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‘It’s An Act Of God’ – N’Delta Rights Activist, Ozobo, Narrates Ordeal In Kidnappers’ Hands; Decries Worsen Security In Delta
Published
5 months agoon
By
Editor
Niger Delta human rights activist, Comrade Austin Ozobo, has narrated how he and others were attacked by herdsmen along the Ohoror/Bomadi Road in Delta State.
Ozobo, while narrating his ordeal in the hands of the daredevils, said the kidnappers called him and other persons with him internet fraudsters, otherwise known as “Yahoo Boys.”
Ozobo, who is the National President of the Ijaw People’s Development Initiative (IPDI), said it was an “Act of God” that his life and those of others were spared during the attack.
He described the security situation in Delta State as very “alarming,” stressing that “one could no longer travel for fear of herdsmen.”
Narrating his ordeal in the hands of the herdsmen on Saturday, February 22, Comrade Ozobo said, “We were coming from a burial ceremony at Torugbene when our vehicle broke down around 6 p.m., about a kilometer before Agadama on Ohoror road.
“We were trying to find a solution, looking for a tire and a mechanic to fix the car. The process took us several hours. Eventually, we were able to get a mechanic and a new tire to fix our vehicle. Exactly at 10:30 p.m., the new tire and mechanic arrived.
“While we were fixing the car, all our attention was on the tire. Everyone pointed their phone torches at the mechanic who was fixing the tire. Suddenly, we saw some persons pointing torches at us, surrounding us in a circle. At very close range, they pointed their torches along with AK-47 and AK-49 rifles at us and ordered us to go down, warning that if anyone attempted to run, they would shoot.”
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According to Ozobo, “Immediately, all of us went down. They took advantage of us. At first, the leader of the gang asked where we were coming from. They even called us Yahoo Boys, saying we should bring all our belongings because we were Yahoo Boys. We told them we were not Yahoo Boys, that we were just coming from a burial.
“One of them whispered to the leader that they should take us to the forest, but the leader downplayed that decision. Instead, they took all our phones and money. After that, they asked us to unlock our phones and transfer money. We were all crying that we didn’t have money to transfer. We were praying to our God to intervene.
“At that time, there was no security patrol along the Ohoror road. The military stationed at the extreme end of the bridge under construction in that area did not intervene. No one came to our rescue. The operation lasted for about an hour. We were all lying on the ground while people started unlocking their phones.
“One of the attackers approached me and asked me to delete my phone data instead of unlocking it. That was my sad experience.
“I was trying to delete information on my phone, and in the process, I managed to delete my banking apps from both of my phones.
“Suddenly, he came back and accused me of disobeying him. I asked how I was disobeying him, but he used a cutlass to hit me on my back about three times. The leader then intervened, saying it was not ‘delete’ but ‘unlock’ that his boy was trying to say.
READ ALSO: Kidnappers Fed Me With Remnants For 27 Days – Rtd Archbishop Okpala Narrates Ordeal
“I was trying to unlock my phone, but out of annoyance and frustration, I couldn’t settle down and do it properly. The leader then pointed out that everyone else had finished unlocking their phones and, since I was being defiant, they should take me to the forest.
“But the ancestors of Ijaw land and God Almighty would not allow that. I was praying within me.
“Suddenly, the leader ordered me to give them my password. I called out my password, they entered it, and my phone opened. Thereafter, the leader told the boys they had overstayed at the scene and should move to the forest. Before they left, they asked us to stand up and move.
“I wasn’t pleased with this because, in several instances, robbers or bandits have asked victims to move before shooting them from behind. I wasn’t comfortable with the idea. When others stood up, I didn’t.
“After some time, we moved to our vehicle and managed to escape from the scene that night.”
Comrade Ozobo described Ohoror/Bomadi road as a death trap, saying, “Before our incident, Manager’s brother, one Febogha, was killed about two or three days earlier, on February 22, Saturday. After our incident, the same herdsmen operating in the area killed two residents at Uwheru Community.
READ ALSO: Kidnappers Kill Banker, Dump Corpse On Roadside
“When I spoke with people from Agadama Community, they told me the situation was out of control, and they could no longer stay in their homes comfortably or sleep with both eyes closed. They even evacuated students from the extreme end of the community. Many residents have left that part of the community. Last Saturday, I was told that herdsmen raided Agadama again, forcing all residents to flee to Ohoror Community.”
Comrade Ozobo said, “The situation is precarious and tense,” pointing out that Delta State Governor Sheriff Oborevwori is not doing anything about it. “That has been my anger. How can you be ruling a state, your people are being attacked, and you say you are not aware of it? You cannot say you are not aware of it!”
Comrade Ozobo lambasted Governor Oborevwori, saying, “When you talk about development, it is a wide term. When people say a governor is developing a state, it’s a broad term. It’s not just about constructing roads. How many poor families have cars to drive on the roads?” he asked.
He said, “Development encompasses empowerment and proper security.
“Constructing roads alone cannot qualify you (Oborevwori) as a development master.”
Comrade Ozobo urged Governor Oborevwori to directly address the insecurity threatening the lives and properties of citizens and residents of the state by tackling the security challenges at Ohoror/Bomadi.
(DAILY POST)
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FULL LIST: CAC Removes 247 Companies From Database, Urges Public To Disregard Them
Published
7 hours agoon
August 17, 2025By
Editor
The Corporate Affairs Commission (CAC) has removed 247 companies from its database, declaring that they were never duly registered as limited liability companies.
The Commission announced the move in a notice posted on its official X handle on Friday, saying the purported incorporation of the affected companies was invalid.
READ ALSO: CAC Unveils AI-powered Portal For 30-minute Company Registrations
According to the CAC, the Registration Certificates (RC) numbers allegedly linked to the companies had never been assigned to any entity.
It urged the public to disregard any claims suggesting that the delisted companies exist as legal persons.
Check full list here

By Festus Adedayo
When the weight of words spoken is weightier than whatever response it may attract, my people say Oro p’esi je. The English say such wordless period is an ineffable moment. In its literal rendition, perhaps saying it better than the English and more graphically too, the Yoruba say ‘word has killed response’. Even at the height of his musical wizardry, the dictatorship of the Nigerian military government killed appropriate response from Fela Anikulapo-Kuti. So, in one of his songs, Fela turned the wordlessness into musical rhapsody. With the declaration by a Canadian court on June 17, 2025 that the two leading Nigerian political parties, the PDP and APC, are terrorist organizations, the court declaration provokes similar wordlessness. What immediately jumps up one’s lips is Fela’s “Oro p’esi je o… rere run”.
In Nigerians’ faintest imagination, no one expected such extreme labeling from Canada. Certainly not from a temple of justice. While delivering judgment in an asylum case involving a Nigerian national, Douglas Egharevba, Justice Phuong Ngo upheld an earlier decision of the Canadian Immigration Appeal Division (IAD) which denied asylum to him. It cited Egharevba’s decade-long affiliation with the PDP and APC. Justice Ngo then affirmed that, under paragraph 34(1)(f) of Canada’s Immigration and Refugee Protection Act (IRPA), “mere membership of an organization linked to terrorism or democratic subversion” could trigger inadmissibility of an applicant for asylum – even without proof of personal involvement.
Earlier court filings by Canada’s Minister of Public Safety and Emergency Preparedness had submitted that the two Nigerian political parties were implicated in “political violence, democratic subversion, and electoral bloodshed” which were further buttressed, among other incidents, by the PDP’s alleged violent conducts in the 2003 state elections and 2004 local government polls. The minister cited widespread ballot stuffing, voter intimidation, and the killing of opposition supporters in those elections. The IAD said its findings indicated that the two parties’ leadership benefited from the violence, didn’t see a need to stop it and that, under paragraph 34(1)(b.1) of the Immigration and Refugee Protection Act (IRPA), such acts met Canada’s legal definition of subversion and terrorism.
Expectedly, both APC and PDP are blowing their tops. Fulminating, the PDP labeled the classification as “misinformed, biased, and lacking evidence,” and deserving outright dismissal by any right-thinking person. Its Deputy National Youth Leader, Timothy Osadolor, was quoted as saying this.
The APC, through its National Secretary, Ajibola Bashiru, in his characteristic gruff persona, chose to descend down a logical pitfall called ad hominem. Rather than the issue, persons accused of this argumentative pitfall attack persons. So, to Bashiru, the judge was “an ignoramus.” Thereafter, he queried the Canadian court’s jurisdiction to determine the status of a Nigerian recognised political party “not to talk of declaring it as a terrorist organisation… The so-called judgment was obviously delivered from a jaundiced perspective and within the narrow confines of determining eligibility for asylum by an applicant.” Lastly, Bashiru queried “some desperate and unpatriotic Nigerians” who seek greener pastures elsewhere, who he said “allow the name of the country to be brought to unpalatable commentary by racist judges on account of self contrived application for asylum.”
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The Federal Government, too, in a statement issued by the Ministry of Foreign Affairs’ spokesperson, Kimiebi Ebienfa, described the judgment as “baseless, reckless and an unacceptable interference in Nigeria’s internal affairs.”
Now, the issues are not as straightforward as the persons above saw them. At least three issues are implicated in the Canadian judge’s ruling and its subsequent analyses. One, as Bashiru alleged, is racism; second, the state of Nigeria’s electoral/party system and third, the social status of Nigerian citizenship. There is the need to decouple them. First, we should be clear about one fact and it is that, electoral violence is as old as Nigerian electoral system. Violence as icing on the cake of elections gained notoriety during independence and since then, elections in Nigeria have been characterized by high-scale electoral malpractices, violence, money politics, and deployment of ethno-religious divide as weapon of influencing votes. Since September 20, 1923 when the first election in Nigeria was held, Nigerian politicians have scaled up, from one election to the other, the patterns of electoral violence that have today resulted in an epidemic of political violence. Yesterday marked the 42nd bloodied anniversary of Second Republic’s political violence in the old Oyo and Ondo States. On Tuesday, August 16, 1983, all hell was let loose with multiple political killings in tow in Akure, Ilesa and other parts of the states.
In the April and May 2003 elections that Justice Ngo referenced, according to Human Rights Watch in its report entitled, ‘The Unacknowledged Violence,’ “more than 100 people were killed in election-related violence with many more injured.” The EU Election Observation Mission, (EUEOM) in its ‘Final Report on the National Assembly, Presidential, Gubernatorial and State Houses of Assembly Elections,’ also claimed to have recorded a total of 105 killings in pre-election violence in Nigeria. Continuing, the report claimed that, from publications in the Nigerian press, at least 70 incidents of election-related violence were reported between November 2006 and the middle of March 2007 in 20 of Nigeria’s 36 states. It claimed that the press report “may greatly underestimate the true scale of the problem” judging by a report of another international organization with a comprehensive conflict monitoring programme in Nigeria, which also claimed it recorded 280 reports of election-related deaths and more than 500 injuries over an eight-week period ending in mid-March of the year. Other Nigerian elections are no less better.
In terms of political assassinations, the Human Rights Watch report said that between November 1, 2006 and March 10, 2007, quoting the Nigerian press and other sources, “at least four assassinations and seven attempted assassinations of Nigerian politicians, party officials and other individuals who were directly linked to various electoral campaigns” occurred. It further reported that two most notorious murders involving PDP primaries occurred in mid-2006, and were in respect of PDP gubernatorial aspirants – Funsho Williams in Lagos State and Ayo Daramola in Ekiti State, both of whom were murdered in July and August 2006 respectively.
But, was Justice Ngo wrong to have described what happened in the 2003 electoral contest in Nigeria as terrorism? Scholars have attempted to define what exactly is terrorism. Charles Ruby, in his book, The Definition of Terrorism, (2003), citing Title 22 of the U.S. Code, defined terrorism as a “politically motivated violence perpetrated in a clandestine manner against noncombatants.”
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If you critically assess the above definitions, viz a viz the level of atrocious political killings and violence that have happened in the last 26 years of democratic practice in Nigeria, it may be difficult to fault Justice Ngo’s labeling of Nigeria’s two topmost political parties as terrorists. The judge alluded to Egharevba’s failure to prove that there were no “political violence, democratic subversion, and electoral bloodshed” in the Nigerian two political parties which the asylum seeker claimed to have been a member of. With this, it is my considered opinion that, faulting the labeling of the political parties by the Canadian judge may sound very impassioned and derisive of prevailing facts.
Yet, the allegation of racism against Justice Ngo may be sustainable. Of a truth, Canada wears on its lapel the myth of a “peaceable kingdom”. This is generally as a result of its genial political culture when compared to Nigeria’s. While the country today has had a limited political terrorism experience when compared to other forms of political conflicts or even other countries of the world, its pedigree does not totally acquit it of violence, nor does it give it a total sainthood. All considered, it could be racist for the judge to abandon his country’s violent past while criminalizing Nigeria’s present. Though there is no recency to the reports of Canada’s involvement in violence, Micheal J. Kelly and Thomas H. Mitchell, in their “The Study of Internal Conflict in Canada: Problems and Prospects,” Conflict Quarterly, Vol. II no. 1 (1981) examined publications of the Canadian newspaper called Globe and Mail from 1965 to 1975 which identified 129 incidents of collective violence in Ontario. Also, Julian Sher, in her White Hoods: Canada’s Ku Klux Klan (1983) examined case studies of terrorist groups or groups using terrorist tactics which operated in Canada. The scholar used the activities of the FLQ, the Sons of Freedom Doukhobors and the Ku Klux Klan (KKK) to peel Canada of any claim to a sainthood pedigree where terrorism is concerned. Whilst numerous terrorist events have occurred in Canada since 1981, the period between 1968 and 1974 is actually the point a glut of such incidents can be located.
When Bashiru now accused “some desperate and unpatriotic Nigerians” seeking greener pastures elsewhere of allowing “the name of the country to be brought to unpalatable commentary” through “self-contracted application for asylum,” he must have deliberately played the ostrich, apparently for political reasons. This must have blinded him from seeing the peculiar nature of Nigeria’s social crisis. Over the decades, at least in the last 26 years of the 4th Republic, both APC and PDP have literally socially and economically grounded this country. Many of the politicians in the ADC today are also complicit in this. Comfortable existence has become a mirage in Nigeria, yet politicians flaunt ill-gotten wealth. It is so bad that Nigerians desperately seek the citizenship of saner countries. Blaming Nigerians who seek bailouts from this socio-economic Gulag inflicted on them by Nigerian politicians will thus sound misplaced and self-centered.
The story of Egharevba in the hands of the Canadian judge is a replica of the aphorism of the “son” of an orange tree which invites multiple stoning and wood-beating from those who want to pluck it. If Nigeria had met his dreams of a place to live, I doubt if Egharevba would have openly disdained his country as this in the hands of a perceived racial judge and system. But come to think of it, this same “racist” Canada opens its arms wide to embrace thousands of Nigerians who possess legitimate papers!
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In looking at the Canadian judge’s ruling, Nigeria should look inwards rather than outwards. First lesson to be learned is that, being a global village, not only is the rest of the world watching Nigeria with its binoculars, information about dissonances in our country are at the tip of the world’s fingers. Because they seek the consistent sanity of their countries, it is natural that countries of the world would want to guard against importation of social frictions into their territories. It was the lesson that same Canada was trying to pass across when it denied our Chief of Defence Staff visa last year.
Are Nigerian elections truly devoid of violence of the terrorism hue? The answer is No. As lawyers say, res ipsa loquitur; the facts speak for themselves. Our political parties have the notoriety of gangster violence pre, during and after elections. We shouldn’t be surprised if, very soon, a citizen is penalized, in a manner similar to Egharevba’s, over our country being where there are no consequences for negative actions. A country that reverses punishments and rules within few hours intervals, just because a street ally of the president is trapped in a criminal loop, cannot but receive the excoriation of a sane world.
Today, Nigeria is on the radar as a country where rule-breakers are garlanded. Rather than gripe and wail ceaselessly like a witch accused of killing her husband, we should rather embark on self-introspection because, in the words of Socrates, an unexamined life is not worth living. Another election season is coming. Will Canada and the world see a different Nigeria? If Fela were alive today, he probably would inflect his previous track and sing, “You be terrorist, I no be terrorist/Argument, argument, argue…” to explain this cacophony of denials between the APC, PDP and a Nigerian government which willingly leave the footpath and walk blindly in a maze of shrubs.
News
5 Benefits Of WhatsApp Business App For Small Entrepreneurs
Published
9 hours agoon
August 17, 2025By
Editor
The WhatsApp business app was built to help small entrepreneurs. This app has tools designed to reduce your workload. You can sort, automate, and quickly respond to customer messages — this enables quick interactions. You can also set up a profile for your business and catalogs, whereby you list your products, the prices, and other information for easy browsing.
Here are the benefits of the WhatsApp business app for small entrepreneurs:
1. Business Profile
WhatsApp Business has a feature where you can create a profile for your business. Here, you would share every necessary information about your business, including email address, business description, phone number, website, and physical store address if available. This is a way you can create visibility for your work and get customers to discover you.
READ ALSO:WhatsApp Introduces New Monetisation Features For Channels, Status
2. Smart Messaging Tools
The smart messaging tools in the WhatsApp business app allow you to save and reuse messages you often send to customers. You would be able to answer many common questions with this tool, ‘quick replies.’
Another one is ‘automated messages’, which are sent to your customers when you’re not available to give responses, so they know when to expect your reply. Also, you can create a greeting message to introduce your business to buyers.
3. Messaging Statistics
This feature, messaging statistics, allows business owners to review every metric behind the messages being sent, such as the successfully sent messages, the ones that have been read, just delivered, and so on.
READ ALSO:Full List Of Phones WhatsApp Will No Longer Work On From May 2025
4. WhatsApp Web
You can use the account you use to send and receive messages on your phone on other devices such as a laptop, tablet, or desktop. So you don’t have to worry when you’re out of the house; you can still be responding to your customers.
5. WhatsApp catalog
Catalogs are for you to showcase your products to customers so they can check what they want and order from you. You don’t need to send every product price and description individually.
Catalogs allow you to group everything, including product code and any other information. This feature saves time, no need for multiple questions on what your items look like and the price.
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