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OPINION: Petrol Pains, Wilderness Wanderings

Published

1 year ago

May 6, 2024

Editor

By Lasisi Olagunju

A young taxi driver sat on the bonnet of his car some years ago thoroughly frustrated by Nigeria’s unending petrol mess. A television reporter asked him to speak on his experience in that filling station where he sat, stranded. He looked straight into the camera and said he wanted “the world to come to an end, this moment. I want all of us to die – all.” He thought Nigeria was a wilderness with a succession of fake Moses leading the country from Egypt to Egypt. To the taxi driver, mass death of victims and their victimisers would be the neat, equitable way to end all suffering. I watched the video and heard more than what the gentleman said. People who think and say what he said are persons who have run and got to the end of running. They are people who have shifted and shifted and have hit the wall.

Over the course of life, suffering, one way or the other, is inevitable. We do not need a priest to convince us of that. But, why is it that here, in this country, time and change give no relief to the poor?

As I write this, everyone is at the petrol station – exactly as they were 30 years ago when they thought democracy was the messiah that would dry their tears. In petrol stations where there are no queues, the price there is killing; where the price smiles a little, bedlam reigns. If matters remain as they are, driving a car anywhere in Nigeria will soon be a mark of the beast, the ultimate evil. Very soon (and I am so scared to say this), having money to buy petrol will be an exposure to marks of the dragon – the kind that is in the Christian Bible: ten horns, seven heads, “with ten crowns on his horns, and on each head a blasphemous name.” Why is this democracy this ugly and so unprofitable to the people?

There is a joke about a man from Israel who demanded to know why Moses promised his ancestors good life, took them out to wander in the wilderness for forty years only to deposit them in a land that has no oil. I won’t be shocked to hear this said about our democracy. What is the worth of that struggle and that vote that birthed this suffering?

Our dog boasted in the last election that there was no danger in Tiger’s forest. That boast appears to have killed it. A saying in Yoruba approximates this: Ajá kì í dán’nu kò séwu lóko ẹkùn. Stealthy, strong Tiger is an ambush, apex predator; dog is one of its preys. The wisdom here eluded many who refused to trust the truth. They are now left behind, stranded by their faith in man born of woman. In their bowl of gaari, they now have water in destructive excess.

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You are a very senior professor. Your monthly salary is N700,000, pre-tax. This past weekend, you and other petrol users bought a litre for N1,000. Your car uses 10 litres of petrol per working day. There are five working days in a week. That gives your car 50 litres of petrol per week, the cost is N50,000. There are four weeks in a month. Fifty thousand naira in four places makes it N200,000 – just to fuel your car. Because your residence is allocated Band E by NEPA, your ‘I-better-pass-my-neighbour’ generator will use 10 litres of petrol per day. In 30 days, that gives you 300 litres of fuel. At N1,000 per litre, the cost is N300,000. Do the maths. Petrol alone takes N500,000 from your pre-tax N700,000 salary. Tax takes about N120,000. Do the maths again. What is the way out? The Yoruba will join you to ask: Kí ni ònà àbáyo? Kí ni?

With ‘Darkness Falls’ as its title, the second part of Ngugi Wa Thiongo’s Weep Not, Child is about a country in distress, about a village where light is morbid and darkness is saviour. It is about a home that is no longer a place for telling good stories. It is here that we are asked to “turn to the Gospel according to St Matthew, Chapter 24.” Here we are told that we “shall hear of wars and rumours of wars” and that “nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in diverse places.” We are told that as horrible as these occurrences are, “they are (just) the beginning of sorrows…And because iniquity shall abound, the love of many shall wax cold.”

Could this moment be Nigeria’s hour of that prophecy? The havoc wreaked in town today is worse than the experience of the ill-starred, anecdotal sentry of Apomu whose oracle (ifa) got stolen and his wife snatched. He reached for his divining chain (òpẹ̀lẹ̀) and saw it in the mouth of an audacious dog. He pursued the dog to retrieve his last hope but the dog ran and jumped into a deep well. While panting, the distraught man was asked what next? “It is time to leave this town,” was his response – (Ìlọ yá Oníbodè Àpòmù, wón kó o ní’fá, wón gbà á l’óbìnrin, òpẹ̀lẹ̀ tí yíò tún fi tọ ẹsẹ̀ e rè, ajá tún gbé e lọ. Ó lé ajá, ajá kó sí kànga. Wón ní, ‘Ilọ yá àbí kò yá?’ Ó ní, ìlọ yáá…).” Today is worse than that hopeless situation. I have never been as afraid for Nigeria as I have been in the last one week.

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The people are hopeless and helpless but they are quiet. And that is dangerous. There is a passage in Chinua Achebe’s Things Fall Apart which warns about silence and its potent danger: “Mother Kite once sent her daughter to bring food. She went and brought back a duckling. ‘You have done very well,’ said Mother Kite to her daughter, ‘but tell me, what did the mother of this duckling say when you swooped and carried its child away?’ ‘It said nothing,’ replied the young kite. ‘It just walked away.’ ‘You must return the duckling,’ said Mother Kite. ‘There is something ominous behind the silence.’ And so Daughter Kite returned the duckling and took a chick instead. ‘What did the mother of this chick do?’ asked the old kite. ‘It cried and raved and cursed me,’ said the young kite. ‘Then we can eat the chick,’ said her mother. ‘There is nothing to fear from someone who shouts.’ Nigeria’s streets are scanty and sad; neighbourhoods are dank and dark. Where the ice of fuel scarcity appears to be thawing, the price has remained prohibitively high. In food markets, traders’ looks are forlorn; buyers’ heartbeats are irregular. There is darkness in every home where light used to shine. Yet, there is quiet, silence, midnight, graveyard chill where prophets used to warn.

In Matt Lorenz’s ‘The Meaning of life in the Wilderness’, we are told that “the wilderness is a space where human beings can go morally astray.” True, many and more have gone astray here. Henry Bugbee, in his The Inward Morning, says that “our true home is (the) wilderness.” I read this and wanted to disagree. I wanted to ask how our home could be the wildness -uncultivated, uninhabited, inhospitable wild. But, then, I remember William Butler Yeats’s thoughtful line: “…the world is more full of weeping than you can understand.”

As long as we breathe, we keep hoping (and praying) for deliverance from evil. There is a line of divine promise in Ngugi’s ‘Darkness Falls’: “But he that shall endure unto the end, the same shall be saved…” He was quoting the Bible.

We will endure this to the end because we’ve been promised salvation. But, when is the end and where is the saviour? Or, when is the saviour coming? The government is quiet and silent. It acts the perfect I-don’t-care way of lords who have climbed the hills and have seen the very end of the world. But its defenders are not quiet. They blame the past and point at similar acts of official betrayal. What is in uniformity is no longer a shame. There is no new thing under the sun. They open history books of countries outside Africa, the first world. They say “even America once suffered what we suffer. We will be out of the problem one day.” They say the media of that and other countries still reminisce about their own era of anomie. One of such reflections is Reis Thebault’s “Long lines, high prices and fisticuffs”, a Washington Post’s 2023 video on the 1970s petrol shortage bedlam in America. “The line of cars stretches for blocks. Pumps run dry. Newspapers warn of a great ‘gas crunch.’ President urges calm. Panicked motorists turn on one another.” Thebault wrote, mimicking headlines from Nigeria’s future. If the abobaku of this regime come to see this Washington Post content, they will grab it with eureka; they will use it as a justification for the criminal betrayal that professed this suffering. What a country!

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The elephant’s hunger is the shame of the forest. America would have remained where it was in 1970 if what it had were bumbling leaders like ours. To the US, the owner would rather starve than for the thief to be without food. We have that proverb, the United States appropriated it long ago to solve its “pumps run dry” problem. I always wonder why the elephant of oil-rich Nigeria keeps rumbling in the forest and goes to bed hungry. Imagine the Eskimo queueing for ice. But here, children of butchers fight over bones.

What really is the cause of this fuel scarcity? There is neither cohesion nor coherence in the little we’ve heard from persons who sit atop our welfare. All we’ve seen (and we are seeing) are quick-and-slow marches of crass confusion. What are they doing apart from fixing themselves up in vaults? The sheep of Nigerians won’t forget if they do well and provide it just bran. But they are behaving like àgbà òsìkà sowing suffering in people’s lives. They soil their breast pockets with red oil of impunity and keep a straight face. Is it true that this is all about jacking up the price of petrol as instructed by the holders of the Nigerian yam and knife? It is like land grabbers setting fire to a whole market because they covet the land. They are killing us without drawing a sword (apanimáyodà). But, they can eat their excess without scorching the city. Unfortunately, that is what they are doing with their take-it-or-leave it disposition to the petrol wickedness they put on the table. It is dangerous.

I borrow again from Yeats. In his ‘The Wind Among the Reeds’, the poet tells the powerful that he, “being poor” has only his dreams to nurture and keep. Then he begs them: “I have spread my dreams under your feet;/ Tread softly because you tread on my dreams.” The people are the eye of the earth. If this government must tread on them, it should do so gently.

The author, Dr. Lasisi Olagunju is the Saturday Editor of Nigerian Tribune, and a columnist in the same newspaper. This article was first published by the paper (Nigerian Tribune). It is published here with his permission.

News

SEC Warns Nigerians Over AI-generated Investment Scams

Published

22 minutes ago

September 28, 2025

Editor

The Securities and Exchange Commission (SEC) has warned Nigerians to be cautious of a rising wave of artificial intelligence (AI)-driven scams that are targeting unsuspecting investors with promises of guaranteed profits and fake celebrity endorsements.

The Commission, in a statement, recalled that platforms such as CBEX, Silverkuun, and TOFRO were operating illegally by advertising AI-powered trading systems that promised unrealistic returns.

“These platforms are not registered or regulated by the SEC, yet they continue to mislead the public with false claims of AI-driven investments. They pose serious risks to investors; hence, the Commission issued a series of disclaimers against their activities,” the Commission stated.

The SEC explained that fraudsters are increasingly turning to deepfake videos and AI-generated content to lure victims, noting that manipulated videos featuring politicians, celebrities, and television hosts are being shared through Facebook adverts, Instagram reels, and Telegram groups to give fraudulent platforms an air of credibility.

According to the Commission, “Scammers are exploiting AI to fabricate endorsements and testimonials that appear genuine. This has made traditional fraud detection methods less effective, hence the need for tech-enabled regulation and greater public awareness.”

To counter the growing threat, the SEC explained that it is adopting advanced surveillance systems capable of detecting fraudulent activity in real time, adding that partnerships with the Central Bank of Nigeria (CBN) and the Nigerian Financial Intelligence Unit (NFIU) are being strengthened to enable data sharing and joint enforcement actions.

“We are moving from reactive to predictive oversight. This is essential in combating fraud and systemic risks in our market,” the Commission emphasised.

The regulator said it has also engaged social media companies to clamp down on misleading adverts and cautioned influencers against promoting unlicensed investment schemes.

“Any influencer or blogger found to be complicit in promoting illegal platforms will face regulatory sanctions or even prosecution,” the SEC warned.

The Commission urged Nigerians to take extra precautions before investing, stressing that any scheme promising daily profits, zero risk, or celebrity-backed endorsements should be treated with suspicion.

It stated: “Any investment that guarantees unrealistic returns or uses manipulated videos of public figures should immediately raise a red flag.”

The Commission further encouraged Nigerians to verify the registration status of any investment platform on its website, where a list of licensed Capital Market Operators is available.

It added that investors should confirm that registration numbers displayed on company websites match the details on the SEC portal and avoid platforms that only operate through Telegram or WhatsApp without a verifiable office address.

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Olubadan Unveils Economic Plan For Ibadanland

Published

51 minutes ago

September 28, 2025

Editor

The newly crowned 44th Olubadan of Ibadanland, Oba Rashidi Ladoja,
The newly crowned 44th Olubadan of Ibadanland, Oba Rashidi Ladoja, has assured both local and foreign investors of an enabling business environment as he reeled out his socio-economic plan.

Ladoja, who made his first appearance at a Thanksgiving service in his honour at the Ascension of Christ Catholic Church, Bodija, Ibadan, stressed the need for the resuscitation of moribund businesses as well as the employment of the teeming youths in Ibadanland.

He said this had become imperative in order to grow the economy of not only Ibadan but Oyo State as a whole.

He stated that the throne of Olubadan was not about status or bead-wearing but about facilitating the socio-economic growth of Ibadanland.

The monarch added that this could only be achieved with the support of all stakeholders.

According to him, “The major assignment before me as Olubadan of Ibadanland is the growth of Ibadanland.

“The status of Olubadan is not about the wearing of status but ensuring the all-round growth of the town.

“To achieve this feat, I will collaborate with the government at all levels to ensure that Ibadan and Oyo State at large maintain their pace-setter status.

“We are all governing Ibadan. I am just the coordinator. You people are the small Olubadans; I am the big Olubadan.

“Ibadan will be greater by God’s grace and with your support. I am now the king of all religious groups in Ibadan.

“We have never had a record of religious crisis in Ibadan because members of the various religious groups are represented in each family in Ibadanland.

“Ibadan is a fertile land for investment and economic growth. It shall continue to be well with Ibadan.”

In his congratulatory message, the Archbishop of the Catholic Archdiocese of Ibadan, Most Rev Dr Gabriel Abegunrin, described Ladoja’s installation as the new Olubadan as the unfailing providence of God, who had preserved the life of the monarch with strength and wisdom.

According to him, Ladoja’s longevity is a crown of grace, and his enthronement is a divine mandate which entrusted him with peace, unity and the progress of the Ibadan people.

The cleric hailed Ladoja for commencing his reign with an act of thanksgiving in the house of God, saying the gesture of the new monarch reflected not only his humility before God but also his deep recognition of the sacred duty of fostering harmony among all faiths.

“Oba Ladoja has set forth a shining example of interfaith goodwill and mutual respect which will long endure as a legacy of his reign.”

Abegunrin said the church and Christian community in Ibadanland commended Ladoja as a father, leader and custodian of Ibadan heritage, pledging the church’s continued prayers and support as it looked forward to collaborating with the monarch in promoting justice, peace and the common good for all residents of Ibadan.

He, however, prayed that God would bless Oba Ladoja with continued good health, wisdom from above and divine guidance to rule with justice, compassion and courage.

The event was attended by the Olubadan-in-Council, the family of the monarch, Iyalodes and well-wishers.
(TRIBUNE)

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NDLEA Arrests Two Drug Kingpins, Seizes Cocaine, Heroin, Meth In Lagos

Published

2 hours ago

September 28, 2025

Editor

Operatives of a Special Operations Unit (SOU) of the National Drug Law Enforcement Agency (NDLEA) have arrested two drug kingpins, Victor Nwosa and Felix Chika Obiegbu, after consignments of cocaine, heroin and methamphetamine being prepared for export to Europe and beyond were recovered from their Lagos homes following weeks of intelligence and surveillance on their criminal networks.

While 64-year-old Nwosa paraded himself as a successful textile merchant, 49-year-old Obiegbu was known to many as a businessman in wine distribution, but beneath their outward appearance lay their hidden illicit drug business, unearthed by NDLEA operatives after months of intelligence gathering on the syndicates led by them.

According to a statement by the Director, Media and Advocacy of the NDLEA, Mr Femi Babafemi, on Sunday, at the time they were preparing their consignments for export, NDLEA-SOU operatives, who had kept them under surveillance for months, swooped on them in different parts of Lagos.

Nwosa was arrested on 17 September 2025 at his home at 16, Femi Kila Street, Okota, where 4.33 kilogrammes of heroin and 448 grammes of cocaine were recovered during a search of the house.

In Obiegbu’s case, he was arrested on 11 September at his home at 5 Shada Shonefun Street, Aguda, Surulere, where, in the course of a search, 2.902 kilogrammes of methamphetamine were uncovered and seized.

Attempts by suspected suppliers of illicit drugs to terrorists and bandits in Borno and Yobe to move narcotics concealed in the engine compartment of a Mercedes-Benz jeep and in a woman’s travelling bag were also thwarted by NDLEA operatives during stop-and-search operations in the two states.

In Borno State, following weeks of intelligence, NDLEA officers on Saturday arrested Baba Kaka Ibrahim at Njimtilo village while driving a Mercedes-Benz GLK marked JRE 987 AE along Damaturu Road. A search of the vehicle led to the recovery of 39,380 pills of tramadol 225mg and Exol-5 stuffed in the engine compartment of the jeep.

That same day in Yobe State, NDLEA operatives intercepted a woman, Halima Adamu, along the Damaturu-Maiduguri Road, where 39 parcels of Colorado, a synthetic strain of cannabis weighing 1.4 kilogrammes, were found concealed inside the casing of her travelling bag. A swift follow-up operation led to the arrest of another woman linked to the consignment, Habiba Muhammad, at her Baga Road, Maiduguri home.

Two suspects, Aliyu Sani and Yahaya Tata, were arrested on Saturday by NDLEA operatives along the Zaria-Kano Road, Gadar Tamburawa, Kano State, with 30,030 pills of tramadol seized from them, while three suspects – Friday Elebechi, Tobin Godgift and Aya Clement – were arrested by NDLEA operatives at Swali Jetty, Yenagoa, Bayelsa, on 22 September after 12 kilogrammes of skunk, a strain of cannabis, and 50 Diana AAA cartridges were recovered from them.

A 45-year-old ex-convict, Femi Owoeye (aka Do Good), was arrested on 25 September by NDLEA officers at his home at 24 Oke-Igele Street, Ikere Ekiti. He was found in possession of 32 kilogrammes of skunk and 10.5 grammes of tramadol. He had previously been convicted and sentenced to three years’ imprisonment for a similar drug trafficking offence in 2016.

In Kaduna, a suspect, Adedamola Olayeni, was arrested on 22 September with 404 blocks of skunk weighing 262.6 kilogrammes at the Abuja-Kaduna tollgate. The consignment was found in his Honda Pilot jeep marked MKA 499 TT, coming from Osogbo, Osun State, and heading to Katsina State.

Another suspect, Zubairu Haruna, was found on 24 September with 506 grammes of methamphetamine at the Gwantu-Fadan Karshi checkpoint, Kaduna, while a follow-up operation in Gombe State led to the arrest of the intended receiver of the consignment, Babangida Mohammed.

No fewer than 85,100 pills of tramadol and other opioids were seized from the trio of Dauda Abubakar, Abdullahi Umar and Ismaila Muhammed in the Apapa area of Lagos on 22 September, while NDLEA operatives in Abuja, the following day, 23 September, arrested Opeyemi Ogundipe with 2.1 kilogrammes of Colorado along the Abaji-Gwagwalada Expressway.

In Edo State, NDLEA officers on 23 September destroyed a total of 12,115.6 kilogrammes of skunk on 4.846244 hectares of cannabis plantation at Uromi Forest in Esan West LGA, where two suspects, Ernest Uche and Felix Mugorga, were arrested and 345.5 kilogrammes of processed substance evacuated.

At Ogu Forest, Igueben LGA, no less than 12,031.245 kilogrammes of the same psychoactive substance were destroyed on 4.438442 hectares of cannabis farm on 24 September, with 106.1 kilogrammes of processed consignment evacuated. A truck conveying 82 bags of skunk concealed in bags of charcoal, with a total weight of 1,025 kilogrammes, was intercepted by NDLEA operatives along Wareke-Auchi Road, Etsako West LGA, on Friday, while two suspects, Kabiru Abdulahi and Anas Safiyanu, were apprehended in connection with the seizure.

While commending the officers and men of the SOU, as well as those of the Borno, Yobe, Edo, Lagos, Kano, Kaduna, FCT, Ekiti and Bayelsa Commands for the arrests, seizures and their dexterity, the Chairman and Chief Executive Officer of the NDLEA, Brig-Gen. Mohamed Marwa (Rtd), urged them and their colleagues nationwide to continue with the ongoing balanced approach to the Agency’s drug control efforts.

He noted that “the success of the various operations across the country underscores our commitment to safeguarding Nigeria from illicit substances that threaten public health and national security. Every gramme of these dangerous drugs we seize and remove from our streets and communities reinforces our determination to protect our youths, disrupt criminal networks, and strengthen national security.”