Operatives of a Special Operations Unit (SOU) of the National Drug Law Enforcement Agency (NDLEA) have arrested two drug kingpins, Victor Nwosa and Felix Chika Obiegbu, after consignments of cocaine, heroin and methamphetamine being prepared for export to Europe and beyond were recovered from their Lagos homes following weeks of intelligence and surveillance on their criminal networks.

While 64-year-old Nwosa paraded himself as a successful textile merchant, 49-year-old Obiegbu was known to many as a businessman in wine distribution, but beneath their outward appearance lay their hidden illicit drug business, unearthed by NDLEA operatives after months of intelligence gathering on the syndicates led by them.

According to a statement by the Director, Media and Advocacy of the NDLEA, Mr Femi Babafemi, on Sunday, at the time they were preparing their consignments for export, NDLEA-SOU operatives, who had kept them under surveillance for months, swooped on them in different parts of Lagos.

Nwosa was arrested on 17 September 2025 at his home at 16, Femi Kila Street, Okota, where 4.33 kilogrammes of heroin and 448 grammes of cocaine were recovered during a search of the house.

In Obiegbu’s case, he was arrested on 11 September at his home at 5 Shada Shonefun Street, Aguda, Surulere, where, in the course of a search, 2.902 kilogrammes of methamphetamine were uncovered and seized.

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Attempts by suspected suppliers of illicit drugs to terrorists and bandits in Borno and Yobe to move narcotics concealed in the engine compartment of a Mercedes-Benz jeep and in a woman’s travelling bag were also thwarted by NDLEA operatives during stop-and-search operations in the two states.

In Borno State, following weeks of intelligence, NDLEA officers on Saturday arrested Baba Kaka Ibrahim at Njimtilo village while driving a Mercedes-Benz GLK marked JRE 987 AE along Damaturu Road. A search of the vehicle led to the recovery of 39,380 pills of tramadol 225mg and Exol-5 stuffed in the engine compartment of the jeep.

That same day in Yobe State, NDLEA operatives intercepted a woman, Halima Adamu, along the Damaturu-Maiduguri Road, where 39 parcels of Colorado, a synthetic strain of cannabis weighing 1.4 kilogrammes, were found concealed inside the casing of her travelling bag. A swift follow-up operation led to the arrest of another woman linked to the consignment, Habiba Muhammad, at her Baga Road, Maiduguri home.

Two suspects, Aliyu Sani and Yahaya Tata, were arrested on Saturday by NDLEA operatives along the Zaria-Kano Road, Gadar Tamburawa, Kano State, with 30,030 pills of tramadol seized from them, while three suspects – Friday Elebechi, Tobin Godgift and Aya Clement – were arrested by NDLEA operatives at Swali Jetty, Yenagoa, Bayelsa, on 22 September after 12 kilogrammes of skunk, a strain of cannabis, and 50 Diana AAA cartridges were recovered from them.

A 45-year-old ex-convict, Femi Owoeye (aka Do Good), was arrested on 25 September by NDLEA officers at his home at 24 Oke-Igele Street, Ikere Ekiti. He was found in possession of 32 kilogrammes of skunk and 10.5 grammes of tramadol. He had previously been convicted and sentenced to three years’ imprisonment for a similar drug trafficking offence in 2016.

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In Kaduna, a suspect, Adedamola Olayeni, was arrested on 22 September with 404 blocks of skunk weighing 262.6 kilogrammes at the Abuja-Kaduna tollgate. The consignment was found in his Honda Pilot jeep marked MKA 499 TT, coming from Osogbo, Osun State, and heading to Katsina State.

Another suspect, Zubairu Haruna, was found on 24 September with 506 grammes of methamphetamine at the Gwantu-Fadan Karshi checkpoint, Kaduna, while a follow-up operation in Gombe State led to the arrest of the intended receiver of the consignment, Babangida Mohammed.

No fewer than 85,100 pills of tramadol and other opioids were seized from the trio of Dauda Abubakar, Abdullahi Umar and Ismaila Muhammed in the Apapa area of Lagos on 22 September, while NDLEA operatives in Abuja, the following day, 23 September, arrested Opeyemi Ogundipe with 2.1 kilogrammes of Colorado along the Abaji-Gwagwalada Expressway.

In Edo State, NDLEA officers on 23 September destroyed a total of 12,115.6 kilogrammes of skunk on 4.846244 hectares of cannabis plantation at Uromi Forest in Esan West LGA, where two suspects, Ernest Uche and Felix Mugorga, were arrested and 345.5 kilogrammes of processed substance evacuated.

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At Ogu Forest, Igueben LGA, no less than 12,031.245 kilogrammes of the same psychoactive substance were destroyed on 4.438442 hectares of cannabis farm on 24 September, with 106.1 kilogrammes of processed consignment evacuated. A truck conveying 82 bags of skunk concealed in bags of charcoal, with a total weight of 1,025 kilogrammes, was intercepted by NDLEA operatives along Wareke-Auchi Road, Etsako West LGA, on Friday, while two suspects, Kabiru Abdulahi and Anas Safiyanu, were apprehended in connection with the seizure.

While commending the officers and men of the SOU, as well as those of the Borno, Yobe, Edo, Lagos, Kano, Kaduna, FCT, Ekiti and Bayelsa Commands for the arrests, seizures and their dexterity, the Chairman and Chief Executive Officer of the NDLEA, Brig-Gen. Mohamed Marwa (Rtd), urged them and their colleagues nationwide to continue with the ongoing balanced approach to the Agency’s drug control efforts.

He noted that “the success of the various operations across the country underscores our commitment to safeguarding Nigeria from illicit substances that threaten public health and national security. Every gramme of these dangerous drugs we seize and remove from our streets and communities reinforces our determination to protect our youths, disrupt criminal networks, and strengthen national security.”

The Army Headquarters has directed the General Officer Commanding (GOC), 2 Division of the Nigerian Army in Ibadan, to immediately relocate to Kwara State to further coordinate and boost military response to the insecurity in parts of the state.

This was contained in a statement by the Chief Press Secretary (CPS) to the Kwara State Governor, Rafiu Ajakaye, on Sunday.

It was gathered that the directive of the Army Headquarters followed the killing of no fewer than five forest guards and local hunters by suspected bandits early Sunday morning in Oke, Ifelodun Local Government Area.

It was also learnt that members of the local vigilance team neutralised an unspecified number of the bandits in the early morning attack.

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Meanwhile, Governor Abdulrahman Abdulrazaq of Kwara State, who mourned the deaths of the hunters, “urged our brave residents to remain calm and avoid the temptation to turn on ourselves,” saying, “We will forever be grateful to all of them as our heroes.”

The Governor also called for increased security deployments to the state to rout the criminals involved in attacks in parts of the state.

In a statement following the attack on the positions of the forest guards and the surrounding areas of Oke Ode, the Governor said the state requires more military deployments to roll back the activities of criminals in parts of the Kwara South and Kwara North senatorial districts.

He regretted the loss of innocent civilians and the forest guards who, he said, mounted a spirited resistance to the assailants in the early morning incident out of patriotism and love for their communities.

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“My heartfelt condolences go to the families. No word can adequately capture the depth of my sadness and nothing can compensate the bereaved families for these incidents, in spite of our efforts and the investments in enlisting and training the forest guards to bolster the conventional forces.

“Our people are understandably concerned about the situation, and I wholeheartedly share in this grief,” the Governor said in the statement on Sunday.

“While we appreciate the efforts and unquantifiable sacrifices of the security forces as well as the successes so far, we definitely need to do a lot more until we are completely out of the woods.”

By Festus Adedayo

Ibadan, Oyo State, the city of warriors, quaked last Friday. The rumbling vibrations of the historic coronation of Ex-Governor Rashidi Ladoja as Olubadan sent valleys into a seismic shake. Ibadan’s ancient event center, Mapo Hall, was nearly submerged with excited feet. Children of Oluyole were at the zenith of their excitement. Expensive automobiles, resplendent attires and infectious joy lit the faces of a people who christened self as cunning. That Friday, however, Ibadan wasn’t ready to listen to the rhythm of its famous Láyípo christening. It was rather ready to receive the world.

Suddenly, a huge blot appeared on the landscape. In the eyes of the world, àjàò, the animal called sloth, suddenly crept up the hill of Mapo. When àjàò creeps up an event like this, it is a moment of anomaly, anomie or dystopia. Yoruba then speak in dispraise of this unusually created amoebic-shaped animal. They say, Kinní kan ba àjàò jé̩, apá rẹ gùn ju itan lọ – the only blot in àjàò’s creation is that its arms are disproportionately longer than the legs.

Many have questioned àjàò’s mis-taxonomy, especially one that equated it with the sloth. To them, àjàò is not a sloth but a flying squirrel. In terms of features, both sloth and flying squirrel strike a resemblance with the Yoruba àjàò, in that they possess disproportionate arms and legs. Apart from these features, the sloth is also the world’s slowest mammal. Flying squirrel, however, is a gliding mammal which is more of a squirrel than any other mammal. Unless àjàò is today extinct, both equivalents it shares features with – sloth and flying squirrel – do not belong to the African habitat. While the sloth’s habitat is the tropical rainforest of Central and South America, the flying squirrel lives in North America, Northern Eurasia, and the temperate, tropical forests of India and Asia. Features-wise, àjàò however slants more towards the sloth.

Sorry, I digressed. On Friday, àjàò appeared in Mapo. It came in the form of the official musician of the coronation event, Taiye Akande Adebisi, famously known as Taiye Currency. Many felt that, even if the need was to Ibadan-ise the Olubadan coronation, for a city which parades A-list musical wizards like Saheed Osupa, Currency was not apropos for an event of that high-octane magnitude. They felt justified when, perhaps seized by an unknown muse of Apollo, Greek mythology’s central deity and embodiment of the spirit of music, Taiye Currency suddenly and seemingly veered off-theme and sang, “Wèrè l’a fi ńwo wèrè…” – madness is the curative medicine for insanity.

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Instantly, the musician courted huge flak of his audience for this perceived off-key musical line. The crowd felt nostalgia for Awurebe exponent, Alhaji Dauda Akanni Adeeyo, popularly known as Epo Akara. Epo’s evergreen tributes to Oba Daniel Adebiyi and Gbadamosi Akanbi Adebimpe, the latter being the 35th Olubadan of Ibadan, who reigned briefly from February 1976 until his death in July 1977, are still considered classics. A typical song sang at political rallies where call for the Mosaic an-eye-for-an-eye is often rife, “Wèrè l’a fi ńwo wèrè…” was seen as an anti-climax among Ibadan people who, for once, forgot political schisms and were united in celebrating their new king.

Unbeknown to the crowd, Taiye Currency was indeed right and deserves our praises. While madness is of a truth cure for madness, on the converse, on that Friday, could the musician have been lost in the mire of the literary device of dramatic irony? In dramatic irony, though the character in the story is oblivious of the situation he plays a vital role in, the audience is aware of it. It then leads to a gap or contrast between what the audience knows and what the character understands. While all of us as audience saw contradictory meanings in Currency’s “Wèrè l’a fi ńwo wèrè…” and the theme of the coronation event, the musician might be communicating a deeper sense of humour and existential tragedy.

Talking specifics now, could Taiye Currency, by that song at Mapo, be espousing the Madman Theory?

Indigenous psychiatrists who specialise in treatment of lunatics and allied mental ailments pioneered this “Wèrè l’a fi ńwo wèrè…” phrase. The earliest theories on madness believed it was a spiritual affliction. The assumption was that its victims had their minds possessed by an alien deity. While many also believed madness was hereditary, others believed it was a punishment from the gods, resulting from a gross disregard of the gods’ warning. Then came Hippocrates (460–377 B.C.) and the theories of madness shifted to the belief that most bodily illnesses were as a result of various imbalances in the body. Even with this, madness, abnormalities of behaviour and epilepsy were still generally believed to be the workings of the gods.

It is generally believed that, since insanity is a hardcore ailment, its treatment is also hardcore. I witnessed this in the early 1980s when I followed my late father to hire farmhands from the indigenous sanatorium of Baba Aladokun of Ikirun, now Osun State. I saw mentally challenged men and women wickedly shellacked with whips.

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In Yoruba’s main translation of the word, “madness” or “madman” is synonymous with wèrè. The logic of the Madman theory in national leadership was first articulated by Daniel Ellsberg in 1959, followed by Thomas Schelling, in 1960. It is a political theory usually attributed to American President Richard Nixon’s foreign policy. It is derived from Niccolo Machiavelli’s 1517 book, Discourses on Livy and its argument that sometimes, it is “a very wise thing to simulate madness”. Similarly, in his 1962 book, Thinking About the Unthinkable, Herman Kahn, the futurist, argued that to “look a little crazy” could be an effective way of making an adversary stand down from their attack plans.

It worked for Nixon because leaders of hostile communist bloc countries, having assimilated this tendency of the American president as irrational and volatile, avoided provoking the U.S., their fear being of an unpredictable response from Nixon. Another believer in the Madman Theory is President Donald Trump, whose irrationality has attracted renewed interest in the Madman Theory among scholars, lay scholars and the public. Other leaders in recent history associated with the madman theory reputation included Kim Jong-un, Mahmoud Ahmadinejad, Vladimir Putin, Muammar Ghadaffi and Saddam Hussein.

Last Friday in Ibadan, Oba Ladoja received one of the greatest honour of his coronation as President Bola Tinubu graced the historic occasion. When it was time to address the audience, the president gave an inkling of what would be his address to Nigerians on Wednesday, the anniversary of Nigeria’s 65th. In an admixture of felicitations to the new monarch and a message of hope to the Nigerian populace, Tinubu declared that the country’s economic suffering was now back-flung, just the same way a masquerade flings his loose regalia. “Today, I am honoured and feel very proud to give you the cheering news that the economy has turned a corner. There is a bright light at the end of the tunnel. Your suffering has been as painful to us as a painful surgery. But the economy has now returned to a moment of growth and prosperity. Thank you for your perseverance, and thank you for your endurance,” he sermonized.

Here we go again. My first reading of the above claim of the president is that he has been so extensively hypnotised by his voodoo economists that he has crossed the Rubicon of reality. Or, that he has mouthed this economic recovery shibboleth for too long that the phrase sounds more like an ad-lib motivational speech that must be repeated like a musical refrain. Other than in the Utopia minds of his minders and in the renteer perception of regime fawners, there is no economic recovery in Nigeria, nor has the economy of the average Nigerian turned any corner. It is still in a long sprint.

When this government came in 2023, its demeanour was equal to the biblical “My father (Buhari) scourged you with whips; I will scourge you with scorpions”. At that time, some Nigerians thought, queerly, that though the Madman theory was a concept in international relations, the Nigerian government wanted to suborn obedience by creating economic fear in the minds of the people. With this ad-lib mouthing of the refrain of economic recovery on paper by the president and his team, when in actual fact, reality counters this claim, it seems to occur to Nigerians that government is simply telling them to go jump inside Kudeti River if they do not believe it. Or that a pure Madman theory is at work.

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I just finished reading late Nigeria’s foremost professor of history, Festus Ade-Ajayi’s keynote at the first convocation of the Nigerian Academy of Letters (1999). It was aptly titled, “Development is about the people”. The problem with Nigerian leaders, this current ensemble not excluded, Ade-Ajayi said, is that they are selfish in their prescriptions. While building all their economic and social models, seldom do they enquire what the wishes of the people are. Wherever there is the mouthing of the word ‘development’ and there is no ample recourse to improved quality of people’s life, what we have is regression.

The statistical indicators which the Tinubu team claimed show it that Nigerians are enjoying better times are meaningless if the woman in Oyingbo market cannot agree with them. Same thing with the collapsing inflation rates which they hoist like a scientist who just discovered a fallen object from mass. Those statistics are meaningless if we go to the pharmacy and drugs are still sold at cut-throat prices as they are and our purchasing power is still this lean. Only the Madman theory can explain why leaders would taunt their people with the existence of a surplus when indeed, there is what looks like a famine.

What the president obviously confuses for the general well-being of the people is the flamboyance and the personal economies of his ministers. Indeed, these have “turned a corner”. The talk out there is that his ministers are literally buying up Uranus and Mars with illicit, ill-gotten wealth that will shame Sambo Dasuki’s arms money-gate and Diezani Allison-Madueke’s alleged petrol-dollar sleaze. Yet, there is calm on the home-front. Rather than live by personal example of belt-tightening as he urged his people, the president himself lives the lush life of an Oil Sheik, literally breakfasting in Lisbon, lunch in Paris and dinner in Alaska, at the people’s patrimony’s expense. The Tinubu pain-before-prosperity mantra is appearing as a huge scam. At the UNGA, it was said that 60 presidential aides were ship-loaded to the US, with their big fat estacode (Establishment Code). These are the ones whose economies are turning the corner. The endure-now-to-enjoy-later mantra reminds one of a father who tells his children to endure hard times but lives in unimaginable splendour.

So, the president knew that Nigerians’ suffering “has been…as a painful surgery”? Interesting. This analogy even makes the situation worse. Surgical procedures are preceded by anaesthesia and followed with analgesics to reduce pain. They are then accompanied with a post-procedure process of recovery and care. None of these did the government administer before yanking us open with its wicked scalpel in May 2023. Nor even thereafter. Many of our compatriots have died needless deaths and many are still dying.

So, when Taiye Currency sang about “Wèrè l’a fi ńwo wèrè…”, flesh and blood obviously didn’t reveal it to him. Either intended or a dramatic irony, what the musician was communicating was that there is no sanity anywhere in this country. We are in one huge sanatorium. The musician thus deserves commendation and not scorn. This government is curing the madness of hunger and lack with the madness of propaganda of a better life, “growth and prosperity”. And a dark cunning of “a bright light at the end of the tunnel”. Shikena!