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Bobrisky, VDM, Falz And Our Very Dark End (1) [OPINION]

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Tunde Odesola

I’m no Catholic but I wish to make a confession. The headline of this article should have been one of these two: “Bobrisky: The beauty and the beast” or “Bobrisky: The lion and the jewel.” I prefer the first headline to the second for the simple reason that nothing is jewelling about the ongoing Bobrisky saga, though I can’t ever get tired of reading Wole Soyinka’s fourth play written in 1959 after ‘The Invention’ (1957), ‘The Swamp Dwellers’ (1958), and ‘A Quality of Violence’ (1959). However, I ran with the headline of this article because of its encompassing nature. Only journalists will understand.

Simply put, the tripodal tango among Baroka; the Lion, Sidi; the Jewel, and Lakunle; the Semi-illiterate teacher, mirrors the interplay between tradition and modernisation just as the Bobrisky prison saga underscores the effects of corruption, misgovernance and social media on a decadent society.

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Do you love to explore wildlife? Come with me, then.

Gold is the mane on his head. So are his weapons of death. Those unlucky to come across him on the day the road is famished never lived to tell the story. They carry to Alákejí, the land of the dead, telltale signs of the king’s deadly weaponry on their mutilated necks, torsos and faces.

By virtue of hailing from the lineage of fearless hunters who fought in the Kiriji War at Ìgbájo, the citadel of the brave, I understand the language of wildlife but I don’t flaunt my mystical powers over the lords of the wild, because self-preservation is the first law of the jungle.

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I say to you, there’s no other beast bejewelled with gold like the lion; gold mane, gold teeth, gold claws, gold eyes and gold skin. Out of respect, I won’t engage in tangling toe-to-toe and eyeball-to-eyeball with a lion. Verily, I say unto you, the fearsome majesty and golden nature of the lion could only have been forged in the furnace of bestiality.

May it not be your portion to come face-to-face with the golden beast, whom many Africans erroneously call the king of the jungle, because its striped big brother, the tiger, is not native to our land. But wildlife experts have, time and again, proved that the tiger is stronger than the lion.

MORE FROM THE AUTHOR: OPINION: Discussing Portable, Apostle Suleiman, Fufeyin And The Chosen (2)

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Between February and September, this year, there has been two reported cases of lion attacks on humans in Nigeria, both resulting in death. The first tragedy was at the zoo of the Obafemi Awolowo University, Ile-Ife, where a seasoned veterinary technologist, Mr Bode Olawuyi, was mauled by a lion while the latest fatality occurred at the zoo of the Olusegun Obasanjo Presidential Library in Abeokuta, where a zookeeper, Babaji Daule, was killed by another golden beast.

Losing two lives to lions within seven months raises eyebrows over zoo management in the country, because both attacks were the outcomes of human errors – Man forgot to cinch the dens’ locks. Potentially, more human lives could have been lost in both attacks. While I sympathise with the families of both victims and pray for the repose of their souls, it behoves regulatory institutions to have a look at wildlife handling across the country.

But it’s not only Olawuyi and Daule who are victims, the lions are victims, too. Though human life is considered worthier than lion life, the two lions that attacked Olawuyi and Daule respectively were only acting true to their God-endowed DNA. Sadly, however, they got killed for being what they were created to be. Their death is like killing a dog for barking or a cock for crowing.

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Because of their genetic code, lions cannot feel guilt for killing because they’re born to kill. Domestication can’t remove the lion in lions. Stretching the argument a little further, what Man calls natural disasters – flooding, erosion, famine, wildfires etc – are essentially man-made. Man, therefore, needs to look in the mirror.

At birth, his parents christened him Olanrewaju Idris Okuneye. That was 33 years ago. When he underwent remodelling, however, he took a risk, picked a new name, Bobrisky, and bided his time before adding an alias, “Mummy of Lagos”, to the new name while a decadent society applauded.

With a steady stream of clientele, life as a retooled piece of work was good for former Mr Olanrewaju Idris Okuneye. So, he upped the scale by desiring enhanced boobs and booty but never got the guts to replace his dangler with a slit. That was why he identified as a man when he came before Justice Abimbola Awogboro of the Federal High Court, Ikoyi, during his arraignment and conviction for naira abuse on April 12, 2024.

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MORE FROM THE AUTHOR: OPINION: Discussing Portable, Apostle Suleiman, Fufeyin And Chosen Liars (1)

In the eyes of the law, the self-acclaimed Mummy of Lagos is either a Daddy or a Zaddy. And because he’s physiologically and confessionally a male, the lie by prison officials about their purported confusion over which jail, male or female, to put Bobrisky into, is brainless.

As I said in an earlier article on Bobrisky, it would not be utterly wrong for Bobrisky, a man, to go into a female restroom on account of his identification as a female, because he would pose a threat to biological females. Bobrisky and his ilk are in the minority. Therefore, when using a public bathroom, his right to freely identify as a woman should be subsumed under the right of biological females who are in the majority, and who would naturally frown on a man sharing the same bathroom with them.

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In Africa, particularly Nigeria, names mostly embody the ancestries, births or characters of the bearers. Names have meaningful meanings. From the get-go, the risk in Bobrisky’s name was never in doubt as Idris, like a rolling stone, has moved from one controversy to another since he identified as a female.

Freed on August 5, 2024, after serving time for naira abuse, Bobrisky landed in another hot soup in September 2024, after he claimed in a leaked phone call that he didn’t serve his six-month sentence in jail and that his anonymous godfather paid the EFCC N15 million to drop the money laundering charges against him.

Like the cases of the lion attacks in Ife and Abeokuta, which have different layers of victims, the ongoing Bobrisky saga also has different layers of victims. I shall come to that later.

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In the phone call, Bobrisky, an adult male born with Adam’s apple aka gògògóngò, which the Yoruba believe to be the stopper that keeps the secrets brimming in a man’s belly from spilling out of his mouth, spewed the secrets of the clandestine favour wrought by his godfather, like a four-year-old showing off her new doll to her playmates.

MORE FROM THE AUTHOR: OPINION: The Bile In Oshiomhole’s Heart

In the leaked phone call, which contains actionable innuendos, a voice purported to be Bobrisky’s spoke after social media influencer, Martins Otse, popularly known as Verydarkblackman, spoke. Otse, widely called VDM, said in his opening remarks, “Alright, in respect to Bobrisky, what I’m about to post now, a lot of name (sic) would be mentioned, these are people that I also respect and I believe a lot of Nigerians respect them as well. I am very, very disappointed in the agencies that are involved in this, and I believe that this call recording that I’m about to play, even Bobrisky will not expect it (chuckles). That is what is crazy.

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“But all the people that would be mentioned, I don’t care, you understand, I don’t care, and from today, no longer respect for all of you, you understand, because all of una na di same, and it’s pretty obvious that in Nigeria, the law only work (sic) against the poor people, you understand. Now after this video, I would expect that the EFCC would do a deep investigation on everybody that is involved in this case, and also they would bring the whole officers that participated in this and collected and spent this money that is involved. Thank you very much.”

Narrating his prison ordeal in the phone call, the voice of Bobrisky which comes after VDM’s says, “You know, I’m a very big influencer, I have over five million followers on my Instagram. So, my Facebook, and they are paying me on my Facebook every month. So, I’m ok. So, they (EFCC) were like all those money cannot still make me buy house of N450 million house in Pinnock and where I’m staying in Chevron, blablabla…, they come with money laundering sha, they charge me to court. When they charged me to court, we had to beg them that ok, if they want to remove the money laundering, how much would they collect? They said we should go and bring N15 million, that they would remove the money laundering…”

To be continued

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Out-of-school: Group To Enroll Adolescent Mothers In Bauchi

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Women Child Youth Health and Education Initiative (WCY) with support from Malala Education Champion Network, have charted a way to enroll adolescent mothers to access education in Bauchi schools.

Rashida Mukaddas, the Executive Director, WCY stated this in Bauchi on Wednesday during a one-day planning and inception meeting with education stakeholders on Adolescent Mothers Education Access (AMEA) project of the organisation.

According to her, the project targeted three Local Government Areas of Bauchi, Misau and Katagum for implementation in the three years project.

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She explained that all stakeholders in advancing education in the state would be engaged by the organisation to advocate for Girl-Child education.

READ ALSO:Maternal Mortality: MMS Tackling Scourge —Bauchi Women Testify

The target, she added, was to ensure that as many as married adolescent mothers and girls were enrolled back in school in the state.

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Today marks an important step in our collective commitment to ensuring that every girl in Bauchi state, especially adolescent who are married, pregnant, or young mothers has the right, opportunity, and support to continue and complete her education.

“This project has been designed to address the real and persistent barriers that prevent too many adolescent mothers from returning to school or staying enrolled.

“It is to address the barriers preventing adolescent mothers from continuing and completing their education and adopting strategies that will create an enabling environment that safeguard girls’ rights to education while removing socio-cultural and economic obstacles,” said Mukaddas.

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READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC

She further explained to the stakeholders that the success of the project depended on the strength of their collaboration, the alignment of their actions, and the commitments they forge toward the implementation of the project.

Also speaking, Mr Kamal Bello, the Project Officer of WCY, said that the collaboration of all the education stakeholders in the state with the organisation could ensure stronger enforcement of the Child Rights Law.

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This, he said, could further ensure effective re-entry and retention policies for adolescent girls, increased community support for girls’ education and a Bauchi state where no girl was left behind because of marriage, pregnancy, or motherhood.

“It is observed that early marriage is one of the problems hindering girls’ access to education.

READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC

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“This organisation is working toward ensuring that girls that have dropped out of school due to early marriage are re-enrolled back in school,” he said.

Education stakeholders present at the event included representatives from the state Ministry of Education, Justice, Budget and Economic Planning and Multilateral Coordination.

Others were representatives from International Federation of Women Lawyers, Adolescent Girls Initiative for Learning and Empowerment (AGILE), Bauchi state Agency for Mass Education, Civil Society Organization, Religious and Traditional institutions, among others.

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They all welcomed and promised to support the project so as to ensure its effective implementation and achieve its set objectives in the state.

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OPINION: Fubara, Adeleke And The Survival Dance

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By Israel Adebiyi

You should be aware by now that the dancing governor, Ademola Adeleke has danced his last dance in the colours of the Peoples Democratic Party. His counterpart in Rivers, Siminalayi Fubara has elected to follow some of his persecutors to the All Progressive Congress, after all “if you can’t beat them, you can join them.”
Politics in Nigeria has always been dramatic, but every now and then a pattern emerges that forces us to pause and think again about where our democracy is heading. This week on The Nation’s Pulse, that pattern is what I call the politics of survival. Two events in two different states have brought this into sharp focus. In both cases, sitting governors elected on the platform of the same party have found new homes elsewhere. Their decisions may look sudden, but they reveal deeper issues that have been growing under the surface for years.

In Rivers, Governor Siminalayi Fubara has crossed into the All Progressives Congress. In Osun, Governor Ademola Adeleke has moved to the Accord Party. These are not small shifts. These are moves by people at the top of their political careers, people who ordinarily should be the ones holding their parties together. When those at the highest levels start fleeing, it means the ground beneath them has become too shaky to stand on. It means something has broken.

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A Yoruba proverb captures it perfectly: Iku to n pa oju gba eni, owe lo n pa fun ni. The death that visits your neighbour is sending you a message. The crisis that has engulfed the Peoples Democratic Party did not start today. It has been building like an untreated infection. Adeleke saw the signs early. He watched senior figures fight openly. He watched the party fail to resolve its zoning battles. He watched leaders undermine their own candidates. At some point, you begin to ask yourself a simple question: if this house collapses today, what happens to me? In Osun, where the competition between the two major parties has always been fierce, Adeleke was not going to sit back and become another casualty of a party that refused to heal itself. Survival became the most reasonable option.

His case makes sense when you consider the political temperature in Osun. This is a state where the opposition does not sleep. Every misstep is amplified. Every weakness is exploited. Adeleke has spent his time in office under constant scrutiny. Add that to the fact that the national structure of his party is wobbly, divided and uncertain about its future, and the move begins to look less like betrayal and more like self-preservation.

MORE FROM THE AUTHOR:OPINION: Wike’s Verbal Diarrhea And Military Might

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Rivers, however, tells a slightly different story. Fubara’s journey has been a long lesson in endurance. From the moment he emerged as governor, it became clear he was stepping into an environment loaded with expectations that had nothing to do with governance. His political godfather was not content with being a supporter. He wanted control. He wanted influence. He wanted obedience. Every decision was interpreted through the lens of loyalty. From the assembly crisis to the endless reconciliation meetings, to the barely hidden power struggles, Fubara spent more time fighting shadows than building the state he was elected to lead.

It soon became clear that he was governing through a maze of minefields. Those who should have been allies began to treat him like an accidental visitor in the Government House. The same legislators who were meant to be partners in governance suddenly became instruments of pressure. Orders came from places outside the official structure. Courtrooms turned into battlegrounds. At some point, even the national leadership of his party seemed unsure how to tame the situation. These storms did not come in seasons, they came in waves. One misunderstanding today. Another in two weeks. Another by the end of the month. Anyone watching closely could see that the governor was in a permanent state of emergency.

So when the winds started shifting again and lawmakers began to realign, those who understood the undercurrents knew exactly what was coming. Fubara knew too. A man can only take so much. After months of attacks, humiliations and attempts to cage his authority, the move to another party was not just political. It was personal. He had given the reconciliation process more chances than most would. He had swallowed more insults than any governor should. He had watched institutions bend and twist under the weight of private interests. In many ways, his defection is a declaration that he has finally chosen to protect himself.

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But the bigger question is how we got here. How did two governors in two different parts of the country end up taking the same decision for different but related reasons? The answer goes back to the state of internal democracy in our parties. No party in Nigeria today fully practices the constitution it claims to follow. They have elaborate rules on paper but very loose habits in reality. They talk about fairness, but their primaries are often messy. They preach unity, but their caucuses are usually divided into rival camps. They call themselves democratic institutions, yet dissent is treated as disloyalty.

MORE FROM THE AUTHOR:OPINION: Nigerian Leaders And The Tragedy Of Sudden Riches

Political parties are supposed to be the engine rooms of democracy. They are the homes where ideas are debated, leaders are groomed, and future candidates are shaped. In Nigeria, they increasingly look like fighting arenas where the loudest voices drown out everyone else. When leaders ignore their own constitutions, the structure begins to crack. When factions begin to run parallel meetings, the foundation gets weaker. When decisions are forced down the throats of members, people begin making private plans for their future.

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No governor wants to govern in chaos. No politician wants to be the last one standing in a sinking ship. This is why defections are becoming more common. A party that cannot manage itself cannot manage its members. And members who feel exposed will always look for safer ground.

But while these moves make sense for Adeleke and Fubara personally, the people they govern often become the ones left in confusion. Voters choose candidates partly because of party ideology, even if our ideologies are weak. They expect stability. They expect continuity. They expect that the mandate they gave will remain intact. So when a governor shifts political camp without prior consultation, the people feel blindsided. They begin to wonder whether their votes carry weight in a system where elected officials can switch platforms in the blink of an eye.

This is where the politics of survival becomes dangerous for democracy. If leaders keep prioritizing their personal safety over party stability, the system begins to lose coherence. Parties lose their identity. Elections lose their meaning. Governance becomes a game of musical chairs. Today you are here. Tomorrow you are there. Next week you may be somewhere else. The people become bystanders in a democracy that is supposed to revolve around them.

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Rivers and Osun should serve as reminders that political parties need urgent restructuring. They need to rebuild trust internally. They need to enforce their constitutions consistently. They need to treat members as stakeholders, not spectators. When members feel protected, they stay. When they feel targeted, they run. This pattern will continue until parties learn the simple truth that power is not built by intimidation, but by inclusion.

MORE FROM THE AUTHOR:The Audacity Of Hope: Super Eagles And Our Faltering Political Class

There is also the question of what these defections mean for governance. When governors are dragged into endless party drama, service delivery suffers. Time that should be spent on roads, schools, hospitals, water projects and job creation ends up being spent in meetings, reconciliations and press briefings. Resources that should strengthen the state end up funding political battles. The public loses twice. First as witnesses to the drama. Then as victims of delayed or abandoned development.

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In Rivers, the months of tension slowed down the government. Initiatives were stalled because the governor was busy trying to survive political ambush. In Osun, Adeleke had to juggle governance with internal fights in a crumbling party structure. Imagine what they could have achieved if they were not constantly looking over their shoulders.

Now, as both men settle into new political homes, the final question is whether these new homes will provide stability or merely temporary shelter. Nigeria’s politics teaches one consistent lesson. New alliances often come with new expectations. New platforms often come with new demands. And new godfathers often come with new conditions. Whether Adeleke and Fubara have truly found peace or simply bought time is something only time will tell.

But as citizens, what we must insist on is simple. The politics of survival should not become the politics of abandonment. Our leaders can fight for their political life, but they must not forget that they hold the people’s mandate. The hunger, poverty, insecurity and infrastructural decay that Nigerians face will not be solved by defection. It will be solved by steady leadership and functional governance.

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The bigger lesson from Rivers and Osun is clear. If political parties in Nigeria continue on this path of disunity and internal sabotage, they will keep losing their brightest and most strategic figures. And if leaders keep running instead of reforming the system, then we will wake up one day to a democracy where the people are treated as an afterthought.

Governors may survive the storms. Parties may adjust to new alignments. But the people cannot keep paying the price. Nigeria deserves a democracy that works for the many, not the few. That is the real pulse of the nation.

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Human Rights Day: Stakeholders Call For More Campaigns Against GBV

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Panel of discussants at an event to commemorate the International Human Rights Day, 2025 on Wednesday called for more campaigns against Gender-Based Violence, adding that it must start from the family.

The panel of discussants drawn from religious and community leaders, security agents, members of the civil society community, chiefs, etc, made the call in Benin in an event organised by Justice Development & Peace Centre (JDPC), Benin, in collaboration with Women Aid Collective (WACOL) with the theme: Multilevel Dialogue for Men, Women, Youth and Critical Take holders on the Prevention and Response to Gender-Based Violence (GBV).

The stakeholders, who said causes of GBV are enormous, called for more enlightenment and education in the family, community and the religious circle.

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Security agents in the panel charged members of the public to report GBV cases to security agents regardless of the sex Involved, adding: “When GBV happens, it should be reported to the appropriate quarters. It doesn’t matter if the woman or the man is the victim. GBV perpetrators should not be covered up, they must be exposed. We are there to carry out the prosecution after carrying out the necessary investigation.”

READ ALSO:World Human Rights Day: CSO Tasks Govt On Protection Of Lives

Earlier in his opening remarks, Executive Director, JDPC, Rev. Fr. Benedicta Onwugbenu, lamented that (GBV) remains the most prevalent in the society yet hidden because of silence from victims.

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According to him, GBV knows no age, gender or race, adding that “It affects people of all ages, whether man or woman, boy or girl.”

It affects people from different backgrounds and communities, yet it remains hidden because of silence, stigma, and fear. Victims of GBV are suffering in silence.”

On her part, Programme Director, WACOL, Mrs. Francisca Nweke, who said “women are more affected, and that is why we are emphasising on them,” stressed “we are empowering Christian women and women leaders of culture for prevention and response to Gender-Based Violence in Nigeria through the strengthening of grassroots organisations.”

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