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‘A Third Party Has Not Settle Querrel For Us In Our Marriage Of Over 40years’ – Octogenarian



Pa (Evang.) Emmanuel Odushu, the Ibeokosuwei (eldest man) of Furupagha clan in Odigbo Local Government Area of Ondo State, recently marked his birthday. In this interview with Info Daily in his Eku residence, Delta State, the Preacher of Church of Christ reveals the secret behind his smooth and crises-free marriage of over 4 decades. The Octogenarian also speaks on some impasse in his clan, the need for the clan and the entire Ijaw nation to speak in unison.


Que: Your name, sir?

My name is Emmanuel Odushu, I am a preacher of the Church of Christ and by God’s grace the Ibeokosuwei (eldest man) of Furupagha clan.

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Que: You marked your birthday of recent, how old are you, sir?

Last December 22, 2019, I marked 82 years stay on earth.

Que: How is the journey so far as an Octogenarian?

Well, I was born into a fairly comfortable family. Comfortable in the sense that my mother was averagely well to do woman, she was the one who was training me. The most unfortunate part of it however was, April 22, 1963 my father died but I still had the hope that my mother was alive, then I was in class 4 in Ondo Boys High School. So, September 30th my mother died also hence I became a full orphan within few months; my life was turned upside down. Then during that period, I thought all hope was lost. But my elder sister whom I called my mother, Binigbolo Ekpelese (popularly known as Iye) took up the challenge, she was the one who stood by me for me to able to complete my course, that is my secondary education in Ondo Boys High School in 1964. Since then Life became unpleasant; I traveled from one place to another; I sought help from my people. In 1965 I had the opportunity to write an examination, that is, police exam at Akure, that was when police was police. I was to be trained as Inspector Cadre, there after I was to go for training in abroad for nine months and back to Nigeria for another nine months training. But that period they demanded money, 30 pounds. My sister whom I call my mother was sick, she was at Ofunuama, present Edo State. Then no body to render that help because she was down with sickness. A uncle of mine had the money at that time. I approached him to render the assistance; many people even begged him to render that assistance to me but the question he called me to ask was that, if I become policeman and subsequently a big man would I bear his name, that was a set back in my life, I could not help it so I traveled to Akure. It was in my presence that those to be recruited were driven out to Lagos to attend the only police college, Ikeja, Lagos as at then. I became upset, in fact, I did not know what to do, committing some atrocities even came to my mind at then. Along the line I became more or less a wanderer; I traveled to Ibadan and later to Lagos and finally in January 1st 1967, I left Ebijaw my own town with nothing for Delta State, then it was Bendel State. I went to my uncle, K.D. Muje’s place, there I remained with him but he did not threat me the way he ought to have treated me. This was the time Gof now metamorphosed to Chevron just started operation, I would have worked there but he never gave me the room or opportunity though he was closed to the secretary of the company; just a recommendation would have secured me a job. So, I stayed with him, I became servant to his wife; I was selling for her, doing all the home) chore. From the beginning I put my trust in God, so along the line, one night, one Mr Hoark was coming to Oghara, I was writing letter for them because I was little educated. So, I was taken to Sapele at Job’s place who happens to be my uncle. That was another breakthrough for me. So, I was with Job for some time. I later went to Warri and came back, and finally, along the line I settled in Warri. I was in Warri, and being that NPA was John Holt, I worked there. As I was passing through all these unpleasant situations, for no cause they said I should go on time off, so I went. And later when I resume they said somebody has taken my place, I became annoyed to an extent that the little pay-off they offered me I rejected it. When I left there I did not know where I was going but I left. So, I was curious in so many things. Then one day, one Preacher of Church of Christ, Vincent Oritsejolomi was preaching. That day, my aim was to go there and disgrace him because we see those people as troublesome. So, I went there to ask him some questions in a way to disgrace and redicule him but to my surprise, the answers he gave bounced back on me. This is how, not too long, I became a christian. When I became a christian, I became inquisitive of many things. So, not quite long, a letter came from Ibadan that they need some young persons to be trained as preachers and that was how I left Warri without hope though the preacher gave me 3 pounds then. I went to Ibadan in 1970. I was there for two years, after which I became a preacher. While from then till date I am still a preacher.

Pa Emmanuel Odushu

Que: Do you mean your highest academic qualification is High School with this Queen English you speak?

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No. I later did correspondence from Manchester University where I had diploma in business English with distinction. This gave room and effectiveness in my work as preacher. So, in 1980 letter came that they needed teachers. One of my friends told me I should apply. I went there to apply, that same day I was interviewed and given appointment as an English master, and I taught in the school for good four years, here in Eku, Delta State. I pulled my weight in the teaching job. I tried to learn how to write lessonnote. Diligence in my work earned me a kind of regards and respect. But a time came they planned to flush out auxillary teachers from the system, you know they called us auxillary teachers. I therefore made up my mind that I was not going to wait till they sack me, so I volunterily tender my resignation before the plan came to materialisation. This is how I left teaching job and face my preaching job squarely.

The interviewer, Joseph Ebitibi Kanjo receiving prayers for 2020 success from the Envangelist

Que: You have been married for the past four decades but your marriage still remains untact. What are/is the secret?

You see, there’s God’s guidance. I think God really guided me in making choice for life partner. If I start narrating how many girls I wanted to marry that turned me down even from my place alone, they are over 15. All came with one excuse or the other, and myself too being someone who come from averagely well-to-do family, I have my standard, so some felt Emma was to proud. So, finally I left home, my clan Furupagha without the hope of marrying. And where I was, I was just myself until my wife came my way. I did not struggle for my wife but the good relationship I had with her brothers and sisters earned her to me. And one funniest thing, the wife I am marrying, her father and my cousin, Ebaje are of the same father. My wife was so attractive that there was interior motives to take her way but her elder brother, Smart Ogoba worked with me to make sure I take her as wife because he so much loved me. So, after getting married to my wife Queen, it was as if my life was remolded. We had nothing. We started with six spring-bed which was even gifted to us by one Suliamon. Later, I became okay after marrying her. We struggled together in the sense that there’s nothing I did not do in Eku, here. Here in Eku, I learned how to carve canoe; here my wife learn how to farm, we struggled, even after bearing our children, we only managed with them. The most secretive but interesting thing is that, we have not one day querrel for third party to settle. It is only God that thought us this secret. We were in the house which was exposed to the public but they did not one day hear us exchanging words at the top of our voice. When we had little disagreement, If I talk and my wife fails to respond I know someone is coming and we will keep quiet as my wife get up to usher the person in. And that will be the end of the misunderstanding. I guess my wife thought within herself that if we querrel and somebody come to hear about it, we will be a laughing stock. When I talk in anger and she refuses to talk and I notice it, I too will become silence. Besides, my wife do not sit in the sitting room to put mouth when I have visitor or have a crucial discussion with a visitor. In fact, she will get up and leave the sittingroom immediately someone comes in. A times, I will be the one to ask her to sit with us, even with that she will not utter a word in our discussions except I ask her to contribute. I did not subject her to this but I think it is how she was brought up. This and many humble character from my wife have made God help us and we have been managing ourselves. For the past 40years I have not taken my wife to my family in order for them to settle misunderstanding for us neither has she reported me to her family for them to come and talk to me in missunderstanding.

What is your advice as an experienced man in marriage to young couples and those aspiring to go into marriage soon?

My advice to them is to seek for the type of person they want to marry. The time I wanted to marry my wife, I found out that the family was a lovely one, this I know due to my closeness with her brothers. I really love the family, so I decided to go to the family for negotiation and it was not a difficult something. They did the work the more for me. Smart Ogoba, Wilson Ogoba, etc were all working for me because they all love me. I was taken as a member of the family even before I married my wife. I was at home when I was told that they wanted to force her to another husband. So, one of her sister came to me to advise me to go and take her away before they give her out to another man. So, I think within myself that how do I go to Escavos, Benikrukru to be precise to take her. So, Igbẹkẹle went there and sought for her but unfortunately she was already in Warri. Later we got her at her brother’s home Smart and that one said she should go with us, and that’s how we got married. In essence to have a successful marriage, you must know at least little about your partner. I know God factor is there but you must know him/her; know at least little about the family background, know her or his people, ask questions. I actually know my wife through her family background and not her per se. I was after my wife elder sister because I was just looking inwardly to the family and not individual, but that one said she was going to school, so I went after my present wife and the family became interested. All I was looking was the family and not individual. The family is a nice and interesting to be with. My candid advice for anyone intending to marry is find out! I am not saying you should consult oracle but find out and try to study the background of the person. I made up my mind that if I marry from the Ogoba’s family I will be at home, and this is how I married from there and have peace of mind. If youths follow all these pieces of advice, all the breakups we are seeing in marriages will be minimised. Once again, I advise that let anyone aspiring to marry look very well before he or she steps in. To those who are already married, they should see themselves as one, this is what the bible says. God does not make mistake in the book of Ephesians 5 when he first address the woman. He said wife submit yourself to your husband for the husband is the head of the family. If the wife will accept that the husband is the head of the family, her head and her ruler, there will be peace in the home. Along the line if the wife submit herself I believe the husband is under bound to love her. My wife submit herself to me and I love her. When we got married, my first admission was that she is part of me, my problem becomes her problem, her problem becomes mine. No money, but peace in the home, we have it.

Pa Odushu (right) speaking while the interviewer Joseph Kanjo (left) pays rapt attention

As the Ibeokosuwei of your clan, are you satisfied with happenings over there?

It is true that I am the Ibeokosuwei (eldest man) of Furupagha clan or kingdom. Furupagha is my kingdom. Presently what I am seeing is no supposed be; I am not happy and the struggle of putting things right is what I am on till tomorrow. We do not need the supremacy tussle, what we need is unity as one family that is not large. I am working assiduously that we come together. I want my people to come and reason together because we are so few yet we her divided and scattered. Divided we fall, united we stand. I am seriously working towards unity of the clan. We do not once again need the supremacy tussle. Right from the onset, Ebijaw as be the head communities in the Ondo State axis of the clan. In the past, any case from that axis of the clan was brought to Ebijaw for settlement by Pa Muje As the head of the clan in Ondo State axis.The way we are living is not to my taste as the eldest man there. I want us to speak same one voice) and chart a course that there will be no division among us, these are my prayers.


What would you piriotise or place as priority if you are given opportunity to stay for another 50years?

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Well, what I will do if given opportunity to stay for another 50years is to follow steps I have taken I feel are right though they may not be right to some people. I will make sure I work out the unity of my people and the Ijaw nation at large. I will want to see that we speak unison. One thing is, if I am able to put my side aright, the Ijaw nation will welcome us. Let’s not talk about 50 years, if I am given opportunity to stay for the next 10 years, I will do more. I will make sure my people are united. It is when we as a clan and as Ijaw nation unite that the deserved recognition will be given to us. My priority for the Ijaw nation is that we should be known as be in the forefront of the decision making of this nation.



Ondo Poll: Commissioner Punches Journalist, NUJ Calls For His Indefinite Suspension



Ondo State Commissioner for Youths and Sports Development, Saka Yusuf-Ogunleye, has physically assaulted a senior reporter with the News Agency of Nigeria(NAN), Mr Tayo Ikujuni, during the conduct of the All Progressives Congress(APC) governorship primary on Saturday.

The ugly incident occured at about 11.45 am at Eji-Oba High school, Oba-Ile, the venue of Ward 9 election in Akure North Local Government Area of Ondo State.

Yusuf-Ogunleye reportedly punched the reporter, collected his cell phone and threw it away.

He ordered his political thugs to seize all the electronic gadgets belonging to the reporter.

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Eyewitness account said that trouble started at about 11.45 when the reporter inquire about when the election materials arrived since they have started counting.

The commissioner shouted that “who are you. You’re a useless journalist. You’re a stupid journalist. Go away from here.”

According to Vanguard, timely intervention of some party chieftains and security personnel prevented political thugs from further attack of the reporter.

Contacted, the commissioner, Ogunleye, said that the reporter failed to produce his identity cards when he was asked.

In a swift response, the Nigeria Union of Journalists (NUJ), Ondo State council, described the attack and physical assault on the senior journalist by the commissioner as “barbaric and unacceptable.”

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A statement by the state chairman of the union, Prince Leke Adegbite said the action of the Commissioner was uncivilized, and called on Governor Lucky Aiyedatiwa to immediately suspend Mr Saka Ogunleye and launch investigation into the incident.

“Ondo NUJ observes with sadness that Mr Ogunleye’s attitude to media professionals was unbecoming of a public office holder.

“We call on Mr Governor, Hon. Lucky Orimisan Aiyedatiwa to place Mr Saka Ogunleye on indefinite suspension for his physical assault on a Senior journalist like Tayo Ikujunni while performing his constitutional roles of monitoring the APC primaries.

“We call on the Commissioner to place damaged handset of the journalist and tender unreserved apology to the victim and the media industry.

“We equally direct Media Houses and professionals to halt the coverage and activities of the Commissioner until our demands are met.”



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Delta Bloodbath: Oborevwori Assures Okuama indegenes Of Safe Return As He Visits Troubled Community



Governor of Delta State, Hon. Sheriff Oborevwori, on Saturday, visited the Okuama community of Ewu Kingdom in Ughelli South Local Government Area of the state where 17 military officers and soldiers on a peace mission to the community were killed.

This was as he assured indigenes who fled the community in the wake of the crisis of their safe return reiterating that “innocent citizens would not be made to suffer for what they know nothing about”.

It was the first time Oborevwori was visiting the troubled community after he had earlier been allegedly denied access to the community by the military last month.

The PUNCH gathered that the boat conveying the Governor and his delegation to Okuama took off from the jetty of the Nigerian Port Authority in Warri on Saturday morning.

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In the governor’s entourage were top members of his cabinet as well as heads of security agencies in the state.

The Governor was escorted to the community by operatives of the military Joint Task Force.

It will be recalled that the Okuama community had been cordoned off by the military authorities since the March 14 tragic incident which claimed the lives of the soldiers and some civilians.

Oborevwori, during a visit to President Bola Tinubu last month, had told State House correspondents that he had not visited the community because the entire area had been deserted by residents following the military operation in the area.

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Recall that on March 14, 17 military personnel including a lieutenant colonel, two majors and a captain were reportedly ambushed and gruesomely murdered around the Okuama community while on a peace mission over a disputed portion of land between Okuama, an Urhobo community and Okoloba, an Ijaw community on March 17.

Following the killing of the personnel, the Nigerian military had earlier declared eight persons including the traditional ruler of the Ewu Kingdom, His Royal Majesty, King Clement Oghenerukevwe Ikolo, Urhukpe 1 and a renowned professor and President-General of Ewu communities wanted for the killing of the soldiers.

The Ewu monarch, barely 24 hours after he was declared wanted, turned himself in to the police in Delta, but was later handed over to the military for interrogation.

After spending three weeks in a military facility in Abuja, the traditional ruler was however released in the early hours of Friday and handed over to Senator Ede Dafinone, representing Delta Central Senatorial District.

READ ALSO: Delta Killings: Military Sets To Build Barracks On Okuama As Demolition Of Houses Continues

Meanwhile, the released monarch of Ewu Kingdom, His Majesty Ovie Clement Ikolo, has applauded the three Senators from Delta State at the National Assembly for the key role they played in his release by the military.

The traditional ruler who visited Senator Ned Nwoko, representing Delta North Senatorial District in his Maitama, Abuja residence, in the company of his wife and some family members, shortly after regaining his freedom, expressed his gratitude to Senator Nwoko, stating that Nwoko not only visited the Chief of Defence Staff alongside other Delta Senators to intercede on his behalf but also visited him in his Asokoro cell.

He said, “The day you came to visit me was the day I regained my bearings. Your presence gave me hope”.

Responding, Senator Nwoko stated that he was humbled to have been instrumental in the process and grateful that the collective efforts yielded positive results.

He encouraged the king not to be discouraged by the ordeal.

Who knows what could have happened if you weren’t detained? Perhaps it was necessary to prevent something worse”, the Senator said.

Details later…

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Ondo Poll: Aspirants Disagree With Committee, Fault Process, Call For Cancellation



As the primary of the All Progressives Congress is ongoing, some of the stakeholders in the election have been crying foul over how the election committee handled the electoral process.

The aggrieved party members alleged that the committee which was headed by the Kogi State Governor, Mr Usman Ododo, was biased in the assignment.

Ododo, who arrived in the state on Saturday morning, addressed some of the aggrieved stakeholders at the distribution centre in the Ijapo area of Akure, saying the electoral materials had been sent to the Ondo South and South-North Senatorial Districts remaining that of the Ondo Central (as at 10.30 am).

There was no issue, I just came this (Saturday) morning and I was told that the election materials have been taken to Ondo South and Ondo North Senatorial Districts, ” the committee chairman stated.

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But one of the aspirants, Gbenga Edema disagreed with the governor, saying no election materials were taken to anywhere.

He said, “I have been here since 6.30 am and I didn’t see any material taken out of this place. The returning officers and electoral officers of my ward, Mahin Ward 2 in Ilaje Local Government are here and unable to collect any materials.

“What we are asking for is a credible election. So, we are asking the leadership of the party to look into this. If they’re not ready for this election, they should postpone it and the right thing should be done.”

Similarly , the programme officer of the Wale Akinterinwa Campaign Organisation, Sola Arowosafe, demanded the cancellation of the whole exercise, alleging that the primary election committee was not fair with the process.

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Ajisafe said, “For APC to bring Ododo to Ondo state is a low to our party and state, and position is that no primary election has taken place, no election materials have left here, and we are saying that the leadership of the party should do the needful by sending another neutral person, just like they did in Edo state to come and conduct another primary election where the good people of Ondo state will freely exercise their franchise to pick their candidate.”

“If the leadership of the party failed to do the needful, then there is a way we will react and we are going to react accordingly. If any results are announced, we are telling the leadership of the party including President Bola Tinubu that no election took place in Ondo state, and no materials were distributed for us to pick our preferred candidate.”

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The media aide to an aspirant, Chief Olusola Oke, Mr Rotimi Ogunleye, also said the committee failed to follow the guidelines of the election.

“We got here around 6:30 am, we don’t know when and where the election materials were sent out from this place to Ondo South and North senatorial districts, the truth of the matter is that there were no materials sent out.

“Why can’t they follow the due process? The national leadership of the party should call Ododo to order, they should follow the guidelines they released,” Ogunleye demanded.

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