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OPINION: The Waist Beads Of Olajumoke [Monday Lines]

By Lasisi Olagunju
“All music comes from Africa,” African pop singer, Angélique Kidjo, told an interviewer in 2023. Kidjo’s dad is Fon; her mum is Yoruba. Kidjo waxed lyrical. She said she came from a culture “where you spend 10 minutes saying good morning, how is your father? How is your grandmother?” In every story, every conversation, there is at least a song. And that includes Kidjo’s ten-minute greetings. I feel her. As a Yoruba, I am expected to make anything sing. The unpleasant, if sung the right way, will be good music. That is why we are advised to laugh at any occurrence the severity of which sobbing and weeping cannot redeem. And, so, in spite of everything, the time to sing, dance and laugh is now.
At 4.50 pm on 29 May, 2023, a lady of influence tweeted: “You either accept Bola Ahmed Tinubu GCFR and Kashim Shettima GCON as your president & vice president respectively or join the wailers for the next 4 years, at least, or 8 years. And if you ask me, wailing for 8 years will be emotionally exhausting. If a new Nigeria is your concern, you’ll pray to God to guide our leaders right irrespective of the party you belong in.”
That was a few hours after Alhaji Bola Ahmed Tinubu became president and pronounced “subsidy gone.”
Fast forward to 10:30 am on 9 September, 2024. The X influencer tweeted: “I am fully committed to campaigning for and supporting any better candidate who can defeat this government in 2027, regardless of their party. For me, removing PBAT is a personal mission and a priority. In shaa Allah.”
Our lady has clearly violated the 4-years-or-8-years timeline she gave us just one short year ago. What has changed that has soured the romance?
In case you are scouring the ocean beds in search of what crime the president committed which has cost him the love of this prime supporter, a window opened at 11:23am on 15 October, 2024. The lady tweeted: “Are we really just going to sit back and accept that spending 100,000 Naira a week on fuel is now the norm? That’s 400,000 Naira a month. How many of us can actually afford this? And meanwhile, electricity costs have shot up by nearly 400%. Are we okay with being drained financially just to survive, or are we ready to question why we’re being squeezed like this?”
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The last time I checked, the above tweet had attracted almost 800,000 views. Many who replied to the lady’s tweets abused her. They shouldn’t have. When Saul came back from Damascus and became Paul, how was he received? I commend this lady for her forthrightness. At least, unlike others, she didn’t subscribe to John Milton’s fallen character in ‘Paradise Lost’ who loses and shouts: “…farewell hope, and with hope farewell fear” but goes ahead to yell “Farewell remorse: all good to me is lost; Evil be thou my good.” To that Miltonic character, repentance and remorse are too high a price to pay for whatever sin he had committed. The lady here is one of millions with blisters of buyer’s remorse under their skirts. But she came out to yell and bail out of the abusive love. I commend her. Out of the eight million who voted in this government, there must now be at least seven million sipping the ale of regret quietly in public but cursing King Macbeth privately under their creaky beds. Evil should stop being their good. Because of tomorrow, their buyer’s remorse should stop pressing the mute button.
In 1994, Angélique Kidjo released ‘Agolo’ an album that contains the song: ‘Orio rio/ Ola djou monké n’lo/ Ola djou monké/ Ola djou monké n’lo’. What is she saying? The wordings are obviously in her Quidah, Benin Republic Yoruba. The Oyo-Yoruba in me has no difficulty in situating the root of the lyrics in one of her mum’s folksongs, ‘Ori Ori o Olajumoke nlo…’ There is a story behind that song. And this is where I am going. The folksong rose to meet me when I read the tweets I started this piece with.
The ‘Olajumoke’ song is a lyricised Yoruba folk story about the consequences of rash choices. It says that if you are going to choose a husband or wife, open your eyes, the inner and the outer. The dude you are dying to have may be an empty tin (agolo/pangolo), an àgbá òfìfo (empty barrel).
The story goes that Olajumoke was the most beautiful girl in the village and she knew it. Suitors came after suitors. None was handsome enough to match the taste of the fussy, finicky damsel.
One bright sunny day, a very handsome young man sauntered into the marketplace. The dude is a complete stranger, the type the clairvoyant would see and describe as a beautiful snake. The enchanting young man’s out-of-this-world elegance charmed Olajumoke. The strangeness of his person and his suspicious entry did not alarm Olajumoke. They instead combined to disarm her. She melted and commenced a session of comely stalking, and followed the love of her life up and down the market.
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The sun was going down; buying and selling was over. Bobo Handsome commenced his exit from the market but noticed this beautiful girl following him. He asked why. Olajumoke broke all rules and protocols of village romance. She toasted the unknown man of uncommon allure. “Let us be husband and wife.” The strange man was forthright. He couldn’t marry her. “I am Orí (head), a complete stranger here. My place is beyond the Blue Sea (Odò Aró) and even far after the Red Sea (Odò Èjè). You can see that we cannot be husband and wife.”
Because love is blind, Olajumoke would have none of what the stranger was saying. Remember Angélique’s line:
“Ifé ayé ilé /Igbadoun foun ayé (Love in this world is strong/ It is pleasure for the world)”.
The lady of beauty insisted she would follow the strange man to wherever on earth. Then Orí, the young man, lunged into a burst of songs. “Leave me/ If you don’t turn back, we will get to the Sea of indigo/ If you don’t leave, we will reach the Sea of blood…”
The lady of our story did not heed the warnings, neither did she contemplate a change of resolve. She must marry this man of means and colour. That was how she followed a complete stranger on a journey of love. It was a long trek across daylight and moonlight. Then, they reached and crossed the Blue Sea. Soon, they reached and crossed the Red Sea. Then, things moved very fast for the lovey-dovey girl. It turned out that everything that gave the man elegance was borrowed. He started dropping the parts one by one where he got them. He started with his arms, and then his legs. The spirits that loaned them to him got back their properties. Then the torso, the flesh, the hairs and the nails. Every minute part was a borrowed item and the lender got back their properties. Orí is no longer what we call head. What he is is one ugly, scary skull. Now, beautiful girl knew she was in deep trouble. She is married to a Skull – deathly and deadly. She no do again. She told Orí but the ex-handsome man said it was too late; their romance was till death do them part.
Skull did what captors do with their victims. To ensure his ‘wife’ did not escape, Orí decided to ‘bell’ her with waist beads. Each time beautiful Olajumoke attempted to run away, the beads alerted the husband, jingling: “Ori Ori o Olajumoke nlo (Skull, Skull, Olajumoke is running away).” How did this girl get back her freedom? Did she ever get a reprieve? Well, the conclusions are as varied as the storytellers and where they belong.
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How Olajumoke chose her husband is the way we choose our leaders. The signs are always there that the masquerade we are costuming will most certainly snatch the singlet we have as our only garment. Like Mr. Skull, they do not hide who they are. The parts that make up their bodies of intelligence are unreal; they are borrowed. The only parts that are truly theirs are the fingers – for counting billions.
“Omo eni kò sè’dí bèbèrè” was the battle cry of Tinubu’s campaigners in Yorubaland last year. Everything was reduced to beads (ìlèkè) and bottoms (ìdí). Any Yoruba person who campaigned against the child of the house was a bastard. We asked the past why it invented (ìlèkè ìdí) (waist beads) for girls only. The past told us it was for reasons of beauty – rounded hips, slim waists, etc. We asked what else? We are told the beads also tell which girl is chaste and which is not – or likely to be not. The loose loosen their waists; they walk and roll the beads pushing the world into libidinous wars. Where such is seen, waywardness robs such girls of parental adornments. That was why some of us insisted in 2023 that not all omo and their big bottoms deserved the land’s ìlèkè. But they said our mouths smelt bad. What did we know?
The reason we talk today is the reason we counseled yesterday against replacing destroyers with predators. We said last year do not vote for election, vote for structure. Let us break down this house and rebuild it so that we can all be safe. “It is very difficult, indeed almost impossible, to maintain liberty in a republic that has become corrupt or to establish it there anew” (Machiavelli). We ignored structure and everyone gave their electoral waist beads to their own child. Votes were reduced to abject ornaments for voluptuous behinds. Machiavelli wrote again, “people are often misled to desire their own ruin.”
When Sani Abacha took over the government in 1993, people clapped for the kingmaker who had made himself king. They said he was a wrong-righter. When by 1994 it became clear Abacha was determined to sit still on the June 12 election and the mandate it conferred, MKO Abiola went philosophical: Ìlèkè tó sò’dí òpòló ni ejò gbé wò yí o (a string of beads is found to be too large for Toad’s waist, Snake now goes for it). It is the same today. Check toad, check snake, measure their waists, solve the riddle.
Some regime backers, last week, told the newspaper columnist to stop his criticisms of the president and his bumbling presidency. “Provide solutions,” the persons yelled in forwarded messages. Well, the columnist did not campaign last year to be beaded with power. The columnist’s duty is to tell the king that he is naked. If the naked, his clothiers and courtiers do not know the solution to the nakedness, then, what else is there to say other than sing in musician Lagbaja’s voice: “Mo sorri fun gbogbo yin l’okookan.”
I am not done with Angélique Kidjo and the interview in which she spoke the words I quoted earlier. It is in the 29 June, 2023 edition of The Telegraph of the U.K. In her words is a warning to the ‘victorious’ to know how very slippery the mountaintop is. The powerful who think they stand firm and therefore could betray the ground that holds their ladder should hear out Angélique: “I didn’t get here because I decided to be number one. I got here because people decided to listen to me. The people who put you up here, well, they can always pull you down.” Wisdom. But ‘they’ won’t listen. Their ears are like Ori’s body parts – borrowed – and collected back by the lenders.
News
Edo To Immortalise Late IGP Solomon Arase

The Edo State Government is set to immortalise the late Inspector General of Police, Solomon Arase, who is an indigene of the state.
Governor of the state, Monday Okpebhole, disclosed this on Saturday while receiving the body of the late Arase at the Benin Airport.
Represented by his Chief of Staff, Gani Audu, Okpebholo described late Arase as “one of the finesse police officers and lawyers we have in Edo State,’ adding that “losing him at this time that the Nigeria Police Force and the country in general need him is not good for us”.
“As a State Government, we will work with the family to see how we can Immortalize him. He was a great son of Edo State.
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“It is very painful to the government and people of Edo State but we are consoled with the good life he lived”.
Okpebholo described Arase as a team player and a man that was always willing to help.
“It is painful that we lost somebody who always listens to every complaint and tries as much as possible to solve them”.
He, however, prayed to God to give the family the fortitude to bear the loss, assuring that the government will do all that it can to support his family.
News
Edo Activist In Police Net Over Alleged Assault On Abure

Edo-based activist, Precious Oruche, popularly known as “Mama Pee”, has been detained following a heated confrontation with the factional National Chairman of the Labour Party (LP), Julius Abure, at the Abuja Airport.
The incident, which had since gone viral, had sparked controversy and conflicting accounts from both parties.
According to reports, the saga began at the Nnamdi Azikiwe International Airport in Abuja, where Mama Pee allegedly confronted Abure as he prepared to board a Max Air flight to Benin.
Eyewitness accounts said the activist approached Abure and accused him of being responsible for the hardships Nigerians are currently facing.
“Is this not Julius Abure? You’re the one frustrating Nigerians,” she reportedly told Abure in a confrontational manner.
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Abure was responding by saying ‘how can…’ when Mama Pee interjected, saying, “In case nobody has told you, you’re the one frustrating Nigerians. Are you not Julius Abure? What are you now doing with Labour Party? Police are looking for you. You’ve destroyed the Labour Party, and you’re entering an aeroplane? May God punish all of you.”
Arriving at the Benin Airport, things took a more violent dimension as Mama Pee was allegedly attacked by a group of young men believed to be thugs loyal to Abure.
A video circulating online shows a scuffle at the airport’s exit, with several individuals attempting to drag the activist, before security and immigration officials stepped in.
Speaking in one of the video recordings, Mama Pee claimed she was assaulted by the group.
“Look at them oh!!! See them oh!!! They want to beat me after I told Julius Abure that he is the one frustrating the lives of Nigerians, and then he brought thugs. He brought thugs to harass me. Look at them, can you see them,” she exclaimed.
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She further alleged, “I saw Julius Abure of Labour Party inside the Max Air, and I told him that you are the one frustrating the lives of Nigerians. You sold Labour Party, and then he called his thugs to wait for me at the airport in Benin.”
Another activist, Peter Akah—widely known as ‘Peter for Nigeria’—released a video calling for Mama Pee’s immediate release.
He appealed to Edo State governor, Monday Okpebholo, and the Edo State Commissioner of Police, Monday Agbonika to intervene.
Akah argued that the activist, who he described as a victim of political violence, had been wrongly turned into a suspect by the police.
Meanwhile, the Abure-led faction of the Labour Party has issued its own version of events, condemning what it termed an “unwarranted attack” on their chairman.
READ ALSO:Obi: Concerns as factional LP Chair, Abure, Visits Wike
In a statement released by the National Publicity Secretary, Obiora Ifoh, the party claimed Mama Pee accosted Abure at the Abuja airport in an unprovoked manner while he was boarding his flight to Benin.
“The assault, which attracted a large population of onlookers, continued unabated on disembarkment at the Benin Airport while she continued recording the scene,” Ifoh stated.
He added that Abure had to be quickly escorted to safety by security agents, while the activist was handed over to police for questioning.
The statement further alleged that Mama Pee, who is described as a known figure in the ‘Obidient’ Movement, bragged in one of her videos about her connections to top police officers.
“She vowed that she will not stop attacking Abure or any member of the Labour Party executive because according to her, ‘you have killed Labour Party and you are the reason why Obi is no longer in the Labour Party,’” Ifoh said.
He called for a thorough probe, just as he urged the Inspector General of Police to look into what they termed cyberbullying and political provocation.
As of the time of filing this report, attempts to get a comment from the Edo State Police Public Relations Officer, SP Moses Yamu, were unsuccessful as calls were neither answered nor returned.
News
Educationist Gets Guinness World Record For Largest Teachers’ Gathering

Nigerian teacher and education advocate, Mr Seyi Anifowose, has officially entered the Guinness World Records for convening the largest gathering of teachers in history, a feat achieved at the “Let There Be Teachers Conference 2025” held on September 20 at Tafawa Balewa Square, Lagos.
A statement by 1 Million Teachers on Friday said the confirmation was announced via a Zoom call on Wednesday, September 23, by Rishi Nath, a representative of Guinness World Records.
Nath commended Anifowose and his team for drawing global attention to an issue that, according to him, “should be on the front burner of policy and dialogue nationally.”
The record-setting event, powered by 1 Million Teachers, drew an unprecedented number of educators from across Nigeria.
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Organisers had projected attendance of 60,000 teachers, underscoring both the scale of the mobilisation and the urgency of the message: that Nigerian teachers deserve greater recognition, welfare, and policy support.
“This is more than a number. It is proof that teachers matter. It is a victory for education, and it is a victory for Nigeria,” said Anifowose.
He explained that the choice of Tafawa Balewa Square carried symbolic weight. He said, “It was the same ground where Nigeria declared independence in 1960, and its use for the conference marks another proud national moment—this time celebrating those who build nations in classrooms.”
Anifowose admitted that achieving the milestone was not without challenges.
READ ALSO:Canada-based Nigerian Sets Guinness World Record For Longest Leadership Lesson
“This is not just about breaking a record. It is about resilience. Teachers stood in the rain, braved the sun, and endured long verification lines but refused to back down just to achieve this record,” he noted.
He expressed gratitude to Governor Babajide Sanwo-Olu of Lagos State for hosting the event and to his home-state governor, Abiodun Oyebanji of Ekiti State, for his encouragement.
He also thanked teacher unions and education agencies at both state and federal levels for their support in ensuring the conference’s success.
Beyond the record, Anifowose emphasised that the next phase would focus on policy advocacy. He revealed plans to engage the National Assembly on reforms aimed at improving Nigeria’s education system and boosting teachers’ welfare.
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Nigeria’s education sector has long grappled with underfunding, poor infrastructure, and low teacher morale.
According to UNESCO, the country faces one of the world’s most severe teacher shortages, with many classrooms overcrowded and educators underpaid.
Stakeholders have repeatedly called for reforms to strengthen the sector, improve teacher training, and make the profession attractive to younger generations.
By securing this world record, Anifowose hopes to transform symbolic recognition into tangible change for teachers nationwide.
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