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Tension In Osun Council As Ataoja, Oluwo Battle For Seniority

A supremacy battle is threatening to unsettle the Osun State Council of Obas as the Ataoja of Osogbo, Oba Jimoh Oyetunji, and the Oluwo of Iwo, Oba Abdulrosheed Akanbi, are locked in a bitter row over who occupies the fourth position in the hierarchy of monarchs in the state.
Beyond the palaces, the tussle has spilt into the digital space, with supporters of both monarchs taking to social media to defend the honour of their rulers.
Ataoja’s loyalists argue that Osogbo’s historic role as the state capital confers a higher ranking, insisting that the stool of the Ataoja should not be relegated.
On the other hand, Oluwo’s supporters counter that the Iwo throne predates Osogbo and carries greater ancestral weight. The exchanges have often turned heated, with sharp words traded, heightening public tension.
The latest round of the dispute erupted when Ataoja, during a lecture at Osun State University to mark his 15th coronation anniversary, revisited the long-standing controversy by insisting that his stool historically occupies the fourth position in the Council—a status he alleged was wrongly ceded to the Oluwo during the reign of his predecessor, Oba Iyiola Matanmi III.
Oba Oyetunji narrated how the confusion began, stressing that he was not fighting any monarch but merely asserting the historical rights of his stool.
He said, “Late Ataoja of Osogbo, Oba Iyiola Oyewale, during his reign, went abroad, and before he came back, his position was given to the Oluwo of Iwoland. That was how Oluwo became number four in the hierarchy. That position is for Ataoja.
“When I spoke about it some time ago, people twisted my words, and that was why I kept silent. However, I have been working underground. I am not fighting any monarch, but Ataoja’s stool is number four in Osun State.”
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The Ataoja also recalled an encounter with the Oba of Ila Orangun, who questioned him over his reported claim that the Oluwo ranked below him.
Oba Oyetunji explained that his remarks were misconstrued.
“When I got to Ila Orangun, he asked why I started fighting for a monarch’s position a few days after my ascension. I told him I did not know anything about that.
“He said I was quoted as saying I am the fourth monarch in ranking, while Oluwo is fifth. I explained that Oluwo and I were not fighting, but my predecessors had always occupied the fourth seat,” the monarch explained.
Despite his clarifications, Oba Oyetunji admitted that the issue continued to haunt him.
He said, “Since then, I have been silent on this issue because I do not know a way out, but I have been doing my work quietly. No matter how long you cook, the flame will go out. I am not fighting any monarch, but Ataoja’s stool is fourth in ranking in Osun State.”
Reacting to Ataoja’s fresh remarks, Oluwo fired back through his Chief Press Secretary, Alli Ibraheem, accusing Oba Oyetunji of attempting to distort history.
He urged Ataoja to seek accurate historical knowledge from respected elders of Osogbo rather than distort the hierarchy of Yoruba traditional stools.
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“The good people of Iwoland are not unaware of a video circulating on social media, reportedly made by the Ataoja of Osogbo, contesting stool hierarchy.
“Personally, I watched with disappointment but no dismay. This clarification becomes necessary to protect the ancient stool of Oluwo and prevent distortion of Yoruba history.”
Oba Akanbi maintained that the Oluwo’s crown flows directly from Oduduwa, the progenitor of the Yoruba race, dismissing Ataoja’s claim of deriving his crown from Ipole as recent and politically influenced.
He said, “As far as we know, Ataoja was a Baale until 1948. Ataoja’s crown was of recent origin, along with some others, when the then military governor, David Jemibewon, decreed them into existence in 1976. Oluwo’s beaded crown is ageless and from the pristine source—undiluted and authentic.”
Oluwo also reminded Ataoja of their earlier clash at the Council, insisting that the episode was a demonstration of where true seniority lies.
The Ataoja’s secretary, Bello Oyewale, in a statement posted on social media, stressed that when Osun was carved out of old Oyo State in 1992, the Ataoja was recognised as fourth in the Council, with Oluwo following behind.
He listed other monarchs such as the Timi of Ede, the Ogiyan of Ejigbo, and the Akinrun of Ikirun as part of the vice-chairmanship cadre, maintaining that Ataoja’s stool was historically elevated as monarch of the state capital.
Sources confirmed that both monarchs clashed at a Council of Obas meeting recently when the absence of the Ooni of Ife, the Orangun of Ila, and the Owa Obokun of Ijesaland left Ataoja as the most senior monarch present.
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They said Ataoja presided over the meeting until Oluwo arrived.
“Ataoja acknowledged Oluwo’s presence and continued with the meeting. Oluwo expected to be invited to preside immediately, but Oba Oyetunji didn’t do that. Oba Akanbi felt disrespected and protested.
“The meeting was disrupted, and it took the intervention of other royal fathers to restore order. The matter was later settled by the Ooni at the following month’s meeting,” they recounted.
But the Iwo Board of Trustees rejected the explanation and called on Governor Ademola Adeleke to compel Ataoja to apologise.
Its statement read, “The truth is that Ataoja’s crown was of recent origin. Oluwo’s beaded crown is ageless. No doubt, the misuse of political power is a common phenomenon in Nigeria, as it often seeks to distort authentic historical facts.
“The relative peace in Osun State must not be disturbed. We therefore call on the Governor to direct the Ataoja, with due respect, to recant the provocative statement and apologise to Oluwo and the Council of Obas.”
The Asiwaju of Osogbo, Justice Moshood Adeigbe (retd.), appealed for restraint and urged reconciliation among the monarchs.
(PUNCH)
News
Out-of-school: Group To Enroll Adolescent Mothers In Bauchi

Women Child Youth Health and Education Initiative (WCY) with support from Malala Education Champion Network, have charted a way to enroll adolescent mothers to access education in Bauchi schools.
Rashida Mukaddas, the Executive Director, WCY stated this in Bauchi on Wednesday during a one-day planning and inception meeting with education stakeholders on Adolescent Mothers Education Access (AMEA) project of the organisation.
According to her, the project targeted three Local Government Areas of Bauchi, Misau and Katagum for implementation in the three years project.
She explained that all stakeholders in advancing education in the state would be engaged by the organisation to advocate for Girl-Child education.
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The target, she added, was to ensure that as many as married adolescent mothers and girls were enrolled back in school in the state.
“Today marks an important step in our collective commitment to ensuring that every girl in Bauchi state, especially adolescent who are married, pregnant, or young mothers has the right, opportunity, and support to continue and complete her education.
“This project has been designed to address the real and persistent barriers that prevent too many adolescent mothers from returning to school or staying enrolled.
“It is to address the barriers preventing adolescent mothers from continuing and completing their education and adopting strategies that will create an enabling environment that safeguard girls’ rights to education while removing socio-cultural and economic obstacles,” said Mukaddas.
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She further explained to the stakeholders that the success of the project depended on the strength of their collaboration, the alignment of their actions, and the commitments they forge toward the implementation of the project.
Also speaking, Mr Kamal Bello, the Project Officer of WCY, said that the collaboration of all the education stakeholders in the state with the organisation could ensure stronger enforcement of the Child Rights Law.
This, he said, could further ensure effective re-entry and retention policies for adolescent girls, increased community support for girls’ education and a Bauchi state where no girl was left behind because of marriage, pregnancy, or motherhood.
“It is observed that early marriage is one of the problems hindering girls’ access to education.
READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC
“This organisation is working toward ensuring that girls that have dropped out of school due to early marriage are re-enrolled back in school,” he said.
Education stakeholders present at the event included representatives from the state Ministry of Education, Justice, Budget and Economic Planning and Multilateral Coordination.
Others were representatives from International Federation of Women Lawyers, Adolescent Girls Initiative for Learning and Empowerment (AGILE), Bauchi state Agency for Mass Education, Civil Society Organization, Religious and Traditional institutions, among others.
They all welcomed and promised to support the project so as to ensure its effective implementation and achieve its set objectives in the state.
News
OPINION: Fubara, Adeleke And The Survival Dance

By Israel Adebiyi
You should be aware by now that the dancing governor, Ademola Adeleke has danced his last dance in the colours of the Peoples Democratic Party. His counterpart in Rivers, Siminalayi Fubara has elected to follow some of his persecutors to the All Progressive Congress, after all “if you can’t beat them, you can join them.”
Politics in Nigeria has always been dramatic, but every now and then a pattern emerges that forces us to pause and think again about where our democracy is heading. This week on The Nation’s Pulse, that pattern is what I call the politics of survival. Two events in two different states have brought this into sharp focus. In both cases, sitting governors elected on the platform of the same party have found new homes elsewhere. Their decisions may look sudden, but they reveal deeper issues that have been growing under the surface for years.
In Rivers, Governor Siminalayi Fubara has crossed into the All Progressives Congress. In Osun, Governor Ademola Adeleke has moved to the Accord Party. These are not small shifts. These are moves by people at the top of their political careers, people who ordinarily should be the ones holding their parties together. When those at the highest levels start fleeing, it means the ground beneath them has become too shaky to stand on. It means something has broken.
A Yoruba proverb captures it perfectly: Iku to n pa oju gba eni, owe lo n pa fun ni. The death that visits your neighbour is sending you a message. The crisis that has engulfed the Peoples Democratic Party did not start today. It has been building like an untreated infection. Adeleke saw the signs early. He watched senior figures fight openly. He watched the party fail to resolve its zoning battles. He watched leaders undermine their own candidates. At some point, you begin to ask yourself a simple question: if this house collapses today, what happens to me? In Osun, where the competition between the two major parties has always been fierce, Adeleke was not going to sit back and become another casualty of a party that refused to heal itself. Survival became the most reasonable option.
His case makes sense when you consider the political temperature in Osun. This is a state where the opposition does not sleep. Every misstep is amplified. Every weakness is exploited. Adeleke has spent his time in office under constant scrutiny. Add that to the fact that the national structure of his party is wobbly, divided and uncertain about its future, and the move begins to look less like betrayal and more like self-preservation.
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Rivers, however, tells a slightly different story. Fubara’s journey has been a long lesson in endurance. From the moment he emerged as governor, it became clear he was stepping into an environment loaded with expectations that had nothing to do with governance. His political godfather was not content with being a supporter. He wanted control. He wanted influence. He wanted obedience. Every decision was interpreted through the lens of loyalty. From the assembly crisis to the endless reconciliation meetings, to the barely hidden power struggles, Fubara spent more time fighting shadows than building the state he was elected to lead.
It soon became clear that he was governing through a maze of minefields. Those who should have been allies began to treat him like an accidental visitor in the Government House. The same legislators who were meant to be partners in governance suddenly became instruments of pressure. Orders came from places outside the official structure. Courtrooms turned into battlegrounds. At some point, even the national leadership of his party seemed unsure how to tame the situation. These storms did not come in seasons, they came in waves. One misunderstanding today. Another in two weeks. Another by the end of the month. Anyone watching closely could see that the governor was in a permanent state of emergency.
So when the winds started shifting again and lawmakers began to realign, those who understood the undercurrents knew exactly what was coming. Fubara knew too. A man can only take so much. After months of attacks, humiliations and attempts to cage his authority, the move to another party was not just political. It was personal. He had given the reconciliation process more chances than most would. He had swallowed more insults than any governor should. He had watched institutions bend and twist under the weight of private interests. In many ways, his defection is a declaration that he has finally chosen to protect himself.
But the bigger question is how we got here. How did two governors in two different parts of the country end up taking the same decision for different but related reasons? The answer goes back to the state of internal democracy in our parties. No party in Nigeria today fully practices the constitution it claims to follow. They have elaborate rules on paper but very loose habits in reality. They talk about fairness, but their primaries are often messy. They preach unity, but their caucuses are usually divided into rival camps. They call themselves democratic institutions, yet dissent is treated as disloyalty.
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Political parties are supposed to be the engine rooms of democracy. They are the homes where ideas are debated, leaders are groomed, and future candidates are shaped. In Nigeria, they increasingly look like fighting arenas where the loudest voices drown out everyone else. When leaders ignore their own constitutions, the structure begins to crack. When factions begin to run parallel meetings, the foundation gets weaker. When decisions are forced down the throats of members, people begin making private plans for their future.
No governor wants to govern in chaos. No politician wants to be the last one standing in a sinking ship. This is why defections are becoming more common. A party that cannot manage itself cannot manage its members. And members who feel exposed will always look for safer ground.
But while these moves make sense for Adeleke and Fubara personally, the people they govern often become the ones left in confusion. Voters choose candidates partly because of party ideology, even if our ideologies are weak. They expect stability. They expect continuity. They expect that the mandate they gave will remain intact. So when a governor shifts political camp without prior consultation, the people feel blindsided. They begin to wonder whether their votes carry weight in a system where elected officials can switch platforms in the blink of an eye.
This is where the politics of survival becomes dangerous for democracy. If leaders keep prioritizing their personal safety over party stability, the system begins to lose coherence. Parties lose their identity. Elections lose their meaning. Governance becomes a game of musical chairs. Today you are here. Tomorrow you are there. Next week you may be somewhere else. The people become bystanders in a democracy that is supposed to revolve around them.
Rivers and Osun should serve as reminders that political parties need urgent restructuring. They need to rebuild trust internally. They need to enforce their constitutions consistently. They need to treat members as stakeholders, not spectators. When members feel protected, they stay. When they feel targeted, they run. This pattern will continue until parties learn the simple truth that power is not built by intimidation, but by inclusion.
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There is also the question of what these defections mean for governance. When governors are dragged into endless party drama, service delivery suffers. Time that should be spent on roads, schools, hospitals, water projects and job creation ends up being spent in meetings, reconciliations and press briefings. Resources that should strengthen the state end up funding political battles. The public loses twice. First as witnesses to the drama. Then as victims of delayed or abandoned development.
In Rivers, the months of tension slowed down the government. Initiatives were stalled because the governor was busy trying to survive political ambush. In Osun, Adeleke had to juggle governance with internal fights in a crumbling party structure. Imagine what they could have achieved if they were not constantly looking over their shoulders.
Now, as both men settle into new political homes, the final question is whether these new homes will provide stability or merely temporary shelter. Nigeria’s politics teaches one consistent lesson. New alliances often come with new expectations. New platforms often come with new demands. And new godfathers often come with new conditions. Whether Adeleke and Fubara have truly found peace or simply bought time is something only time will tell.
But as citizens, what we must insist on is simple. The politics of survival should not become the politics of abandonment. Our leaders can fight for their political life, but they must not forget that they hold the people’s mandate. The hunger, poverty, insecurity and infrastructural decay that Nigerians face will not be solved by defection. It will be solved by steady leadership and functional governance.
The bigger lesson from Rivers and Osun is clear. If political parties in Nigeria continue on this path of disunity and internal sabotage, they will keep losing their brightest and most strategic figures. And if leaders keep running instead of reforming the system, then we will wake up one day to a democracy where the people are treated as an afterthought.
Governors may survive the storms. Parties may adjust to new alignments. But the people cannot keep paying the price. Nigeria deserves a democracy that works for the many, not the few. That is the real pulse of the nation.
News
Human Rights Day: Stakeholders Call For More Campaigns Against GBV

Panel of discussants at an event to commemorate the International Human Rights Day, 2025 on Wednesday called for more campaigns against Gender-Based Violence, adding that it must start from the family.
The panel of discussants drawn from religious and community leaders, security agents, members of the civil society community, chiefs, etc, made the call in Benin in an event organised by Justice Development & Peace Centre (JDPC), Benin, in collaboration with Women Aid Collective (WACOL) with the theme: Multilevel Dialogue for Men, Women, Youth and Critical Take holders on the Prevention and Response to Gender-Based Violence (GBV).
The stakeholders, who said causes of GBV are enormous, called for more enlightenment and education in the family, community and the religious circle.
Security agents in the panel charged members of the public to report GBV cases to security agents regardless of the sex Involved, adding: “When GBV happens, it should be reported to the appropriate quarters. It doesn’t matter if the woman or the man is the victim. GBV perpetrators should not be covered up, they must be exposed. We are there to carry out the prosecution after carrying out the necessary investigation.”
READ ALSO:World Human Rights Day: CSO Tasks Govt On Protection Of Lives
Earlier in his opening remarks, Executive Director, JDPC, Rev. Fr. Benedicta Onwugbenu, lamented that (GBV) remains the most prevalent in the society yet hidden because of silence from victims.
According to him, GBV knows no age, gender or race, adding that “It affects people of all ages, whether man or woman, boy or girl.”
“It affects people from different backgrounds and communities, yet it remains hidden because of silence, stigma, and fear. Victims of GBV are suffering in silence.”
On her part, Programme Director, WACOL, Mrs. Francisca Nweke, who said “women are more affected, and that is why we are emphasising on them,” stressed “we are empowering Christian women and women leaders of culture for prevention and response to Gender-Based Violence in Nigeria through the strengthening of grassroots organisations.”
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