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Eviction: We Didn’t Choose This Life, Beggars Reply Wike

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“What have we done?” a beggar, Ali Bappa, exclaimed in disbelief when The PUNCH correspondent informed him about the Federal Capital Territory Minister, Nyesom Wike’s directive to arrest beggars in the nation’s capital.

Wike had during the flag-off ceremony for access road construction in the Katampe District on Tuesday threatened a crackdown on beggars.

Lamenting the increasing population of beggars in the FCT, the former Rivers State governor ordered law enforcement agents to start apprehending them from Monday.

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Let me state clearly that we have declared war; Abuja is turning into a beggar city. If you know you have a sister or brother who is a beggar, please, from next week, we will take them away. It is embarrassing that people will come in and the first things they will see are just beggars on the road,” Wike had said.

Not done, Wike accused some of them of being criminals, adding that they had till Sunday to find their way out of the nation’s capital.

Though unaware of the new order, Bappa wondered if any plan had been made to provide them with alternative means of livelihood, expressing concern over their uncertain future.

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According to him, begging was never something he took pleasure in, adding that he hated the discrimination attached to being a beggar in the nation’s capital.

He said, “This situation I find myself in is not something I wanted. It can happen to anyone who is still alive. Some people see us coming and run away.

“In public vehicles, nobody wants to sit close to us. You see, there are people who think that just by interacting with me, they will become blind.”

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At the moment, Bappa says he and his family rely on the kindness of strangers for survival. With the economy in such dire straits, he fears they may face starvation if no alternative comes their way.

“We depend on what I get from begging. With the current economy, where people are suffering and there’s no food, my family and I will have to stay at home and wait for death because there will be nothing to live on—no food,” he said.

Asked what else he could do if supported, he says he knits well, urging the government to empower beggars instead of locking them up.

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“I can knit very well, forget that I am blind. The government should empower us instead of arresting and detaining us. We have many of us who are gifted.”

Unlike Bappa, Safiyanu Bako, another beggar, is aware of the order and plans to leave the nation’s capital for Kebbi, his home state, to continue his trade.

Bako, who has multiple disabilities, believes arresting beggars is far from the right solution, especially in the face of severe hardship he and his colleagues have been experiencing.

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He said, “I came from Kebbi to look for a means of livelihood. I didn’t have anything to do, which is why I started begging. I heard the news on the radio yesterday. I don’t want any problems, so I’m going back to my hometown because if I stay here, there will be nothing for me to do.

“I have three children and a wife. Even if I return, I don’t know what I’m going to do. Many of us are willing to work but have no opportunity. If they say we shouldn’t beg anymore, there should be something else in place for us. I am not happy about begging.”

READ ALSO: Rivers Crisis: It’s Up To Him – Wike Gives Conditions For Peace With Fubara

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Once thriving, Muhammed’s life took a devastating turn when bandits kidnapped him and his family.

Despite his visual impairment, the beggar, who was in the Maraba area of the FCT when The PUNCH visited, said he always worked hard within the bounds of the law to cater to his family.

But everything he built was lost—sold off to pay the ransom that secured their release from the hands of the bandits.

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“I was a farmer, reared chickens and goats as well despite my condition. I was able to take care of my family before we were kidnapped by bandits three years ago. We spent a month with the bandits because we could not afford the amount they demanded. My people sold everything we had to get us out. I left Zamfara for Abuja to see if I could start my life afresh. But things aren’t as easy as I thought they would have been in Abuja,” he said.

He urged the Federal Government to restore peace in his state, expressing readiness to return to farming if his safety could be assured.

“I am ready to return to my state to start farming again, but it is not safe because bandits are still disturbing us. If insecurity is gone, many of us will go back to our farms. The government should help us restore peace in my state,” he added.

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Begging as business

For some, begging has evolved into a profitable business rather than a necessity. This is particularly evident among individuals without any form of disability or visible hardship.

The PUNCH observes that these individuals often position themselves in strategic locations across the city, capitalising on the compassion of well-meaning citizens.

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Residents of the FCT say this set of people deserves to be kicked out of the territory.

A resident of Lugbe in Abuja, Philip Anjorin, said those engaging in begging as a business should be prosecuted as well.

He said, “We have a lot of them here. You know, with Abuja being seen as a city for the rich, many of them come here to see how they can make it. They can succeed here if they are creative and hardworking, not by deceiving people into giving them money. Personally, I look carefully before giving anyone my money. Those who beg as a business should not only be kicked out but also prosecuted.”

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READ ALSO: Top 5 Innovative Countries In Africa

A resident of Kuje, Joshua Friday, shared a similar view. According to him, corporate begging should be considered a crime.

“It’s not just about individuals asking for help anymore; it’s becoming a business for some, exploiting people’s goodwill. We need stronger laws and stricter enforcement to address this growing issue in our society,” he added.

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Wike’s predecessors and beggars

The clampdown that Wike ordered on beggars in the FCT isn’t a new phenomenon; similar efforts have been made in the past.

However, these measures often end in futility as beggars inevitably find their way back to the streets of the nation’s capital.

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In May 2016, the immediate past FCT minister, Muhammad Bello, declared war on beggars and hawkers. In September of the same year, Bello banned begging in the FCT. While he was in office, over 200 beggars were arrested and returned to their states.

Under Dr Aliyu Umar, who was the FCT minister between 2007 and 2008, 395 beggars were returned to their states while 113 were prosecuted.

His predecessor, Nasiru El-Rufai, who served between 2003 and 2007, rid the city of beggars and repatriated a large number of them to their various states.

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Similarly, under Bala Muhammad, there was a clampdown on beggars. In July 2014, 172 beggars were arrested.

Adamu Aliero, who was the minister between 2008 and 2010, also banned street begging and raised a 150-member corps to arrest offenders.

This suggests that Wike’s actions may meet the same fate without addressing the underlying issues driving people to beg, such as poverty and lack of opportunities.

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Begging illegal?

States like Kano took proactive measures to address street begging by enacting laws aimed at curbing the practice in 2013.

In a similar vein, the Lagos State House of Assembly deliberated on the idea of introducing a law to curb street begging during a plenary session in 2023.

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However, existing legal frameworks already made provisions against street begging in different parts of Nigeria. Under sections 249(b) and 250(1), (2), (3), and (6) of the Criminal Code, street begging is criminalised in the Southern region of the country. Likewise in the Northern region, Section 405 of the Penal Code also criminalises street begging, showing that both the northern and southern parts of Nigeria have legal grounds to combat the problem.

However, the National General Secretary, Committee for the Defence of Human Rights, Gerald Katchy, attributed the widespread prevalence of begging to the government’s failure to fulfil its constitutional responsibilities.

He further noted that taking a hardline approach against beggars alone would not solve the problem.

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READA ALSO: ‘Your Leg No Good, You Need Prayer’ – Portable Blasts Babymama, Ashabi

Katchy said, “You are talking about a law prohibiting street begging. Is our government also abiding by the part in the constitution that it must ensure the welfare of citizens? Their failure has brought about hardship. You can’t have more hardship and not expect people not to resort to begging. It is like beating a child and telling him not to cry. That is the highest form of wickedness.

“The government should look at what they are doing that is making people to beg and not to go hard on people begging. It is not justifiable. People are begging because they have no job to do. Address that and you won’t see people begging. Establish them; create a market for them if you cannot employ them. ‘’

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The Country Director of Amnesty International, Sanusi Isa, criticised the minister for criminalising poverty with his statements.

He said, “We believe that the minister should not try to criminalise poverty. That approach is very wrong, goes against the rule of law, and fails to recognise that society plays a role in creating people’s circumstances. Presenting them as a nuisance or as unwanted human beings is unfortunate, and it portrays the government as being unaware of how societies evolve.

“We call on the minister to retract his statements and instead focus on protecting all segments of society, including those he refers to as beggars. No one chooses to be a beggar; it’s not something prestigious that people aspire to. Many people are victims of years of corruption, bad policies, and the rampant misappropriation of public funds that deprived them of protection, leaving them vulnerable to such conditions.

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“Rather than resorting to arrests, which solve nothing, the minister should consider establishing a social protection scheme for beggars. If these measures were in place, they wouldn’t be on the streets. What I expected from the minister was an announcement about initiating a social protection program, not arrests.”

Reacting to the criminalisation of begging by both the criminal and penal codes, Isa said, “There are many criminalised activities in the constitution that people engage in every day. Why are we more focused on what the poor are doing? The constitution mandates the government to protect its people. Is the government protecting them? Are people not paying ransoms every day in Nigeria? If we want to uphold the law, we should also work to eliminate the outdated laws from colonial times.”

On its part, the Socio-Economic Rights Accountability Project threatened to sue Wike if he makes good his threat of arresting beggars.

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In a post on its official X handle, #SerapNigeria, on Wednesday, it stated that no one should be criminalised for their socio-economic status.

The group urged him to address the socio-economic rights of marginalised individuals in the FCT.

“The Minister of the FCT, Nyesom Wike, must immediately withdraw his apparently unlawful threat to arrest beggars in Abuja or face legal action. No one should be criminalised for engaging in life-sustaining economic activities or because of their economic or social status.

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“Mr Wike must address the plight of those experiencing homelessness and those living in poverty in Abuja and not demonise and criminalise them,” the post read.

Multiple calls to the Head of Media and Public Relations at the FCT Social Development Secretariat, Sunday Shaka, on Thursday went unanswered.

The unit, which oversees matters related to beggars, the poor, and the destitute in the FCT, was contacted to inquire about any potential plans to empower beggars in the nation’s capital. But no response was given.
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Out-of-school: Group To Enroll Adolescent Mothers In Bauchi

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Women Child Youth Health and Education Initiative (WCY) with support from Malala Education Champion Network, have charted a way to enroll adolescent mothers to access education in Bauchi schools.

Rashida Mukaddas, the Executive Director, WCY stated this in Bauchi on Wednesday during a one-day planning and inception meeting with education stakeholders on Adolescent Mothers Education Access (AMEA) project of the organisation.

According to her, the project targeted three Local Government Areas of Bauchi, Misau and Katagum for implementation in the three years project.

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She explained that all stakeholders in advancing education in the state would be engaged by the organisation to advocate for Girl-Child education.

READ ALSO:Maternal Mortality: MMS Tackling Scourge —Bauchi Women Testify

The target, she added, was to ensure that as many as married adolescent mothers and girls were enrolled back in school in the state.

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Today marks an important step in our collective commitment to ensuring that every girl in Bauchi state, especially adolescent who are married, pregnant, or young mothers has the right, opportunity, and support to continue and complete her education.

“This project has been designed to address the real and persistent barriers that prevent too many adolescent mothers from returning to school or staying enrolled.

“It is to address the barriers preventing adolescent mothers from continuing and completing their education and adopting strategies that will create an enabling environment that safeguard girls’ rights to education while removing socio-cultural and economic obstacles,” said Mukaddas.

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READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC

She further explained to the stakeholders that the success of the project depended on the strength of their collaboration, the alignment of their actions, and the commitments they forge toward the implementation of the project.

Also speaking, Mr Kamal Bello, the Project Officer of WCY, said that the collaboration of all the education stakeholders in the state with the organisation could ensure stronger enforcement of the Child Rights Law.

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This, he said, could further ensure effective re-entry and retention policies for adolescent girls, increased community support for girls’ education and a Bauchi state where no girl was left behind because of marriage, pregnancy, or motherhood.

“It is observed that early marriage is one of the problems hindering girls’ access to education.

READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC

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“This organisation is working toward ensuring that girls that have dropped out of school due to early marriage are re-enrolled back in school,” he said.

Education stakeholders present at the event included representatives from the state Ministry of Education, Justice, Budget and Economic Planning and Multilateral Coordination.

Others were representatives from International Federation of Women Lawyers, Adolescent Girls Initiative for Learning and Empowerment (AGILE), Bauchi state Agency for Mass Education, Civil Society Organization, Religious and Traditional institutions, among others.

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They all welcomed and promised to support the project so as to ensure its effective implementation and achieve its set objectives in the state.

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OPINION: Fubara, Adeleke And The Survival Dance

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By Israel Adebiyi

You should be aware by now that the dancing governor, Ademola Adeleke has danced his last dance in the colours of the Peoples Democratic Party. His counterpart in Rivers, Siminalayi Fubara has elected to follow some of his persecutors to the All Progressive Congress, after all “if you can’t beat them, you can join them.”
Politics in Nigeria has always been dramatic, but every now and then a pattern emerges that forces us to pause and think again about where our democracy is heading. This week on The Nation’s Pulse, that pattern is what I call the politics of survival. Two events in two different states have brought this into sharp focus. In both cases, sitting governors elected on the platform of the same party have found new homes elsewhere. Their decisions may look sudden, but they reveal deeper issues that have been growing under the surface for years.

In Rivers, Governor Siminalayi Fubara has crossed into the All Progressives Congress. In Osun, Governor Ademola Adeleke has moved to the Accord Party. These are not small shifts. These are moves by people at the top of their political careers, people who ordinarily should be the ones holding their parties together. When those at the highest levels start fleeing, it means the ground beneath them has become too shaky to stand on. It means something has broken.

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A Yoruba proverb captures it perfectly: Iku to n pa oju gba eni, owe lo n pa fun ni. The death that visits your neighbour is sending you a message. The crisis that has engulfed the Peoples Democratic Party did not start today. It has been building like an untreated infection. Adeleke saw the signs early. He watched senior figures fight openly. He watched the party fail to resolve its zoning battles. He watched leaders undermine their own candidates. At some point, you begin to ask yourself a simple question: if this house collapses today, what happens to me? In Osun, where the competition between the two major parties has always been fierce, Adeleke was not going to sit back and become another casualty of a party that refused to heal itself. Survival became the most reasonable option.

His case makes sense when you consider the political temperature in Osun. This is a state where the opposition does not sleep. Every misstep is amplified. Every weakness is exploited. Adeleke has spent his time in office under constant scrutiny. Add that to the fact that the national structure of his party is wobbly, divided and uncertain about its future, and the move begins to look less like betrayal and more like self-preservation.

MORE FROM THE AUTHOR:OPINION: Wike’s Verbal Diarrhea And Military Might

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Rivers, however, tells a slightly different story. Fubara’s journey has been a long lesson in endurance. From the moment he emerged as governor, it became clear he was stepping into an environment loaded with expectations that had nothing to do with governance. His political godfather was not content with being a supporter. He wanted control. He wanted influence. He wanted obedience. Every decision was interpreted through the lens of loyalty. From the assembly crisis to the endless reconciliation meetings, to the barely hidden power struggles, Fubara spent more time fighting shadows than building the state he was elected to lead.

It soon became clear that he was governing through a maze of minefields. Those who should have been allies began to treat him like an accidental visitor in the Government House. The same legislators who were meant to be partners in governance suddenly became instruments of pressure. Orders came from places outside the official structure. Courtrooms turned into battlegrounds. At some point, even the national leadership of his party seemed unsure how to tame the situation. These storms did not come in seasons, they came in waves. One misunderstanding today. Another in two weeks. Another by the end of the month. Anyone watching closely could see that the governor was in a permanent state of emergency.

So when the winds started shifting again and lawmakers began to realign, those who understood the undercurrents knew exactly what was coming. Fubara knew too. A man can only take so much. After months of attacks, humiliations and attempts to cage his authority, the move to another party was not just political. It was personal. He had given the reconciliation process more chances than most would. He had swallowed more insults than any governor should. He had watched institutions bend and twist under the weight of private interests. In many ways, his defection is a declaration that he has finally chosen to protect himself.

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But the bigger question is how we got here. How did two governors in two different parts of the country end up taking the same decision for different but related reasons? The answer goes back to the state of internal democracy in our parties. No party in Nigeria today fully practices the constitution it claims to follow. They have elaborate rules on paper but very loose habits in reality. They talk about fairness, but their primaries are often messy. They preach unity, but their caucuses are usually divided into rival camps. They call themselves democratic institutions, yet dissent is treated as disloyalty.

MORE FROM THE AUTHOR:OPINION: Nigerian Leaders And The Tragedy Of Sudden Riches

Political parties are supposed to be the engine rooms of democracy. They are the homes where ideas are debated, leaders are groomed, and future candidates are shaped. In Nigeria, they increasingly look like fighting arenas where the loudest voices drown out everyone else. When leaders ignore their own constitutions, the structure begins to crack. When factions begin to run parallel meetings, the foundation gets weaker. When decisions are forced down the throats of members, people begin making private plans for their future.

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No governor wants to govern in chaos. No politician wants to be the last one standing in a sinking ship. This is why defections are becoming more common. A party that cannot manage itself cannot manage its members. And members who feel exposed will always look for safer ground.

But while these moves make sense for Adeleke and Fubara personally, the people they govern often become the ones left in confusion. Voters choose candidates partly because of party ideology, even if our ideologies are weak. They expect stability. They expect continuity. They expect that the mandate they gave will remain intact. So when a governor shifts political camp without prior consultation, the people feel blindsided. They begin to wonder whether their votes carry weight in a system where elected officials can switch platforms in the blink of an eye.

This is where the politics of survival becomes dangerous for democracy. If leaders keep prioritizing their personal safety over party stability, the system begins to lose coherence. Parties lose their identity. Elections lose their meaning. Governance becomes a game of musical chairs. Today you are here. Tomorrow you are there. Next week you may be somewhere else. The people become bystanders in a democracy that is supposed to revolve around them.

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Rivers and Osun should serve as reminders that political parties need urgent restructuring. They need to rebuild trust internally. They need to enforce their constitutions consistently. They need to treat members as stakeholders, not spectators. When members feel protected, they stay. When they feel targeted, they run. This pattern will continue until parties learn the simple truth that power is not built by intimidation, but by inclusion.

MORE FROM THE AUTHOR:The Audacity Of Hope: Super Eagles And Our Faltering Political Class

There is also the question of what these defections mean for governance. When governors are dragged into endless party drama, service delivery suffers. Time that should be spent on roads, schools, hospitals, water projects and job creation ends up being spent in meetings, reconciliations and press briefings. Resources that should strengthen the state end up funding political battles. The public loses twice. First as witnesses to the drama. Then as victims of delayed or abandoned development.

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In Rivers, the months of tension slowed down the government. Initiatives were stalled because the governor was busy trying to survive political ambush. In Osun, Adeleke had to juggle governance with internal fights in a crumbling party structure. Imagine what they could have achieved if they were not constantly looking over their shoulders.

Now, as both men settle into new political homes, the final question is whether these new homes will provide stability or merely temporary shelter. Nigeria’s politics teaches one consistent lesson. New alliances often come with new expectations. New platforms often come with new demands. And new godfathers often come with new conditions. Whether Adeleke and Fubara have truly found peace or simply bought time is something only time will tell.

But as citizens, what we must insist on is simple. The politics of survival should not become the politics of abandonment. Our leaders can fight for their political life, but they must not forget that they hold the people’s mandate. The hunger, poverty, insecurity and infrastructural decay that Nigerians face will not be solved by defection. It will be solved by steady leadership and functional governance.

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The bigger lesson from Rivers and Osun is clear. If political parties in Nigeria continue on this path of disunity and internal sabotage, they will keep losing their brightest and most strategic figures. And if leaders keep running instead of reforming the system, then we will wake up one day to a democracy where the people are treated as an afterthought.

Governors may survive the storms. Parties may adjust to new alignments. But the people cannot keep paying the price. Nigeria deserves a democracy that works for the many, not the few. That is the real pulse of the nation.

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Human Rights Day: Stakeholders Call For More Campaigns Against GBV

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Panel of discussants at an event to commemorate the International Human Rights Day, 2025 on Wednesday called for more campaigns against Gender-Based Violence, adding that it must start from the family.

The panel of discussants drawn from religious and community leaders, security agents, members of the civil society community, chiefs, etc, made the call in Benin in an event organised by Justice Development & Peace Centre (JDPC), Benin, in collaboration with Women Aid Collective (WACOL) with the theme: Multilevel Dialogue for Men, Women, Youth and Critical Take holders on the Prevention and Response to Gender-Based Violence (GBV).

The stakeholders, who said causes of GBV are enormous, called for more enlightenment and education in the family, community and the religious circle.

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Security agents in the panel charged members of the public to report GBV cases to security agents regardless of the sex Involved, adding: “When GBV happens, it should be reported to the appropriate quarters. It doesn’t matter if the woman or the man is the victim. GBV perpetrators should not be covered up, they must be exposed. We are there to carry out the prosecution after carrying out the necessary investigation.”

READ ALSO:World Human Rights Day: CSO Tasks Govt On Protection Of Lives

Earlier in his opening remarks, Executive Director, JDPC, Rev. Fr. Benedicta Onwugbenu, lamented that (GBV) remains the most prevalent in the society yet hidden because of silence from victims.

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According to him, GBV knows no age, gender or race, adding that “It affects people of all ages, whether man or woman, boy or girl.”

It affects people from different backgrounds and communities, yet it remains hidden because of silence, stigma, and fear. Victims of GBV are suffering in silence.”

On her part, Programme Director, WACOL, Mrs. Francisca Nweke, who said “women are more affected, and that is why we are emphasising on them,” stressed “we are empowering Christian women and women leaders of culture for prevention and response to Gender-Based Violence in Nigeria through the strengthening of grassroots organisations.”

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