News
IBB: He Who Borrows Till The Creditor Forgets [OPINION]

By Suyi Ayodele
Obafemi Awolowo University, Ile Ife, 1992/1993 academic session. Trendy Professor Adebayo Williams strolled into the class and gave us a term paper to write: “Chaka is a Man sinned against than sinning. Discuss.” Our teacher strolled off.
Professor Williams is a lecturer of delight. He taught my set Literary Criticism in our final year at the university. One of the classics we read for the course is Thomas Mofolo’s “Chaka.” The term paper is about Mofolo’s protagonist, Chaka, a pure-A-heroic character in pure oral characterisation. As Professor Williams strolled off, he left behind a group of rascals shouting, ‘Baba Aro’! What did he want us to write; ‘wicked’ lecturer? We attempted the paper based on our intelligence then. Williams scored every student and then came back to lecture us!
Two weeks later, Professor Williams returned to ‘dissect’ the term paper. The summary of the discourse is that every dictator comes across playing the victim! He passes to the audience, the people, the picture of a victim. And he gains their sympathy more than anyone else. That is what IBB did on our collective sensibilities last week in Abuja.
The legend of a rich man, Olówó-Etí-Ureje (the rich man by the bank of the Ureje River), aptly describes what retired General Ibrahim Badamasi Babangida (IBB) depicts in his memoir, “A Journey in Service.” The book of tales was launched in Abuja last Thursday. It is a book every lover of history ought to have. I paid through the nose to get a hardcover copy last Friday, less than 24 hours after it was launched.
Love him or hate him; IBB remains the darling of any discerning mind; any day, anytime! It must be so because the man his friends and foes call the Evil Genius is one person whose personality we cannot ignore. The aura around him is infectious. He has presence, he has candour, even if he is on the negative side of history.
IBB equally has humour, just as he has a good control of the English Language. He is a great non-acerbic polemicist. That’s a contrast; yes! Same way he says being called ‘Evil Genius’ “is a contradiction” because “You can’t simultaneously be a genius and an evil” (Pg 353). A man who laughs off virtually everything is someone one should be wary of; IBB is that man! He tells you he doesn’t join issues with his subordinates, nor does he engage his superiors. What does he do then, you may ask!
The self-styled Military President has never made any mistake about his audience. He demonstrated that in Abuja last Thursday. Only an Evil Genius has the capacity to assemble the figures that gathered for the book launch last week. Only Maradona, a dribbler and a man moulded in the shape of Thomas Mofolo’s protagonist, Chaka, in the epic novel of the same title, could assemble his ‘enemies’ and ‘friends’ under one roof, and all of them would sing his praises to high heavens the way the Minna retired General did. Does IBB have friends; does he have enemies? I doubt it! At least not by what we saw in Abuja last Thursday.
MORE FROM RH AUTHOR: OPINION: Nuhu Ribadu’s Hell And Other Hellish Stories
Like the legendary Chaka, IBB was deft at swaying public sympathy at his book launch such that his numerous ‘victims’ rose to salute him, to praise him for inflicting pain on them. Billions of Naira were donated. Those who had nothing to ‘donate’ bought the book at huge prices. On the spot sale attracted N200,000 for a hardcover and N100,000 for a softcover. At the publishers’ bookstore, the copies go for N50,00 and N40,000 respectively! IBB smiled to the bank because he succeeded in playing the victim. We were all his mugu!
Former Vice-President Yemi Osinbajo was the only one who got the gist. Unfortunately, his audience was too laid-back; too torpid, to understand the innuendoes in the presentation made by the professor of Law. They simply laughed off a serious matter of the victims romanticising their tormentors. Such is the prowess, the dexterity of the Evil Genius at manipulating public opinion. Give it to IBB as the undisputed master of that art!
Even the contents of the book (I have read pages of the book as the discussion about it rages in the public space) speak more about the man than any other thing. The TELL Magazine interview of July 24, 1995, published on pages 323 to 359, is my favourite so far. The most interesting material in that interview is the submission of the senior journalists who conducted the interview that “It appears one can never pin you down…” (Pg 153). I read the interview long ago and I find it refreshing reading it again. IBB remained cagey all through the interview. That is vintage Evil Genius!
When juxtaposed with the entire memoir, the interview conducted 30 years ago and the book presented for public consumption less than a week ago, show that nothing has changed in the man, IBB! The length of the interview, a material that takes a whole 36 pages of the book in discourse, and the inability of the senior journalists to pin IBB down to anything, is an indication that till he enters his grave, IBB will continue to dribble us all! The entire “A Journey in Service” itself is about dribbling and “taking responsibility.” IBB is a man who selects his dictions carefully and understands both the surface and deep structure meanings of every word he utters.
MORE FROM THE AUTHOR: OPINION: Amaechi, el-Rufai And Alákedun
Why did IBB include that lengthy interview in his autobiography? What is the position of an average student of Stylistics on that inclusion? Simple. IBB by that stroke, is saying that there is nothing new to be learnt from “A Journey in Service.” And that is regrettably sad! The Tell Magazine interview of 1995 tells all the stories that need to be told about June 12, 1993, presidential election “won”, according to IBB, by the late Aare Ònà Kankanfo, Moshood Kashimawo Olawale (MKO) Abiola. The only addendum is the act of naming names that IBB introduced in chapter 12, ‘Transition to Civil Rule and the June 12 Saga (pgs 251-288).
Again, why did IBB wait for 32 years before he mentioned those who annulled the June 12, 1993, presidential election? To answer this, we will return to the legend of Olówó-Etí-Ureje (the rich man by the bank of the Ureje River) mentioned earlier.
Ureje River, an ancient river around Ado Ekiti, is popularised by so many stories. One of such stories is that of the rich man who built his house by the banks of the river. History simply gave him a descriptive name, Olówó-Etí-Ureje, because as rich as he was, the rich man stayed permanently by the riverside even when his creditors were scattered all over the place. Yet, he kept no records; mental or written. A very forgetful man!
Olówó-Etí-Ureje was said to be a man who lacked discretion and asked no questions. He trusted his debtors to be honest and faithful in their dealings with him. Though he was the richest and the most generous of his time, the rich man’s indiscretion and lackadaisical attitude was his undoing. Within a short time, he lost his fortunes and became as poor as the church rat. Only one debtor ruined him, and he never recovered as all efforts to bring him back to his prime days failed. How did it happen?
The story stated that one chronic debtor named Ayáwókíolówógbàgbé (He who borrows till the creditor forgets), borrowed money several times from the rich man and refused to pay after eliminating all those involved in the processes leading to the numerous loans.
MORE FROM THE AUTHOR: OPINION: Obasa, His Mouth And Wild Pigeon
Ayáwókíolówógbàgbé had the habit of using his numerous slaves as pawns for the loans he took from the rich man. He equally used another set of slaves to stand as guarantors for the loans. A few months to when the loans were due for repayment, Ayáwókíolówógbàgbé would use a canoe to cross Ureje River to the other side and ask the pawns in the service of his creditor to cross the river in another canoe to his side to collect the money for the repayment of the loans.
On getting to his own side of the river, Ayáwókíolówógbàgbé would impound the canoes that brought the pawned slaves and ask them to swim back to the other side of the rich man. As slaves, the pawns had no option but to jump into the river and get drowned in the process of swimming back. Those who resisted the order were summarily executed. Since he owned the slaves, nobody would question the slave owner for whatever he did to his property.
Having settled the matter of the pawns, Ayáwókíolówógbàgbé would assemble all the slaves who stood as guarantors for the loans and conscript them for a needless war. At the war fronts, those unfortunate individuals would be given ordinary sticks to confront the opposing soldiers with guns and cannons. Your guess is as good as mine about the outcome of the battles and the fates of the slaves.
Thereafter, the debtor would approach Olówó-Etí-Ureje for the reconciliation of the loans. Trust Ayáwókíolówógbàgbé to argue that he had repaid all the loans and insisted that the rich man still owed him for the extra labour the various pawns worked on the rich man’s plantations. In most wicked cases, Ayáwókíolówógbàgbé would also ask for his slave-pawns to be given back to him because he intended to pawn them away somewhere else!
With no records to show; pawns and guarantors to corroborate his claims, Olówó-Etí-Ureje would be forced to give more money to his debtor and also monitise the ‘loss’ of Ayáwókíolówógbàgbé’s slaves! That was how the rich man by the Ureje River became poor and the one who used to borrow money from him became stupendously rich. This story births the saying: Ìwòfà kú s’ódò, ogun mú Onígbòwó lo, gbogbo eni tó mo ìdí owó ti run; òhun ló so Olówó Etí Ureje d’òtòsì (The pawn drowned in the river, the guarantor is killed in war, everyone who bore witness to the loan is exterminated; reason why the rich man by bank of Ureje River became poor).
IBB must have a version of this tale in his Nupe background. The man, like the chronic debtor, Ayáwókíolówógbàgbé, waited for over three decades to tell us the ‘true’ story of what happened to our darling June 12, 1993, presidential election! He told us that MKO won the poll! He mentioned those who cut Abiola’s victory short. Then he took “responsibility” as the man at the top then! Whether we like it or not, no version of that episode can be more authentic than the one from IBB himself. Unfortunately, many of the people IBB mentioned, like the pawns and guarantors in our story above, are long dead and forgotten. The dead don’t tell tales, so they say!
MORE FROM THE AUTHOR: OPINION: Buhari’s Poverty Of Truth
How do we authenticate IBB’s story? Difficult as it was for Olówó Etí Ureje! And what did we do to IBB, our modern-day Ayáwókíolówógbàgbé? We, of course, rewarded him with more credit facilities! If you are in doubt, just check how much IBB raked in from the launch of “A Journey in Service”. Also check out those who gathered to ‘honour’ the man and the beautiful eulogies showered on him by all the Olowo Etí Ureje who gathered at the public book presentation last Thursday. We are a unique people-what in Latin is called: sui generis!
It is only in Nigeria that we can get that kind of crowd that gathered in Abuja for IBB and raised such a huge amount of money! If you add the figures to the ones that were not announced and the ones that will still come from those IBB “made’, you will agree with me why Nigerians have remained poorer and why their oppressors have continued to be richer by the seconds. And what more: the man who rules over us today said he owes his political ascendancy to the man IBB who made it possible for him to go into politics. That was the summary of the testimony of President Bola Ahmed Tinubu at IBB’s book launch!
God knows that I don’t begrudge IBB for whatever he is worth. I have read several comments about the book launch and the ‘anger’ expressed over the June 12 saga. And in all honesty, I see nothing in those comments beyond the usual crowd resentment that will, again, amount to nothing! Pity! If after watching the Abuja book launch and the unity of greed by the attendees, and you still have faith that these locusts in power have the interests of the masses in the hearts, then, you are indeed and, in deed, a man of great faith!
IBB, the man of ‘destiny’, whose future was predicted by a Dibia almost eight decades ago, is 83 years old. I believe so much in the account of the childhood prediction for IBB as narrated by General Abdulsalami Abubakar, the former Head of State. I believe it because I have witnessed such predictions in the past. And on that, I take a bet: if IBB lives to commission his Presidential Library, he will get more donations than it happened in Abuja last week. Why?
It is apodictic that every Ayáwókíolówógbàgbé will become richer at the expense of all Olówó Etí Ureje. We don’t keep records here. We are too forgetful, too forgiving. We are all victims; all Olówó Etí Ureje, including yours sincerely. Even at my level, IBB and his publishers still ripped me off my hard earned N50,000, the cost of a hardcover copy of “A Journey in Service!” Do I simply say: My head will judge them, or I should ask: who send me?
News
Out-of-school: Group To Enroll Adolescent Mothers In Bauchi

Women Child Youth Health and Education Initiative (WCY) with support from Malala Education Champion Network, have charted a way to enroll adolescent mothers to access education in Bauchi schools.
Rashida Mukaddas, the Executive Director, WCY stated this in Bauchi on Wednesday during a one-day planning and inception meeting with education stakeholders on Adolescent Mothers Education Access (AMEA) project of the organisation.
According to her, the project targeted three Local Government Areas of Bauchi, Misau and Katagum for implementation in the three years project.
She explained that all stakeholders in advancing education in the state would be engaged by the organisation to advocate for Girl-Child education.
READ ALSO:Maternal Mortality: MMS Tackling Scourge —Bauchi Women Testify
The target, she added, was to ensure that as many as married adolescent mothers and girls were enrolled back in school in the state.
“Today marks an important step in our collective commitment to ensuring that every girl in Bauchi state, especially adolescent who are married, pregnant, or young mothers has the right, opportunity, and support to continue and complete her education.
“This project has been designed to address the real and persistent barriers that prevent too many adolescent mothers from returning to school or staying enrolled.
“It is to address the barriers preventing adolescent mothers from continuing and completing their education and adopting strategies that will create an enabling environment that safeguard girls’ rights to education while removing socio-cultural and economic obstacles,” said Mukaddas.
READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC
She further explained to the stakeholders that the success of the project depended on the strength of their collaboration, the alignment of their actions, and the commitments they forge toward the implementation of the project.
Also speaking, Mr Kamal Bello, the Project Officer of WCY, said that the collaboration of all the education stakeholders in the state with the organisation could ensure stronger enforcement of the Child Rights Law.
This, he said, could further ensure effective re-entry and retention policies for adolescent girls, increased community support for girls’ education and a Bauchi state where no girl was left behind because of marriage, pregnancy, or motherhood.
“It is observed that early marriage is one of the problems hindering girls’ access to education.
READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC
“This organisation is working toward ensuring that girls that have dropped out of school due to early marriage are re-enrolled back in school,” he said.
Education stakeholders present at the event included representatives from the state Ministry of Education, Justice, Budget and Economic Planning and Multilateral Coordination.
Others were representatives from International Federation of Women Lawyers, Adolescent Girls Initiative for Learning and Empowerment (AGILE), Bauchi state Agency for Mass Education, Civil Society Organization, Religious and Traditional institutions, among others.
They all welcomed and promised to support the project so as to ensure its effective implementation and achieve its set objectives in the state.
News
OPINION: Fubara, Adeleke And The Survival Dance

By Israel Adebiyi
You should be aware by now that the dancing governor, Ademola Adeleke has danced his last dance in the colours of the Peoples Democratic Party. His counterpart in Rivers, Siminalayi Fubara has elected to follow some of his persecutors to the All Progressive Congress, after all “if you can’t beat them, you can join them.”
Politics in Nigeria has always been dramatic, but every now and then a pattern emerges that forces us to pause and think again about where our democracy is heading. This week on The Nation’s Pulse, that pattern is what I call the politics of survival. Two events in two different states have brought this into sharp focus. In both cases, sitting governors elected on the platform of the same party have found new homes elsewhere. Their decisions may look sudden, but they reveal deeper issues that have been growing under the surface for years.
In Rivers, Governor Siminalayi Fubara has crossed into the All Progressives Congress. In Osun, Governor Ademola Adeleke has moved to the Accord Party. These are not small shifts. These are moves by people at the top of their political careers, people who ordinarily should be the ones holding their parties together. When those at the highest levels start fleeing, it means the ground beneath them has become too shaky to stand on. It means something has broken.
A Yoruba proverb captures it perfectly: Iku to n pa oju gba eni, owe lo n pa fun ni. The death that visits your neighbour is sending you a message. The crisis that has engulfed the Peoples Democratic Party did not start today. It has been building like an untreated infection. Adeleke saw the signs early. He watched senior figures fight openly. He watched the party fail to resolve its zoning battles. He watched leaders undermine their own candidates. At some point, you begin to ask yourself a simple question: if this house collapses today, what happens to me? In Osun, where the competition between the two major parties has always been fierce, Adeleke was not going to sit back and become another casualty of a party that refused to heal itself. Survival became the most reasonable option.
His case makes sense when you consider the political temperature in Osun. This is a state where the opposition does not sleep. Every misstep is amplified. Every weakness is exploited. Adeleke has spent his time in office under constant scrutiny. Add that to the fact that the national structure of his party is wobbly, divided and uncertain about its future, and the move begins to look less like betrayal and more like self-preservation.
MORE FROM THE AUTHOR:OPINION: Wike’s Verbal Diarrhea And Military Might
Rivers, however, tells a slightly different story. Fubara’s journey has been a long lesson in endurance. From the moment he emerged as governor, it became clear he was stepping into an environment loaded with expectations that had nothing to do with governance. His political godfather was not content with being a supporter. He wanted control. He wanted influence. He wanted obedience. Every decision was interpreted through the lens of loyalty. From the assembly crisis to the endless reconciliation meetings, to the barely hidden power struggles, Fubara spent more time fighting shadows than building the state he was elected to lead.
It soon became clear that he was governing through a maze of minefields. Those who should have been allies began to treat him like an accidental visitor in the Government House. The same legislators who were meant to be partners in governance suddenly became instruments of pressure. Orders came from places outside the official structure. Courtrooms turned into battlegrounds. At some point, even the national leadership of his party seemed unsure how to tame the situation. These storms did not come in seasons, they came in waves. One misunderstanding today. Another in two weeks. Another by the end of the month. Anyone watching closely could see that the governor was in a permanent state of emergency.
So when the winds started shifting again and lawmakers began to realign, those who understood the undercurrents knew exactly what was coming. Fubara knew too. A man can only take so much. After months of attacks, humiliations and attempts to cage his authority, the move to another party was not just political. It was personal. He had given the reconciliation process more chances than most would. He had swallowed more insults than any governor should. He had watched institutions bend and twist under the weight of private interests. In many ways, his defection is a declaration that he has finally chosen to protect himself.
But the bigger question is how we got here. How did two governors in two different parts of the country end up taking the same decision for different but related reasons? The answer goes back to the state of internal democracy in our parties. No party in Nigeria today fully practices the constitution it claims to follow. They have elaborate rules on paper but very loose habits in reality. They talk about fairness, but their primaries are often messy. They preach unity, but their caucuses are usually divided into rival camps. They call themselves democratic institutions, yet dissent is treated as disloyalty.
MORE FROM THE AUTHOR:OPINION: Nigerian Leaders And The Tragedy Of Sudden Riches
Political parties are supposed to be the engine rooms of democracy. They are the homes where ideas are debated, leaders are groomed, and future candidates are shaped. In Nigeria, they increasingly look like fighting arenas where the loudest voices drown out everyone else. When leaders ignore their own constitutions, the structure begins to crack. When factions begin to run parallel meetings, the foundation gets weaker. When decisions are forced down the throats of members, people begin making private plans for their future.
No governor wants to govern in chaos. No politician wants to be the last one standing in a sinking ship. This is why defections are becoming more common. A party that cannot manage itself cannot manage its members. And members who feel exposed will always look for safer ground.
But while these moves make sense for Adeleke and Fubara personally, the people they govern often become the ones left in confusion. Voters choose candidates partly because of party ideology, even if our ideologies are weak. They expect stability. They expect continuity. They expect that the mandate they gave will remain intact. So when a governor shifts political camp without prior consultation, the people feel blindsided. They begin to wonder whether their votes carry weight in a system where elected officials can switch platforms in the blink of an eye.
This is where the politics of survival becomes dangerous for democracy. If leaders keep prioritizing their personal safety over party stability, the system begins to lose coherence. Parties lose their identity. Elections lose their meaning. Governance becomes a game of musical chairs. Today you are here. Tomorrow you are there. Next week you may be somewhere else. The people become bystanders in a democracy that is supposed to revolve around them.
Rivers and Osun should serve as reminders that political parties need urgent restructuring. They need to rebuild trust internally. They need to enforce their constitutions consistently. They need to treat members as stakeholders, not spectators. When members feel protected, they stay. When they feel targeted, they run. This pattern will continue until parties learn the simple truth that power is not built by intimidation, but by inclusion.
MORE FROM THE AUTHOR:The Audacity Of Hope: Super Eagles And Our Faltering Political Class
There is also the question of what these defections mean for governance. When governors are dragged into endless party drama, service delivery suffers. Time that should be spent on roads, schools, hospitals, water projects and job creation ends up being spent in meetings, reconciliations and press briefings. Resources that should strengthen the state end up funding political battles. The public loses twice. First as witnesses to the drama. Then as victims of delayed or abandoned development.
In Rivers, the months of tension slowed down the government. Initiatives were stalled because the governor was busy trying to survive political ambush. In Osun, Adeleke had to juggle governance with internal fights in a crumbling party structure. Imagine what they could have achieved if they were not constantly looking over their shoulders.
Now, as both men settle into new political homes, the final question is whether these new homes will provide stability or merely temporary shelter. Nigeria’s politics teaches one consistent lesson. New alliances often come with new expectations. New platforms often come with new demands. And new godfathers often come with new conditions. Whether Adeleke and Fubara have truly found peace or simply bought time is something only time will tell.
But as citizens, what we must insist on is simple. The politics of survival should not become the politics of abandonment. Our leaders can fight for their political life, but they must not forget that they hold the people’s mandate. The hunger, poverty, insecurity and infrastructural decay that Nigerians face will not be solved by defection. It will be solved by steady leadership and functional governance.
The bigger lesson from Rivers and Osun is clear. If political parties in Nigeria continue on this path of disunity and internal sabotage, they will keep losing their brightest and most strategic figures. And if leaders keep running instead of reforming the system, then we will wake up one day to a democracy where the people are treated as an afterthought.
Governors may survive the storms. Parties may adjust to new alignments. But the people cannot keep paying the price. Nigeria deserves a democracy that works for the many, not the few. That is the real pulse of the nation.
News
Human Rights Day: Stakeholders Call For More Campaigns Against GBV

Panel of discussants at an event to commemorate the International Human Rights Day, 2025 on Wednesday called for more campaigns against Gender-Based Violence, adding that it must start from the family.
The panel of discussants drawn from religious and community leaders, security agents, members of the civil society community, chiefs, etc, made the call in Benin in an event organised by Justice Development & Peace Centre (JDPC), Benin, in collaboration with Women Aid Collective (WACOL) with the theme: Multilevel Dialogue for Men, Women, Youth and Critical Take holders on the Prevention and Response to Gender-Based Violence (GBV).
The stakeholders, who said causes of GBV are enormous, called for more enlightenment and education in the family, community and the religious circle.
Security agents in the panel charged members of the public to report GBV cases to security agents regardless of the sex Involved, adding: “When GBV happens, it should be reported to the appropriate quarters. It doesn’t matter if the woman or the man is the victim. GBV perpetrators should not be covered up, they must be exposed. We are there to carry out the prosecution after carrying out the necessary investigation.”
READ ALSO:World Human Rights Day: CSO Tasks Govt On Protection Of Lives
Earlier in his opening remarks, Executive Director, JDPC, Rev. Fr. Benedicta Onwugbenu, lamented that (GBV) remains the most prevalent in the society yet hidden because of silence from victims.
According to him, GBV knows no age, gender or race, adding that “It affects people of all ages, whether man or woman, boy or girl.”
“It affects people from different backgrounds and communities, yet it remains hidden because of silence, stigma, and fear. Victims of GBV are suffering in silence.”
On her part, Programme Director, WACOL, Mrs. Francisca Nweke, who said “women are more affected, and that is why we are emphasising on them,” stressed “we are empowering Christian women and women leaders of culture for prevention and response to Gender-Based Violence in Nigeria through the strengthening of grassroots organisations.”
Headline4 days agoJUST IN: Soldiers Announce Military Takeover Of Govt In Benin Republic
News4 days agoRufai Oseni Breaks Silence On Alleged Suspension From Arise TV
News4 days agoOAU Unveils Seven-foot Bronze Statue Of Chief Obafemi Awolowo
Politics3 days agoJUST IN: Tinubu Holds Closed-door Meeting With Rivers, Ebonyi Govs
News3 days agoWhy My Lineage Qualifies Me For Awujale Throne — K1 De-Ultimate
Politics3 days agoTinubu, Six APC Governors Hold Closed-door Meeting At Aso Villa
News4 days agoWoman Taken For Dead Wakes Up Inside Coffin Few Minutes To Her Cremation
Politics4 days agoAmbassadorial Nominees: Ndume Asks Tinubu To Withdraw List
News4 days agoHow I and Obey’s Son Escaped Getting Caught In Benin’s Coup —Dele Momodu
News3 days agoGroup Wants Edo AG Professorship Investigated















