, whose video I watched, appears to be over 50; a fool at 40 is a fool forever, goes a popular Nigerian saying. It is baffling that an imam, who has a congregation and who teaches people, doesn’t know that anyone who holds the tiger by the tail ends up in its belly.

To be continued

Email: tundeodes2003@yahoo.com

Facebook: @Tunde Odesola

X: @Tunde_Odesola

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FULL TEXT: Gen Musa’s Inaugural Speech As Defence Minister

Published

12 hours ago

December 6, 2025

Editor

Newly appointed Defence Minister, General Christopher Gwabin Musa (rtd), on Friday, delivered his inaugural speech as he assumed office, pledging to end the shedding of innocent blood and strengthen Nigeria’s security architecture.

Here is the full speech:

FULL SPEECH: ADDRESS BY GENERAL CHRISTOPHER GWABIN MUSA (RTD), ON HIS ASSUMPTION OF OFFICE AS MINISTER OF DEFENCE.

December 5, 2025

It is with profound humility and a deep sense of responsibility that I address you today in my new capacity as the Minister of Defence of the Federal Republic of Nigeria. Six weeks ago, I was in Kaki. Now, I am coming as the Minister. It can only be God. I thank President Bola Ahmed Tinubu, GCFR, for the trust and confidence you have shown in me.

I take that very seriously. For me, it is indeed a privilege and an honour, after serving 39 years in service, to come in and now be the Minister of Defence of the Federal Republic of Nigeria. The love Nigerians have shown us reflects that people believe we can turn the tide.

But it is not rhetoric. It is by action. We must, firstly as Nigerians, take ownership of the responsibilities and challenges we face in our country.

It is only us who can solve the problem. It is when we agree within ourselves that we can deal with this, that we will succeed. God is with us, and He has always given us the responsibility to succeed.

This responsibility is one I accept with solemn reverence and unwavering commitment to the safety and security of our great nation, Nigeria. Let me also acknowledge the dedicated leadership of my predecessor and the relentless efforts of every one of you in this room.

When I was the Chief of Defence Staff, you gave me all the support, and I truly appreciate it. I want to assure you that coming back as Minister, we want to do more for your welfare, well-being, and the administration of the Ministry. I strongly believe in reward and accountability. You do well, you are rewarded. We take corrective measures to ensure we succeed. I don’t believe in “na so we dey do am.”

We must assess everything that we are doing and see whether we can improve it. I believe in fostering a positive workforce. We are going to listen to your challenges, and whatever we can do to address them, we will. But I count on you also to put in your best. You know your task ahead. You don’t have to wait until somebody calls you or asks you a question. Do what you are supposed to do, and that will make it easier for us as a nation.

The task of securing the nation is continuous, and I am aware that you have been holding the line with dedication. I commend you all. For decades, my life has been defined by uniform, by the ethos of service, and by sacred covenants to defend the territorial integrity and citizens of Nigeria. I therefore come to this role not as a stranger to our security challenges, but as a comrade who has been in the trenches both literally and figuratively. I’ve seen firsthand the bravery of our troops, the complexity of our threats, and the role of strategic coordination. Like I always say, no single individual can achieve this alone. No single service operator can do it. We must work as Nigerians, making Nigeria better.

Consequently, my core philosophy in ensuring the affairs of this ministry is simple: operational effectiveness through unified action and strategic foresight. Ladies and gentlemen, we cannot afford to operate in silos.

We cannot tolerate gaps between policy and execution, or between the ministry and the services. This ministry will be a powerhouse of strategic direction, enabling support, and relentless accountability. We must provide that support for our troops to continue to succeed. They are sacrificing their lives out there in the field—day and night, thunderstorm or windstorm—whatever the situation, to ensure that we, Nigerians, can go to bed and sleep well. We must continue to pray for them. We must continue to provide the necessary support.

Working as a team with other MDAs, Mr. President has made it very clear he will give us all the support we require and demands that we achieve success, which we have promised him. Within the first few weeks, we must show that we are committed: the ministry working inside, the troops working outside.

To translate this philosophy into action, my initial focus will rest on three interconnected pillars: enhancing joint operational strategy synergy. We will immediately begin a rigorous review of all theatre commands and inter-service operations. My door will be open, as always, to the Chief of Defence Staff and Service Chiefs for frank discussions on equipment, training, welfare, and strategy. Mr. President wants us to present our challenges, with the promise that they will be addressed. So it is left for us to do the needful.
Our goal is to overwhelm the adversaries with seamless jointness, not just cognition.

Welfare and Morale as a Force Multiplier

We all understand the importance of morale to our personnel and staff. We must therefore prioritise the timely provision of all necessary kits, ensure prompt payment of operational allowances, and vigorously address accommodation and medical care for our personnel and their families. Those not injured are watching how we treat the injured. If they are not taken care of properly, they will not give their best, because they will be apprehensive. Especially those who have lost their loved ones—the families want to know what will happen.

It is our responsibility to take care of them. The aspect of actions that impugn their integrity is not acceptable. We must make payments seamless. We must treat them with respect. Anybody who is laying down their life for their country deserves the highest respect, and that is what we offer. I will be very critical about that.

Intelligence-Driven and Technology-Enabled Defence

The Ministry of Defence is the strategic brain of our national defence architecture. We must therefore leverage technology for intelligence, surveillance, and recurring service. We have partners and allies ready to support us. We will reach out to them to work as a team. We will also collaborate with other security agencies. Every Nigerian is vital to the success of Nigeria. We will foster a culture where data and intelligence drive our decisions, not just experience alone. I charge the Ministry to be a catalyst for innovation and efficient resource management.

Distinguished ladies and gentlemen, I expect the highest standards of professionalism, integrity, and urgency from all of us. We do not have time to waste. We will continue to hit the ground running. We must respect the human rights of Nigerians. If we make mistakes, we must take necessary action to make amends. I will always encourage candid advice and robust debates. But once a decision is taken, we must move as one united team.

There will be zero tolerance for corruption, indiscipline, or indolence. Our loyalty is to Nigeria and the Nigerian people. The President is the Commander-in-Chief; the bulk stops on his table. We must provide the support required to make Nigeria peaceful.

Shedding of innocent blood is over. Our children should go back to school. Our farmers should go back to their farms. Most of the challenges we face are not military solutions—they are issues of good governance, justice, equity, and fairness, which we will encourage. Both non-kinetic and kinetic solutions must work hand in hand. We cannot afford to fail Nigerians. Charity begins at home; if we have the mindset that we will succeed, we will.

To the Service Chiefs, I offer my full support and expect your utmost cooperation to move the Armed Forces to greater heights. To the Department Secretary and the Civil Service cadre, you are the institutional memory and the framework for our sustainability. I value your expertise and count on your diligence to translate our military objectives into actionable administrative and budgetary policies.

The road ahead is demanding and will be tough. Let us not take it for granted. But because we are Nigerians, we shall overcome. The threats we face are adaptive and complex, but I have absolute faith in the indomitable spirit of our Armed Forces and the capable minds within the Ministry. With the support and prayers we are receiving from all Nigerians, we cannot fail.

In closing, let me once again reaffirm my commitment to lead with fairness, firmness, and loyalty to our Constitution. The President is doing everything possible to ensure our success. We must play our part. The task ahead is enormous, but surmountable. We can win. We will win. The good people of Nigeria are looking up to us for results, and we must deliver immediately. I am not here to preside; I am here to lead, to walk, and to deliver alongside you. I cannot do it alone. I thank you all as I look forward to our detailed work and the tasks ahead.

God bless you all, and God bless the Federal Republic of Nigeria.

Thank you.

— General Christopher Gwabin Musa (Rtd)
Minister of Defence, Federal Republic of Nigeria

News

Malami Breaks Silence On Alleged Terrorism Financing

Published

13 hours ago

December 6, 2025

Editor

A former Attorney-General of the Federation and Minister of Justice, Abubakar Malami, SAN, has broken his silence on allegations linking him to terrorism financing, dismissing the claims as baseless, misleading and politically motivated.

In a statement issued on Friday, Malami said he was compelled to respond after a publication suggested that he and several others had connections to persons described as terror suspects or alleged financiers.

Malami described the claims as “unfounded, unfair and contrary to both my record in public office and objective facts.”

The former minister stressed that he had never been accused, invited, interrogated or investigated by any security, law-enforcement or intelligence agency within or outside Nigeria for terrorism financing or any related offence.

He said: “I state clearly and unequivocally that I have never at any time been accused, invited, interrogated, investigated or charged by any security, law-enforcement, regulatory or intelligence agency—within or outside Nigeria—in respect of terrorism financing or any related offence.”

Malami noted that even the retired military officer cited as the principal source of the publication admitted that he did not accuse Malami or the other individuals of financing terrorism, but merely referenced vague “business” or “institutional” connections allegedly linked to some suspects.

He said the publication misrepresented this clarification and was politically exploited to create damaging insinuations about him.

Malami warned that normal professional or institutional engagements must not be misconstrued as evidence of supporting terrorism.

“To suggest that lawful professional or institutional engagements can be read as evidence of terrorism financing is both mischievous and unjust,” he said.

Highlighting his record, Malami listed several anti–money laundering and counter-terrorism reforms spearheaded during his tenure, including:

Establishment of the Nigerian Financial Intelligence Unit (NFIU) as an independent entity

Enactment of the Money Laundering (Prevention and Prohibition) Act, 2022

Enactment of the Terrorism (Prevention and Prohibition) Act, 2022

He noted that improved inter-agency coordination under these laws contributed to Nigeria’s removal from the Financial Action Task Force (FATF) grey list.

“During my tenure, I worked to strengthen—not weaken—Nigeria’s legal and institutional framework against money laundering and the financing of terrorism,” he said.

Malami urged the media to exercise caution when reporting on sensitive national security issues, warning that careless publications can damage reputations and undermine confidence in state institutions.

He reaffirmed his commitment to the rule of law and Nigeria’s international obligations, adding that he reserves the right to seek redress against any publication that misrepresents his role in the fight against terrorism financing.

News

Otuaro Pledges To Expand PAP Scholarship As Beneficiaries Bag Master’s Degrees From UK Varsities

Published

23 hours ago

December 5, 2025

Editor

Administrator of the Presidential Amnesty Programme (PAP), Dr. Dennis Otuaro, has expressed his unwavering commitment to expanding the PAP scholarship scheme.

The PAP boss made the pledge at a graduation reception for nine students who were awarded foreign post-graduate scholarships by PAP in universities in the United Kingdom.

A statement by his Special Assistant on Media, Mr Igoniko Oduma, said the successful scholars are the first graduates in the offshore post-graduate scholarship deployment to UK institutions by the PAP Administrator, Dr Dennis Otuaro, for the 2024-2025 academic session.

According to the statement, they graduated from the Anglia Ruskin University, University of Dundee and The University of Law with master’s degrees in cyber security, data science and engineering, law, construction and civil engineering management, project management, and ICT.

Otuaro disclosed in the statement that 711 undergraduate and post-graduate scholarship beneficiaries are expected to graduate from universities within Nigeria this year.

According to Otuaro, the expansion of the scholarship scheme is aimed at creating more opportunities for indigent students of Niger Delta extraction to access higher education with a view to closing the human capital development gap in the region.

Otuaro said it was for this reason he deployed 3800 beneficiaries in-country in the 2024-2025 academic year, and increased the figure to 3900 in the 2025-2026 academic session with 200 for foreign scholarships.

He said under his administration, 7700 students have been so far deployed for the PAP scholarship scheme within Nigeria in less than two years.

According to him, aince he took over, he has deployed 162 students from the region for post-graduate programmes in targeted disciplines in the UK universities.

According to him, this is in conformity with the Renewed Hope Agenda of President Bola Tinubu for the Niger Delta, who has given unprecedented support to the PAP because of his sincere love for the area.

The PAP boss said, “Our decision aligns with the Renewed Hope Agenda of His Excellency, President Bola Ahmed Tinubu GCFR for the Niger Delta. We will continue to create more higher educational opportunities for students from indigent backgrounds in our region.

“We are also deepening the implementation of the programme’s mandate in informal education and other areas for the sustainable peace and socio-economic advancement of the region.”

Otuaro, who congratulated the master’s graduates on their successful graduation, stressed that they completed their programmes in record time which shows the seriousness they had put into their studies.

He said they have justified the Federal Government’s investment in their education with their successful graduation, and urged other beneficiaries not to be distracted in their academic pursuits.

“We congratulate these scholars on their successful graduation. It shows that they took their studies seriously. That is what we demand of every scholarship beneficiary, whether at the undergraduate or post-graduate level”, Otuaro said.