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OPINION: ‘Our Doc, Who Art In The National Palace’

On April 23, 1971, the New York Times did a feature on Haitian tyrant, Francois Duvalier, infamously known as Papa Doc. It reported Duvalier as getting Haitian children indoctrinated with a political catechism which parodied Christians’ The Lord’s Prayer, thus: “Our Doc, who art in the National Palace for life, Hallowed be Thy name by present and future generations. Thy will be done at Port‐au‐Prince and in the provinces. Give us this day our new Haiti and never forgive the trespasses of the anti patriots who spit every day on our country; let them succumb to temptation, and under the weight of their venom, deliver them not from any evil . . .”
Since the antonym of democracy is autocracy, is Nigeria sliding into autocracy? Ex-President Olusegun Obasanjo didn’t explicitly say so but believes democracy is dead in Nigeria. Peter Obi shared same view. At a symposium to mark the 60th birthday of former Deputy Speaker of the House of Representatives, Hon Emeka Ihedioha, Obasanjo proclaimed the death of democracy, not only in Nigeria but Africa. In 2008, in an assessment of the state of democracy in Africa, Larry Diamond, American political sociologist and scholar who specializes in democracy studies, submitted that, “the statistics (of the practice of democracy in Africa) tell a grim story.” I will visit these grim statistics presently. Argentine economist, Danielçccc Kaufman and his colleagues at the World Bank, developed six measures with which we can assess the quality of democracy in any country. Africa, Nigeria recorded dismal failure in virtually all of them.
One of the measurements is, voice and accountability. Voice entails freedom of expression and citizen participation in governance. In other words, governmental tolerance for dissent is a major kernel of democracy. In the fawning stampedes by Delta State government apparati last week to defend federal power, you can glean the enveloping tyrannic character of the current Nigerian state. Officials of government had earlier fought mere Nursing school girls’ tantrums in the “See your Mama” viral video against First Lady Remi Tinubu in Asaba. You would think it was a world war. Though minute and seemingly insignificant, but for immediate massive responses on social media, threats to deal with the students would have been activated. I will cite a historical example of tolerance for dissent that showcases the Asaba attempt to silence voices as indicative of undemocratic attitude.
At the Adeseun Ogundoyin Polytechnic convocation lecture I delivered in 2022 with the title, Re-inventing polytechnic education for 21st-century Nigeria, I cited the example of the first civilian governor of Oyo State, Chief Bola Ige. Sometime between 1979 and 1983, Ige had visited the Ibadan Main Campus of the polytechnic. In their characteristic tantrums, the students became rude and uncontrollable. In an unsparing tongue-lash characteristic of the man widely credited for his lingual exceptionalism, the governor landed the students a fusillade of vitriolic attack. He said: “I am happy your Rector is a holder of a PhD in Animal Science; he will apply it on all of you!” Decency will not permit the reproduction here of the vile and insulting reply, laced with thunderous howls and delivered as a song, with which the students replied Ige. Not long after, some primary school pupils paid Ige a courtesy visit. He ostensibly saw it as an opportunity to even the score. So, in advising the pupils on their life trajectory, the governor told them that whilst walking towards Sango, a street in the capital city, (as metaphor for furthering their education) rather than make a detour towards Ijokodo, (where Ibadan Polytechnic is located) they should rather go straight to Ojoo. Ojoo is the route that leads to the University of Ibadan. That was where it ended. No institutional sanction against Ibadan Poly students.
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Last week, Nigeria erupted in discussions on whether the practice of democracy in Africa, Nigeria had failed. Though concerns about democracy in Nigeria predate Bola Tinubu, they have reached feverish pace today. As we speak, the name Natasha Akpoti-Uduaghan is almost becoming a legislative history in Nigeria. In our very before, a dalliance of senatorial leadership impunity, in cahoots with Kogi government’s democratic irreverence, is about to produce a sour broth that Nigerians will be forced to swallow. The only recourse the people have is to look skywards, with tears coursing down their cheeks and mutter, “Let them cover themselves with the shroud of a thick mortar after shooting an arrow into the sky; if the king of this earth does not apprehend them, the King in heaven surely will.”
In the same vein, a few weeks ago, an NYSC member who complained about the deteriorating state of Nigerians’ well-being was threatened into submission. I submit that the Asaba event and an earlier Seyi Tinubu’s quest to turn his father into the father of Nigeria in Adamawa State are fatherlizing and motherlizing attempts which are no happenstances. It is the beginning of the mutation of the cells of the opposite of democracy. Duvalier pioneered this seemingly benign misbiology in Haiti. At the beginning of his tyranny, he got his own Villaswill Akpabio-led rubber‐stamp legislature to proclaim him as “Spiritual Father of the Nation.” In the capital city, Port‐au Prince, Duvalier ordered “spontaneous” demonstrations of affection towards him, as it is done on the social media today where thousands of largely illiterate and desperately poor Haitians were tricked to frenziedly scream, “Du‐val‐yeah!” and “Viva Papa Doc!”
The federal government’s infamous odyssey in Rivers State in close to two years now is perceived by watchers of Nigeria’s tottering democracy as a manifestation of a totalitarian tendency. Its cells will spread presently. When they do, we will all be in trouble. The recent tactic was to make a Bukar Suka Dimka of Rivers’ ex-Head of Service, George Nwaeke and claim that he was a witness to suspended governor, Siminalayi Fubara’s alleged treasonable plan to bomb oil installations. The ultimate script is to finally try Fubara for treason. Dimka, you will recall, was the coup plotter who, after his capture in March, 1976, sang like canary to implicate, among others, Major General Illiya Bisalla. His claims were never corroborated, leading to Bisalla’s execution. The viral video of Nwaeke’s wife which affirmed a guerrilla capture of her husband by federal forces so as to incriminate Fubara must have let Nigeria into the window of a frightening re-calibration of Duvalier in Nigeria. Robert Mugabe didn’t just leap into tyranny; he grew, like a mustard seed, into it.
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A cartoon which went viral last week explains the configuration of Nigeria’s present “democracy”. A man with huge double pockets, depicted as “executive,” had inside the pockets castrated urchins tagged as “legislature” and “judiciary”. To explain this unholy matrimony, ex-vice President Atiku Abubakar did away with niceties and diplomatese that are the handmaidens of Nigerian politicians. The Senate President and the National Assembly, he pronounced, are compromised and corrupt. To corroborate Abubakar and the newspaper cartoon, a little over a week ago, taciturn President Goodluck Jonathan drew his own cartoon strokes of the current state of Nigeria’s “democracy”. He accused the three arms of government as being a tripartite axis of evil who were complicit in the Rivers imbroglio. He said: “No businessman can bring his money to invest in a country where the judiciary is compromised; where government functionaries can dictate to judges what judgment they will give.” Jonathan deployed an Indian version of a Yoruba anecdote that illustrates a Nero fiddling while Rome was burning. It tells the story of someone falsely simulating sleep who the Yoruba call Apiroro. The Apiroro is always difficult to wake up. Jonathan’s summary of the power calculus on the Rivers crisis is that, “They are pretending to sleep and waking up such a person is extremely difficult.”
While the typhoon of illicit relationship between the three arms of government was yet raging, a photograph of Supreme Court Justice Emmanuel Akomaye Agim and Minister of the Federal Capital Territory, Nyesom Wike, at the University of Calabar’s Golden Jubilee Special Convocation surfaced on the social media. Immediately I saw it, my mind went to Justice Olumuyiwa Jibowu (1899 – 1959). Jibowu was a fierce judge. The first African to serve in the Supreme Court of Nigeria, first Nigerian High Court Judge and one-time Chief Justice of the Western Region, Jibowu demonstrated that there must never be any unholy concourse between a judge, a lawyer who has matter before him and litigants. He once demonstrated this while he was Judge in the Ondo High Court. Counsel in a matter before him and Federal General Secretary of the Action Group Party, Ayotunde Rosiji, was slated to appear before him sometime in the early 1950s. They were both acquainted as Jibowu had paid Rosiji a visit when the latter came back from his legal studies in Britain. So, the evening before he was to appear before him, Rosiji decided to visit Jibowu in his home. Renowned for his uprightness and probity, though Justice Jibowu attended to Rosiji, when he was to deliver his judgment, he lifted up a sheaf of papers for all to see, which he said was a copy of the judgment he had stayed all night to write. Then, to the shock of everyone, the judge tore the papers into shred. All because counsel to one of the parties had come to see him in his house.
Former Chairman of the National Human Rights Commission (Nigeria), Prof. Chidi Odinkalu, in his anger at this anomaly, cited an earlier pronouncement of such public togetherness as incestuous by Justice Niki Tobi. In his ruling in Buhari vs. Independent National Electoral Commission & Ors (2008), the late Supreme Court Justice warned that “The two professions (law and politics) do not meet and will never meet at all in our democracy… If they meet, the victim will be democracy, and that will be bad for sovereign Nigeria.”
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Let me illustrate the calamity that Justice Tobi foretold with the market. Like any human endeavour, the market has a philosophy. It is constituted by a tripod: the brick and mortar stalls (Oja), marketers (pate-pate) and traders (Onina’ja). On market days, when merchants advertise their merchandise, the soul of the market is not the merchants nor their merchandise. It is the market, which is the people, the traders or the Onina’ja. So, when the market is over, you may see merchants and their merchandise or even the stalls but the soul of the market is gone (oja ti tu). So it is in a democracy. The moment a democracy harbours a complicit judiciary, an adulterous legislature in bed with the executive, the way President Jonathan painted it, the market is over. What is left are mere wares and merchandise (T’oja ba ti tu, a ku pate-pate). When you look, you see democracy on paper, the way you see a mass of quills and feathers on a masquerade, when, in actual fact, the masquerade is long gone. Late dramatist Hubert Ogunde verbalized this flight of democracy when he sang in Yoruba, “Iye l’e o ma wo l’eyin eye o….”
Nigeria’s situation today can be compared to Senegal’s under Abdoulaye Wade. With Wade, rather than rule of law, it was rule of person, otherwise called personal rule. A longtime Senegalese opposition leader, when Wade won the presidency in 2000, as many did in the current government, hopes were quite high for democracy in Senegal. Rather than this, however, Wade drew power and resources to himself and those of his family. By 2007, criticisms from journalists, political activists, singers, and marabouts (Muslim spiritual leaders) or any word from the opposition earned physical intimidation from his goons. Last week, as riposte to Peter Obi’s criticism of present slide towards autocracy, Nigerian presidency told him that, that he could talk freely was a presidential grace. Today, Nigeria grapples with a lackluster economic performance just like under Wade. The Senegalese leader also, like here in Nigeria, mobilized support, according to Larry Diamond, by corrupting and co-opting “religious figures, civil society leaders, local administrators, military officers… with money, loans, diplomatic passports, and other favors.”
Said a responder to Diamond, “He has destroyed all the institutions, including political parties. He has taken opposition with him and manipulated the parliament. People are so poor and Wade controls everything. If you need something, you have to go with him.” Nigerians must see themselves in that Wade mirror.
Apart from the above indices, there are other measurements of the state of health of a democracy. They include political stability (absence of violence), government effectiveness (of public services and public administration), quality of government regulation, the rule of law. Recourse to violence as means of settling social discord has risen in Nigeria and governments are absent in the lives of the people, leading to self-help. The Uromi, Edo State incineration of travelling northerners is on my mind here. Though another famous theorist of democracy, Richard Sklar, in his “Democracy in Africa” (1983): African Studies Review, Vol. 26, No. 3/4, said “democracy dies hard,” he also submitted that it could “bleed and die” on the altars of repressive rule and lack of accountability. He concluded by saying, “The true executioner of democracy has neither sword nor scepter, but a baneful idea.”
In Nigeria today, democracy might not have died but its balance sheet is scary. Democracy is not in periodic elections, appointments into offices or its persistent mouthing like a refrain. Democracy is about the people. Obasanjo made this known at the Ihedioha colloquium. When, rather than the people, a small clique of politicians are sole beneficiaries of democracy and there is this mass of misery, what we have can better be described as politicians-cracy. There is a regression of democratic culture in Nigeria and hunger is blanketing Nigerians. Human development statistics regress daily, life expectancy is nosediving while dismal level of governance and violent conflicts seize our country by the jugular.
The good news is that, Larry Diamond said that democracy cannot die. He, however, imputed that it could suffer fatal seizures. It is obvious that today, the Nigerian democracy is gasping for breath.
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Out-of-school: Group To Enroll Adolescent Mothers In Bauchi
Women Child Youth Health and Education Initiative (WCY) with support from Malala Education Champion Network, have charted a way to enroll adolescent mothers to access education in Bauchi schools.
Rashida Mukaddas, the Executive Director, WCY stated this in Bauchi on Wednesday during a one-day planning and inception meeting with education stakeholders on Adolescent Mothers Education Access (AMEA) project of the organisation.
According to her, the project targeted three Local Government Areas of Bauchi, Misau and Katagum for implementation in the three years project.
She explained that all stakeholders in advancing education in the state would be engaged by the organisation to advocate for Girl-Child education.
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The target, she added, was to ensure that as many as married adolescent mothers and girls were enrolled back in school in the state.
“Today marks an important step in our collective commitment to ensuring that every girl in Bauchi state, especially adolescent who are married, pregnant, or young mothers has the right, opportunity, and support to continue and complete her education.
“This project has been designed to address the real and persistent barriers that prevent too many adolescent mothers from returning to school or staying enrolled.
“It is to address the barriers preventing adolescent mothers from continuing and completing their education and adopting strategies that will create an enabling environment that safeguard girls’ rights to education while removing socio-cultural and economic obstacles,” said Mukaddas.
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She further explained to the stakeholders that the success of the project depended on the strength of their collaboration, the alignment of their actions, and the commitments they forge toward the implementation of the project.
Also speaking, Mr Kamal Bello, the Project Officer of WCY, said that the collaboration of all the education stakeholders in the state with the organisation could ensure stronger enforcement of the Child Rights Law.
This, he said, could further ensure effective re-entry and retention policies for adolescent girls, increased community support for girls’ education and a Bauchi state where no girl was left behind because of marriage, pregnancy, or motherhood.
“It is observed that early marriage is one of the problems hindering girls’ access to education.
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“This organisation is working toward ensuring that girls that have dropped out of school due to early marriage are re-enrolled back in school,” he said.
Education stakeholders present at the event included representatives from the state Ministry of Education, Justice, Budget and Economic Planning and Multilateral Coordination.
Others were representatives from International Federation of Women Lawyers, Adolescent Girls Initiative for Learning and Empowerment (AGILE), Bauchi state Agency for Mass Education, Civil Society Organization, Religious and Traditional institutions, among others.
They all welcomed and promised to support the project so as to ensure its effective implementation and achieve its set objectives in the state.
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OPINION: Fubara, Adeleke And The Survival Dance
By Israel Adebiyi
You should be aware by now that the dancing governor, Ademola Adeleke has danced his last dance in the colours of the Peoples Democratic Party. His counterpart in Rivers, Siminalayi Fubara has elected to follow some of his persecutors to the All Progressive Congress, after all “if you can’t beat them, you can join them.”
Politics in Nigeria has always been dramatic, but every now and then a pattern emerges that forces us to pause and think again about where our democracy is heading. This week on The Nation’s Pulse, that pattern is what I call the politics of survival. Two events in two different states have brought this into sharp focus. In both cases, sitting governors elected on the platform of the same party have found new homes elsewhere. Their decisions may look sudden, but they reveal deeper issues that have been growing under the surface for years.
In Rivers, Governor Siminalayi Fubara has crossed into the All Progressives Congress. In Osun, Governor Ademola Adeleke has moved to the Accord Party. These are not small shifts. These are moves by people at the top of their political careers, people who ordinarily should be the ones holding their parties together. When those at the highest levels start fleeing, it means the ground beneath them has become too shaky to stand on. It means something has broken.
A Yoruba proverb captures it perfectly: Iku to n pa oju gba eni, owe lo n pa fun ni. The death that visits your neighbour is sending you a message. The crisis that has engulfed the Peoples Democratic Party did not start today. It has been building like an untreated infection. Adeleke saw the signs early. He watched senior figures fight openly. He watched the party fail to resolve its zoning battles. He watched leaders undermine their own candidates. At some point, you begin to ask yourself a simple question: if this house collapses today, what happens to me? In Osun, where the competition between the two major parties has always been fierce, Adeleke was not going to sit back and become another casualty of a party that refused to heal itself. Survival became the most reasonable option.
His case makes sense when you consider the political temperature in Osun. This is a state where the opposition does not sleep. Every misstep is amplified. Every weakness is exploited. Adeleke has spent his time in office under constant scrutiny. Add that to the fact that the national structure of his party is wobbly, divided and uncertain about its future, and the move begins to look less like betrayal and more like self-preservation.
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Rivers, however, tells a slightly different story. Fubara’s journey has been a long lesson in endurance. From the moment he emerged as governor, it became clear he was stepping into an environment loaded with expectations that had nothing to do with governance. His political godfather was not content with being a supporter. He wanted control. He wanted influence. He wanted obedience. Every decision was interpreted through the lens of loyalty. From the assembly crisis to the endless reconciliation meetings, to the barely hidden power struggles, Fubara spent more time fighting shadows than building the state he was elected to lead.
It soon became clear that he was governing through a maze of minefields. Those who should have been allies began to treat him like an accidental visitor in the Government House. The same legislators who were meant to be partners in governance suddenly became instruments of pressure. Orders came from places outside the official structure. Courtrooms turned into battlegrounds. At some point, even the national leadership of his party seemed unsure how to tame the situation. These storms did not come in seasons, they came in waves. One misunderstanding today. Another in two weeks. Another by the end of the month. Anyone watching closely could see that the governor was in a permanent state of emergency.
So when the winds started shifting again and lawmakers began to realign, those who understood the undercurrents knew exactly what was coming. Fubara knew too. A man can only take so much. After months of attacks, humiliations and attempts to cage his authority, the move to another party was not just political. It was personal. He had given the reconciliation process more chances than most would. He had swallowed more insults than any governor should. He had watched institutions bend and twist under the weight of private interests. In many ways, his defection is a declaration that he has finally chosen to protect himself.
But the bigger question is how we got here. How did two governors in two different parts of the country end up taking the same decision for different but related reasons? The answer goes back to the state of internal democracy in our parties. No party in Nigeria today fully practices the constitution it claims to follow. They have elaborate rules on paper but very loose habits in reality. They talk about fairness, but their primaries are often messy. They preach unity, but their caucuses are usually divided into rival camps. They call themselves democratic institutions, yet dissent is treated as disloyalty.
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Political parties are supposed to be the engine rooms of democracy. They are the homes where ideas are debated, leaders are groomed, and future candidates are shaped. In Nigeria, they increasingly look like fighting arenas where the loudest voices drown out everyone else. When leaders ignore their own constitutions, the structure begins to crack. When factions begin to run parallel meetings, the foundation gets weaker. When decisions are forced down the throats of members, people begin making private plans for their future.
No governor wants to govern in chaos. No politician wants to be the last one standing in a sinking ship. This is why defections are becoming more common. A party that cannot manage itself cannot manage its members. And members who feel exposed will always look for safer ground.
But while these moves make sense for Adeleke and Fubara personally, the people they govern often become the ones left in confusion. Voters choose candidates partly because of party ideology, even if our ideologies are weak. They expect stability. They expect continuity. They expect that the mandate they gave will remain intact. So when a governor shifts political camp without prior consultation, the people feel blindsided. They begin to wonder whether their votes carry weight in a system where elected officials can switch platforms in the blink of an eye.
This is where the politics of survival becomes dangerous for democracy. If leaders keep prioritizing their personal safety over party stability, the system begins to lose coherence. Parties lose their identity. Elections lose their meaning. Governance becomes a game of musical chairs. Today you are here. Tomorrow you are there. Next week you may be somewhere else. The people become bystanders in a democracy that is supposed to revolve around them.
Rivers and Osun should serve as reminders that political parties need urgent restructuring. They need to rebuild trust internally. They need to enforce their constitutions consistently. They need to treat members as stakeholders, not spectators. When members feel protected, they stay. When they feel targeted, they run. This pattern will continue until parties learn the simple truth that power is not built by intimidation, but by inclusion.
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There is also the question of what these defections mean for governance. When governors are dragged into endless party drama, service delivery suffers. Time that should be spent on roads, schools, hospitals, water projects and job creation ends up being spent in meetings, reconciliations and press briefings. Resources that should strengthen the state end up funding political battles. The public loses twice. First as witnesses to the drama. Then as victims of delayed or abandoned development.
In Rivers, the months of tension slowed down the government. Initiatives were stalled because the governor was busy trying to survive political ambush. In Osun, Adeleke had to juggle governance with internal fights in a crumbling party structure. Imagine what they could have achieved if they were not constantly looking over their shoulders.
Now, as both men settle into new political homes, the final question is whether these new homes will provide stability or merely temporary shelter. Nigeria’s politics teaches one consistent lesson. New alliances often come with new expectations. New platforms often come with new demands. And new godfathers often come with new conditions. Whether Adeleke and Fubara have truly found peace or simply bought time is something only time will tell.
But as citizens, what we must insist on is simple. The politics of survival should not become the politics of abandonment. Our leaders can fight for their political life, but they must not forget that they hold the people’s mandate. The hunger, poverty, insecurity and infrastructural decay that Nigerians face will not be solved by defection. It will be solved by steady leadership and functional governance.
The bigger lesson from Rivers and Osun is clear. If political parties in Nigeria continue on this path of disunity and internal sabotage, they will keep losing their brightest and most strategic figures. And if leaders keep running instead of reforming the system, then we will wake up one day to a democracy where the people are treated as an afterthought.
Governors may survive the storms. Parties may adjust to new alignments. But the people cannot keep paying the price. Nigeria deserves a democracy that works for the many, not the few. That is the real pulse of the nation.
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Human Rights Day: Stakeholders Call For More Campaigns Against GBV
Panel of discussants at an event to commemorate the International Human Rights Day, 2025 on Wednesday called for more campaigns against Gender-Based Violence, adding that it must start from the family.
The panel of discussants drawn from religious and community leaders, security agents, members of the civil society community, chiefs, etc, made the call in Benin in an event organised by Justice Development & Peace Centre (JDPC), Benin, in collaboration with Women Aid Collective (WACOL) with the theme: Multilevel Dialogue for Men, Women, Youth and Critical Take holders on the Prevention and Response to Gender-Based Violence (GBV).
The stakeholders, who said causes of GBV are enormous, called for more enlightenment and education in the family, community and the religious circle.
Security agents in the panel charged members of the public to report GBV cases to security agents regardless of the sex Involved, adding: “When GBV happens, it should be reported to the appropriate quarters. It doesn’t matter if the woman or the man is the victim. GBV perpetrators should not be covered up, they must be exposed. We are there to carry out the prosecution after carrying out the necessary investigation.”
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Earlier in his opening remarks, Executive Director, JDPC, Rev. Fr. Benedicta Onwugbenu, lamented that (GBV) remains the most prevalent in the society yet hidden because of silence from victims.
According to him, GBV knows no age, gender or race, adding that “It affects people of all ages, whether man or woman, boy or girl.”
“It affects people from different backgrounds and communities, yet it remains hidden because of silence, stigma, and fear. Victims of GBV are suffering in silence.”
On her part, Programme Director, WACOL, Mrs. Francisca Nweke, who said “women are more affected, and that is why we are emphasising on them,” stressed “we are empowering Christian women and women leaders of culture for prevention and response to Gender-Based Violence in Nigeria through the strengthening of grassroots organisations.”
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