News

Child Marriage: 4-yr-old Girl’s Parent, Relatives Appear Before Bayelsa Govt Panel

Published

2 years ago

January 5, 2024

Parents of the 4 year- old girl who was “married” to a 54-year-old man at the riverside settlement of Akeddei in Sagbama Local Government Area of Bayelsa State and three others were on Thursday handed a temporary relief by the state government through the Gender Response Initiative Team, GRIT, over the alleged child marriage.

However, they insisted that the marriage rites are a traditional practice termed “Koripamo” done to save the little girl’s life.

The state government team is made up of the Chairman of the Gender Response Initiative Team(GRiT), Dr. Dise Ogbise, the Bayelsa State Coordinator of the Child Protection Network, Kizito Andah, CPN and the Bayelsa State Chairman of BANGOF, Comrade Taritei Boco, DO Foundation, NAWOJ, other Non-governmental Organization, NGOs, National Human Rights Commission and Civil Society Groups,CSOs.

The team heard the submissions from the father of the four-year-old Elder Morris Aboma, the alleged husband, Akpos Napoleon and the Paramount ruler, Chief Moneyman Binabo.

In their separate submissions before the team of experts, they all insisted that the purported child marriage was a traditional practice termed “Koripamo” to save the little girl’s life.

They explained to the team that it is a cultural practice in Akeddei Community, Oyakiri Clan in Sagbama Local Government Area whereby if a girl child always falls sick a man will be required to drop a symbolic amount to save the little girl from dying, saying what transpired between the 4-year-old girl and Akpos Napoleon was not a marriage but an Ijaw cultural practice called ” Koripamo”

They noted that whenever the traditional rite of “Koripamo” is conducted the man who pays the “token ” is not required to take her as a wife nor will he stop her from marrying any man of her choice when she is up to the age of marriage. According to him, this can be done on a boy child or girl child.

Father of the four-year-old, Elder Morris Aboma, who spoke in his Ijaw vernacular, said her daughter was always sick to the point of death, adding that according to Akeddei tradition, the only way to save her life is for a man to pay a symbolic and save the child’s life and that if has nothing to do with a real marriage.

The 54-year-old groom said, “As it is now am regretting doing all I did just to save the child’s life as she’s no longer sick again and such tradition has been going on but it has not been celebrated to the extent of hiring canopy, sound system and cooking of food.

“But since she says if I don’t do what she says she will die I have to look for money and do it since it involves life. As it is I am frustrated by this whole issue.”

The paramount ruler of the Akeddei community, HRH Moneyman Binabo in his submission said he heard of a marriage in the community during the Christmas festivities but did not have full details not until the DPO of Sagbama Police Station asked him to produce those that got married in the community.

Binabo further said he had to invite the parents of the little girl to get detailed information on what happened on the 27th of December and the parents told him that the little girl had been sick and that one Akpos Napoleon had to drop a symbolic amount
“to save the life of the little girl adding that what happened in the Akeddei community was not a formal marriage but a fulfillment of a cultural practice.”

He however said that what surprised him was the demand of the little girl that food be cooked, canopy and a sound system be hired to celebrate the marriage.

The paramount ruler noted further that the man who pays the token to the girl is not expected to take her home to live as husband and wife nor stop the girl from marrying any other person of her choice when she is old enough to marry.

News

‘We Cure Madness With Madness’: Five Things To know About Taye Currency

Published

7 hours ago

September 28, 2025

Editor

The name ‘Taye Currency’ has continued to trend on social media following the Fuji music artiste’s performance at the coronation of the 44th Olubadan of Ibadan, Oba Rashidi Adewolu Ladoja, on Friday.

Taye Currency, during his performance at the coronation event which took place at Mapo Hall in Ibadan, rendered a line in Yoruba, “Were la fi n wo were,” which translates to “we cure madness with madness.”

The line, which seems not to have sat well with many Nigerians, particularly those of Yoruba heritage, has continued to generate a lot of criticism, with many opining that such lyrics were not befitting for the occasion, which had in attendance dignitaries including President Bola Ahmed Tinubu, governors, ministers, traditional rulers, and other crème de la crème of society.

Reacting to the development, the Olu of Kemta Orile in Odeda Local Government Area of Ogun State, Oba Adetokunbo Tejuosho, criticised Taye Currency for what he described as “classless and unbefitting lyrics.”

According to him, the musician failed to accord the coronation its due respect, describing his lyrics as unbefitting of the sacred ceremony.

He said, “The throne of our ancestors is not a stage for mockery, nor the coronation of a great monarch a subject for careless entertainment.

“Kingship is sacred, adorned with honor and guarded by tradition. It demands reverence, dignity, honor, class and the utmost respect from all who stand in its presence.

“Listening to the musician (Taye Currency), who was invited to render music before the Crown, as a matter of fact before the entire world, to serenade the audience and sing in a way to express admiration, singing songs like (were lafi n wo were) We use madness to cure madness.

“Such lyrics were classless and unbefitting of such occasions, it is insulting to the sacredness of the gathering.”

While Taye Currency is well known among Fuji music lovers, especially those from Ibadan, the Oyo State capital, his performance at the Olubadan coronation has made people want to know more about him.

In this article, Tribune Online takes a look at five things to know about the trending Fuji musician.

1. Full Name and Age

His full name is Taye Akande Adebisi. Apart from his popular stage name, Taye Currency, he is also known as ‘Apesin.’ He celebrated his 50th birthday on December 17, 2024.

2. Appointment as Special Adviser on Culture and Tourism

Oyo State Governor, Seyi Makinde, appointed him as Special Adviser on Culture and Tourism in 2019 during the governor’s first tenure.

3. Father of a Lawmaker

In 2019, Taye Currency’s son, Yusuf Oladeni Adebisi, was elected into the Oyo State House of Assembly to represent Ibadan South-West Constituency 1, which earned Taye Currency another nickname, ’Baba Honorable’ (Honourable’s father). He was re-elected in 2023 as a lawmaker on the platform of the Peoples Democratic Party (PDP).

4. Financial Setback

In April 2025, Taye Currency publicly lamented that he lost N10 million to CBEX, a crypto/investment scheme many now regard as a collapsed Ponzi platform. He explained that he was convinced to invest by close associates, only to see the scheme crumble shortly after.

5. Affiliation with Pasuma

Taye Currency has often maintained that although he never learnt Fuji music from his senior colleague, Wasiu Alabi Odetona, popularly known as Pasuma, whom he first met in 1993, he still considers him a boss.

News

JUST IN: PENGASSAN Strike May Trigger Nationwide Blackout, Thermal Plants Shut Down

Published

9 hours ago

September 28, 2025

Editor

Nigerians may face a nationwide blackout from Monday as power generation companies have raised the alarm over an imminent shutdown of thermal plants following directives from the Petroleum and Natural Gas Senior Staff Association of Nigeria.

The Executive Secretary of the Association of Power Generating Companies, Joy Ogaji, raised the alarm over the imminent blackout in a WhatsApp message on Sunday.

She revealed that gas suppliers had issued notices to halt supply to thermal power stations in line with PENGASSAN’s strike resolution.

“Good day, all. Thermal GenCos have received notification from our gas suppliers to shut down our thermal power plants following directives from PENGASSAN. The Nigerian Gas Infrastructure Company has specifically requested GenCos to comply,” Ogaji said in the post.

She warned that the development could plunge the country into darkness, as hydroelectric dams alone cannot sustain the national grid.

“Please all be notified of the imminent darkness, as hydros alone cannot sustain the system,” she added.

The warning comes hours after PENGASSAN announced that it would commence a nationwide strike on Monday to protest the dismissal of over 800 workers at the Dangote Petroleum Refinery.

The oil workers’ union, after an emergency National Executive Council meeting on Saturday, directed its members in all oil and gas installations to down tools until the sackings were reversed.

The action could cripple crude production, fuel supply, gas distribution and now electricity generation, worsening the hardship faced by Nigerians.

With thermal stations accounting for more than 70 per cent of Nigeria’s electricity supply, industry experts say the shutdown will trigger widespread outages, stretch hydro plants beyond capacity and heighten the risk of a nationwide system collapse.

News

Customs Launches One-stop-shop To Cut Cargo Clearance To 48 Hours

Published

10 hours ago

September 28, 2025

Editor

The Nigeria Customs Service (NCS) says it has officially introduced its ‘One-Stop-Shop (OSS)’ initiative aimed at reducing cargo clearance time to 48 hours.

NCS spokesperson, Abdullahi Maiwada, made this known in a statement on Sunday in Abuja.

Maiwada said the initiative was unveiled recently during a meeting between NCS management and Customs Area Controllers, chaired by the Comptroller-General (C-G), Adewale Adeniyi, in Abuja.

He said the meeting deliberated on the service’s modernisation agenda and the role of leadership in driving reforms across commands.

Maiwada quoted the C-G as describing the OSS as a “transformative shift” which aligned with global best practices and the Federal Government’s Ease of Doing Business policy.

Adeniyi said the reform was designed to sanitise operations, reduce duplication of efforts and ensure predictability in customs procedures.

“The OSS initiative will not only shorten clearance time from 21 days to 48 hours, but it will also strengthen trader confidence, restore transparency and make our operations more business-friendly,” Adeniyi said.

The C-G acknowledged the role of technology in customs operations but also emphasised the importance of physical engagement with officers.

“As much as technology has helped us, it has its limits. There are moments when physical presence, coming together under one roof, adds weight and value to our deliberations,” he said.

The NCS boss said the reform would be piloted at Apapa, Tin Can Island and Onne Ports before being rolled out nationwide.

He added that the initiative was constitutionally supported by the NCS Act 2023 and aligned with the World Trade Organisation’s Trade Facilitation Agreement (TFA).

“This is not just a policy. It is a statement of intent that reflects our determination to build a modern, transparent and trader-friendly Customs Service,” he said.

The spokesperson said that under the OSS framework, all customs units would work jointly on flagged declarations, eliminating multiple checks and reducing delays.

According to him, consignments cleared under the OSS will not be subject to re-interception, thereby reducing costs and enhancing trade facilitation.

He said the meeting also provided a platform to review the NCS accountability framework, including a new central dashboard that tracks clearance times, interventions and stakeholder satisfaction.