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OPINION: Tinubu Is The Law!

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By Festus Adedayo

“Everything is my business. Everything. Anything I say is law…literally law.” Barbara Geddes, et al in their How dictatorship works (2018) quoted Malawian dictator, Hastings Kamuzu Banda, as having once said the above.

In Nigeria of a little more than a week ago, they all came in quick successions: A National Assembly where libido ran riot; a son who said his father was Nigeria’s best president; a corps member who condemned that same father as terrible and that president, when he wakes up and looks at the mirror, sees himself as “the law”. In the hands of Bola Ahmed Tinubu, Nigeria appears to have become one complex, complicated web of mess and intrigues. When a people suffer such plague of multiple, endless afflictions, my people deploy a phrasal description to denote it. So, they compare such situation to an “egbinrin òtè ”. Egbinrin òtè is a situation that defies solution. It scorns the biblical exhortation that affliction would not rise a second time. Under Tinubu’s egbinrin òtè Nigeria, afflictions come in multiple folds. Literally, egbinrin ote is leaves of conspiracy. In usage, however, it is a scary, endless tale of repetitive sorrow. The affliction is sustained by a coldblooded-ness or bloodlessness. When you cut a leaf out of the branch of this tree, another sprouts immediately. In manifestation, you can compare an egbinrin òtè situation to the biblical cursed fig tree, doomed to bring out a sap of sorrow.

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Son of Nigerian president, Seyi Tinubu, was in Adamawa State last week. As he spoke, arrogance dripped out of him like foul-smelling bead of sweats. Except for the bombastic claim that his father was “the greatest president in the history of Nigeria,” which empirical facts do not support, every other claim in that address lacks collocation, context or even logic. Who are the “they” who keep coming “for your father” and for “me”? Whose father is “Asiwaju Bola Ahmed Tinubu”? Did Seyi mean that fatherhood in the sense of Tinubu being the Nigerian president?

Fatherhood requires responsibility. It is not by a seminal fluid accident. Not every person who occupies Aso Rock is the Nigerian’s father. Children must see themselves in their father and vice versa. Nigerians will indeed desire that Tinubu ‘fatherlizes’ them, in which case, he will act like a father in all material particular. To the millions of Nigerians who go to bed hungry every night, and the democratic tenets that Tinubu stomps upon like a matador, he is better described as a dictator next door.

If you attempt to overstretch blood ties but fail in family responsibility, my people will stop you in your strides. They then will tell you that, when issues get to the brass-tack, a “mother-of-all” can identify her biological children (Ìyá ẹgbẹ mọ iye ọmọ e). If Seyi needs to hear the truth, what Nigerians see in Tinubu isn’t a father and that is why his other claim that the Tinubu economy has “benefited all” must have rankled suffering Nigerians. When he now said his father was “the only president that is not trying to enrich his own pocket,” many Nigerians must have fainted.

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In Nigeria of close to two years now under Tinubu, we are faced with what, in grammar, is called irregular comparative and superlative adjectives. They are adjectives that don’t follow methods. When you conclude that a thinking coming out of Aso Rock is bad, wait for the next minute, worse one will follow. When you begin to lament the worse situation, then the worst happens. And this trajectory happens endlessly, like Sisyphus’. When Nigeria’s senate president was accused of a riotous libido some weeks ago, Nigerians thought their Sisyphus ruling elite had rolled the boulder up hill. Then we watched as the tail began to wag the dog and the antelope pursued the hunter. We thought wonders had ended. Wonders came out a while later to announce that it was yet to begin.

MORE FROM THE AUTHOR: OPINION: Nasir El-Rufai And The Philosophy Of Nothing

As Seyi was waxing illogical in his mis-canonization of his father in Adamawa as “one who gave the youth the wing to fly”, another egbinrin ote was billowing. Ushie Rita Ugamaye, a serving corps member, was literally told that in Tinubu’s Nigeria, the youth can only fly if they grovel by the president’s feet. In a social media post she made, Ugamaye lamented the excruciating existence Nigerians live under Seyi’s father’s government. Speaking directly to him, she said: “I don’t know if there is any other president that is as terrible as you… you are such a terrible president.” Thereafter, NYSC authority subjected Ugamaye to threats and eventually got her to apologize for her views on the gruelling economic life Nigerians live under Tinubu.

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Ugamaye’s tortuous week in the hands of Tinubu’s hirelings is a mirror of the kind of life citizens live under repressive governments. A major example of this kind of rule was under the Malawian and Zimbabwean presidents, Hastings Kamuzu Banda and Robert Mugabe. The people of these countries lived in palpable fear of their presidents. Not only was dissent criminalized, condemnation of the Fuhrers was treasonable. Both men began with negligible cases like Ugamaye’s and gradually harvested a captive citizenry from whom they wrung cult-like devotion under an atmosphere of fear. In Malawi, national grovelling and beatification of Banda were the norm. It was so bad that in June, 1967, Banda was awarded a honourary doctorate by a university with the epithet that he was a “… pediatrician to his infant nation”! Rather than a “terrible president,” the clowns at the NYSC would rather Ugamaye thumbed up Tinubu as the “ngwazi” – “saviour” or “conqueror” with which Malawians addressed Banda.

Then, another billow of a smouldering egbinrin ote oozed out. On March 18, Tinubu wielded the big stick. He imposed a state of emergency on Rivers State, suspending the governor, Siminalayi Fubara, deputy and the House of Assembly for six months. In my last week instalment, I referred to Tinubu as a partial judge. With the proclamation of emergency rule, he earned another infamous medallion. In his nationwide address which read like a coup speech, without any remorse or pretence, Tinubu unapologetically removed the veil of his partiality in the Rivers imbroglio. A few hours after, allegedly under heavy disbursement of grafts, the two national parliaments gave his coup against democracy legislative imprimatur.

MORE FROM THE AUTHOR: OPINION: When Bandits Took Over Ondo State

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I think, judging by his almost two years in office, there is an urgent need by Nigerians to begin to assess the psychology that underpins Tinubu’s actions in power. We can do this by conducting a post-mortem on his words and actions in private. This will enable us to know how tortuous the road with Tinubu as Nigerian leader would be in the years to come. In a bid to forewarn that the character in a duel is a principality of humongous evil, Juju maestro, King Sunny Ade, once warned, using the Ijesa dialect as a kicker, that, “Wé m’ẹni o kó, Paddy…” I think, in Tinubu, Nigerians do not realize what principality in power they are entangled with.

So, it brought me to critical questions about Tinubu’s persona. The first is, when God’s-creation-Bola-Ahmed-Tinubu wakes up every morning, does he think there is God? Or, put differently, doesn’t he think he is God? Or, more explicitly, that he is the Nigerian God? Simulating the craft of anthropologists who gather information through fieldwork and participant observation, I have spoken with those who sat around Tinubu before he became president. They believe Tinubu has a God mentality. For instance, they cited him telling fawners who gathered round him in his Lagos Bourdillon court at wee hours of the night, when he was ready to go and sleep, that, “Èkó fẹ lọ sún – Lagos wants to go and sleep. Forget the arrogance in that word, it explains the God that Tinubu thinks he is.

Again, those who witnessed the Nigerian president’s youth period in Ibadan, the capital of Oyo State, told me he went through a challenging time. He had to cobble together bric-a-brac for existence and learnt rough tackle tactics of the street. He emerged therefrom a street folk to the hilt, with his unorthodox survival methods. Decades after, the man who would be Nigeria’s president had had mastery of the colour of roughness and the language of manipulation. These have proven to be handy and essential tools in the Nigerian gangbanger political underworld.

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The street has taught Tinubu to become so versatile in persona code-switching. It is such that, at one time, he is at home in the rough world of the MC Oluomos and musician, Wasiu Ayindes and at another, he blends perfectly with the varnished world of international leaders. He has faced life tribulations that drowned Goliaths, walked through landmines that made mincemeat of the brave and emerged therefrom unscathed. These experiences can get a man to do either of two things: become the staunchest atheist who is persuaded of his own ability and scoffs at the God factor in human affair. Or, become the most supine God worshipper. I think these harsh life experiences and his conquest of battles through street shenanigans must have scarred the president’s soul irreparably. The scar must have made fellow human beings appear as tiny as gnats in his estimation.

MORE FROM THE AUTHOR: OPINION: Obasa, Aláàfin Ṣàngó And The Capture Of Lagos

Tinubu is one of the boldest leaders in the history of Nigeria. He possesses a chest wide enough to damn consequences. I seem to think that he has swallowed the Devil. With his raw hand, he can pull chestnut from red-hot furnace. He is not afraid to bite any bullet. The world may be on the verge of being incinerated but the street folk looks at the end game. It is a trait you get on the street. Street people are Machiavellian. To them, the end justifies the means. Unlike him, virtually all Nigerian military rulers, who were equally bold, got theirs consummated in fiery military traditions, especially grueling military training. Tinubu’s was weaned from the furnace of a heartless street.

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The proclamation of a state of emergency in Rivers State by Tinubu should tell Nigerians that what we have today is personal rule disguised as civil rule. In such rule, the people are forced to swallow dosages of authoritarianism. As consequence, gradually, national public politics wither. Tinubu’s palace politics makes the future of democratic government look bleak in Nigeria. Barbara Geddes, et al also said that a major feature of personal rule is that the ruler conscripts the judiciary, castrates the political system and gets a pliant legislature. An icing on the cake of this infamy is a captive populace. Tinubu has all these by his palm. In the voice vote of the two parliaments last week, a somber Nigeria should not just see a grim democratic future but a gradual incubation of a Kamuzu Banda in Nigeria in the shortest possible time.

In his oxymoronic authoritarian-democrat posture, Tinubu is gradually morphing into the Banda model. He is the law. He is the legislature. He is the Fuhrer. So when Lateef Fagbemi, his Attorney General, came out to read an address which reified Tinubu’s earlier rough stomp on the Nigerian constitution, all seems set on this road to Tinubu’s personal rule. Banda also had executioners who helped him dig the grave of Malawian democracy. Fagbemi had threatened Nigerian states that the cudgel with which Tinubu lashed the buttocks of democratic government in Rivers State is on the rafters waiting for any other governor who fails to grovel before Banda. Soon, this same legislature, with Fagbemi’s cavalier lending of self to autocracy, would land us in Malawi of 1970. That year, a congress of Banda’s political party, the MCP, declared him president for life. In 1971, Malawi’s Godswill Akpabio and Tajudeen Abass as heads of the legislature did this. I guess a Fagbemi was there for Banda, too. For the next quarter of a century, it was criminal not to address Banda with his full title, “His Excellency the Life President of the Republic of Malawi, Ngwazi Dr. H. Kamuzu Banda.”

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Forest Reserve: Okpebholo Broker Peace Between Host Communities, Investors

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Governor Monday Okpebholo of Edo state on Wednesday brokered peace between host communities and investors on the use of government forest reserve land for agricultural purposes and investors.

The governor, who was represented by his deputy, Hon Dennis Idahosa, appealed to the various stakeholders to always tow the line of peace at all times

Okpebholo noted that by virtue of the Land Use Act, the land in dispute belongs to the Edo state government.

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The governor blamed activities of the previous administration of the state for the hostility between the investors and the host communities over the land that spreads across Ovia South West and Ovia North East Local Government Areas.

He accused the previous administration of arbitrarily allocating the said forest reserve to investors to without due consultation with host communities of Iguomon, Egbetta and Usen.

READ ALSO:Okpebholo Pledges To Clear Inherited Salary Arrears, Gratuities At AAU

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He stated that the meeting with stakeholders became expedient in order to straighten out facts and restrategize.

We had three investors that want to invest in oil palm production in the council areas, which is in line with the vision of Governor Monday Okpebholo to turn the state into investment heaven.

“Today, we met with the critical stakeholders of Ovia South West and Ovia North East to ensure all interests are captured.

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“The investors were here, the community leaders, led by the Elawure of Usen, Oba Wilson Oluogbe II, and Palace Chiefs all came.

“Initially, a 5 percent buffer was proposed by the previous administration, but based on the conversation we had today, the investors agreed to increase to 10 percent.

READ ALSO:Okpebholo Removes Itua As Chief Press Secretary

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Haven put into consideration that Ovia is an agrarian area, with 80 percent of people relying on subsistence farming for survival,” he stated.

Okpebholo maintained that part of the resolution involved the raising of a memorandum of understanding (MoU) by investors with their host communities to keep all parties involved in decision making.

IHe declared, “Our administration is people oriented. The interest of investors are paramount to us as well as the interest of our people.”

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The Secretary to the Edo State Government (SSG), Musa Ikhilor stated that before the said land allocation to investors, the previous administration was supposed to have carried out diligent studies and a NEEDS assessment in relations to the communities.

He said basic steps ought to have been followed, such as meetings with Community Development Associations (CDA) with agreements reached on community development.

READ ALSO:IYC Expresses Displeasure Over Okpebholo’s Neglect Of Edo Ijaw

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Historically, Ikhilor said Usen community started as a farm stead hence the need to carry such a community along in decision making on issues that affect their means of livelihood.

He further encouraged investors to engage in Corporate Social rlResponsibility (CSR) acts as well as put in place activities that promote job creation and general welfare of their host.

The Elawure of Usen, Oba Wilson Oluogbe II praised the Edo State Government for its intervention.

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He appealed for communities to be carried along when critical decisions are being made, especially on issues that affect their livelihood.

The investors, included: Nimbel Shaw Limited; Professional Support Farms Limited and Steve Integrated Limited, commended Edo state government for the peaceful resolution of the matter.

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Trump Places Nigeria, 14 Others On Partial Travel Restrictions To US

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The United States has partially suspended the issuance of immigrant and non-immigrant visas to Nigeria and 14 other countries, citing concerns on radical Islamic terrorist groups such as Boko Haram and the Islamic State operating freely in certain parts of the West African country.

Specifically, the classes of visas affected include the B-1, B-2, B-1/B-2, F, M, and J Visas.

President Donald J. Trump, on Monday, signed a proclamation expanding and strengthening entry restrictions on nationals from countries with demonstrated, persistent, and severe deficiencies in screening, vetting, and information-sharing to protect the country from national security and public safety threats.

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The United States also cited the Overstay Report, noting that Nigeria had a B-1/B-2 visa overstay rate of 5.56 per cent and an F, M, and J visa overstay rate of 11.90 per cent.

READ ALSO:Trump Using FBI To ‘Intimidate’ Congress, US Lawmakers Cry Out

The Proclamation includes exceptions for lawful permanent residents, existing visa holders, certain visa categories like athletes and diplomats, and individuals whose entry serves U.S. national interests. It narrows broad family-based immigrant visa carve-outs that carry demonstrated fraud risks, while preserving case-by-case waivers.

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While the proclamation continues the full restrictions and entry limitations of nationals from the original 12 high-risk countries established under Proclamation 10949: Afghanistan, Burma, Chad, Republic of the Congo, Equatorial Guinea, Eritrea, Haiti, Iran, Libya, Somalia, Sudan, and Yemen, it adds full restrictions and entry limitations on 5 additional countries based on recent analysis: Burkina Faso, Mali, Niger, South Sudan, and Syria.

On October 31, the U.S. President Trump redesignated Nigeria as a “Country of Particular Concern (CPC)” for the persecution of Christians by violent Islamic groups.

In a Truth Social post, Trump hinted that the US will immediately stop all aid and assistance to Nigeria and may very well go into the country, “guns-a-blazing,” and that the military intervention “will be fast, vicious, and sweet, just like the terrorist thugs attack our cherished Christians.

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In his first term, President Trump imposed travel restrictions that restricted entry from several countries with inadequate vetting processes or that posed significant security risks.

READ ALSO:Trump Blasts Ukraine For ‘Zero Gratitude’ Amid Talks To Halt War

The Supreme Court upheld the travel restrictions put in place in the prior Administration, ruling that it “is squarely within the scope of Presidential authority” and noting that it is “expressly premised on legitimate purposes”—namely, “preventing entry of nationals who cannot be adequately vetted and inducing other nations to improve their practices.”

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Trump in recent weeks has used increasingly loaded languages in denouncing African-origin immigrants.

At a rally last week he said that the United States was only taking people from “shithole countries” and instead should seek immigrants from Norway and Sweden.

In June 2025, President Trump restored the travel restrictions from his first term, incorporating an updated assessment of current global screening, vetting, and security risks.

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OPINION: Man-of-the-people, Man-of-himself

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By Suyi Ayodele

Whatever Comrade Adams Oshiomhole lacks in height and body volume, he makes up for in mischief. If you are not prepared for the mud, don’t engage the pint-size Edo senator in any combat.

His greatest weapon is his tongue. This is why he prefers to be called ‘Comrade’ – just an appellation he acquired in his hey days in the Nigeria Labour Congress (NLC), when the masses thought that he was fighting their battles. His public persona tilts towards that of the man-of-the-people. But on a scrutiny, the man is a man-of-himself.

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Comrade’s best strategy in any argumentation is sheer sophistry! His eloquence is top-notch, his argumentative prowess arresting and his rhetoric captivating. He can be sarcastic and can also be deadly acerbic! He speaks and gyrates at the same time. Give him a microphone stand a bit lower than his height; Oshiomhole still leaps forward to emit incomprehensible verbiage. He is a dramatist par excellence. No. He is the drama itself! He combines all the characterisation of a folklore as he quadruples as heroic, non-heroic; anti heroic and A-heroic figure – beating the trinity to a distant second place!

Oshiomhole is a man one cannot afford to hate. He is equally a man too dangerous to love. His basket of mischief remains inexhaustible, his repertoire of goodwill also bottomless! He disappoints when one expects wisdom; and equally excels just when one gives up on him. A master of confusion while he remains unperturbed, Comrade is a summary of the dysfunctionality of the Nigerian political system! He displayed that in good measure last week.

I would have made a huge cash-out last week if the childhood experience I had over gambling had not taken the better part of me. Someone, who was ready to put anything to it that President Bola Ahmed Tinubu’s ambassadorial nominees like Reno Omokri, Fani-Kayode and Mahmood Yakubu, the former Chairman, Independent National Electoral Commission (INEC) would not make it through the senate, had staked a huge amount of money. I held a different opinion. He asked us to bet, not like the small finger-thrust displayed by Governor Monday Okpebholo on national television recently. This was real-time betting.

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I was tempted to enter the ring especially when he was willing to double his stake while mine remained static. But I remembered that I must honour the solemn pledge I made to my late father. I assured the old man that I would never gamble again in my life. I had used the two Kobo he gave to me to buy Phensic, a type of analgesic medicine of those days, to play kàlòkàlò. It was an experience I never hoped for again. As the offer came, my father’s voice rang in my head: É s’ómo kèé hì ta tété kì ha jalè (a child who gambles will eventually steal). I declined and I lost what would have been a Christmas bonus!

Alas, the screening turned out to be a hollow ritual; a drama of the absurd with Oshiomhole playing the lead villainous character! The former governor of Edo State was at his sophistry best at the screening of the 68 rotten tomatoes and sweet potatoes President Tinubu packaged as ambassadorial nominees and sent to the Senate for screening and approval. Many of us were entertained by the charade the National Assembly displayed at the ‘screening’. The only people who were disappointed were those who expected the senators to ‘skin’ the nominees.

As it turned out, all the 68 nominees were cleared. Any moment from now, Reno Omokri will be presenting his letter of credence endorsed by Tinubu, to the president of his ambassadorial post. By then, Tinubu would no longer be a “drug Lord” and certificate forger as Omokri alleged when he ‘was in the world’! It was Omokri’s screening that provoked Comrade Oshiomhole to tackle one of the oldest senators in this political dispensation, Ali Ndume of Borno State.

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For Oshiomhole, who, in one of his numerous campaign frenzies, had once opined that once a politician decamped to the ruling All Progressives Congress (APC), all his sins are forgiven, one cannot put anything past the Iyamoh-born politician. No cause is too dirty for him to defend, no candidate is too unpopular for him to support, project and vow for.

A short voyage to the Comrade’s political shenanigans. In 2016, as the out-going governor of Edo State, Oshiomhole, while projecting the chairman of his economic team, Godwin Obaseki, as the governorship candidate of the APC, said that Obaseki was the “compressor” of the air conditioning of the state economic successes under his watch. He told the people to vote for Obaseki because Obaseki was the one who brought all the funds the government used in achieving feats for the people.

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Then he went after the jugular of Obaseki’s opponent and the Peoples Democratic Party (PDP) candidate, Pastor Osagie Ize-Iyamu. Comrade Oshiomhole said that in his entire life, I quote him: “I have never seen a pastor who lies effortlessly like Ize-Iyamu.” He went further to label Ize-Iyamu as a violent pastor “who carries Bible in the day and gun at night.” The crowd cheered. He added so many other unprintable expletives and Ize-Iyamu lost the election.

Four years later in 2020, Obaseki and Oshiomhole fell apart. As the National Chairman of the APC, Oshiomhole denied Obaseki a second term ticket. Obaseki, who had earlier got Oshiomhole suspended from the APC, changed to the PDP and picked the party’s gubernatorial ticket.

On the other side, Ize-Iyamu left the PDP and picked the APC ticket. Edo people waited to see what Oshiomhole, who had been disgraced out of the APC national chairmanship office, would do. Brazenly, Comrade took over the campaign machinery of Ize-Iyamu. Oshiomhole on several occasions knelt to beg the people to vote for Ize-Iyamu!

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Oshiomhole told bewildered audiences from town to town that he was misinformed of Ize-Iyamu’s character! He said so, jumping from one end of the podium to another without any modicum of remorse! According to him, after the practice of dipping Agege bread into a hot beverage, the next best thing that has ever happened to humanity is Ize-Iyamu! Fortunately, the people could see through the Comrade’s hypocrisy! His candidate was beaten blue-black at the count of the ballot.

That was the Oshiomhole that spoke last week in defense of Omokri’s nomination as an ambassador. In his warped reasoning, now that Omokri had weaned himself of his infantile perennial attacks on the character of President Tinubu, ‘all his sins are forgiven’ and he is worthy to be an ambassador! His argument, if projected further, is that once a man becomes transformed, his past would no longer count!

That argument did not sit down well with Senator Ndume, and possibly some others who would rather get Omokri to explain how he saw the light and heard the voice on his way to Damascus to persecute Tinubu! Oshiomhole’s response was his sophistry of “when I talk, those who have not been governors should listen”, as if we have not seen governors and former governors as witless as the next-door fatuous Gardner in this dispensation.

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The elders of my place said when a song is bad, nobody justifies it as being a palace song. That is exactly what Oshiomhole did in his defence of the irritation that Omokri and his ambassadorial nomination have constituted. Who would ever think that a day would come when a once fascinating character like Comrade would rise to defend a figure like Omokri!

The response by Ndume that he had been senator before Oshiomhole ever dreamed of becoming one took the argument to the highest buffoonery! What has been the impact of the decades Ndume has spent in the senate on his people? How many of his constituents are in captivity? How many of the people he represents are working as slaves on the farms of bandits so that they can live? Beyond the numeric of his years in the senate who Ndume epp?

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Things happen. One of the things that have happened to Nigeria is the current senate – a dump site for former governors. No sane mind will not be scandalised by the conduct of the senate under Godswill Akpabio! The upper chamber has turned into a stinking chamber pot of anything goes. Last week, the chamber took the perfidy of “bow and go” to another annoying level when virtually all the ambassadorial nominees were cleared without any serious questions asked.

What, for instance, are the wives of former governors nominated as ambassadors bringing to the table? What are their pedigrees? Are they not the same peacocks we saw when their husbands were governors? Beyond rubbing pancakes and spending our patrimony as non-state actors, how else can we assess those ex-first ladies?

Without sounding pessimistic, except for the career diplomats among them, the rest of Tinubu’s ambassadors are disasters packaged in golden wrappers. The qualities of the figures nominated by the president and endorsed by the senate speak to the quality of those in power today. Sure, no man gives what he does not have. President Tinubu has given us his best men and women as our ambassadors. We wish them diplomatic successes!

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Adibe Emenyonu and Michael Adeleye: It is hard to say goodbye

We lose those dear to us. That is what nature dictates. Every loss is painful. But when it doubles, it becomes very painful. I experienced double losses this last weekend. Two souls, very dear to me, were lowered to their graves. The reality that I would not see or talk to them again hurts!

I joined a group of other journalists led by Patrick Ochoga of the Leadership Newspapers, who doubles as the Chairman, Edo Correspondents Chapel of the Nigeria Union of Journalists (NUJ), Edo State Council, to Obibiezena community in Owerri, Imo State, for the funeral rites for Adibe Augustine Emenyonu.

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Emenyonu, whom I called Adibs, slumped and died on October 18, 2025, at the age of 62. He was – imagine Adibs now being referred to in the past tense – until his death, the Edo State Correspondent of ThisDay Newspapers. Our paths crossed over two decades ago in Benin City where we plied the ‘he-said’ and ‘he-emphasised’ trade of journalism together. Adibs was a fearless and colourful writer.

MORE FROM THE AUTHOR:OPINION: Yerima And A Soldier Who Never Wore Uniform

Even when I left journalism for the corporate world, we continued to bond. On my return to the pen fraternity after 16 years, Adibs received me warmly, opening his contacts to me like many others did. We became closer, turning friendship to brotherhood!

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I was devastated, when on the morning of Saturday, October 18, 2025, Ochoga called to announce: “Leader, I have bad news for you. We have lost Adibe!” The news was hurtful and seeing Adibs, naked in the morgue when I visited alongside the Edo State NUJ Chairman, Festus Alenkhe, and others, broke me.

Talk of a man who laboured and did not eat the fruits thereof; talk of Adibs. He was a good father to his four beautiful daughters. Three of them are university graduates today and the last baby of the house is a sophomore. Two of the three graduates attended private universities, and the last girl is also in a private university. But the man who toiled to ensure the girls got good education is no more. This is a tragedy!

Travelling to Obibiezena to pay my last respect to a wonderful friend was an eye opener. I saw Adibs’ modest country home bungalow. I saw his bust, commissioned by Genevieve, his first daughter, with Adibs’ traditional ishiagwu cap. I dared him on several occasions to wear the cap to Igbo land, and I felt sad. I became sadder with the reality that Adibs’ 93-year-old mother was inside a room in the house while the rites of passage were being performed for the son who travelled home every month to attend to her!

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The entire Obibiezena mourned Adibs! The wailing, when his body arrived for the traditional lying-in-state was infectious. The old, walking with the aid of walking sticks turned up. Everyone spoke well of the departed. When I was asked to talk to his Obibiezena Development Union (ODU) executive, I gave a new name to Adibs – Adáraníléadáraníta. It means he who is good both at home and outside. Adibs was. His people testified to his goodness, his kindness, his generosity and his commitment to the community. He was, for many years, the Secretary General of ODU!

Adibs was a devout Catholic. He never joked with his creator and faith. In his ‘mischief’ whenever we talked about our religious inclinations, he would ask: “Are you sure you are a Pentecostal or a penterascal?” Adibs had a deep voice, and he equally had a deep character. Like all humans, he had his flaws. But his greatest strength was his inability to betray a trust. He was dependable, he was reliable!

I could not bring myself to go near his grave as Adibs’ remains were lowered. Coincidentally, Adibs was buried under the same avocado tree he used to taunt his friends, anytime he was in the village saying: “I am sitting under the avocado tree.” Now, Adibs sits no more, he rests, permanently, under the avocado tree! Fare thee well, Adibs!

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As we journeyed back to Benin, my mind was in far away Canada, where another friend and brother, Michael Adeleye, simply Mike, was being committed to mother earth.

The news of Mike’s demise was broken to me by another friend, Tunde Laniyan. I met the duo during my voyage to the corporate world. Mike adopted me as his elder brother and all through, he called me “Oga Suyi”. His respect for age and experience remain inimitable. There was no time of the day Mike could not call to ask: ‘Oga Suyi, ki ni kin se’ (Oga Suyi, what should I do?). Mike resigned and left for Canada with his family. I was in the know of the plan to relocate from incubation to fruition. And while over there, we maintained that line of communication.

On October 9, 2025, at about 3.09 pm Nigerian time, I sent a message to him thus: “Hello. How are my people? Can you get this book for me: “For One More Day”, a novel by Mitch Albom.” Six minutes later, Mike responded with a screenshot of the book and asked for confirmation, which I did. “Okay, I will order it now. I should get it latest tomorrow. Then we shall discuss how to send it to you.” He responded and the following day, he had the book.

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After the initial plan of sending the book by hand through someone travelling to Benin failed, Mike put the book in the mail on November 1, 2025. At my last tracking shortly before I dropped off this piece, the information on the tracking platform was to the effect that the book is with the Nigeria Customs having been presented to the agency on November 20, 2025, at 11.04 am! The country we live in!

We kept chatting and then the news came. Mike is dead! How? What killed him? Just like that! Mike, gone like vapour! Mid this year, Mike called to announce that he had completed his house in Lagos. “Oga Suyi, it is your project o”, he gleefully announced. I answered by saying that I was looking forward to being hosted to a meal of pounded yam whenever his family visited Nigeria. Now, Mike is gone and gone forever! What is this life!

As I penned this, my mind raced to Mummy Oyin, Mike’s wife. The two were inseparable; they were more than a husband and wife. How is she coping, herself? What about the two beautiful daughters? Why should nature be this cruel! Mike was industrious. He had hopes and aspirations.

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They caution us in Christendom not to mourn as unbelievers. I will keep to that doctrine.

Rest on Mike; sleep from all your labour! May the good Lord comfort your wife and children. Good night, Mike, fare thee well!

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