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Hamas Attacks Aid Workers In Gaza, Kills Five

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A US- and Israeli-backed charity operating in Gaza accused Palestinian militant group Hamas of attacking aid workers en route to a distribution centre on Wednesday, saying at least five people were killed.

The Gaza Humanitarian Foundation said a bus carrying its staff to a distribution site near Khan Yunis in the south was “brutally attacked by Hamas” around 10:00 pm (1900 GMT).

We are still gathering facts, but what we know is devastating: there are at least five fatalities, multiple injuries, and fear that some of our team members may have been taken hostage,” GHF said in a statement.

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In an email to AFP, the group added that all five of the people killed were Palestinian aid workers for GHF.

These were aid workers. Humanitarians. Fathers, brothers, sons, and friends, who were risking their lives every day to help others,” the group said in its statement condemning the attack.

The distribution of food and basic supplies in the besieged Gaza Strip has become increasingly fraught and perilous, exacerbating the territory’s deep hunger crisis.

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READ ALSO: 17 Palestinians Killed In Israeli Strikes Near Gaza Aid Site

Dozens of Palestinians have been killed while trying to reach distribution points since late May, according to Gaza’s civil defence.

It said Israeli forces killed 31 people waiting for aid on Wednesday.

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The Israeli army did not immediately respond to an AFP request for comment about the incident.

– ‘Died while waiting’ –

The GHF, an officially private effort with opaque funding, began operating on May 26 after Israel completely cut off supplies into Gaza for more than two months, sparking international outcry and warnings of imminent famine.

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During its first week of operations, the GHF said it distributed more than seven million meals’ worth of food, but its operations were heavily criticised even before the string of deadly incidents near its sites.

The United Nations and major aid groups have refused to work with the GHF, citing concerns over its practices and neutrality.

READ ALSO: June 12 Protest: Security Operatives Barricade N’Assembly Gate

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The amount of aid being allowed back into the territory, meanwhile, has been described as only a trickle.

Gaza’s medics have said hospitals were being inundated with people attacked while trying to obtain food.

Al-Awda Hospital in the Nuseirat Camp said early Thursday that four people were killed and 100 wounded in an overnight Israeli drone attack on a gathering at an aid distribution site close to a key checkpoint along the road to northern Gaza.

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At Gaza City’s Al-Shifa Hospital, the emergency room said it had started receiving dozens of victims who had been waiting for aid, including 200 in a single day.

“Many Gazans went to the Nabulsi and Netzarim areas to receive aid and were shot at and shelled with tanks,” said Mutaz Harara, head of Al-Shifa’s emergency department.

READ ALSO: Israel Threatens To Do To Iran What It Has Done To Hamas

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But with few medical supplies and no operating rooms, “many patients died while waiting for their turn”, he said.

– Convoys through Egypt? –

To combat the widespread shortages, two activist convoys are attempting to transport supplies to the Gaza border themselves.

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The Soumoud convoy — meaning steadfastness in Arabic — left Tunis in buses and cars on Monday, hoping to pass through divided Libya and Egypt.

The Global March to Gaza, which is coordinating with Soumoud, said it is organising a separate mobilisation starting in Cairo on Friday.

The plan entails participants marching through the heavily securitised Sinai Peninsula on foot and camping on the Egyptian side of the Rafah border crossing.

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Israel’s defence minister objected to the mobilisation and said he expects Egyptian authorities to prevent the arrival of jihadist protesters at the Egypt-Israel border.

READ ALSO: Gaza Talks: Pick A Side Between Us Or Hamas — Israeli PM Tells Qatar

Such actions “would endanger the safety of (Israeli) soldiers and will not be allowed,” Defence Minister Israel Katz said Wednesday.

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Egypt said that while it backs efforts to put “pressure on Israel” to lift its blockade on Gaza, any foreign delegations seeking to visit the border area must receive prior approval.

With international and domestic pressure on the Israeli government mounting, Prime Minister Benjamin Netanyahu survived the latest challenge to his right-wing coalition early Thursday.

A bill to dissolve parliament — which could have led to snap polls — was narrowly defeated, with 61 members of the Knesset voting against it, and 53 in favour.

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The opposition had hoped to leverage dissatisfaction with Netanyahu over proposals to enlist ultra-Orthodox men typically exempt from the military draft. But ultimately, the ultra-Orthodox parties did not back the effort.

The Gaza war was sparked by Hamas’s October 7, 2023, attack on Israel, which resulted in the deaths of 1,219 people on the Israeli side, mostly civilians, according to an AFP tally of official figures.

The health ministry in Hamas-run Gaza says the retaliatory Israeli military offensive has killed at least 55,104 people, the majority civilians. The United Nations considers these figures to be reliable.

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Out of 251 taken hostage during the Hamas attack, 54 are still held in Gaza, including 32, the Israeli military says, are dead.
AFP

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Retired DIG Parry Osayande is dead

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Retired Deputy Inspector General of Police, Parry Osayande is dead!

Osayende died on Sunday in Benin City, a day to his 89th birth anniversary.

His death was confirmed in a condolence statement released by the president of the Immaculate Conception College Old Boys’ Association (ICCOBA), Engr. Ighodalo Edetanlen.

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The announcement, made on behalf of the association’s National Executive Committee, described Osayande as an “exemplary old boy” of the college, located in Benin City, the Edo State capital.

READ ALSO:Soldier Sentenced To Death For Murder, Armed Robbery In Akwa Ibom

The statement, titled ‘CONDOLENCE: DIG. PARRY OSAYANDE (Rtd),’ reads: “The President, ICCOBA Worldwide, Engr. Ighodalo Edetanlen, on behalf of the National Executive Committee and the entire Old Boys of Immaculate Conception College, Benin City announce, with total submission to the will of God, the peaceful repose of an exemplary old boy, DIG Parry Benjamin Osemwegie Osayande (Rtd) earlier today at the age of 88 years.”

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Born on September 29, 1936, Osayande would have turned 89 on Monday.

His decades-long service to the Nigeria Police Force included high-level postings as Commissioner of Police in Benue and Cross River States. He also served as Chairman of the Police Service Commission, playing a vital role in the country’s law enforcement and administrative reform.

READ ALSO:Four Miners Feared Dead, Others Trapped As Illegal Mining Site Collapses In Plateau

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The association expressed deep sorrow over his passing and called for prayers for the bereaved family.

“While we mourn, let us also uphold the family he left behind in prayers in this moment of grief,” the statement added.

“Details regarding funeral arrangements are expected to be announced in due course.

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“May God grant him and all the faithful departed eternal rest in Jesus Name, Amen,” the statement concluded,

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OPINION: The Madman Sermon On Mapo Hill

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By Festus Adedayo

Ibadan, Oyo State, the city of warriors, quaked last Friday. The rumbling vibrations of the historic coronation of Ex-Governor Rashidi Ladoja as Olubadan sent valleys into a seismic shake. Ibadan’s ancient event center, Mapo Hall, was nearly submerged with excited feet. Children of Oluyole were at the zenith of their excitement. Expensive automobiles, resplendent attires and infectious joy lit the faces of a people who christened self as cunning. That Friday, however, Ibadan wasn’t ready to listen to the rhythm of its famous Láyípo christening. It was rather ready to receive the world.

Suddenly, a huge blot appeared on the landscape. In the eyes of the world, àjàò, the animal called sloth, suddenly crept up the hill of Mapo. When àjàò creeps up an event like this, it is a moment of anomaly, anomie or dystopia. Yoruba then speak in dispraise of this unusually created amoebic-shaped animal. They say, Kinní kan ba àjàò jé̩, apá rẹ gùn ju itan lọ – the only blot in àjàò’s creation is that its arms are disproportionately longer than the legs.

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Many have questioned àjàò’s mis-taxonomy, especially one that equated it with the sloth. To them, àjàò is not a sloth but a flying squirrel. In terms of features, both sloth and flying squirrel strike a resemblance with the Yoruba àjàò, in that they possess disproportionate arms and legs. Apart from these features, the sloth is also the world’s slowest mammal. Flying squirrel, however, is a gliding mammal which is more of a squirrel than any other mammal. Unless àjàò is today extinct, both equivalents it shares features with – sloth and flying squirrel – do not belong to the African habitat. While the sloth’s habitat is the tropical rainforest of Central and South America, the flying squirrel lives in North America, Northern Eurasia, and the temperate, tropical forests of India and Asia. Features-wise, àjàò however slants more towards the sloth.

Sorry, I digressed. On Friday, àjàò appeared in Mapo. It came in the form of the official musician of the coronation event, Taiye Akande Adebisi, famously known as Taiye Currency. Many felt that, even if the need was to Ibadan-ise the Olubadan coronation, for a city which parades A-list musical wizards like Saheed Osupa, Currency was not apropos for an event of that high-octane magnitude. They felt justified when, perhaps seized by an unknown muse of Apollo, Greek mythology’s central deity and embodiment of the spirit of music, Taiye Currency suddenly and seemingly veered off-theme and sang, “Wèrè l’a fi ńwo wèrè…” – madness is the curative medicine for insanity.

MORE FROM THE AUTHOR:OPINION: Fubara And The Witches

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Instantly, the musician courted huge flak of his audience for this perceived off-key musical line. The crowd felt nostalgia for Awurebe exponent, Alhaji Dauda Akanni Adeeyo, popularly known as Epo Akara. Epo’s evergreen tributes to Oba Daniel Adebiyi and Gbadamosi Akanbi Adebimpe, the latter being the 35th Olubadan of Ibadan, who reigned briefly from February 1976 until his death in July 1977, are still considered classics. A typical song sang at political rallies where call for the Mosaic an-eye-for-an-eye is often rife, “Wèrè l’a fi ńwo wèrè…” was seen as an anti-climax among Ibadan people who, for once, forgot political schisms and were united in celebrating their new king.

Unbeknown to the crowd, Taiye Currency was indeed right and deserves our praises. While madness is of a truth cure for madness, on the converse, on that Friday, could the musician have been lost in the mire of the literary device of dramatic irony? In dramatic irony, though the character in the story is oblivious of the situation he plays a vital role in, the audience is aware of it. It then leads to a gap or contrast between what the audience knows and what the character understands. While all of us as audience saw contradictory meanings in Currency’s “Wèrè l’a fi ńwo wèrè…” and the theme of the coronation event, the musician might be communicating a deeper sense of humour and existential tragedy.

Talking specifics now, could Taiye Currency, by that song at Mapo, be espousing the Madman Theory?

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Indigenous psychiatrists who specialise in treatment of lunatics and allied mental ailments pioneered this “Wèrè l’a fi ńwo wèrè…” phrase. The earliest theories on madness believed it was a spiritual affliction. The assumption was that its victims had their minds possessed by an alien deity. While many also believed madness was hereditary, others believed it was a punishment from the gods, resulting from a gross disregard of the gods’ warning. Then came Hippocrates (460–377 B.C.) and the theories of madness shifted to the belief that most bodily illnesses were as a result of various imbalances in the body. Even with this, madness, abnormalities of behaviour and epilepsy were still generally believed to be the workings of the gods.

It is generally believed that, since insanity is a hardcore ailment, its treatment is also hardcore. I witnessed this in the early 1980s when I followed my late father to hire farmhands from the indigenous sanatorium of Baba Aladokun of Ikirun, now Osun State. I saw mentally challenged men and women wickedly shellacked with whips.

MORE FROM THE AUTHOR:[OPINION] Nepal Bloodshed: Of Nigeria’s Big Masquerades And Gọntọ

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In Yoruba’s main translation of the word, “madness” or “madman” is synonymous with wèrè. The logic of the Madman theory in national leadership was first articulated by Daniel Ellsberg in 1959, followed by Thomas Schelling, in 1960. It is a political theory usually attributed to American President Richard Nixon’s foreign policy. It is derived from Niccolo Machiavelli’s 1517 book, Discourses on Livy and its argument that sometimes, it is “a very wise thing to simulate madness”. Similarly, in his 1962 book, Thinking About the Unthinkable, Herman Kahn, the futurist, argued that to “look a little crazy” could be an effective way of making an adversary stand down from their attack plans.

It worked for Nixon because leaders of hostile communist bloc countries, having assimilated this tendency of the American president as irrational and volatile, avoided provoking the U.S., their fear being of an unpredictable response from Nixon. Another believer in the Madman Theory is President Donald Trump, whose irrationality has attracted renewed interest in the Madman Theory among scholars, lay scholars and the public. Other leaders in recent history associated with the madman theory reputation included Kim Jong-un, Mahmoud Ahmadinejad, Vladimir Putin, Muammar Ghadaffi and Saddam Hussein.

Last Friday in Ibadan, Oba Ladoja received one of the greatest honour of his coronation as President Bola Tinubu graced the historic occasion. When it was time to address the audience, the president gave an inkling of what would be his address to Nigerians on Wednesday, the anniversary of Nigeria’s 65th. In an admixture of felicitations to the new monarch and a message of hope to the Nigerian populace, Tinubu declared that the country’s economic suffering was now back-flung, just the same way a masquerade flings his loose regalia. “Today, I am honoured and feel very proud to give you the cheering news that the economy has turned a corner. There is a bright light at the end of the tunnel. Your suffering has been as painful to us as a painful surgery. But the economy has now returned to a moment of growth and prosperity. Thank you for your perseverance, and thank you for your endurance,” he sermonized.

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Here we go again. My first reading of the above claim of the president is that he has been so extensively hypnotised by his voodoo economists that he has crossed the Rubicon of reality. Or, that he has mouthed this economic recovery shibboleth for too long that the phrase sounds more like an ad-lib motivational speech that must be repeated like a musical refrain. Other than in the Utopia minds of his minders and in the renteer perception of regime fawners, there is no economic recovery in Nigeria, nor has the economy of the average Nigerian turned any corner. It is still in a long sprint.

When this government came in 2023, its demeanour was equal to the biblical “My father (Buhari) scourged you with whips; I will scourge you with scorpions”. At that time, some Nigerians thought, queerly, that though the Madman theory was a concept in international relations, the Nigerian government wanted to suborn obedience by creating economic fear in the minds of the people. With this ad-lib mouthing of the refrain of economic recovery on paper by the president and his team, when in actual fact, reality counters this claim, it seems to occur to Nigerians that government is simply telling them to go jump inside Kudeti River if they do not believe it. Or that a pure Madman theory is at work.

MORE FROM THE AUTHOR:OPINION: Jonathan’s Betrayal And Askaris In Nigerian Politics

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I just finished reading late Nigeria’s foremost professor of history, Festus Ade-Ajayi’s keynote at the first convocation of the Nigerian Academy of Letters (1999). It was aptly titled, “Development is about the people”. The problem with Nigerian leaders, this current ensemble not excluded, Ade-Ajayi said, is that they are selfish in their prescriptions. While building all their economic and social models, seldom do they enquire what the wishes of the people are. Wherever there is the mouthing of the word ‘development’ and there is no ample recourse to improved quality of people’s life, what we have is regression.

The statistical indicators which the Tinubu team claimed show it that Nigerians are enjoying better times are meaningless if the woman in Oyingbo market cannot agree with them. Same thing with the collapsing inflation rates which they hoist like a scientist who just discovered a fallen object from mass. Those statistics are meaningless if we go to the pharmacy and drugs are still sold at cut-throat prices as they are and our purchasing power is still this lean. Only the Madman theory can explain why leaders would taunt their people with the existence of a surplus when indeed, there is what looks like a famine.

What the president obviously confuses for the general well-being of the people is the flamboyance and the personal economies of his ministers. Indeed, these have “turned a corner”. The talk out there is that his ministers are literally buying up Uranus and Mars with illicit, ill-gotten wealth that will shame Sambo Dasuki’s arms money-gate and Diezani Allison-Madueke’s alleged petrol-dollar sleaze. Yet, there is calm on the home-front. Rather than live by personal example of belt-tightening as he urged his people, the president himself lives the lush life of an Oil Sheik, literally breakfasting in Lisbon, lunch in Paris and dinner in Alaska, at the people’s patrimony’s expense. The Tinubu pain-before-prosperity mantra is appearing as a huge scam. At the UNGA, it was said that 60 presidential aides were ship-loaded to the US, with their big fat estacode (Establishment Code). These are the ones whose economies are turning the corner. The endure-now-to-enjoy-later mantra reminds one of a father who tells his children to endure hard times but lives in unimaginable splendour.

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So, the president knew that Nigerians’ suffering “has been…as a painful surgery”? Interesting. This analogy even makes the situation worse. Surgical procedures are preceded by anaesthesia and followed with analgesics to reduce pain. They are then accompanied with a post-procedure process of recovery and care. None of these did the government administer before yanking us open with its wicked scalpel in May 2023. Nor even thereafter. Many of our compatriots have died needless deaths and many are still dying.

So, when Taiye Currency sang about “Wèrè l’a fi ńwo wèrè…”, flesh and blood obviously didn’t reveal it to him. Either intended or a dramatic irony, what the musician was communicating was that there is no sanity anywhere in this country. We are in one huge sanatorium. The musician thus deserves commendation and not scorn. This government is curing the madness of hunger and lack with the madness of propaganda of a better life, “growth and prosperity”. And a dark cunning of “a bright light at the end of the tunnel”. Shikena!

 

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Edo To Immortalise Late IGP Solomon Arase

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The Edo State Government is set to immortalise the late Inspector General of Police, Solomon Arase, who is an indigene of the state.

Governor of the state, Monday Okpebhole, disclosed this on Saturday while receiving the body of the late Arase at the Benin Airport.

Represented by his Chief of Staff, Gani Audu, Okpebholo described late Arase as “one of the finesse police officers and lawyers we have in Edo State,’ adding that “losing him at this time that the Nigeria Police Force and the country in general need him is not good for us”.

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“As a State Government, we will work with the family to see how we can Immortalize him. He was a great son of Edo State.

READ ALSO:Security Destroys Suspected Kidnappers’ Camps In Edo

It is very painful to the government and people of Edo State but we are consoled with the good life he lived”.

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Okpebholo described Arase as a team player and a man that was always willing to help.

It is painful that we lost somebody who always listens to every complaint and tries as much as possible to solve them”.

He, however, prayed to God to give the family the fortitude to bear the loss, assuring that the government will do all that it can to support his family.

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