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Alaafin Stool: Putting Culture To The Sword? [OPINION]

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By Suyi Ayodele

May the Awujale of Ijebuland, Oba Sikiru Kayode Adetona, live long on the throne of his fathers. But, how about my illustrious Ijebu people having Fuji musician, Wasiu Ayinde, as their oba one day? That is what I see in the current drama of some Ijebu obas and others paying homage to him inside an ‘ipebi’ (seclusion). So, let me be the first outside Ijebuland to pay homage to the latest ‘oba’ in Yoruba land. Long live, Kabiyesi, Alayeluwa, Oba Wasiu Ayinde, the Olori Omooba Akile of Ijebuland. May you reign long on the throne of your forebears! Wasiu has money, which is the vehicle of power. More importantly, he has the king of Nigeria as his godfather. Don’t mind me. My mind is just playing a prank on that possibility. But that is not the main reason for today’s discourse. Oyo Alaafin is my destination.

I am not an alarmist. But an alarm is ringing, loud, in my head. It is about the happenings in Oyo town. The sons of Atiba, Omo ojo pa sekere mo de (Oyo, the sons of Atiba, whose cymbal does not deflate when beaten by rain) are on the verge of sending the last vestige of Yoruba culture to its grave. Once Oyo Alaafin (Place where the owner of the palace resides) succeeds in desecrating the Alaafin stool, the Yoruba race can as well kiss its culture goodbye. Awon Alale o ni je (May the owners of the land not allow it). Ewi aye o ni wi; Egba Orun o ni gba (May the sayer of the world not say it; may the hearer of heaven not accept it). I feel I should go invocative now, to call on all Itas (forebears), who have gone to Iwaleasa (great beyond), to rise, and defend our land. Our elders say: oku olomo kii sun (the dead who have offspring don’t sleep). Are our forebears sleeping? Ee ti je (how come it is so)? If I were to see the Ijelu Ekiti priest of Esu, I would have asked him to help us appease Laaroye to have mercy on us. If I were to run to the Alamoeku (Chief Ifa Priest), the Adifa-se-bi-aje (he who divines accurately like a witch) himself, I would have asked him to help us ask the only one known as Okunrin-kukuru-Oke-Igbeti (The short man who resides on the hills of Igbeti), Ifa, what our crimes are. What is happening in Oyo is bigger than Governor Seyi Makinde of Oyo State. It is bigger than what the Oyomesi can handle. The entire Kaaro, oojire (the entire Yoruba race) must come together and rescue the race. Keeping silent is akin to allowing a mad man to single-handedly attend to his mother’s corpse. He will throw it into the community river and pollute our source of water. We cannot afford that! Oyo kingmakers known as Oyomesi, are insulting our sensibilities as a people. They are attacking the very essence of our being. They say Ifa, the Yoruba religion, is not required in the selection of a new Alaafin! Haaaa! Eemo re (this is stranger than strange)!

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Oba Lamidi Olayiwola Adeyemi III, the Alaafin of Oyo, joined his ancestors on Friday, April 22, 2022. His passage was celebrated all over the world. The succession battle to fill the vacant stool began almost immediately. The last one year has been turbulent, so to say, in the history of Oyo in recent times. It is the battle for the right candidate for the throne of Oranmiyan that is ringing the alarm in my head. I read the news. I did not believe it. It was published by the Saturday Tribune on September 23, 2023. It was an interview granted the newspaper by High Chief Wakilu Oyedepo, the Lagunna of Oyo. The Lagunna is a member of the Oyomesi – Oyo Kingmakers. The head of the group is Bashorun. The occupant of the title today is High Chief Yusuf Ayoola. Saturday Tribune said that the Bashorun gave permission to grant the interview to the Lagunna. The Lagunna was asked: “What is the role of Ifa in the selection process?” Here is his response: “Ifa (oracle) has never been consulted in the process of selecting the Alaafin of Oyo. The Oyomesi is Ifa; Ifa is the Oyomesi. The decision of the Oyomesi is supreme in the choice of a nominee for the exalted stool of the Alaafin. Ifa was not consulted when late Oba Lamidi Olayiwola Adeyemi III was to be enthroned as the Alaafin. What happened at the time of his enthronement is still fresh in our memories. Why was it that the person that topped the list was not enthroned as the king but Oba Adeyemi if truly Ifa was involved in the selection process? Since we have been enthroning the Alaafin in Oyo, Ifa has never been consulted. The issue of Ifa arose during the reign of Alaafin Sango.” This left my mouth agape! How can an Oyo man utter such a sacrilegious statement? We are talking about the nomination of one of the princes in Oyo to fill the vacant stool of an Alaafin and a member of the Oyomesi is saying Ifa had never been consulted in the past in carrying out such an exercise! Really? Who is Ifa? Who is Oyomesi? How can Ifa be Oyomesi and Oyomesi is Ifa? How can the decision of Oyomesi be superior to that of Ifa? Who made Oyomesi in the first instance? From where do members of the Oyomesi Council derive their power?

World-known Ifa priest, the very Awise Agbaye, Professor Wande Abimbola, an Oyo man, says of Ifa in his Ijinle Ohun Enu Ifa Apa Kini and Apa Keji (parts one and two), that Ifa is a very important deity among Yoruba people. He added that the belief of the Yoruba people is that Ifa was sent to the earth by Olodumare (God Almighty), to use his heavenly wisdom to organise the earth. Yemi Elebuibon, another Yoruba notable Ifa priest, wrote a book in Yoruba Language. The title is: “Ifa Elerin Ipin”. On page i of the book, he has this to say: “Oosa kan pataki ni Ifa je ni Ile Yoruba (Ifa is an important god/deity in Yoruba land). Ouni ni (He is): a-kere-finu-sogbon (He that is small but full of wisdom), ako eran tii i soku ale ana daaye (the strong one who revives the corpse of last night to a living soul), Ela Isode ti i komo loran bi iyekan eni (The one from Isode, who explains a situation to one like one’s relation)”. The title, Eleri Ipin, when interpreted, means the one who witnessed destiny. Part of the oriki (praise names) of Ifa is “Arinu-rode, Olumoran-okan (He who sees both the inside and the outside, the decipher of human thoughts). In another instance, Ifa answers the name; “Atun-ori-eni-ti-o suwon-se (the repairer of a bad head – unfortunate destiny). Ifa is not just the Yoruba religion; it is the essence of the race; the very one which directs the functionality of the people right from the time lizards were few! Incidentally, Ifa, as a religion, deity, and way of life, was exported to other Yoruba towns and villages from Oyo. On June 20, 2023, in a piece titled: “Yoruba governors are Ifa priests”, which I did in response to the Oluwo of Iwo, Oba Abdulrasheed Akanbi, who claimed the same position that the Lagunna of Oyo is claiming today, I traced the history of Ifa to the reign of Alaafin Onigbogi, who adopted Ifa from Arugba-Ifa, the wife of Alafin Oluaso and mother of Alaafin Onigbogi. The entire story is told by The Reverend Samuel Johnson, in his “The History of the Yorubas”, (pages 118-189). From then on, Ifa did not just become the religion of the Oyo people but that of the entire Yoruba race.

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From Abimbola, to Elebuibon, and up to Abosede Emmanuel, who, in her “Ifa (As Literature), English Translation of Yoruba Text of Revd. E. M. Lijadu”, a translation of Rev. Emmanuel Mose Lijadu’s Ifa Nipa (1908), the consensus is that Ifa was once a human being, who lived among us but had to ascend to heaven, using the palm tree with 16 branches, which are the 16 Odu Ifa (Odu Merindinlogun). The story is told in many Ifa verses (Ese Ifa), with Iwori Meji being the principal corpus (Odu Ifa). Abimbola’s Ijinle Ohun Enu Ifa Apa Keji (Page16-21), gives a vivid account of the story. While Orunmila refused to return to earth as human, he, nevertheless, handed over to the people, the 16 divination seeds (Ikin Merindinlogun) of Ifa, and instructed that for that whatever issue might confront the people, they should consult Ikin Merindinlogun. The entire Yoruba race accepted the gift and whenever any major decision is to be taken, the people consult their Babalawos, who will ask Ifa what the solution is. That has been the way of life of the Yoruba race. Foreign religions of Christianity and Islam have not been able to change that. Lijadu that is referenced here, was an Egba catechist, evangelist, and a confirmed Deacon and communicant of the Anglican fold. So, if we may ask High Chief Wakilu Oyedepo, the Lagunna of Oyo, and his fellow Ifa-is not-required Oyomesi, what has changed?

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Four days after Oba Adeyemi III passed on, and worried by the way and manner Yoruba thrones have become meta toro (three for two and half Kobo), as reigning obas desecrate the thrones of Oduduwa with impunity, I did another piece on April 26, 2022, with the title: “Alaafin: Message to Oyomesi, Makinde” But for the fear of being accused of intellectual laziness, I would have loved to reproduce that piece here because the contents are relevant to today’s discussion. All the fears I expressed in that piece are coming out one after the other. This is why I feel so burdened that the way the Oyomesi are going about the selection of a new Alaafin, if care is not taken, the pride of Yoruba race will be greatly jeopardized. Governor Makinde., while speaking at Iseyin on September 15, 2023, alluded to the fact that some members of the Oyomesi had collected money from some candidates jostling to become Alaafin. Makinde said in that speech: “Some people might have collected money from someone; Alaafin stool is not for sale. It is so important to Yorubaland that we won’t sell it. Anyone who might have gone to collect money, I won’t take them to OYAC; I will take them to the Economic and Financial Crimes Commission (EFCC), and the man who started the EFCC is here seated, and I am saying in his presence.” I was expecting Oyomesi to answer the governor and dare him to name those who were suspected to have collected bribes from any of the contestants. That would never be. In a shocking manner, when the Saturday Tribune reporter put the question to the Lagunna of Oyo, here, again, is what he said: “Ko si ibi ti won kii ti jule, meaning, there is nowhere in the world where gift is forbidden. Such an act is not alien to our culture. Even politicians spend money during electioneering to lobby the electorate. I said it at the beginning of this interview that the Oyomesi is like the Ogboni cult. Our secret remains among us, but unfortunately, these same personalities betrayed the oath of secrecy. They travelled to Abuja to tell the governor that kingmakers collected money from one of the aspirants.” Imagine the raw admittance of bribery. To the respected Oyo kingmaker, if “politicians spend money during electioneering to lobby the electorate”, contestants for the Alaafin stool can also spend money to “lobby” Oyomesi. We need to ask this: is that why Eleri Ipin, Ifa, is not required in the selection process? Chief Lagunna knows too well that Ifa kii paro; Opele kii se’ke (Ifa does not lie, Divination is truthful). He would rather prefer that the cult-like “secret” of Oyomesi is not leaked to the governor and the public. This is where the danger lies. A section of the Oyomesi is ready to compromise the age-long tradition of Ifa consultation in the selection of a new Alaafin. This is what my people call “those at home have reached the farm (ara ile ti de oko). Every rational mind should be worried about this development. Permit me to quote myself in the April 26, 2023, piece:

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“This is where the issue of the successor to Alaafin Adeyemi III should be of paramount interest to the entire Yoruba people. The time we are is the season of the locusts. The throne of Oyo is too big, too significant, and too important to the survival of our culture… This is where the Oyomesi- the kingmakers of ancient Oyo must stand firm. Oba Adeyemi III’s greatest asset was his integrity, his character, his disposition to everything that cements Yoruba culture. He was a Moslem; a practicing one for that matter. But in that, he never ignored the noble tradition of the people. He upheld the culture that made him Alaafin. He did not become Alaafin at the age of 31 because he had money. He became Alaafin because he had character. Yoruba say “iwa ni eniyan” – character is the man. Whoever comes after Oba Adeyemi III must not be less.” I warned them further about the danger of a long process of selection. I envisaged that “finding a fit-in successor”, would be difficult and posited that “that, however, should not be an excuse for the delay in selecting a new Alaafin. When a man stays too long on the chamber pot, different kinds of flies begin to perch on his scrotum.” Now we have the flies in their swarm perching not only on our scrotum, but dancing palongo on our phallus. Oyo princes are up in arms against one another. Cases are pending in courts. Oyomesi is sharply divided with two members of the council, High Chief Asimiyu Atanda, Agba-Akin of Oyo, High Chief Lamidi Oyewale, Saamu of Oyo, and another Chief, Odunrinde Olusegun, Alajagba of Oyo, singing a different song. The House of Oramiyan is not united anymore. Who will bail us out? Who will step in and ensure that the curse placed on the race by Alaafin Abiodun Aole (1770-1789), does not come home to roost again? The very one we can run to; the Atori-Eni-ti-o-sunwon-se, is said not to be needed. A child who sets his father’s Umosanyin (shrine) on fire should know that when sickness and fire break out, there will be no deity to run to. I made a passionate appeal in that April 26, 2022, piece. I seek your permission once again to repeat some of them here: “The Oyomesi will do Yorubaland proud if they resolve to give us an Alaafin that we can all follow to the battlefield. They should strive to give us an oba that will be royal in all ramifications of life. They will record their names in gold if, in considering the next Alaafin, the Oyomesi put character before wealth; integrity before popularity and our supreme culture before ‘civilisation’…. All eyes are on the Oyomesi. How they handle this assignment will definitely define their future and the future of Oyo town and Yorubaland. All Yoruba men everywhere in the world should not sleep. They should stay awake and monitor how the next Alaafin will emerge and who the person is and where he is coming from. We don’t want to enthrone an agent of the enemy as king….”

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Nothing untoward must happen to the Throne of Alaafin. The consequences will be too dire for Yoruba land. Oyomesi must know this. Oyo princes too must equally appreciate that. Those who can add two to three (mu eeji kun eeta), the initiates in the land, must tell Chief Lagunna and those who share his sentiment of “Ifa is Oyomesi, Oyomesi is Ifa”, that he is eternally wrong! Ifa is our way of life. He is far above any mortal. Ewi nle Ado, Mapo Elere, Erinmi lode Owo; Mapo Elejelu: Maba Otun; Omo enikan saka bi agbon, is not a mate of any chief, high or low. Our forebears consulted Ifa in the past and things went well with us. High Chief Lagunna accepted that at the choosing of Alaafin Sango, Ifa pointed the way. He cannot act otherwise now. Those who have gone before, and who handed Okin Merindinlogun to us, are watching. If anything goes wrong, the ones who established the Alaafin Throne will ask questions and act appropriately. Nobody can shew alligator pepper to avert the consequences. As for me, I know that: Ifa, iwo l’awo (Ifa, you are the initiate), emi logberi (I am the uninitiate); bi a ba njoko (when you are burning the bush) ma jo eliju mi (don’t born my savannah)!

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This article written by Suyi Ayodele, South-East/South-South Editor, Nigerian Tribune was first published by the same newspaper, and published by INFO DAILY with the permission from the author.

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Ex-IYC President Demands Toru-Ebe, Oil River States Creation, 33 LGs In Bayelsa

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Pioneer president of the Ijaw Youth Council (IYC),
Dr Felix Tuodolo, has called on the Federal Government of Nigeria to create Toru-Ebe and Oil River states.

The former commissioner for Ijaw Affairs in Bayelsa State also urged the government at the centre to create 33 Thirty-three (33) additional Local Government Councils for Bayelsa State.

Tuodolo, who said Bayelsa is one of the largest oil and gas producing states in Nigeria, added that the state accounts for a substantial portion of the country’s oil production, estimated to be around 35-45%.

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He noted that despite the state’s significant contribution to Nigeria’s GDP, land and river mass and huge potentials for steady growth and development, the state currently had only eight (8) Local Government Areas, emphasising that Thirty-three LGAs were proposed for creation to make Bayelsa a constitutional state since the 1999 Constitution stipulates that every state must have a minimum of ten LGAs.

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The statement read, “Importantly, the three major tribes in Nigeria all have their own states. The Yorubas have six states, the Hausa- Fulani has 19 northern states and the Igbo has five, and now seven with the resolutions to create a sixth state for them and an extra state in each Geo-political zone, which Ijaws strongly supports. But the Ijaws do not have a single state because the only Ijaw state, namely, Bayelsa, does not even meet the requirement of a state with only eight LGAs. The proposed new thirty-three LGAs for Bayelsa must be created for the Ijaws to accept that they have a state. Nigeria should take seriously the creation of 33 additional LGAs in Bayelsa State. This 33 LGs creation was as old as the creation of Bayelsa State.

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“These including other demands made by the INC Global in the envisaged new constitution include: (d) Protection and remediation of the Ijaw environment (6) Federal resource contribution through resource control and payment of tax (1) True federal Constitution (with no unitary colouration) (g) Reintegration of own vide the wholesale prosecution of the Ijaw struggle for self-determination, which had lasted centuries (h) Improve the quality and quantity of representation in the Ijaw region”, he added.

Dr Tuodolo also threw his weight behind the call by the INC Global the creation of Toru Ebe State out of the present Ondo, Edo and Delta States.

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He argued that the oil revenue from the Ijaw areas in the three states accounts for the largest revenue accruing to the National Economy, stressing that despite the receipt of the 13% Derivation Revenue by the 3 states (Delta, Edo and Ondo), the Ijaw areas which are mineral producing had been denied of any meaningful development.

“The proposed state with a population of 2.7million people has natural landscapes with beautiful beaches and lengthy coastline which can be annexed into a blue economy and tourism that will make the State economically viable”, he noted.

The INC Global also demanded the creation of the oil river state.

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We proposed Oil Rivers State that will comprise Ijaws in Rivers and Akwa ibom States. These areas remain the most naturally blessed but environmentally degraded in the entire world with massive oil (exploration) and gas flaring threatening the very survival of the People”, he emphasised.

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OPINION: US And FFK’s Drum Of War

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By Suyi Ayodele

On our way we are going to fight

On our way we are going to war

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If it happens, we die on the battlefield

Never mind we shall meet again

Kóláwolé agbára únbẹ

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A lè ja o

Fuji icon, Abdulrasaq Kóláwolé Ilori, popularly known as General Ayinla Kollington, waxed the above lyrics in his 1986 album, E Bá Mi Dúpé.

Kollington left the Military as a non-commissioned officer. When such a man says he is heading to the front lines, his relations have every reason to worry, given his limited or non-existent experience he possessed in real combat.

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But the fuji crooner’s case is far better than the position of Femi Fani-Kayode (FFK), former Minister of Aviation, who, on Sunday, warned the United States of America, USA, that there would be war should the Big Brother, US, make good its threat to intervene in Nigeria’s plight in the hands of insurgents, militarily.

Here is what FFK said about the impending military action threatened by President Donald Trump of America: “… if he carries out his abominable threat, there will be a war. We shall not leave the country, but we will fight it out with them…”

When a man promises to give you a cloth to wear, our elders caution that you should first look at the rag your would-be benefactor puts on. What is FFK’s pedigree that he would threaten war with the US? Who prepared pounded yam for him and asked him not to worry about the soup with which to eat it (ta ló gún iyán fún un tó ní t’obè ò sòro)? Could it be that the Ile Ife-born politician listens more to the lyrics of Kollington above? Or is there an intoxicating spirit somewhere ministering to his sanguinary needs?

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FFK’s father, the Late Chief Victor Babaremilekun Adetokunbo Fani-Kayode, known simply as Remi Fani-Kayode, was elected the Deputy Premier of the defunct Western Region in 1963. His principal was the late Aare Ona Kakanfo of Yorubaland, Chief Samuel Ladoke Akintola. Remi Fani-Kayode was so powerful in the Akintola administration that he was nicknamed, Fani Power. He was, indeed, a great power wielder, consummate politician, brilliant lawyer and alternate Premier of the most cosmopolitan region. He was romanticised such that friends and foes feared him.

But on the night of January 15, 1966, some young military boys under the leadership of the late Major Kaduna Nzeogwu, decided to overthrow the government of Alhaji Tafawa Balewa, Nigeria’s first Prime Minister. When the soldiers struck in Ibadan, capital of Western Region, the man known as Fani Power was picked up effortlessly!

Accounts of that mid-night raid across the capitals of the three regions of Nigeria and Lagos, say that Chief Remi Fani-Kayode did not fire a single catapult at the mutinous soldiers who came for him! Neither did he scratch the skin of the soldiers with his fingernails. Remi Fani-Kayode simply obeyed as he was thrown, like a bag of Kano onions, into the trunk of the van the soldiers rode to his place.

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Those who witnessed that era and who knew Fani Power, say that FFK is nowhere near his father in terms of reach, boldness and dexterity. Yet, when the old Fani-Kayode saw guns, his ‘boldness’ evaporated as he begged for his life and led the rampaging soldiers to the residence of his principal, Akintola, where the late Yoruba Generalissimo was said to have shot several times at his assailants before he was overpowered and killed.

Almost six decades after his father surrendered willingly to a few Nigerian soldiers that came for him at the dead of the night, FFK is boasting that should Trump make good his threat to send troops to our shores, “We shall not leave the country, but we will fight it out with them!” Pray, from whom did he inherit the boldness? Has he ever used a catapult to kill a lizard before such that he would boast of a full-blown war with the US?

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How did we get to this stage in our nation’s history that the American President, Trump, would have to warn our government to wake up and halt the ‘genocide’ of Christians in the country, otherwise, America would rise to the occasion?

In a series of tweets over the weekend, Trump threatened to send military help, promising that he would be coming to Nigeria “gun-a-blazing.” I checked the semantic implications of the phrase, “gun-a-blazing”, and my dictionary says it means: “to do something with great energy, force, and enthusiasm or be very aggressive…”

Ask me a hundred times, I will tell you that Trump means business. Yes, the motive may not be altruistic; it can never be, not with the Western world. But his choice of diction indicates a man who will do what he has said. And, sincerely, I pray that it doesn’t get to that level. Should it happen, the jubilation among Nigerians will make the jubilation when General Sani Abacha expired to pale into insignificance. This will be so, not necessarily because Nigerians are less patriotic. But more because the present administration has not demonstrated any strand of leadership in protecting the lives of the people!

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Trump went ahead to say: “I am hereby instructing our Department of War to prepare for possible action. If we attack, it is going to be fast, vicious and sweet.” Other top Pentagon officials and political advisors of Trump had also spoken in that direction. It appears an American interest is at risk in Nigeria. The signs are ominous enough for any serious government to ignore. More worrisome is the fact that the Tinubu government’s vuvuzelas who are always quick to respond in aggressive manners to this kind of threat, are loudly silent!

The US, we all know, does not joke with its interests, anywhere in the world. Moreso in “a disgraced country” like Nigeria as Trump christened us. Who do we blame for this? Nobody should be naive enough to think that the US is talking because it loves us. Something is at stake; something that is of a huge benefit to the US, I dare say! So, how did our cock demystify the comb on its head for the Fox to play with? Remember the fable of the cock and the Fox?

Our mothers told us that at the beginning of life, the Fox feared the cock because of the redness of the comb on the cock’s head. The Fox believed that the comb was fire, and it avoided the cock, accorded it its due respect.

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But when a man has what it does not value, it gives it out cheaply. For whatever reason, the cock, one day, approached the Fox and told the Fox that it had no reason to fear him because the comb was nothing but a soft mound of flesh. To prove that, the cock asked the Fox to touch the comb and when the latter did and was not scourged, it descended on the cock and made a feast of it. Of course, chicken venison is usually delicious, and the Fox does not forbid a good meal. This is why the cock, and other of its avian family members, are delicacies for the Fox.

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Right from our independence, Nigeria has played major roles in the maintenance of peace and tranquillity on the continent of Africa. We were not just christened Giant of Africa for fun. In the Congo crisis and other crises that threatened the existence of Africa, the Nigerian Military distinguished itself. We restored order in many countries and stabilised democracy in not a few others.

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But for the roles of Nigeria in the West Africa sub-region military intervention codenamed the Economic Community of West African States Monitoring Group (ECOMOG), probably, countries like Liberia and Sierra Leone would have been in tatters today. Our military personnel distinguished themselves in those campaigns and were awarded laurels by the United Nations (UN).

Also, when the apartheid White overlords held on to the jugulars of our South African siblings, Nigeria was the rallying point. The nation committed personnel and resources to get South Africa its independence. The entire world acclaimed our feats, and we savoured the moments, beating our chests that we are indeed, the Giant of Africa in deeds.

Now, in the year of the Lord 2025, America is issuing us a threat to fix the insurgency ravaging our nation or it sends troops to come and fix it for us in a fast, vicious and sweet manner! How did we get here? What happened to the wonders our Military performed in foreign lands? Why can’t we replicate what we did to help others in our own land?

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In answering these questions, we draw strength from the table of the cock and the Fox and more in the moral lesson of an old man and his son on why no man should lend himself as an instrument in any evil machination.

The aged man, according to the story, gathered his children and told them that in all they did, their names must not be mentioned when evils were being planned. When asked why, the old man said that no evil perpetrated by any man would go without a full remittance to the plotters.

Next door, the narrative says, was an equally old man who terrorised the community. But contrary to the projection that no evil man would die without reaping the fruits of his evil deeds, the old, wicked man prospered, had seven sons and five daughters; all of them also prosperous, and he died peacefully.

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While his funeral rites were underway, one of the children who took the moral lesson from his father reminded the father that his theory was wrong and cited the case of the dead wicked old man. The father looked at his son and said: “No man who has not been successfully buried can be said to have died a peaceful death.”

The father and son were still at the a-tete-a-tete, when they heard a loud bang from the wicked man’s compound. What followed was a great burst of flames and the corpse lying in state together with the 12 children of the deceased, were trapped in the inferno and burnt beyond recognition! At his funeral, the wicked old man lost all he had here on earth!

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The story states further that what ignited the fire was a spark from the gunshot fired in traditional salute to the deceased. The spark dropped in a keg of gunpowder and the resulting flame spread rapidly to the thatched roof, where gallons of palm oil were stored on the rafter, fuelled by the harmattan wind.

The man who relayed this story to me said that it was from that cradle that he made up his mind that never would he join anyone in any evil plot. Such comes back to haunt and harm their perpetrators.

This is what the President Bola Ahmed Tinubu administration is reaping as Trump threatens military action. It is the reward of the evil voyage of 2014 Tinubu, the late General Muhammadu Buhari, Rotimi Amaechi and Chief John Odigie-Oyegun, as opposition leaders then made, when they approached the US Government of Barrack Obama to block President Goodluck Ebele Jonathan from accessing military fighter jets and other arms and ammunition needed to confront the Boko Haram and other insurgent groups of that period.

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Through destructive opposition and the desperation to get Goodluck out of the way, the Tinubu gang sold Nigeria cheaply to the US Government. I have checked the photo of the foursome with John Forbes Kerry, the US Secretary of State under Obama, as they negotiated away Nigeria’s sovereignty in their bid to gain control of power.

Eleven years down the line, that evil voyage has come to collect its IOU from Tinubu. Unfortunately, of the four who sold out Nigeria to the US in 2014, one of them, Buhari, is no more. Today, both Amaechi and Oyegun are poles apart from Tinubu, who is left to carry the ant-infested firewood of that desperate misadventure!

So, what do we do in this circumstance? One, we must agree that there is a genocide of Nigerians across the Federation. This genocide may not necessarily be targeted at the Nigerian Christians; the fact remains that the proportion of Christians killed so far towers far above their Muslim counterparts. Someone, somewhere, is waging a war against the nation and our government remains lethargic!

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The second admittance is that in its response to these mindless killings, the Nigerian Government, in the last 11 years of the All Progressives Congress (APC) administration, has been non-existent. Truth be told, the Tinubu government’s emphasis on politics above the welfare and safety of Nigerians, gives credence to the designation of Nigeria as a slaughter slab. There is no way anyone will be able to rationalise the unfeeling reactions of President Tinubu to the calamities bandits and insurgents are visiting on helpless Nigerians.

This is therefore the best time for Tinubu to show that he has the aptitude to lead this country. He should make no mistakes about it: the US will strike if the situation continues. That will be too bad, not only for the President, but for all of us. The cost will be too much for us to bear. Our government must act, and act decisively.

Rather than asking us to prepare for war against the US as FFK suggested in his response, the Tinubu administration, I suggest, should show more seriousness in the fight against the killings going on across our nation. It is an embarrassment to the nation, and more to the Commander-in-Chief, for bandits, armed with sophisticated weapons, to flood our cities to attend the wedding ceremonies and other social engagements of their ‘commanders’ and our armed forces did nothing!

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It is a shame that while the rain and bad roads would not allow the President to visit the victims of the attacks in Benue communities where over 200 Nigerians were slaughtered, the same elements allowed him to attend the state banquet the Benue State Government organised in his honour. He ate, drank, belched and flew back to Abuja, leaving the living to bury their dead! That shows the priority of the president at that critical moment, politics above the people’s safety!

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Tinubu Directs Education Minister To End ASUU Strike

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President Bola Tinubu has directed the Minister of Education, Mr. Olatunji Alausa, to move quickly and resolve the lingering industrial dispute with the Academic Staff Union of Universities, saying he does not want another strike to disrupt academic activities across Nigerian universities.

Speaking to State House correspondents after meeting the President at the Aso Rock Villa on Tuesday, Alausa said the government had already met “literally all” of ASUU’s demands and is now working to extract further concessions from the President.

The President has mandated us that he doesn’t want ASUU to go on strike, and we’re doing everything humanly possible to ensure that our students stay in school. The last strike they went on for about six days was not really needed.

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“We’ve met literally all their requirements. Now we’ve gone back to the negotiation table. Part of my visit here today is to also explain where we are with the ASUU strike to Mr. President and to extract more concessions from him,” the minister said.

READ ALSO:Immigration, Natasha Trade Words Over Passport Drama

He described the most recent six-day warning strike as “not really needed,” noting that his visit to the President was both to explain progress and to secure more executive backing for education and human capital.

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“The last strike they went on for about six days was not really needed. We’re talking to them…Now we’ve gone back to the negotiation table. We’re talking as he spoke to the leadership this morning. We will resolve this.

“And part of my visit today here is to also explain where we are with the ASUU strike to Mr. President and to extract more concessions from Mr. President,” he stated.

ASUU, Nigeria’s principal university lecturers’ union, has long taken the Federal Government to task over funding shortfalls, salary arrears, the renegotiated 2009 FG–ASUU agreement, the rollout of University Transparency and Accountability Solution in place of IPPIS, and the dilapidated state of tertiary infrastructure.

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READ ALSO:JUST IN: NLC Gives FG Four Weeks To Resolve ASUU Crisis

Over the years, strikes by the union have disrupted academic calendars, delayed graduations and diminished the global competitiveness of Nigerian universities.

In October, ASUU launched a two-week warning strike after citing the government’s failure to honour its demands, including the conclusion of the renegotiated agreement, payment of arrears, and revitalisation of universities.

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According to the Education Minister, the Tinubu administration has consolidated negotiations by creating a single committee, under the leadership of Yayale Ahmed, to deal with all tertiary-staff unions, including ASUU, the Academic Staff Union of Polytechnics, and the Colleges of Education Staff Union. This replaces the previous arrangement in which each union had its own committee, he noted.

What we’ve done now is to expand one single committee. They’re dealing with both academic and non-academic unions…There is no ultimatum. Everything is calm, and they understand this is a listening government,” said Alausa.

READ ALSO:JUST IN: ASUU Suspends Two-week Strike

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The minister also pointed to a new Federal Tertiary Institution Governance and Transparency Portal, which publishes data on enrolment, budget allocations (personnel, capital, recurrent), intervention funds, endowments and grants.

He said the portal currently covers federal universities, polytechnics and colleges of education and will extend to state and private institutions.

We are running an evidence-based government…If you don’t have data, it’s like you’re flying blind,” he added.

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Asked about the four-week ultimatum by the joint unions in tertiary institutions and the Nigeria Labour Congress, on October 20, 2025, for the government to resolve the tertiary education crisis, the Minister said there was no such ultimatum.

He said, “And with all due respect, there is no ultimatum. I still spoke to the President of ASUP on Monday.

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“I’m on first line call to them. Everything is calm, and they all understand this is a listening government.

“We would resolve all their problems, resolve a significant part of their problems.”

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