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OPINION: The God That Cut Soap For Wizkid (1)

Tunde Odesola
This is the citation of Èsù, the Yoruba god of protection, benevolence, chief enforcer and messenger between heaven and earth: Èsù Láàlú, ògiri òkò, onílé kángun kàgun ọ̀nà ọ̀run, jọ̀wọ́ má yọjú s’ọ́rọ̀mi. Èsù Lároóyè, afi àdá olójúméjì tọrọ epo lọ́wọ́ ẹní lépo! Èsù má se mí, ọmọ ẹlòmíì ni o se.
If I successfully translate this panegyric into English word for word, and Èsù, in gratitude, offers me his meal of boiled eggs, palm oil, bean cakes, pigeon and corn, placing it at the crossroads where three footpaths meet, I won’t dine with Èsù with the longest of spoons. It’s not that I’m afraid, it’s just that I’m watching my weight and height.
Translation: Èsù Láàlú, rock-solid, the owner of the ramshackle dwelling on the bumpy road to heaven, please, do not meddle in my affairs. Èsù Lároóyè uses a two-edged sword to beg for palm oil from the palm oil owner! Èsù, do not bewitch me, bewitch the child of someone else.
Courage can seize Èsù and make him command his disciples to fight for power, snatch, grab and run with it but inspiration falls like invisible dew on the insightful to birth breathtaking accomplishments.
Inspiration is a major step in the journey to discovery. Inspired in 1974 by the labyrinth that Ojúelégba, a Lagos district, was evolving into, Afrobeat superstar, Felá Aníkúlápó-Kútì, the Abàmì Èdá, reached for his saxophone, slung it over his shoulder and blew evergreen air into it, producing the album titled Confusion.
Forty years after Felá alluded to the higgledy-piggledy nature of Ojúelégba, popularly noted as the ‘paki’ end of the ‘buttie’ Surelere, Grammy award-winning superstar, Wizkid, sang Ojúelégba. Unlike Felá’s Confusion/Ojúelégba, which is a song of protest, Wizkid’s Ojúelégba is a song tracing his humble roots and the struggles of an emerging star.
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In the beautiful song laid on melodious sound, Wizkid sings, “Ni Ojúelégba/They know my story/For Mo’Dogg Studio/I been hustle to work eeh/Ni Ojúelégba ooo/Me and Siddy/For Mo’Dogg Studio/We been hustle work eeh…”. He also hails the endless prayers of his mother, saying, “E kira fun mummy mi/ojojumo la n s’adura…”
Despite his ruthlessness, Èsù was lenient with Felá and had been lenient with Wizkid aka Weezy, together with millions of Nigerians, especially Lagosians, who have been distorting his name for ages.
Ẹlẹ́gbà is another name for Èsù, among the Yórùbá. Though ‘ojú’ popularly means the eye. It also means arena, spot or shrine – like ‘ojúde oba’ or ‘ojúbo’. So, ‘Ojú Ẹlẹ́gbà’ means the Shrine of Ẹlẹ́gbà. And not Ojú Elégba, which means the ‘Arena of the flogger or cane seller’.
While some Yórùbá dialects refer to God as Eledumare or Eledua, some others refer to the Supreme Being as Olodumare. It’s the same case when some Yórùbá dialects refer to Èsù as Ẹlẹ́gbẹ́ra, both Ẹlẹ́gbà and Ẹlẹ́gbẹ́ra mean ‘rescuer’. It’s the Yoruba Bible writers who erroneously named Satan Èsù because of his penchant for mischief. The Yoruba god, Èsù, isn’t the same as the biblical satan. Èsù, in the Yoruba pantheon, is not a fallen angel. He never rebelled.
Aside from Ojúelégba, which is widely mispronounced in Lagos, Agbó-ti-kú-yò, a community in Agege, is another place that’s commonly mispronounced. The correct and full pronunciation is Agbó-ti-èkú-yò. Èkú is the mask/clothing of the masquerader. Indigenous Agege residents are reputed for celebrating masquerade festivals with masquerade groves widespread in the community. So, Agbó-ti-èkú-yò means someone happy to wear the masquerade. The masquerade is the mask or clothing or èkú, and the wearer of the masquerade is the masquerader.
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Also, the seat of power in Lagos State, commonly referred to as Aláúsá, is wrongly pronounced. The right pronunciation is Aláùsá, the place or owner of walnut – because the area was formerly a walnut plantation.
Though the mind is the incubator of inspiration, it’s not wrong to say that the eureka of inspiration can be shouted in the strangest of places. A few days ago, I was having a telephone chat with a former colleague and retired popular broadcaster of the Osun State Broadcasting Corporation, Osogbo, Osun State, Folasade Odunlade, whom I’ve not seen in about a decade. “Tunde, Nigeria ma ti wa le gan,” she started in her unmistakable voice, going on to lament the level of insecurity nationwide. “Nowhere is safe o…,” she continued before she suddenly groaned in pain, “Ah! Ah! Ah! Ah! Iya Yetunde! Ah…,” I was alarmed. I thought her house was under attack. “Sade! Sade! Sade! Ki lo n sele!? The phone went dead.
I continued to call until she picked up. “Kilo sele, Sade?” I asked. It’s mama Wizkid?” “Mama Wizkid?”, do you know her? “Yes, I do,” she responded. “I’ve seen the news of her death earlier in the day, I’m sorry. It’s good that she witnessed the stardom of her son,” I consoled.
Sade wailed, “Sometime ago, she was ill but she recovered after treatment abroad. Her death caught me totally unawares. Our paths crossed around 2001/2002 when she was working at the National Commission for Museums and Monuments office located inside the Ataoja Palace, Osogbo. I was working at the OSBC. She was a Christian, though her husband is a Muslim. I had a shop, SIMAK Frozen Turkey and Chicken, beside Olive Branches Schools, Oke-Fia, Osogbo; she lived with her uncle, Baba Senjobi, a hotelier, next to my shop.
“She was always going to Lagos every weekend because her husband and children were living in Lagos. We gisted almost every evening. She paid me visits at work while I paid her visits, too. In fact, she was the one who made me visit the Osun Osogbo Grove for the first time because I was initially afraid.”
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Sade said the mother of three girls and one boy (Wizkid/lastborn) later got a transfer back to Lagos and they lost contact afterwards.
She explained that after she retired from OSBC, she took up the job of Special Assistant to the then Deputy Speaker, House of Representatives, Rt. Hon. Lasun Yussuff, in 2015.
“Iya Yetunde linked up with me in June 2015 before I became an SA to the deputy speaker. I didn’t know her son was the world-famous Wizkid. She was the one always looking for me. She found me and we continued with our friendship. She told me her son bought a car for her and that she went to church with it, and it was stolen at the church. She didn’t disclose Wizkid’s name then. I just thought it was just any other vehicle. And she didn’t specify the type.
“It was later when I discovered that Wizkid is her son that I restricted her visits to me because I was afraid she might be kidnapped, but she was so free, unassuming and humble. One time, I imported a popular poundo yam brand. The consignment was huge and I couldn’t sell them off on my own; she would come in her brand new Landcruiser and pack the poundo yam from my Magodo residence to Oyingbo, to help me sell them to Iya Alimi and other traders. I would have been in deep financial trouble if she didn’t help me sell the poundo yam off, using her own contacts. If she had a party, she would send her driver to come pick me up, and we would go together,” she said.
To be continued.
Email: tundeodes2003@yahoo.com
Facebook: @Tunde Odesola
X: @Tunde_Odesola
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BRC Sympathises With Edo NSCDC, Family, On Painful Death Of Commandant
Benin Recreation Club 1933 (BRC) has sympathised with Nigeria Security and Civil Defence Corps (NSCDC), Edo State Command, over the painful demise of the state commandant, Agun Gbenga Joseph.
In a statement issued by the club’s Public Relations Officer, Mr. Edoko Wilson Edoko, president of the club, Mr. Osayi Courage Osamuyi, described the death of commandant Gbenga as shocking and a painful loss to the security community and the state at large.
“The late Commandant’s death is indeed shocking and a painful loss. He was jovial, very accommodating, and an initiative-driven individual,” Mr. Osayi stated.
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“I recall our Club’s visit to his office, where I led members of my Executive Committee to meet with him. We discussed areas of collaboration between Benin Recreation Club and the NSCDC, Edo State Command”, he said.
Osayi further urged the bereaved family and the NSCDC to draw strength from the late Commandant’s legacy of service, professionalism, and dedication to duty.
He prayed that God grants them the fortitude to bear the irreplaceable loss.
Recall that the Commandant reportedly slumped and died on Thursday, 2nd October 2025, while delivering a goodwill message at an event organised by the International Association of World Peace Advocates held at the Bishop Kelly Pastoral Centre in Benin City.
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House To Probe $20bn Shortfall In Oil Firms’ Cleanup Funds
The House of Representatives launched an investigation on Thursday into the compliance level of oil and gas companies with decommissioning and abandonment regulations in Nigeria’s petroleum industry.
This comes against the backdrop of concerns over a staggering $20 billion compliance gap and spikes in environmental, fiscal, and social risks associated with outdated infrastructure.
This followed the presentation of a motion of urgent public importance by the Chairman, House Committee on Political Parties Matters, Mr Zakaria Nyampa, at Thursday’s plenary.
Speaking on the significance of the motion, the Adamawa lawmaker said, “Across oil-producing countries, operators are required to set aside funds during the productive phase of their assets to cover the future costs of dismantling, site remediation, and restoration.
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“This principle is clearly enshrined in Nigeria’s Petroleum Industry Act 2021 and the NUPRC/NMDPRA Decommissioning and Abandonment Regulations of 2022, yet compliance remains alarmingly poor.”
He argued that Sections 232 and 233 of the PIA mandate licensees and lessees to “Establish decommissioning programmes, maintain dedicated escrow accounts, obtain regulatory approvals, and pay penalties for non-compliance.
“Unfortunately, most operators in the upstream, midstream, and downstream sectors are flouting these provisions. In some cases, International Oil Companies have divested from assets in the Niger Delta without adequate D and A funding, effectively transferring future environmental and financial liabilities to the government and host communities.”
In his words, over 90 per cent of operators have failed to meet their mandatory D&A funding obligations, while regulatory agencies, particularly the Nigerian Upstream Petroleum Regulatory Commission and the Nigerian Midstream and Downstream Petroleum Regulatory Authority, have not shown the necessary enforcement commitment.
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“We are witnessing a dangerous regulatory gap. The regulators must be held accountable for ensuring that every operator complies fully with decommissioning laws. Otherwise, Nigerians, especially host communities, will bear the brunt of environmental disasters,” he added.
He added that the cost of decommissioning in Nigeria’s oil and gas industry is estimated between $500,000 and $1m per well, and up to $50 million per field, with total liabilities projected at $10bn to $15bn in the upstream sector alone.
“Less than 20 percent of operators have established properly funded escrow accounts. The total amount contributed so far is below $1bn, leaving a massive shortfall and compliance gap of about $15bn to $20bn across the industry,” he expressed.
Nyampa raised the alarm that the midstream and downstream sectors face huge risks, with decaying refineries, depots, gas plants, and pipeline infrastructure constituting potential remediation liabilities of up to $5bn.
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“If urgent action is not taken, Nigeria risks widespread environmental degradation, oil spills, toxic contamination, and safety hazards such as fires, gas leaks, and explosions, particularly in already vulnerable host communities.”
Following the adoption of his motion, the House resolved to set up an ad hoc committee to investigate the level of compliance with decommissioning and abandonment provisions as spelt out in the PIA.
When constituted, the Committee is expected to invite relevant regulatory agencies and oil companies, scrutinise their D and A escrow accounts, and report back to the House within twelve weeks for further legislative action.
News
Tinubu Approves National Honours For 959 Nigerians
President Bola Tinubu on Thursday approved the conferment of 959 national honours and endorsed reforms to strengthen the funding framework for the Nigeria Police Force.
This came as he presided over marathon meetings of the National Council of State and the Police Council at the State House, Abuja.
Addressing State House correspondents after the meetings, the Permanent Secretary of the Cabinet Affairs Office, Dr Emanso Umobong, said the President approved the report of the National Honours Award Committee for 2024 and 2025, as well as special awards that were earlier bestowed by the President from January 2025 to date.
According to Umobong, the current honours committee, reconstituted in August 2021 and chaired by Justice Sidi Bage, screened over 5,000 applications before recommending 824 recipients for the 2024/2025 National Honours and 135 special awardees, totalling 959 honourees.
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“The award of titles of honour and decorations of dignitaries is a yearly event at which the President honours deserving nationals and non-nationals who have distinguished themselves in the service of the nation and humanity,” she said.
Umobong added, “After diligent screening and selection by the committee, a total of 824 successful applicants were recommended for the 2024/2025 National Honours and 135 special awards by the President, bringing it to a total of 959 awardees.”
She noted that President Tinubu, in the spirit of inclusive national recognition, had already honoured several distinguished Nigerians and friends of Nigeria in the past year, including Bill Gates for contributions to public health, Uncle Sam Pemu for journalism, and the Super Falcons and D’Tigress for excellence in sports.
Others include the Ogoni Nine and Ogoni Four, honoured posthumously for environmental activism, and Professor Mahmood Yakubu, the outgoing INEC Chairman, recognised for service to Nigeria’s democratic process.
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The updated list of awardees, Umobong said, would be published soon.
Following the Council of State session, President Tinubu chaired the Nigeria Police Council, where members approved major reforms to the Nigeria Police Trust Fund.
In his first-ever briefing to journalists since assuming office in August 2023, Minister of Police Affairs, Ibrahim Geidam, said the Council ratified proposals to repeal and re-enact the 2019 Police Trust Fund Establishment Act to remove its six-year limit and transform it into a permanent agency.
“The sunset clause of six years in the current Act limits the lifespan of the Nigerian Police Trust Fund and impedes long-term planning, thereby constraining sustainable police reform.
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“We also prayed that the Council approve the repeal and re-enactment of the Nigerian Police Transparency Establishment Act 2025 in order to remove the sunset clause and transition it into an agency,” Geidam said.
He explained that the Council further approved an upward review of the Police Trust Fund’s allocation from 0.5 per cent to 1 per cent of the Federation Account, as well as a directive to the Attorney-General of the Federation to incorporate all resolutions into an executive bill for submission to the National Assembly.
Established in 2019, the NPTF was designed to bridge funding gaps in policing by supporting training, welfare, technology acquisition, and logistics. However, its limited tenure and budget constraints have long hindered sustainable reforms.
“All these prayers have been approved without any omission,” Geidam confirmed, adding, “The Council also directed that the Honourable Attorney-General and Minister of Justice input all the approvals of the Council in the proposed Executive Bill.”
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