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OPINION: Rivers Of Betrayals

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By Suyi Ayodele

“A child”, the elders of my place say, “only knows when he takes the oath of loyalty but is never aware when he breaks it” (Ojó tí omodé bá mu ilẹ̀ lo mo; kii mo ojó tọ́ bá da). They did not stop there. They go a bit further to talk about the consequence of treachery. Their judgement is a grave one. They submit thus: “Ilẹ̀ ní pa òdàlẹ̀” (The earth kills the one who breaks an oath). Now listen. When you hear the word, “ilẹ̀”, my elders are not by any means referring to the solid surface known as land – earth surface. No. It is deeper than that. Ilẹ̀ in Yoruba philosophy goes beyond the physical. My little knowledge of our culture tells me that once a person is cursed with the land, all terrestrial and celestial bodies are invoked and evoked to come to play. I know one or two persons that suffered the misfortune of being so cursed. As I penned this, my mind raced to those personalities in pity, and I trembled at the same time.

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I tell you a short story of how someone I know suffered the fate that befalls every treacherous being. The two characters in the story are brothers of the same father. Their family, like every other polygamous set up, is not spared the ordeals of sibling rivalry. But those two guys were the closest in their family, or so we thought. They also shared one common character determiner; they are both rogues. So, it happened that one night, they conspired to burgle a tenant’s apartment in their father’s house. As planned, the elder brother was the one who climbed the ceiling to gain access to the apartment. As soon as his younger brother confirmed that he was in the room, he raised the alarm. Neighbours gathered and surrounded the house. It was to everybody’s shock when the thief was caught, and he turned out to be the son of the landlord. The culprit, on sighting his brother, asked why he decided to act the way he did. The police came and took him into custody. Days later, he was arraigned in a magistrate court and was summarily sentenced to a three-year prison term. He did his term and returned home in the dead of the night.

Early the following day, he left for the family’s ancestral home and sent a traditional message to the elders of their clan to join him there because he had a story to tell. The elders gathered. Some wayfarers joined them. Then he went ahead to narrate how his brother betrayed him on the night he was caught. His brother was in the audience. He did not dispute what the elder brother said. Before the elders could speak, the ex-convict did something tragic and irreversible. On the traditional spot where the family’s first placenta was buried, the ex-convict placed his left foot on it and issued a curse on his half-brother thus: “Let the land judge between us if I deserved the treachery from you that night.” The people present chorused “Ase”- Amen. He (the one caught) left town, only to return years later, a practically useless man. The last time I was in their place, I saw the two brothers. The signs of the effects of the jail term and the curse were very visible. Indeed, “Ilẹ̀ nií pa òdàlẹ̀.”

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Mr. Nyesom Wike, the immediate past governor of Rivers State, and current Minister of the Federal Capital Territory (FCT), has been in the news in the last couple of days. And it is for very bad reasons, though that has, in itself, become the new normal in the Nigerian political firmament. Wike, unarguably, is a man who thrives in trouble and controversies. He is the typical “Arogunyo” (he who is happy when there is war). Is that an enviable attribute? I leave you to answer that. From doing-in his own political party, the now comatose Peoples Democratic Party (PDP), in the last presidential elections, to his attempt to remove, unceremoniously, his political protégé and successor, Governor Siminalayi Fubara, to practically insulting a Bishop of the Anglican Communion, Rt. Rev. Emmanuel Oko-Jaja, the Bishop of the Anglican Diocese of Niger Delta, the FCT minister cuts the picture of a man whose yam turns out to be the biggest in the compound but has not learnt the wisdom of covering his mouth while eating it. There is a word of caution for such indiscreet behaviour. I don’t know how much of learning Wike has in our culture. I can just offer a free lesson here, to wit, what joins one to eat the biggest yam is more than one’s family members.

I saw the video of Wike’s tirade on the Bishop, and I asked myself what would have been the reaction of, let’s say, My Lord Bishop Emmanuel Bolanle Gbonigi, the retired Bishop of Akure Diocese. Tufiakwa! No Jupiter would dare do such a thing where my Lord Bishop Gbonigi presides. Not even a Military Governor or Administrator would ever come to the lion’s lair the way Wike did in Port Harcourt about a week ago, where he openly upbraided the clergyman for not recognising him when he (Wike) entered the church. Such behaviour also has a description in our traditional folksongs. In one of the songs, someone of Wike’s behaviour is called; “Ajaye ma wo ehin” – he who carries on without a thought for the end result. The elders, again, warn such an individual to note that the world rotates. Today, Wike is the FCT Minister. But for how long? Probably, another eight years, if God permits. After that, he becomes an ex-FCT Minister the same way he is being referred to as ex-governor! That is life. It moves, it revolves and those who carry on without sparing a thought for the repercussion of their actions and inactions are usually caught on the wrong side of history.

How true then is the saying that a man with bad character may not necessarily know himself? I found an answer to this question in the recent statement credited to Minister Wike, who was quoted to have said that he could not tolerate ingrates. Whao! So, the restless former governor detests ingratitude? Wike, while speaking at a function in Abuja, described his successor, Governor Fubara, as an ingrate, who attempted to crumble his political structure in Rivers State.

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This is how the minister described his successor and the political crisis in the once-peaceful state: “Let me tell you, I don’t like ingrates. I can’t stand it. What is happening now is what former Governor Peter Odili said in his book: ‘Give a man, power and money, then you will know the person.’ If you haven’t given a man, power, and money then you don’t know the person…. You know what is painful? All these allegations, I smile. Who and who sat with him. In all your doings be grateful in your life no matter the circumstance. Nobody who is a gentleman, and a politician will support this kind of thing. I left projects for him to commission so he would showcase them during his 100 days, then politics came in. We are just starting. God gave you something, you are now importing crisis. God gave this on a platter of gold, no crisis. The Federal Government is not fighting you; nobody at home is fighting you. You are the one trying to create a crisis for yourself. What kind of system is that? Who does that? Only ingrates that it is in their blood that will support what is happening there. Only those who are naturally ingrates.”

So, in all his dealings with all the benevolent political squirrels that cracked his political palm kernels for him, Wike has remained grateful to all of them? Who among his political benefactors has Wike not shown ingratitude to? Who among them has he not decimated? Which of the political structure that was used in making Wike chairman of a council, Chief of Staff to Governor Rotimi Amaechi, Minister of State for Education and finally governor of Rivers State, is still standing today. Has Wike been eternally grateful to his benefactors, like Dr Peter Odili, whose book, “Conscience and History – My Story”, he quoted at the Abuja function. If Odili had not shown magnanimity, maturity, and a deep sense of forgiveness, would he and Wike have been on talking terms today? What about Rotimi Amaechi, the man who handed over power to Wike? Is the Ikwere man not nursing the fatal political injury inflicted on him by Wike till date? If Amaechi were to write the memoirs of his political voyage, how many negative chapters would Wike occupy? What has been the foundation of Rivers State since the beginning of this present democratic dispensation if not treachery, ingratitude, and acute backstabbing?

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While one will not necessarily support Fubara burning the bridge that he used in crossing his political river, it is completely out of place for Wike to talk about ingratitude. His entire political life and journey is built on that infamy. Whatever a man sows, is what he reaps. Nothing changes that! Is Wike not ungrateful to the PDP which sharpened his political teeth for him? Did he not sink the PDP in Rivers, Enugu, Abia, Oyo, and Benue States, when he led the PDP G-5 Governors, in the last election? Without the PDP, would Wike have amounted to anything politically? Is he not an ingrate and a prodigal political son to the benevolent Odili? Did he not repay Amaechi, the man who made him a CoS, a junior minister, and a governor with ingratitude when he found new masters in the former President Goodluck Ebele Jonathan and his wife, Madam Patience Goodluck Jonathan? But for selling his old godfather, Amaechi for 30 Shekels of silver like Judas Iscariot, would Wike not have been long confined to the ignoble dustbin of political history? Something is wrong with Rivers State. The owners of the land need to look deeper into the issue of political treachery in the oil-rich state. The way political leaders there change loyalty like a baby’s diapers calls for concern. Political decency appears to be in short supply over there!

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In Rivers State, it has been an unbroken stream of treachery. Odili tells it all in his “Conscience and History – My Story.” The Rivers’ political ancestor tells the story of how he made his own Personal Assistant, Rotimi Amaechi, a member of the House of Assembly, and then the speaker. Wike was a council chairman in the Odili government. When it was discovered that the Abuja powerhouse would not support Amaechi’s governorship PDP candidature, it was the same Amaechi who nominated his cousin, Celestine Omehia and he was elected governor. Suddenly, the same Amaechi became incommunicado and disappeared from the radar of the godfather, Odili. By the time Amaechi resurfaced, Omehia was no longer the governor, having been removed by his cousin, Amaechi. As the new governor, Amaechi appointed Wike his CoS, and the duo ganged up to dethrone Odili as the political godfather of Rivers and stripped him naked! Then it was the turn of Wike to derobe and dethrone Amaechi, who made him CoS, nominated him to Goodluck Jonathan for appointment as minister.

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Amaechi lost Wike to Abuja and from there joined forces with Amaechi’s foes to sack him from Rivers politics. With Abuja behind him, Wike defeated Amaechi’s candidate and became governor of Rivers. In the last election, Mr. Wike made his Accountant General, Fubara, the governor. Seven months down the line, Fubara is up in arms against Wike as a continuation of that narration of treachery. One strange thing about it all is that at every bus stop of treachery, each of the traitors complained loudly that he had been betrayed. The Yoruba say curse (egun) moves from one generation to the other. Treachery will continue in that political family in Rivers for a long time until an outsider comes in to break the jinx. Did Odili ever do that to whoever his political godfathers were? That is a task for political historians to handle.

It is true that Wike has been much luckier than his mates. He has enjoyed the best of political patronage and upliftment. He has the right to behave like the proverbial “Ajaye ma wo ehin.” Most people in his category see others who are less-fortunate as never-do-well. But there is always a tomorrow for people in that mould. When you eat in the house of a benevolent deity, it is foolish to look at others in a home that suffers lack with disdain. Why? There is a saying by my people that “Ebora ayini je, he yini hi ta”- the deity that feeds you doesn’t give you to sell. This means there is an extent to which luck can carry a man. Wike had used the sword of treachery to decapitate his political benefactors in the past. It is natural that Wike is worried that Fubara is sharpening that same sword and aiming at his political skull. He can fight all the fights. He has the support of those in power. But one thing is sure; vengeance will surely come at the appointed time. The sword has been unsheathed. It is now like the Biblical “bow of Jonathan”, and the “sword of Saul”, which “turned not back, and returned not empty” without touching “the blood of the slain”, and “the fat of the mighty” (2 Samuel 1:22). He can only postpone the evil days; they will surely come the way day succeeds the night. This is not a curse; it is the course of life that no man can change. We will witness it and we will recall that at a point in time, the past treachery of a mighty man was fully repaid in full measure, if not more. It will happen!

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Church Of Nigeria Formally Cuts Ties With Wales Over Lesbian Archbishop

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The Church of Nigeria (Anglican Communion) has officially cut all ties with the Church in Wales following the appointment of Bishop Cherry Vann, an openly lesbian cleric, as the 15th Archbishop of Wales.

The decision was announced by the Primate of the Church of Nigeria, the Most Reverend Henry Ndukuba, who described the development as ‘an abomination’ and a serious departure from biblical truth.

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The announcement came during the opening session of the 14th Church of Nigeria Conference of Chancellors, Registrars and Legal Officers, held on Tuesday at the Church’s national secretariat in Abuja.

With the theme ‘Called as a Watchman’, the event brought together legal minds from across the Church to discuss matters of doctrinal integrity, justice, and governance.

READ ALSO:Nigerians, Churches Groaning Under Economic Pressure — Anglican Bishop

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Primate Ndukuba delivered the keynote address titled ‘The Decade of the Reign of God: Progress, Challenges, and Prospects.’

Reacting to the Church in Wales’ elevation of a lesbian bishop, the Primate said, “We reject the election of the Right Reverend Cherry Vann as the Archbishop of Wales.”

He compared it to the 2003 consecration of Gene Robinson in the Episcopal Church (USA), which had also led to Nigeria severing ties with that province.

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“Just as the Church of Nigeria took steps after the election of Gene Robinson in the United States, we are severing every tie and relationship with the Church of Wales,” he said.

Primate Ndukuba also criticised what he described as the growing influence of revisionist teachings within sections of the Western Church.

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“These individuals have not relented from their evil agenda; rather, they have intensified it. What they call their wisdom and culture is an abomination to God,” he declared.

Despite cutting formal ties with the Church in Wales, the Church of Nigeria reaffirmed its support for orthodox Anglicans in the region through platforms such as the Global Anglican Future Conference (GAFCON).

We pray that the Church of God in Wales will rise up, and that the faithful among them will stand strong. We, the Church of Nigeria, alongside GAFCON, will stand with them,” Ndukuba assured.

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READ ALSO:Anglican Church Bans Partisan Speeches By Politicians During Services

Looking ahead, the Primate said the Church of Nigeria plans to expand its global mission, with new registrations underway in countries like Germany, the Netherlands, and Finland.

We feel that the Lord is calling us back to Europe for mission,” he said.

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The Primate also used the opportunity to highlight the Church’s ongoing contributions to the GAFCON movement.

READ ALSO:Church Of England Approves Blessing Of Gay Marriages

He revealed that the Church of Nigeria had recently contributed $2.5 million to the GAFCON Endowment Fund and was planning a local Nigerian GAFCON Endowment worth $2.3 million to support orthodox Anglican work and mission.

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On constitutional and legal matters, Ndukuba urged legal officers to strengthen the Church’s internal reforms and national engagement.

You are to understand yourselves to be watchmen for the Church. You defend the Church against all forms of aggression. As modern-day watchmen, we must first listen to God, then speak His truth in love, knowing our duty lies in obedience,” he said, calling on legal professionals to support the Church’s constitutional review and advocate for a new Nigerian constitution.

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EFCC Arraigns Six Katsina Revenue, Bank Workers Over N1.2bn Fraud

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The Economic and Financial Crimes Commission, on Tuesday arraigned five officials of the Katsina State Board of Internal Revenue and a staff of First Bank over an alleged N1.2 billion fraud.

The accused were brought before Justice Musa Danladi of the Katsina State High Court by the Commission’s Kano Zonal Directorate on a seven-count charge bordering on conspiracy and diversion of public funds.

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According to the anti-graft agency in a statement on Wednesday, the total sum allegedly diverted is N1,235,330,000, said to be tax remittances from the World Health Organization, Médecins Sans Frontières, and the Alliance for International Medical Action, which were due to the Katsina State Government.

The defendants, Nura Lawal, Sanusi Mohammed Yaro, Ibrahim Mamman, Abubakar Saidu, Rabiu Adamu Abdullahi, and Adam Alhassan Albashir, a Public Sector Relationship Manager with First Bank, were all docked and pleaded not guilty to the charges.

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One of the charges reads:
“That you Nura Lawal, Sanusi Mohammed Yaro, Ibrahim Mamman, Abubakar Saidu, Rabiu Adamu Abdullahi and Adam Alhassan Albashir between January, 2022 to August, 2024 at Katsina within the jurisdiction of the Katsina State High Court, being staff of Board of Internal Revenue Services (BOIRS), Katsina and Public Sector Relationship Manager of First Bank, in such capacity conspired among yourselves to commit an unlawful act to wit: unlawfully converted to your personal uses the tax payments meant for the Katsina State Government and you thereby committed an offence contrary to Section 58 of the Penal Code Law of Katsina State and punishable under Section 298 of the Same Law.”

After their plea, prosecution counsel Musa Isah urged the court to fix a trial date to enable the Commission prove its case.

However, the defence counsels filed separate bail applications for the six defendants, requesting their release pending trial. Isah opposed the applications.

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Justice Danladi, after listening to both sides, granted bail to each defendant in the sum of N5m with one reliable surety resident within the court’s jurisdiction.

READ ALSO:EFCC Recovers Funds Lost To CBEX Fraud, Forfeiture Process Underway — Olukoyede

The Judge said surety must possess verifiable landed property, with the title documents to be verified by the court registrar.

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The case was adjourned to October 27, 2025, for the commencement of trial.

According to EFCC investigations, Rabiu Abdullahi, a former Director of Collections and current Permanent Secretary of the Board, allegedly authorised the opening of an account named “BOIRS” with Sterling Bank. Sanusi Mohammed Yaro and Ibrahim Mamman were appointed as the sole signatories.

The commission said the account became the main channel for funnelling the diverted funds to NADIKKO General Suppliers, a company allegedly owned and controlled by Nura Lawal, an Assistant Director in the Career Skills/Staff Welfare unit of the Board.

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EFCC findings also showed that NADIKKO and Lawal served as key conduits in laundering the proceeds, which were traced to multiple bank accounts linked to the suspects.

 

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FG Urges Nigerians Abroad To Register With Embassies For Emergency Support

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The Federal Government has called on Nigerians travelling abroad to register with Nigerian embassies and consulates in their host countries to enable timely intervention during emergencies.

The appeal was made by the Permanent Secretary of the Ministry of Foreign Affairs, Ambassador Dunoma Ahmed, during a meeting with the Diplomatic Correspondents Association of Nigeria, led by its Chairman, Idehai Frederick, at the Ministry’s headquarters in Abuja on Wednesday.

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According to DICAN, Amb. Ahmed stressed the importance of informing Nigerian missions upon arrival in foreign countries, rather than waiting until problems arise.

I advise Nigerians to make it a point of duty to make their presence known to the Nigerian mission in the country they’re visiting.

READ ALSO:FG Approves N4bn For 158 TETFUND Research Projects

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This simple step can help prevent misunderstandings and ensure that Nigerians receive the support they need in times of crisis.

“There was a recent case of Nigerians trapped in the Central African Republic, where some Nigerians tried to give the Ministry a bad name,” he said.

The Permanent Secretary highlighted the role of timely and accurate information in managing crises and emphasised the need for closer collaboration with media organisations like DICAN to combat misinformation.

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Most of the time, giving the necessary information before they even ask for information is crucial in managing crises effectively.

READ ALSO:FG Promotes 30 Senior NCoS Officers To Assistant Controller General

We are saddled with the role of laundering the image of the country. Hence, the inevitability of a strengthened partnership between DICAN and the Ministry,” Perm. Sec. noted.

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He underscored the significance of disseminating accurate narratives about Nigeria’s foreign policy, particularly in the face of growing disinformation.

Ambassador Ahmed also commended DICAN for hosting the maiden Diplomatic and Security International Conference, which brought together about 70 diplomats, security experts, academics, and representatives of civil society to discuss strategies for global safety and peace.

In appreciation of the Ministry’s cooperation, DICAN Chairman said, “The Permanent Secretary has shown commitment to working with DICAN, and we appreciate his efforts in promoting a positive image of Nigeria.”

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