by Lasisi Olagunju
President Bola Tinubu gave our country’s Minister of Defence and Minister of State, Defence to the North; he gave the North Minister of Police Affairs and Minister of State, Police Affairs; he gave the North Minister of Education and Minister of State, Education; he gave the North Minister of Agriculture and Food Security and Minister of State, Agriculture and Food Security. Again; he gave the North the Coordinating Minister of Health and Social Welfare plus Minister of Steel Development and Minister of State, Steel Development. To the North, again, Tinubu gave Minister of Water Resources and Minister of State, Water Resources. I can go on and on and add the Minister of Housing and Urban Development and Minister of State, Housing and Urban Development. No part of the South has that privilege of having ‘couplet’ ministers managing key sectors. It is double, double blessing for the North. I don’t think any president has ever done that – not even the insular nepotist, Muhammadu Buhari, did. But why did Tinubu do that? Sacrifice, obedience and gratitude for favours. Sacrifice (libation) to power timekeepers, obedience to janitors of politics, and gratitude to regime makers. “O Lord that lends me life, lend me a heart replete with thankfulness!” (William Shakespeare in Henry VI).
But my people say it is impossible to get it right if you are asked to sweep the compound of the witch. If you do it well, she will accuse you of overdoing it; if you do not do it well enough, she will accuse you of not doing it at all. The North is like Hades. In the pantheon of the Greek, Hades is that greedy god who wants more of everything and who shares what he has with none. The Yoruba have Esu which takes everything wholly and completely. Those who know who Esu is know how fatally wrong it could be to appease him with one hand; he demands your two hands and ten fingers (owo meweewa) to deliver his offerings. Yet, whether at home or at the crossroads or even in palaces, Esu takes; he does not give; and when he takes, he offers neither thanks nor thankfulness. Those who know his oríkì say he is the master of the marketplace who buys without paying; the one who ensures that nothing is bought and nothing is sold unless it is nightfall – and on his own terms. For their way to be free of trouble, all other deities worship and propitiate him. That is northern Nigeria; it is not enough that it has all the above. It wants more, and maybe all.
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The North is complaining. Its elites say they made this president, now the supposed side chick is ‘forming’ independence; he is neither singing their song nor dancing to their beats – the right way. I have a sultry parallel to draw here: The bed is made, the room is scented with the fragrance of desire, the groom is unknotting his boxers, yet the bride is complaining that her husband is not paying enough attention to her needs. What does the hot bride want to eat that is not yet on fire?
I do not belong to the Tinubu orchestra; what I sing here is my own chord. We may complain about the quality of some of the Tinubu appointees but the justice of the spread between the north and the south no one should. The cluster structure of the appointments would be seen by critics as the president zoning and centralizing prebendal privileges in the hands of regional power lords. His friends and fans would argue that the cluster pattern is the president’s way of ticking problems and attaching them to localised solutions. If the North has Defence Minister and the defence ministry’s Minister of State; if it has Police Affairs Minister and the ministry’s minister of state in addition to the National Security Adviser and the Chief of Defence Staff, should it still have the mouth to complain of lack of official attention to its endemic insecurity? If the North has the Minister of Education and the ministry’s Minister of State, should it still rummage for policies that will wean it of the blight of mass illiteracy and of having uncountable millions of out-of-school-children? If the North has the Coordinating Minister of Health and Social Welfare, should we ever hear it lament high incidences of child and maternal mortality and epidemics of preventable diseases? The whole of the agriculture ministry is ceded to the North; the entire Water Resources ministry belongs to the North. We wait to see how it will use these to feed its dying, hungry poor – more than eighty percent of its population. It is like now that the South-East has the Minister of Works, we wait to see who that zone will blame if the East-West Road remains unbuilt at the end of Tinubu’s reign. And, if the management of the economy is in the hands of the Lagos-Yoruba, the country knows who to attack now that a dollar is selling for a thousand naira.
Samuel Butler, author of ‘The Way of All Flesh’, warns that what is golden is tact, not silence. Although my fish does not swim in Tinubu’s river, I join this ‘noise’ because of the hypocrisy of those involved. New groups are being formed and old hacks are being activated to compose complaints. One of them is the Arewa Economic Forum (AEF) which recently accused Tinubu of what it termed ‘Yorubanisation’ and ‘Lagoslisation’ of his appointments in the economic and finance sectors. Chairman of the Forum, Alhaji Ibrahim Shehu Dandakata, at a press conference in Abuja said the North was not happy that it was being left out “in the Finance and ICT sectors.” Voices from outside the North are also being borrowed the perfect way slave owners deploy their bondmen to battle. There is an Ile Ife man whose business name is MURIC; he joined the orchestra from his Lagos base and wrapped the nepotism charge with boubou of religion: “All five key appointments made by President Tinubu to revive the economy were given to Christians and Yorubas mainly. These new appointees include the Minister of Finance, Wale Edun; the newly nominated CBN Governor, Dr. Michael Cardoso; Hon. Zacch Adedeji, acting chairman, FIRS; the chairman, Tax Reforms Committee, Mr. Taiwo Oyedele, and Mr. Tope Fasua, Special Adviser on Economic Affairs,” MURIC’s promoter, Ishaq Akintola, said in a statement. The MURIC man’s puppeteers did not tell him or he forgot to remind them that an Atiku Bagudu from Kebbi State is the Minister of Budget and Economic Planning. Ishaq Akintola is Yoruba, he is attacking the Yoruba; he is Muslim; he accused his Muslim-Muslim presidency of marginalization of Muslims. Perfect isé erú (slave job) delivered the erú way. In folklore, we tell the hunter to use the sword of Tortoise to kill Tortoise (idà ahun la fií pa ahun). One of the best newspaper articles I read on Nigeria’s north-south relations was written in the early 1980s by Banji Kuroloja, editor of the Nigerian Tribune from 1984 to 1988. Because the title of the piece came very simple and catchy, I will remember it forever: “Singing Their Songs.” I can’t forget. I also can’t forget the takeaway from it: “The ubiquitous North has a way of making others sing their songs.” Forty years plus after that article was published, nothing has changed; the falconer still holds the falcon by the throat, making it say what it is told to say. We’ve seen how abjectly the MURIC man recited his verse, shedding blood when the owner of the problem was shedding tears.
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Even the National Publicity Secretary of the North’s apex organization, the Arewa Consultative Forum (ACF), Professor Tukur Muhammad-Baba, joined the discourse. In a newspaper interview, he accused Tinubu of giving sensitive and lucrative appointments to persons from his ethnic Yoruba stock. He said Tinubu should not be doing what he is doing “in a deeply fractious federation like ours.” He remembered that “a part of the constitution directs that… appointments must reflect the social diversity of the country in terms of balancing, of place of origin, indigeneship, ethnicity, religion, etc.” Muhammad-Baba and his ACF did not remember the existence of this constitutional provision throughout the eight years of imperial Buhari, Bayajjida II of the kingdom of Northern Nigeria. “Few love to hear the sins they love to act.” That is how William Shakespeare, in his ‘Pericles, Prince of Tyre’, elegantly explains what hypocrisy does to people’s sense of shame.
Not knowing when to complain is a problem. That the North believes it has the moral right to talk at all is because it thinks itself senior in the Nigerian arrangement. But I know that the greedy is red-eyed twice: when he eats his yam alone and when his neighbours converge to eat their pounded yam. For eight years, Muhammadu Buhari dared the other parts of Nigeria outside his north and fed àdí (palm kernel oil) to Èsù with his provocative nepotism. He did it without personal consequences because he stood on very firm grounds of regional supremacy. While he wantonly shredded Nigeria’s garment of diversity, today’s noisemakers (and their slaves) egged him on with claps of endorsement. They okayed Buhari’s cronyism and hollered that the spread of the appointments was not necessary but that what mattered were competence and performance. They felt (and feel) no shame that at the end of their Buhari’s eight years, what was harvested from their farm of ‘competence’ and ‘performance’ was mass hunger and mass misery.
I know that there are certain All Progressives Congress (APC) masquerades who wear costumes of region and religion to complain about their not having posts (yet). If they are in the cold, whose fault should that be? Tinubu’s is a government of libation, everyone who has sense knows. But when you refuse to offer prayers in the right temple and drop sacrifices in the proper shrines, expect disappointments. There is a Festus Keyamo whose ministerial dream suffered reluctance of nomination and controversy of clearance. But, apparently because he knew in what river to wash his hands, his troubles eased off with apologies in sherds of remorse. There is, on the other hand, the petite Nasir El Rufai who went through the examination process supervised by prayerful Godwin Akpabio but had his result withheld by those who held the yam and the knife. What else is there to say when a pupil finds their report card in the mouth of the headmaster’s goat? Yet, there are some who got what they wanted because of the good boy and good girl they had been to the new powers in town. If you keep your palms clean, it is not every time you pour libation to dispensers of favours. And, I have here Ezeulu in Chinua Achebe’s ‘Arrow of God’. The old priest is full of apologies for not setting before his guests “even a pot of palm wine.” The response he gets is to the effect that “when a father calls his children together, he should not worry about placing palm wine before them” (page 143). But that is a father that has paid his dues and has not taken more than he has put down.
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Now, is it not a shame that the complaints we hear from the North are about elite privileges and not about the hardship in town? Think about the existential struggles of an average Nigerian and what interests the political class. Like an exasperated friend said on Friday, inflation is hitting the roof, the naira is sinking, market capitalisation at the Nigerian stock market is tumbling, people are dying, yet what interests the elite is what appointees come from their bedrooms. Instead of the northern elites complaining about the ethnic origin of those managing the economy, they should be worried about the calamity of their own failure as leaders and the collapse of all humanity in their region. On the streets of Ibadan, we encounter, daily, beggars from the North with heart-rending stories. This last Saturday, one of them, Harira Muhammadu, told the Saturday Tribune that she left her husband, aged father and children behind in Kano to face a “life of uncertainty” begging on the streets of Ibadan. She said she had no other choice than to beg because the North had collapsed and she could not afford to watch her children starve. “If things were easy and sweet for us back home, we would not come here to live this life of uncertainty. I have some children with me and I do not have anything to feed them with and it is a lot of work…I remember when I first came here many years ago, I did not know where to go or what to do and I was afraid and all. I would cry and wipe my tears. Sometimes, the children would cry with me but I endured because I knew that if I returned home (to the North) the suffering would be more severe,” she said.
There is no southern town or city without sad stories such as that of the beggar above. Yet, check all conferences, read books, monographs and pamphlets from the North, the poor perennially have no space there. There is never a conversation there on the imperative of finding a cure for the pandemic of poverty in that region. The North’s eunuch stands erect (or has an erection) only when there is a South to intimidate. Everything is about power and elite comfort carefully packaged as regional nationalism and/or duty imposed by religion. The elites of the North won’t keep quiet until they are back in power to ride roughshod on the other parts of Nigeria. Check how to deal with bullies. Stand up to them.
This article written by Dr. Lasisi Olagunju, Saturday Editor Nigerian Tribune was first published by the same newspaper, it’s published by INFO DAILY with permission from the author.
Edo Lunches Security Control Centre, Holds 2023 Summit
As a measure to ensuring security of lives and property in Edo State, governor of the state, Godwin Obaseki, on Thursday in Benin launched the state Command and Control Centre.
This is even as the State held its 2023 Security Summit with the theme, “Edo State Security Framework: Repositioning for the future”.
Speaking at the twin event, Governor Obaseki said that the summit is to serve as pivotal platform in uniting the leaders, law enforcement agencies and community stakeholders towards the safety and fortification of Edo State.
He noted that his administration is concerned about the sustainability of all the reforms introduced in the last seven years, particularly in the area of security.
He said: “Key to our security report in Edo has been collaboration with various security agencies in the state.
“Every month, we collate every incidences that has occurred across the state and our goal is how to use these data collected to combat crime, investigate crime and understand what is going on in various communities across the state.
“Since we started collecting data on crime incidences in the state, that is between 2017 and 2020, we saw astronomic rise in crime and criminal activities across the board.
“But since we started using data to analyse what is going on in the state, since 2020 till post COVID era, we have seen incidences of crime reducing significantly. There is 41.7 reduction of crime rate since 2021 till date in Edo State
“What we need to do now is to ensure active collaboration between the central security agencies and the local agencies. The point is, as we look into the future, emphasis must be on decentralises security”, he said.
Speaking earlier, the Chairman, Police Service Commission and Chairman if the ceremony, Dr. Solomon Arase, said that as a result of its key position in the country, Edo State is prone to influx of crimes imported from other states.
“In response to the above threat, community policing emerges as a unique and effective strategy to root out these criminal elements.
“The police community relations committee is the driving force behind the community policing initiative which has improve the operational capacity of the local hunters and vigilante along with the influencial traditional and religious leaders.”, he stated
In his keynote address, Major-General Ohifeme Ejemai (rtd), said that there should be security awareness amongst the people in order to combat the issue of crime in the state.
NJC Sacks Osun Judge, Rejects Adeleke’s Request To Suspend CJ
The National Judicial Council on Thursday recommended the compulsory retirement of Osun State High Court judge, Justice S. O. Falola.
He was found guilty of granting a Garnishee Order Absolute against Polaris Bank for the sum of N283,174,000.00 in a questionable manner.
A statement by the council’s Director of Information, Adesoji Oye, indicated that the investigation committee held that Falola traveled to Lagos to visit the bank’s counsel in his chambers on the issue of Garnishee Proceedings, an action which it described as unprofessional.
The statement read, “The National Judicial Council under the Chairmanship of Justice Olukayode Ariwoola, GCON, at its 104th Meeting of December 6 and 7, 2023 has recommended the compulsory retirement of Hon. Justice S. O. Falola of Osun State High Court from the Bench.
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“The recommendation was made sequel to the findings of an investigation committee in a petition written against His Lordship by Mr. Dapo Kolapo Olowo and Polaris Bank for granting a Garnishee Order Absolute against the Bank for the sum of N283,174,000.00 questionably and strangely, and endorsement of the order, attaching the account of the Garnishee with another Garnishee and not the account of the judgment debtor who had the legal obligation to pay the supposed judgment sum.
“It further found the conduct of the subject judge traveling to Lagos to visit the counsel for the bank in his chambers on the issue of Garnishee Proceedings unbecoming of the standard expected of a judicial officer.”
Soji, however, said the council has recommended to the state governor, Ademola Adeleke, to compulsorily retire him with immediate effect.
He noted that the NJC has suspended Falola from office pending the approval of the recommendation of his compulsory retirement by the Osun State Governor.
Also, the council declined the request by the state governor to suspend the embattled Chief Judge, Adepele Ojo.
The council also held that it would not work with the resolution of the state House of Assembly.
Soji said, “Council considered and declined the request of Governor Ademola Adeleke of Osun State requesting its permission to swear in the next most senior judge in the state in an acting capacity, following allegations leveled against Hon. Justice Adepele Ojo, Chief Judge, Osun State and the resolution of the State House of Assembly to suspend him.
“The Council affirmed that Hon. Justice Ojo is still the recognised Chief Judge of Osun State, and would not work on the resolution of a State House of Assembly.”
Soji also said the council dismissed the petitions against Justice Ekaete F. F. Obot, Chief Judge, Akwa Ibom State; Hon Justice Benson C. Anya of High Court Abia State; Hon. Justice Z. B. Abubakar of Federal High Court, Hon Justice Opufaa Ben-Whyte and Augusta Uche K. Chuku of the High Court of Rivers State, for being unmeritorious, or withdrawal of petitions by the Petitioners.
“However, Hon Justice A. I. Akobi of the High Court of the Federal Capital Territory is to be issued a letter of guidance to take proper charge and control of his court, ” the statement added.
Soji noted that the council received 51 fresh petitions written against Federal and State Judicial Officers and constituted 11 Panels to investigate petitions that have merits.
Unauthorised Comment: FRSC Commander Recalled To HQ, Faces Sanctions
The Federal Road Safety Corps on Thursday disowned the Unit Commander, Central Business District Unit Command, Assistant Corps Commander IL Ibrahim, over his recent statement on Vehicle Inspection Officers, otherwise known as Directorate of Road Traffic Services.
Ibrahim was quoted to have said that VIO officials do not have the right to arrest road traffic violators, including overloaded vehicles and motorists caught using phones while driving.
But Deputy Corps Marshal, Bisi Kazeem, in a statement on Thursday, said Ibrahim’s comment was not the position of the Corps.
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Kazeem added that the concerned official had been recalled to the national headquarters for necessary disciplinary action.
The statement read, “The Federal Road Safety Corps wishes to make a pertinent clarification regarding the pronouncement by the Unit Commander, Central Business District Unit Command, Assistant Corps Commander IL Ibrahim, that Vehicle Inspection Officers, otherwise known as Directorate of Road Traffic Services, do not have the right to arrest road traffic violators, including overloaded vehicles and motorists caught using phones while driving.
“The general public is advised to disregard the statement as it had no approval of the Corps Marshal, Dauda Ali Biu, and does not in anyway reflect the corporate or general position of the Corps.
“It is important for the public know that the laws establishing VIOs/State Traffic Management Agencies give them the statutory mandate to make arrests on different offences depending on the state within which they operate. As such, the agencies should be given the maximum cooperation for the enhancement of safety on our roads.
“On this note and in line with sustaining the Corps’ resolve that road safety is a collective responsibility, and in acknowledgement of the roles the State Traffic Management Agencies like the Vehicle Inspection Officers play in complementing the statutory responsibilities of the FRSC through enforcement of traffic laws, the Corps Marshal has ordered the immediate withdrawal of the Unit Commander to the national headquarters for necessary administrative and disciplinary actions.
“The public is admonished to always comply with all established traffic regulations and cooperate with security agencies deployed to maintain law and order on the highways, irrespective of their corporate mandate.”
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