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Soun: RCCG Pastor Promises To Embrace 3 Religion As He Becomes Chosen Oba

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AS the selection of Prince Afolabi Ghandi Olaoye, a Pastor at the Redeemed Christian Church of God, RCCG, as the new Soun of Ogbomoso land continues to generate controversy, the Head of the kingmakers in Ogbomoso, High Chief Sobaloju Otolorin, weekend, cleared the air, affirming that Olaoye is the next king of the ancient town.

He dismissed the claim by the Laoye Ruling House that the family had not selected anybody to fill the vacant stool, asserting that due process was followed in the selection of the crown prince.

Otolorin, who is also the Aare Ago of Ogbomoso, disclosed this while speaking with newsmen in Ogbomoso.

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The Head of the Kingmakers said what was being insinuated in regards to the selection of Olaoye was far from the truth.

He, however, said he had promised, during the selection and interview exercise, to embrace the three religions, namely: Traditional, Christianity and Islam.

It would be recalled that the Chairman of the Screening Committee for the Laoye ruling house, Alhaji Abdulwahab Laoye, last Thursday, disclosed that the family had not selected anybody, and therefore, called on the public to disregard what he termed as a rumour.

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Oba Jimoh Oyewumi, the late Soun of Ogbomoso, joined his ancestors, on Sunday, December 12, 2021, hence the need to select the new king among the 23 candidates to fill the vacant stool.

READ ALSO: Why I Don’t Vote, Pastor Adeboye Opens Up

Otolorin, while speaking further said many factors were put into consideration before a name was arrived at, insisting that no kingmaker collected bribes from any candidate and that the kingmakers acted in the best interest of the town.

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He pointed out that Prince Ghandi’s name was on the list of the 23 proposed by his family, noting that the denial now was a surprise.

The head of the kingmakers emphasized that neither religion nor bribery played any role in the selection, adding that it was not within the purview of any ruling house to screen out any candidate but to present to the kingmakers whoever showed interest.

Otolorin said what the family could have done was to encourage the aspirants to step down for each other before it got to the kingmakers, affirming that the family had no legal right to screen out any candidate except on a valid reason like maybe he is not a true born of the family or he has a deformity.

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“The problem began when all members of their so-called screening committee put the names of their children and nephews forward, because of that they couldn’t resolve it.

“For instance, their Mogaji had three nominees, the family secretary had his child, another family head called Cashman had his nominee, and one Alhaji Wahab (Chairman of their screening committee) had his own, every one of them. That is why they couldn’t resolve it.

“So, they had 23 names which they brought to us and we asked them if all of them are eligible and they said yes, that was why they sold forms to all of them.

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“They forwarded the names to the local government in accordance with the law and the council sent the list to us which we consequently considered with local government officers as observers.

“That is where the assignment of the family ends. We invited them one by one to interview them and we found useful information furnished by the family on each of them.

“The first question we threw at them is that you knew there was more than one religion being practised in Ogbomoso- Traditional, Christianity and Islam, whether they were ready to embrace the three religions. Each of them said yes.

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“We also told them it was not a matter of saying l have N10 million in my account, it is beyond that. In the first place, the palace is now empty you have to replace everything from furniture to the last thing.

“In addition, we informed them there were many court cases pending, the burden of which you would shoulder for years, we let each of them know, that whoever would rise to the throne would have to be adequately prepared for the financial burden.

“Furthermore, there are staff in the palace, most of whom are not being paid by the government but by the late Oba. So, we told them this was an additional responsibility and they all agreed, yes.

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“We further told them that on Fridays, members of the royal families and others did come to the palace to be feted by the late Oba that there won’t be government assistance. All this is documented by the local government officers who sat as observers.

“We now went through their CVs and seriously considered, who had the wherewithal to step into the gigantic shoes, we considered their profiles meticulously, this is not a matter of saying l am a pensioner.

“However, before this time, their screening committee members and other clans’ heads were trying to approach us to seek undue advantage for their preferred candidate. I was ready to swear with the Bible that Ghandi never came here. l never knew him. I spoke to him for the first time on the day of the interview and he even used a face mask.

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“Though, on the day we held the eighth-day Fidau of late Baba Soun also came and some people pointed to him that was another eligible prince but he also used a face mask.

READ ALSO: BREAKING: Soun Of Ogbomoso Joins His Ancestors At 95

“And then he came with former President Olusegun Obasanjo when he came to pay a condolence visit on the demise of the late Oba and again he used a face mask, so I never knew him.

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“I am saying categorically that what we did was not based on religion, if a Babalawo had the best profile we would have chosen him. We need someone who is capable financially and who has impressive clout, someone who will not be taken for granted in the comity of Obas, Ogbomoso is beyond that, we need someone who can hold his own among other Obas.

“Then they talked about the issue of Abese not voting. He caused it, personally, l didn’t know the government did not recognize him, he had not gotten approval since 2019. I didn’t know until now when the government said he could not sit with us because he is not recognized.

“I protested but they brought out the vouchers from 2019 and l saw “X” consistently marked against his name, implying he was not paid. They said if he was not recognized by the government, why would he be paid?

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“So, l pleaded he should be allowed to sit as an observer along with the Iyalode who is not statutorily qualified to vote. They were allowed. So, we chose whom we chose and on the second day, we forwarded the name to the state government. It is now left in the hand of the government, we are through with our own assignment too.

“I now heard they are holding meetings they would come and burn my house, let them come. They tried to bribe us but we rebuffed them, we don’t need their money we will do what is right, we told them. If an Oba is crowned and he deems it fit to do anything for us we will be obliged to take it but not to be induced financially.

“We don’t want a situation where we won’t be able to check the Oba if he starts to indulge in excesses after his coronation because we had collected bribes. That is why we turned down their advances.

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“We had chosen in the best interest of Ogbomosoland. They now went to hold a press conference, which is of no consequence. No ruling house has power in law to screen any aspirant, what they can do is to cajole, appeal and encourage their princes to step down for one another they can’t screen them.

“It is only the kingmakers that have the power to screen. And that we have done and submitted the name to the governor.

“They can say whatever they like, it is water under the bridge. If we collected money, would l be free to sit comfortably in my home like this? I didn’t collect money from anyone, it is an unfounded rumour.

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READ ALSO: Senior RCCG Pastor Resigns, Shows Interest In Royal Stool

“Let me repeat this, all the Laoye clans’ heads, came individually to solicit for their children and we did not oblige them. Ask them. And they all promised to abide by the outcome.

“Now they are saying Gandhi is not their child. You put together 23 names and his name was number 13, you sold the form to him and you interviewed him at the Town Hall. And you are now saying you don’t know him. Yet, his father contested the throne in the past though you didn’t support him.

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“I just knew his father and l were together on the Board of Directors of the Ogbomoso Community Bank, he (Prince Oladunni Olaoye) was made the Chairman of the board after Alata left. It is some of them told me recently that that was his father, just recently, it is the same people that are now saying he is not of their family again. Everything is in the hands of God, if anyone says Balogun would not sit with us we would have said it’s not possible.

“I told them if you chose someone not financially capable l won’t contribute a kobo if asked to. How will an Oba ask me to make contributions? That is the truth l will not lie, l am a Catholic.

“What money would you take that you won’t be able to sleep because of a guilty conscience? What we need is a worthy Oba and it is what we did. The other capable person, Lawyer Oyetunde, his Yoruba is not fluent, you will think that it is a Ghanaian that is talking but based on his profile he is capable too.” He explained.

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Out-of-school: Group To Enroll Adolescent Mothers In Bauchi

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Women Child Youth Health and Education Initiative (WCY) with support from Malala Education Champion Network, have charted a way to enroll adolescent mothers to access education in Bauchi schools.

Rashida Mukaddas, the Executive Director, WCY stated this in Bauchi on Wednesday during a one-day planning and inception meeting with education stakeholders on Adolescent Mothers Education Access (AMEA) project of the organisation.

According to her, the project targeted three Local Government Areas of Bauchi, Misau and Katagum for implementation in the three years project.

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She explained that all stakeholders in advancing education in the state would be engaged by the organisation to advocate for Girl-Child education.

READ ALSO:Maternal Mortality: MMS Tackling Scourge —Bauchi Women Testify

The target, she added, was to ensure that as many as married adolescent mothers and girls were enrolled back in school in the state.

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Today marks an important step in our collective commitment to ensuring that every girl in Bauchi state, especially adolescent who are married, pregnant, or young mothers has the right, opportunity, and support to continue and complete her education.

“This project has been designed to address the real and persistent barriers that prevent too many adolescent mothers from returning to school or staying enrolled.

“It is to address the barriers preventing adolescent mothers from continuing and completing their education and adopting strategies that will create an enabling environment that safeguard girls’ rights to education while removing socio-cultural and economic obstacles,” said Mukaddas.

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READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC

She further explained to the stakeholders that the success of the project depended on the strength of their collaboration, the alignment of their actions, and the commitments they forge toward the implementation of the project.

Also speaking, Mr Kamal Bello, the Project Officer of WCY, said that the collaboration of all the education stakeholders in the state with the organisation could ensure stronger enforcement of the Child Rights Law.

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This, he said, could further ensure effective re-entry and retention policies for adolescent girls, increased community support for girls’ education and a Bauchi state where no girl was left behind because of marriage, pregnancy, or motherhood.

“It is observed that early marriage is one of the problems hindering girls’ access to education.

READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC

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“This organisation is working toward ensuring that girls that have dropped out of school due to early marriage are re-enrolled back in school,” he said.

Education stakeholders present at the event included representatives from the state Ministry of Education, Justice, Budget and Economic Planning and Multilateral Coordination.

Others were representatives from International Federation of Women Lawyers, Adolescent Girls Initiative for Learning and Empowerment (AGILE), Bauchi state Agency for Mass Education, Civil Society Organization, Religious and Traditional institutions, among others.

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They all welcomed and promised to support the project so as to ensure its effective implementation and achieve its set objectives in the state.

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OPINION: Fubara, Adeleke And The Survival Dance

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By Israel Adebiyi

You should be aware by now that the dancing governor, Ademola Adeleke has danced his last dance in the colours of the Peoples Democratic Party. His counterpart in Rivers, Siminalayi Fubara has elected to follow some of his persecutors to the All Progressive Congress, after all “if you can’t beat them, you can join them.”
Politics in Nigeria has always been dramatic, but every now and then a pattern emerges that forces us to pause and think again about where our democracy is heading. This week on The Nation’s Pulse, that pattern is what I call the politics of survival. Two events in two different states have brought this into sharp focus. In both cases, sitting governors elected on the platform of the same party have found new homes elsewhere. Their decisions may look sudden, but they reveal deeper issues that have been growing under the surface for years.

In Rivers, Governor Siminalayi Fubara has crossed into the All Progressives Congress. In Osun, Governor Ademola Adeleke has moved to the Accord Party. These are not small shifts. These are moves by people at the top of their political careers, people who ordinarily should be the ones holding their parties together. When those at the highest levels start fleeing, it means the ground beneath them has become too shaky to stand on. It means something has broken.

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A Yoruba proverb captures it perfectly: Iku to n pa oju gba eni, owe lo n pa fun ni. The death that visits your neighbour is sending you a message. The crisis that has engulfed the Peoples Democratic Party did not start today. It has been building like an untreated infection. Adeleke saw the signs early. He watched senior figures fight openly. He watched the party fail to resolve its zoning battles. He watched leaders undermine their own candidates. At some point, you begin to ask yourself a simple question: if this house collapses today, what happens to me? In Osun, where the competition between the two major parties has always been fierce, Adeleke was not going to sit back and become another casualty of a party that refused to heal itself. Survival became the most reasonable option.

His case makes sense when you consider the political temperature in Osun. This is a state where the opposition does not sleep. Every misstep is amplified. Every weakness is exploited. Adeleke has spent his time in office under constant scrutiny. Add that to the fact that the national structure of his party is wobbly, divided and uncertain about its future, and the move begins to look less like betrayal and more like self-preservation.

MORE FROM THE AUTHOR:OPINION: Wike’s Verbal Diarrhea And Military Might

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Rivers, however, tells a slightly different story. Fubara’s journey has been a long lesson in endurance. From the moment he emerged as governor, it became clear he was stepping into an environment loaded with expectations that had nothing to do with governance. His political godfather was not content with being a supporter. He wanted control. He wanted influence. He wanted obedience. Every decision was interpreted through the lens of loyalty. From the assembly crisis to the endless reconciliation meetings, to the barely hidden power struggles, Fubara spent more time fighting shadows than building the state he was elected to lead.

It soon became clear that he was governing through a maze of minefields. Those who should have been allies began to treat him like an accidental visitor in the Government House. The same legislators who were meant to be partners in governance suddenly became instruments of pressure. Orders came from places outside the official structure. Courtrooms turned into battlegrounds. At some point, even the national leadership of his party seemed unsure how to tame the situation. These storms did not come in seasons, they came in waves. One misunderstanding today. Another in two weeks. Another by the end of the month. Anyone watching closely could see that the governor was in a permanent state of emergency.

So when the winds started shifting again and lawmakers began to realign, those who understood the undercurrents knew exactly what was coming. Fubara knew too. A man can only take so much. After months of attacks, humiliations and attempts to cage his authority, the move to another party was not just political. It was personal. He had given the reconciliation process more chances than most would. He had swallowed more insults than any governor should. He had watched institutions bend and twist under the weight of private interests. In many ways, his defection is a declaration that he has finally chosen to protect himself.

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But the bigger question is how we got here. How did two governors in two different parts of the country end up taking the same decision for different but related reasons? The answer goes back to the state of internal democracy in our parties. No party in Nigeria today fully practices the constitution it claims to follow. They have elaborate rules on paper but very loose habits in reality. They talk about fairness, but their primaries are often messy. They preach unity, but their caucuses are usually divided into rival camps. They call themselves democratic institutions, yet dissent is treated as disloyalty.

MORE FROM THE AUTHOR:OPINION: Nigerian Leaders And The Tragedy Of Sudden Riches

Political parties are supposed to be the engine rooms of democracy. They are the homes where ideas are debated, leaders are groomed, and future candidates are shaped. In Nigeria, they increasingly look like fighting arenas where the loudest voices drown out everyone else. When leaders ignore their own constitutions, the structure begins to crack. When factions begin to run parallel meetings, the foundation gets weaker. When decisions are forced down the throats of members, people begin making private plans for their future.

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No governor wants to govern in chaos. No politician wants to be the last one standing in a sinking ship. This is why defections are becoming more common. A party that cannot manage itself cannot manage its members. And members who feel exposed will always look for safer ground.

But while these moves make sense for Adeleke and Fubara personally, the people they govern often become the ones left in confusion. Voters choose candidates partly because of party ideology, even if our ideologies are weak. They expect stability. They expect continuity. They expect that the mandate they gave will remain intact. So when a governor shifts political camp without prior consultation, the people feel blindsided. They begin to wonder whether their votes carry weight in a system where elected officials can switch platforms in the blink of an eye.

This is where the politics of survival becomes dangerous for democracy. If leaders keep prioritizing their personal safety over party stability, the system begins to lose coherence. Parties lose their identity. Elections lose their meaning. Governance becomes a game of musical chairs. Today you are here. Tomorrow you are there. Next week you may be somewhere else. The people become bystanders in a democracy that is supposed to revolve around them.

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Rivers and Osun should serve as reminders that political parties need urgent restructuring. They need to rebuild trust internally. They need to enforce their constitutions consistently. They need to treat members as stakeholders, not spectators. When members feel protected, they stay. When they feel targeted, they run. This pattern will continue until parties learn the simple truth that power is not built by intimidation, but by inclusion.

MORE FROM THE AUTHOR:The Audacity Of Hope: Super Eagles And Our Faltering Political Class

There is also the question of what these defections mean for governance. When governors are dragged into endless party drama, service delivery suffers. Time that should be spent on roads, schools, hospitals, water projects and job creation ends up being spent in meetings, reconciliations and press briefings. Resources that should strengthen the state end up funding political battles. The public loses twice. First as witnesses to the drama. Then as victims of delayed or abandoned development.

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In Rivers, the months of tension slowed down the government. Initiatives were stalled because the governor was busy trying to survive political ambush. In Osun, Adeleke had to juggle governance with internal fights in a crumbling party structure. Imagine what they could have achieved if they were not constantly looking over their shoulders.

Now, as both men settle into new political homes, the final question is whether these new homes will provide stability or merely temporary shelter. Nigeria’s politics teaches one consistent lesson. New alliances often come with new expectations. New platforms often come with new demands. And new godfathers often come with new conditions. Whether Adeleke and Fubara have truly found peace or simply bought time is something only time will tell.

But as citizens, what we must insist on is simple. The politics of survival should not become the politics of abandonment. Our leaders can fight for their political life, but they must not forget that they hold the people’s mandate. The hunger, poverty, insecurity and infrastructural decay that Nigerians face will not be solved by defection. It will be solved by steady leadership and functional governance.

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The bigger lesson from Rivers and Osun is clear. If political parties in Nigeria continue on this path of disunity and internal sabotage, they will keep losing their brightest and most strategic figures. And if leaders keep running instead of reforming the system, then we will wake up one day to a democracy where the people are treated as an afterthought.

Governors may survive the storms. Parties may adjust to new alignments. But the people cannot keep paying the price. Nigeria deserves a democracy that works for the many, not the few. That is the real pulse of the nation.

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Human Rights Day: Stakeholders Call For More Campaigns Against GBV

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Panel of discussants at an event to commemorate the International Human Rights Day, 2025 on Wednesday called for more campaigns against Gender-Based Violence, adding that it must start from the family.

The panel of discussants drawn from religious and community leaders, security agents, members of the civil society community, chiefs, etc, made the call in Benin in an event organised by Justice Development & Peace Centre (JDPC), Benin, in collaboration with Women Aid Collective (WACOL) with the theme: Multilevel Dialogue for Men, Women, Youth and Critical Take holders on the Prevention and Response to Gender-Based Violence (GBV).

The stakeholders, who said causes of GBV are enormous, called for more enlightenment and education in the family, community and the religious circle.

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Security agents in the panel charged members of the public to report GBV cases to security agents regardless of the sex Involved, adding: “When GBV happens, it should be reported to the appropriate quarters. It doesn’t matter if the woman or the man is the victim. GBV perpetrators should not be covered up, they must be exposed. We are there to carry out the prosecution after carrying out the necessary investigation.”

READ ALSO:World Human Rights Day: CSO Tasks Govt On Protection Of Lives

Earlier in his opening remarks, Executive Director, JDPC, Rev. Fr. Benedicta Onwugbenu, lamented that (GBV) remains the most prevalent in the society yet hidden because of silence from victims.

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According to him, GBV knows no age, gender or race, adding that “It affects people of all ages, whether man or woman, boy or girl.”

It affects people from different backgrounds and communities, yet it remains hidden because of silence, stigma, and fear. Victims of GBV are suffering in silence.”

On her part, Programme Director, WACOL, Mrs. Francisca Nweke, who said “women are more affected, and that is why we are emphasising on them,” stressed “we are empowering Christian women and women leaders of culture for prevention and response to Gender-Based Violence in Nigeria through the strengthening of grassroots organisations.”

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