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OPINION: The Waist Beads Of Olajumoke [Monday Lines]
Published
8 months agoon
By
Editor
By Lasisi Olagunju
“All music comes from Africa,” African pop singer, Angélique Kidjo, told an interviewer in 2023. Kidjo’s dad is Fon; her mum is Yoruba. Kidjo waxed lyrical. She said she came from a culture “where you spend 10 minutes saying good morning, how is your father? How is your grandmother?” In every story, every conversation, there is at least a song. And that includes Kidjo’s ten-minute greetings. I feel her. As a Yoruba, I am expected to make anything sing. The unpleasant, if sung the right way, will be good music. That is why we are advised to laugh at any occurrence the severity of which sobbing and weeping cannot redeem. And, so, in spite of everything, the time to sing, dance and laugh is now.
At 4.50 pm on 29 May, 2023, a lady of influence tweeted: “You either accept Bola Ahmed Tinubu GCFR and Kashim Shettima GCON as your president & vice president respectively or join the wailers for the next 4 years, at least, or 8 years. And if you ask me, wailing for 8 years will be emotionally exhausting. If a new Nigeria is your concern, you’ll pray to God to guide our leaders right irrespective of the party you belong in.”
That was a few hours after Alhaji Bola Ahmed Tinubu became president and pronounced “subsidy gone.”
Fast forward to 10:30 am on 9 September, 2024. The X influencer tweeted: “I am fully committed to campaigning for and supporting any better candidate who can defeat this government in 2027, regardless of their party. For me, removing PBAT is a personal mission and a priority. In shaa Allah.”
Our lady has clearly violated the 4-years-or-8-years timeline she gave us just one short year ago. What has changed that has soured the romance?
In case you are scouring the ocean beds in search of what crime the president committed which has cost him the love of this prime supporter, a window opened at 11:23am on 15 October, 2024. The lady tweeted: “Are we really just going to sit back and accept that spending 100,000 Naira a week on fuel is now the norm? That’s 400,000 Naira a month. How many of us can actually afford this? And meanwhile, electricity costs have shot up by nearly 400%. Are we okay with being drained financially just to survive, or are we ready to question why we’re being squeezed like this?”
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The last time I checked, the above tweet had attracted almost 800,000 views. Many who replied to the lady’s tweets abused her. They shouldn’t have. When Saul came back from Damascus and became Paul, how was he received? I commend this lady for her forthrightness. At least, unlike others, she didn’t subscribe to John Milton’s fallen character in ‘Paradise Lost’ who loses and shouts: “…farewell hope, and with hope farewell fear” but goes ahead to yell “Farewell remorse: all good to me is lost; Evil be thou my good.” To that Miltonic character, repentance and remorse are too high a price to pay for whatever sin he had committed. The lady here is one of millions with blisters of buyer’s remorse under their skirts. But she came out to yell and bail out of the abusive love. I commend her. Out of the eight million who voted in this government, there must now be at least seven million sipping the ale of regret quietly in public but cursing King Macbeth privately under their creaky beds. Evil should stop being their good. Because of tomorrow, their buyer’s remorse should stop pressing the mute button.
In 1994, Angélique Kidjo released ‘Agolo’ an album that contains the song: ‘Orio rio/ Ola djou monké n’lo/ Ola djou monké/ Ola djou monké n’lo’. What is she saying? The wordings are obviously in her Quidah, Benin Republic Yoruba. The Oyo-Yoruba in me has no difficulty in situating the root of the lyrics in one of her mum’s folksongs, ‘Ori Ori o Olajumoke nlo…’ There is a story behind that song. And this is where I am going. The folksong rose to meet me when I read the tweets I started this piece with.
The ‘Olajumoke’ song is a lyricised Yoruba folk story about the consequences of rash choices. It says that if you are going to choose a husband or wife, open your eyes, the inner and the outer. The dude you are dying to have may be an empty tin (agolo/pangolo), an àgbá òfìfo (empty barrel).
The story goes that Olajumoke was the most beautiful girl in the village and she knew it. Suitors came after suitors. None was handsome enough to match the taste of the fussy, finicky damsel.
One bright sunny day, a very handsome young man sauntered into the marketplace. The dude is a complete stranger, the type the clairvoyant would see and describe as a beautiful snake. The enchanting young man’s out-of-this-world elegance charmed Olajumoke. The strangeness of his person and his suspicious entry did not alarm Olajumoke. They instead combined to disarm her. She melted and commenced a session of comely stalking, and followed the love of her life up and down the market.
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The sun was going down; buying and selling was over. Bobo Handsome commenced his exit from the market but noticed this beautiful girl following him. He asked why. Olajumoke broke all rules and protocols of village romance. She toasted the unknown man of uncommon allure. “Let us be husband and wife.” The strange man was forthright. He couldn’t marry her. “I am Orí (head), a complete stranger here. My place is beyond the Blue Sea (Odò Aró) and even far after the Red Sea (Odò Èjè). You can see that we cannot be husband and wife.”
Because love is blind, Olajumoke would have none of what the stranger was saying. Remember Angélique’s line:
“Ifé ayé ilé /Igbadoun foun ayé (Love in this world is strong/ It is pleasure for the world)”.
The lady of beauty insisted she would follow the strange man to wherever on earth. Then Orí, the young man, lunged into a burst of songs. “Leave me/ If you don’t turn back, we will get to the Sea of indigo/ If you don’t leave, we will reach the Sea of blood…”
The lady of our story did not heed the warnings, neither did she contemplate a change of resolve. She must marry this man of means and colour. That was how she followed a complete stranger on a journey of love. It was a long trek across daylight and moonlight. Then, they reached and crossed the Blue Sea. Soon, they reached and crossed the Red Sea. Then, things moved very fast for the lovey-dovey girl. It turned out that everything that gave the man elegance was borrowed. He started dropping the parts one by one where he got them. He started with his arms, and then his legs. The spirits that loaned them to him got back their properties. Then the torso, the flesh, the hairs and the nails. Every minute part was a borrowed item and the lender got back their properties. Orí is no longer what we call head. What he is is one ugly, scary skull. Now, beautiful girl knew she was in deep trouble. She is married to a Skull – deathly and deadly. She no do again. She told Orí but the ex-handsome man said it was too late; their romance was till death do them part.
Skull did what captors do with their victims. To ensure his ‘wife’ did not escape, Orí decided to ‘bell’ her with waist beads. Each time beautiful Olajumoke attempted to run away, the beads alerted the husband, jingling: “Ori Ori o Olajumoke nlo (Skull, Skull, Olajumoke is running away).” How did this girl get back her freedom? Did she ever get a reprieve? Well, the conclusions are as varied as the storytellers and where they belong.
MORE FROM THE AUTHOR: OPINION: ‘I am Here to Plunder’ [Monday Lines]
How Olajumoke chose her husband is the way we choose our leaders. The signs are always there that the masquerade we are costuming will most certainly snatch the singlet we have as our only garment. Like Mr. Skull, they do not hide who they are. The parts that make up their bodies of intelligence are unreal; they are borrowed. The only parts that are truly theirs are the fingers – for counting billions.
“Omo eni kò sè’dí bèbèrè” was the battle cry of Tinubu’s campaigners in Yorubaland last year. Everything was reduced to beads (ìlèkè) and bottoms (ìdí). Any Yoruba person who campaigned against the child of the house was a bastard. We asked the past why it invented (ìlèkè ìdí) (waist beads) for girls only. The past told us it was for reasons of beauty – rounded hips, slim waists, etc. We asked what else? We are told the beads also tell which girl is chaste and which is not – or likely to be not. The loose loosen their waists; they walk and roll the beads pushing the world into libidinous wars. Where such is seen, waywardness robs such girls of parental adornments. That was why some of us insisted in 2023 that not all omo and their big bottoms deserved the land’s ìlèkè. But they said our mouths smelt bad. What did we know?
The reason we talk today is the reason we counseled yesterday against replacing destroyers with predators. We said last year do not vote for election, vote for structure. Let us break down this house and rebuild it so that we can all be safe. “It is very difficult, indeed almost impossible, to maintain liberty in a republic that has become corrupt or to establish it there anew” (Machiavelli). We ignored structure and everyone gave their electoral waist beads to their own child. Votes were reduced to abject ornaments for voluptuous behinds. Machiavelli wrote again, “people are often misled to desire their own ruin.”
When Sani Abacha took over the government in 1993, people clapped for the kingmaker who had made himself king. They said he was a wrong-righter. When by 1994 it became clear Abacha was determined to sit still on the June 12 election and the mandate it conferred, MKO Abiola went philosophical: Ìlèkè tó sò’dí òpòló ni ejò gbé wò yí o (a string of beads is found to be too large for Toad’s waist, Snake now goes for it). It is the same today. Check toad, check snake, measure their waists, solve the riddle.
Some regime backers, last week, told the newspaper columnist to stop his criticisms of the president and his bumbling presidency. “Provide solutions,” the persons yelled in forwarded messages. Well, the columnist did not campaign last year to be beaded with power. The columnist’s duty is to tell the king that he is naked. If the naked, his clothiers and courtiers do not know the solution to the nakedness, then, what else is there to say other than sing in musician Lagbaja’s voice: “Mo sorri fun gbogbo yin l’okookan.”
I am not done with Angélique Kidjo and the interview in which she spoke the words I quoted earlier. It is in the 29 June, 2023 edition of The Telegraph of the U.K. In her words is a warning to the ‘victorious’ to know how very slippery the mountaintop is. The powerful who think they stand firm and therefore could betray the ground that holds their ladder should hear out Angélique: “I didn’t get here because I decided to be number one. I got here because people decided to listen to me. The people who put you up here, well, they can always pull you down.” Wisdom. But ‘they’ won’t listen. Their ears are like Ori’s body parts – borrowed – and collected back by the lenders.
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News
BREAKING: Renowned Businessman, Aminu Dantata, Is Dead
Published
29 minutes agoon
June 28, 2025By
Editor
Alhaji Aminu Alhassan Dantata, a renowned Nigerian businessman and philanthropist, has passed away at the age of 94.
The news of billionaire businessman’s demise was disclosed via a social media post on Saturday by the Deputy National Treasurer of the Nigerian Association of Chambers of Commerce, Industry, Mines and Agriculture (NACCIMA), Uba Tanko Mijinyawa.
According to him, details of the Muslim funeral prayer (Jana’iza) for Dantata will be announced in due course.
“Inna Lillahi wa’inna ilaihi Raji’un. Allah ya yi wa babanmu Dattijo, Alhaji Aminu Alhassan Dantata, rasuwa. Muna addu’a Allah ya jikan sa, ya gafarta masa. Za a sanar da lokacin jana’izarsa,” Tanko wrote in Hausa language.
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Tanko’s message about the late philanthropist, who is also an uncle to Africa’s richest man, Aliko Dangote, was translated as “Indeed, we belong to Allah and to Him we shall return. May Allah have mercy on our father and elder, Alhaji Aminu Alhassan Dantata. We pray for his forgiveness. The time of his funeral will be announced.”
Also confirming the news, his Principal Private Secretary, Mustapha Abdullahi Junaid, disclosed in a statement Saturday morning that the Janazah details will be shared later.
Junaid wrote, “Innalillahi wa inna ilaihi rajiun. Innalillahi wa inna ilaihi rajiun. It is with heavy heart that I announce the passing of our beloved father, Alhaji Aminu Alhassan Dantata. May Allah grant him Jannatul Firdaus and forgive his shortcomings. The Janazah details will be shared later insha Allah.”
Alhaji Aminu Dantata, who was the founder of Express Petroleum & Gas Company Ltd., is also credited with having played a key role in the establishment of Nigeria’s first non-interest (Islamic) bank, Jaiz Bank.
News
EYIF: Utilize N2m Grant Provided By The Govt, Edo Deputy Gov Urges Youths
Published
9 hours agoon
June 27, 2025By
Editor
…says 1,500 applicants screened, 30 met requirements
Deputy Governor of Edo State, Hon. Dennis Idahosa, has urged youths in the state to make the best use of the N2 million start-up grant provided by the state government under the Edo Youth Impact Forum (EYIF).
Idahosa added that the youths must be innovative as they tapped into the two million start-up grant.
In a statement, the Chief Press Secretary to the Deputy Governor, Friday Aghedo, said Idahosa made the remarks during an incubation class of EYIF.
The Edo number two citizen, while noting that EYIF was parts of the government’s drive to build a new generation of entrepreneurs that would impact and shape the state’s financial economy, showed them how to position themselves in the entrepreneurial space to boost the local economy.
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Idahosa encouraged the youths to put behind their challenges and make the best of the opportunity provided by the Senator Monday Okpebholo-led government.
According to him,
though 1,500 applicants got screened ahead of the finale scheduled for July 2, 2025, only 30 met the requirement and thus scaled the initial process.
“This number has again been pruned to 10 participants today and will eventually be reduced further to five finalists at the end of the day.
“Irrespective of who emerges as finalists, I want you to know that you are all winners. We are here as a government to encourage the youths because any society that strives to grow must have an active youth involvement,” Idahosa reiterated.
Earlier, the Special Adviser to the Governor on Finance, Investment and Revenue Generation, Mr. Kizito Okpebholo, presented the participants to the deputy governor.

President Bola Tinubu on Thursday signed four new tax laws aimed at modernising and streamlining the country’s tax system.
In the new tax law, the Value Added Tax rate remains at 7.5 per cent despite initial proposals to increase to 12.5 per cent, but its scope is expanded.
Essential items—such as food, education, healthcare, public transport, residential rent, and exports—are zero-rated to ease inflationary pressure.
For revenue allocation is restructured: now 30 per cent of VAT proceeds are distributed based on consumption (rather than contribution), 50 per cent equally among states, and 20 per cent to population-based allocation.
With the latest development, it is expected that state revenue streams will increase, and it will also discourage tax evasion.
Overview of the four new laws
Nigeria Tax Act: Consolidates various tax rules into a single, simplified code, eliminating over 50 small, overlapping taxes. This reduces complexity and duplication, making it easier for businesses to comply.
READ ALSO:Nigerian Lawmakers Approve Tinubu Tax Reform Bills
Tax Administration Act: Establishes uniform rules for tax collection across federal, state, and local governments, ensuring consistency and reducing administrative conflicts.
Nigeria Revenue Service Act: Replaces the Federal Inland Revenue Service with the independent Nigeria Revenue Service, aiming for greater efficiency and autonomy in tax administration.
Joint Revenue Board Act: Enhances coordination between different government levels and introduces a Tax Ombudsman and Tax Appeal Tribunal to handle disputes fairly.
Key objectives of the new tax rules
Simplify Tax System: Reduces bureaucratic hurdles and overlapping taxes to make compliance easier, especially for small businesses and informal traders.
Increase Revenue Efficiency: Aims to boost Nigeria’s tax-to-GDP ratio from 10% (below the African average of 16–18%) to 18 per cent by 2026 without raising taxes on essential goods.
Reduce Financial Burden: Provides relief for low-income households and small businesses while ensuring high-income earners and luxury consumers contribute more.
READ ALSO:Senate Passes Two Tax Reform Bills
Fund Public Services: Increased revenue will support infrastructure, healthcare, and education, reducing reliance on borrowing.
Who benefits and how
Low-Income Households:
Individuals earning up to ₦1 million ($650) annually receive a ₦200,000 rent relief, reducing taxable income to ₦800,000, exempting them from income tax.
VAT exemptions on essential goods and services (food, healthcare, education, rent, power, baby products) lower living costs.
Small businesses:
Businesses with an annual turnover below ₦50 million ($32,400) are exempt from company income tax.
Simplified tax filing without requiring audited accounts reduces compliance costs.
Large businesses:
Corporate tax rates drop from 30 per cent to 27.5 per cent in 2025 and 25 per cent thereafter.
Tax credits for VAT paid on expenses and assets allow businesses to recover the 7.5 per cent VAT.
Charitable, educational, and religious organisations:
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Tax incentives for non-commercial earnings, encouraging community-focused activities.
Impact on different groups
Low-Income Earners: Benefit most from income tax exemptions and lower costs for essentials, increasing disposable income.
Small Businesses and informal traders: Simplified rules and tax exemptions encourage compliance and reduce financial strain, potentially formalising more businesses.
High-income earners and luxury consumers face higher VAT on luxury goods and premium services, plus capital gains tax on large share sales.
Government: Expects increased revenue for public services without overburdening vulnerable citizens.
Why reforms were needed
Nigeria’s tax system was outdated, inefficient, and disproportionately harsh on low-income groups.
The low tax-to-GDP ratio (10%) limited funding for critical services like healthcare and infrastructure.
Overlapping taxes and complex rules deterred compliance, especially among small businesses and informal traders.
Public and expert reactions
READ ALSO:JUST IN: Tax Reforms Here To Stay, Says Tinubu
Positive sentiment: Small business owners welcome tax exemptions but seek clarity on enforcement to avoid unexpected levies.
Low-income earners appreciate relief on essentials but remain cautious about implementation.
Taiwo Oyedele, head of the Presidential Fiscal Policy and Tax Reform Committee, claims 90% public support, emphasising that success depends on awareness and trust.
The reforms align with Tinubu’s administration’s goal to reduce economic inequality and boost fiscal capacity without overburdening citizens.
By encouraging voluntary compliance and reducing reliance on loans, Nigeria aims to strengthen its economy and fund development projects.
These reforms mark a significant step toward a fairer, more efficient tax system, with a focus on supporting vulnerable groups while fostering economic growth. However, their success hinges on transparent enforcement and public trust. For further details, you can refer to official statements from the Nigerian government or credible news sources covering the reforms.
(PUNCH)
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