News

IZE-IYAMU: A Witch Hunt Turned Smear Campaign

Published

6 years ago

January 7, 2020

By Nosa Omorodion

Suddenly, although not unexpected, the political vampires are at it again in the sustained campaign to tarnish the image of the Reverend Pastor Osagie Ize-Iyamu, with the concocted case of financial corruption. And like it has come to be, the circumstantial allegation of liability in the alleged misuse of a federal government fund for the prosecution of the President Goodluck Jonathan 2015 reelection campaign is the blackmail tool.

Ize-Iyamu’s involvement with the money in question (N700m), was in his capacity as the Edo State Director General of the PDP Presidential Campaign. On the eve of the 2015 presidential election, he along with the State PDP Chairman, Chief Dan Orbih and other persons signed as recipients of the election fund from the PDP National Secretariat, on behalf of the state chapter of the party. They subsequently, as directed, distributed the money among relevant local government officials and others for election purposes such as payment of party agents on polling duties and other related activities.

Despite the transparency of the transaction, the EFCC says that the accused, including Pastor Osagie Ize-Iyamu are liable to financial offences, having taken delivery of money from a questionable source, and for distributing same without using the bank accounts of the designated recipients.

It is important to note that the charges do not include Ize-Iyamu taking the money for his personal use. The origin and the handling of the money are actually the issues and not taking money for personal aggrandizement.

However, as it was in 2016, in the run up to the Edo State Governorship Election in which Pastor Osagie Ize-Iyamu was the PDP Governorship Candidate against APC’s Mr. Godwin Obaseki, so it is now that Ize-Iyamu has crossed over to the APC and perceived to be a threat to the chance of the incumbent governor getting the APC Governorship Ticket to contest in the general election.

While the supporters of the Governor are enraged over the threat Ize-Iyamu allegedly poses, they are joined in mutual vendetta by the agents of the PDP from which Ize-Iyamu recently decamped to the APC. Pursuant to executing their vendetta, they have resorted to using the Ize-Iyamu’s EFCC trial over the distribution of election money as if it portrayed a conviction. Ordinarily, the manner in which the fund in question was received and distributed is a normal practice by all political parties until the EFCC decided to make an issue of it, four years ago.

Since 2016, prior to the Edo State Governorship Election, the case has not been decided. It has rather become a sort of handy report for maligning Pastor Osagie Ize-Iyamu anytime his opponents want to attack his credibility. fact, it has disingenuously been promoted as evidence of Ize-Iyamu’s corruption. The peculiar nature of the allegation is deliberately obfuscated so it would look like a case carried over from when Ize-Iyamu was a high official of Edo State Government between 1999 and 2007.

In the light of this, it is therefore pertinent to state that Pastor Osagie Ize-Iyamu has never been indicted, prosecuted or convicted of corruption for the eight years he served Edo State Government. Nevertheless, like most government officials, he has had to live with the stigma of being corrupt. This has been particularly so, given that he was a very influential member of the indicted Lucky Igbinedion administration. Some of his critics have tried to justify their perception of Ize-Iyamu’s alleged corruptibility on the ground of his being a man of great means.

However, it is fallacious to use his manifest acquisitions as indicators of involvement in financial impropriety while he held public office. That he took public office did not mean he lacked the capacity to grow his wealth or had stopped growing it with legitimate earnings. Definitely, among public officials are persons with the innate ability to grow wealth with legitimate earnings through investment in diverse businesses. Among such persons is Osagie Ize-Iyamu, who from his earnings while in public office, including fringe benefits and goodwill, grew and continues to grow his assets. It is instructive to note that prior to becoming a Chief of Staff to Governor in 1999, Pastor Osagie Ize-Iyamu had engaged in sundry businesses that included, contracts and buying and selling. He continues to do these to date in addition to real estate business.

Without equivocation, I want to say that Osagie Ize-Iyamu’s characterization as a corrupt man by his opponents, with particular reference to the unrested EFCC case, is without basis in law and morality. He has only been a victim of a witch-hunt turned smear campaign.

Pursuant to understanding Ize-Iyamu’s peculiar circumstance, it is relevant to look at the dictionary meanings of these terms “witch-hunt” and “smear campaign”. According to Collins Dictionary, witch-hunt is “an attempt to find and punish a particular group of people who are being blamed for something, often simply because of their opinions and not because they have actually done anything wrong”.

If one may ask, what is Ize-Iyamu’s wrongdoing in taking delivery and signing for election money, along with others, on the instruction from their party’s national secretariat? How could Ize-Iyamu and others have known that the money sent to them was from a forbidden source, if really it was, when there was no accompanying document that indicated such?

It is obvious that some elements of the new administration, not necessarily President Buhari, had wanted to quickly score a political point having rode on to power with the promise of jailing all looters of public fund. On this basis and in haste, the campaign funds for prosecuting the election by the party that was in power prior to the election looked like a fine proposition. Thus, Ize-Iyamu and many other chief actors across the nation became the scapegoats. That is not to say that there could not having been genuine instances of misappropriation by election funds by some handlers. However, the money received in Edo State was transparently and judiciously distributed by Ize-Iyamu and company. Nevertheless, his traducers would however want the public to perceive it otherwise.

Smear campaign, according to Collins Dictionary, is “a deliberate attack on somebody, by spreading an untrue and unpleasant rumour about them, or by making an accusation intended to damage their reputation”. That is exactly what Ize-Iyamu’s opponents, who are against his realizing his chance of becoming governor of Edo State have set out to do. They have even taken upon themselves the unofficial role of mouthpiece of the EFCC, advertising court dates for a case that will in the end amount to little or nothing.

Meanwhile, it should be noted that when this EFCC witch-hunt turned smear campaign first surfaced in 2016 as a ploy to frustrate Ize-Iyamu from winning the governorship election, it succeeded to the extent that some gullible electorate bought the lie. However, it could be said to have largely failed because it did not deny Ize-Iyamu of his overwhelming popularity among Edo people. As a demonstration of the confidence reposed in him, the electorate voted massively for Ize-Iyamu despite the shenanigans which saw his rival, Godwin Obaseki of the ruling party defeating him with a relatively small margin of approximately 50,000 votes. At any rate, it is popularly believed, even among Obaseki supporters, that Obaseki did not defeat Ize-Iyamu in the 2016 governorship election by the actual votes cast at the polls. Obaseki is believed to have won on the strength of massive compromise by electoral officials as well as unfair legal and judicial technicalities.

In spite of the above true narrative, the promoters of Governor Obaseki’s second term agenda and their allies in the PDP, are unrelenting in continuing with the distorted smear campaign. The sole objective, this time around, is to create a ground for forestalling the nomination of Pastor Osagie Ize-Iyamu as the governorship candidate of the APC of which he is believed to be interested in although he is yet to declare his interest.

Finally, it must be emphasized that Pastor Osagie Ize-Iyamu’s record of public service to Edo State Government for eight years remains unblemished. It is without a mention of any form of official misconduct, including financial impropriety. Those that were found culpable have been investigated and duly convicted. Ize-Iyamu is not one of them. And against the backdrop of the facts of the lingering EFCC election funds trial, it is clear that the case will not end up denting the unimpeachable character of Pastor Osagie Ize-Iyamu. However, pursuant to realizing the wickedness of their vain imagination, his devious opponents would rather want to hold up a misleading picture with the intention of deceiving as many as possible.

News

Court Dissolves Petitioner’s Marriage Over Lack Of Love, Care

Published

5 hours ago

December 20, 2025

Editor

An Area Court sitting at Centre-Igboro, Ilorin in Kwara State, on Thursday, dissolved the four-year-old marriage between Aminat Mustapha and Wahab Adeshina, following the petitioner’s insistence.

The petitioner told the court that she was no longer interested in her marriage to her husband following claims of lack of love and care.

According to the News Agency of Nigeria (NAN), while delivering ruling, the presiding judge, Mr Toyin Aluko, held that the respondent had written to the court, accepting the divorce application made by his wife.

Aluko, consequently, dissolved the marriage between the parties, and ordered the woman to observe one month iddah (waiting period) before she could remarry.

Meanwhile, the court granted custody of the two children in the marriage, ages one and three, to their mother.

He ordered the father to pay a monthly sum of N20,000 for the children’s feeding and maintenance.

The court also held that the respondent will be responsible for their education and healthcare.

Again, the court held that the father has unrestricted access to his children, but at reasonable time adding that he should be notified before any decision is taken on his children.

The judge ordered the petitioner to get a copy of the judgment and send same to the respondent.

News

Tinubu Embarks On Three-state Visit

Published

6 hours ago

December 20, 2025

Editor

President Bola Ahmed Tinubu will depart Abuja on Saturday on a working visit to Borno, Bauchi and Lagos.

This is contained in a statement issued by Presidential Spokesperson, Mr Bayo Onanuga, on Friday in Abuja.

While in Borno, the President will commission projects executed by the Borno State Government under Gov. Babagana Zulum, in collaboration with the Federal Government.

He will also attend the wedding ceremony of Sadeeq Sheriff, son of former Borno Governor, Sen. Ali Modu Sheriff, and his bride, Hadiza Kam Salem.

From Maiduguri, Tinubu will proceed to Bauchi State to condole with the state government and the family of Sheikh Dahiru Bauchi, the renowned Islamic cleric and leader of the Tijjaniyya Muslim Brotherhood.

Sheikh Dahiru Bauchi died on Nov. 27.

After the condolence visit, the President will travel to Lagos, where he will spend the end-of-year holidays.

During his stay in Lagos, Tinubu is expected to attend several engagements, including the Eyo Festival scheduled for Dec. 27.

The festival, to be held at Tafawa Balewa Square, will honour notable personalities, including the President’s late mother, Alhaja Abibatu Mogaji, former Lagos State governors Alhaji Lateef Jakande and Chief Michael Otedola.

News

My Wife Dented My Image, Took Our Marital Crises To Radio Stations — Husband

Published

6 hours ago

December 20, 2025

Editor

…He ran away from home after I was delivered of twins —Wife

Grade A Customary Court sitting at Mapo, Ibadan, Oyo State, has ruled that a couple, Folaji and Ifedayo should go their different ways after it pronounced their marriage dissolved.

The court president, Mrs S.M Akintayo, who gave the judgment, stated that this was imperative to dissolve the marriage for peace to reign.

The plaintiff, Folaji, who dragged his wife to court, accused her of not loving him, always fighting him, and sometimes displaying violence.

Folaji explained that the root of their differences was Ifedayo’s bias for his mode of worship.

According to the plaintiff, he attends a white garment church, which mode of worship the defendant abhors and therefore refused to attend services with him.

Folaji also said that Ifedayo concealed from him the fact that she was suffering from a particular ailment, which he became aware of after she was advised at the hospital to carry out series of tests.

Folaji stated that the differences between him and his wife degenerated to the level that he became a regular face at the police station and also at radio stations, where his wife took their matters to.

The plaintiff told the court that the defendant had done a lot of damage to his image, and thus prayed the court to put an end to their relationship so that he could pick up the pieces of his life.

The plaintiff sought easy access to their children and promised to give them feeding allowance weekly.

He further requested an order restraining his wife from threatening him and from interfering with his private life.

Ifedayo, in her response, agreed that their union be dissolved.

She stated that her husband was inhumane and that he packed out of their house before she was discharged from the hospital after she put to bed a set of twins.

The defendant further said that the plaintiff had never visited her and their children since he walked out of their marriage.

According to her, her husband sent her N20,000 through his counsel after he dragged her to court, but that she declined it because it was a ridiculous amount to feed a set of twins.

Folaji, in his testimony, said: “My lord, my wife, and I had a proper wedding, and I paid her bride price.

“I expected my wife to be submissive to me and do my binding, but the reverse is the case.

“My wife is stubborn and troublesome.

“She swore never to attend my church because it’s a white garment church and that she loathes our way of worship.

“The more I encouraged her to attend, the more she kept her distance.

“She later reluctantly agreed to attend service once a month.

“My wife is secretive. She hid from me for years the fact that she was nursing an ailment. I only became aware of this when the doctor confirmed it after she went through a series of tests when she took ill.

“My wife, rather than being remorseful, decided to make life tough for me.

“She became troublesome and never ceased to fight me.

“She is violent and always hit and harmed me with any dangerous objects within her reach.

“We always dragged ourselves to the police station where we became a regular face.

“My wife, determined to dent my image, took our issues to radio stations where I was invited and our differences were aired.

“I walked out of our marriage when I could no longer tolerate my wife’s misbehaviour.

“She reported me again at the welfare office and, after mediating in our differences, I was asked to provide her with foodstuff and not money, which I did on a regular basis.

“But she has insisted that I would not have rest of mind.

“I pray this court to dissolve our marriage and grant me free access to our children. I promise to make provision for their upkeep on a weekly basis.

“I further request an order restraining my wife from threatening and interfering with my private life.”

Ifedayo, in her response, said: “I agree that our marriage be dissolved. My husband is inhumane and has no conscience, which were the causes of the crisis we experienced in our marriage.

“I was admitted in the hospital to be delivered of our set of twins, but I returned to meet an empty house. My husband deserted me and our newborn children.

“He never checked on them nor gave anything for their upkeep. He only gave them N20,000 of recent through his counsel after he came to court.

“I rejected the money because such an amount can not feed sufficiently two children of their age, not to mention other needs.

“I plead that the court grant me custody of our children and make my husband responsible for their upkeep.

“I want him to give attention to their feeding and pay their school fees as and when due.

“He should likewise be available any time they need medical attention.”

Giving her judgment, Mrs Akintayo said although both had a valid customary marriage and bride price was paid, the court had no choice than to grant their prayers of divorce since they now express their disinterest in it.

Akintayo ruled that they were no longer husband and wife.

She granted custody of their children to the defendant, stating that they were still minors in need of motherly care.

The defendant was granted access to their children on a weekly basis while he was ordered to be responsible for their welfare.