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Makinde Re-elevates 10 Ibadan High Chiefs To Kings [See List]

Governor ‘Seyi Makinde of Oyo State re-opened the record earlier set by late Governor Abiola Ajimobi, five years ago in the state by elevating the status of members of the Olubadan-in-Council to crown wearing high chiefs (kings).
Recall that the then Olubadan, late Oba Saliu Adetunji and some of his chiefs, among whom were the then Otun Olubadan (now Olubadan), Lekan Balogun; Balogun of Ibadan land, Owolabi Olakulehin and others who are also members of the Olubadan-In-Council had been engaged in a conflict.
The crisis reached its peak in August 2017 when late Governor Ajimobi, presented staffs of office to about 21 chiefs who were promoted to the status of kings.
The crises between late Oba Adetunji, and his High chiefs was put to rest when Ajimobi’s successor, Makinde withdrew their crowns as part of the condition to settle out of court.
The Court of Appeal in Ibadan had on August 23 last year, referred parties in the controversial coronation to a lower court.
Meanwhile, Governor Makinde about four months ago, sought the approval of the state House of Assembly to amend section 28 of the Oyo State Chieftaincy Law 2023 to allow traditional heads to wear beaded crowns based on the requests to the state government by the high chiefs.
The governor said his request to seek the approval of the assembly to review the chieftaincy law was in order to further improve the process.
He said the proposed amendment, when fully effective, would empower him as the sole authority without consultations with the Chiefs to grant approvals for wearing of beaded crowns.
By this move, Ibadan has one Olubadan that becomes the imperial majesty and ten senior ranking obas.
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The ascension line to the Olubadan remains unchanged. The Otun and Osi line continue in the historical path to oba.
The installation which had for centuries maintained sole status of Obaship as represented by the Olubadan of Ibadan, witnessed a mammoth crowd of jubilant audience, held at the ancient Mapo Hall, Ibadan on Friday, with the presence of traditional rulers from neighbouring Ogun and Osun States who stormed the city to rejoice with the new kings.
In what appears to be the elevation of the Olubadan of Ibadan to the imperial majesty status therefore making Ibadan, the most populous Yoruba city with 11 local government councils rank alongside other cosmopolitan cities in Nigeria with scores of Obas, Makinde said: “We are not changing the history but promoting and elevating the Ibadan traditional hierarchy.
“The coronation of the new Obas will not undermine the authourity of the Olubadan nor alter the Olubadan succession arrangements in anyway. Our administration is rather consolidating and elevating the status of Olubadan.”
With a stiff resistance from one of the High Chiefs in the Olubadan-In-Council, Rashidi Ladoja who opposed the development, not a few residents and indigenes of Ibadan had also voiced their opposition to the re-enthronement of more obas in Ibadan, with the former Governor Ladoja challenge Makinde’s effrontery.
Makinde noted that the consenting authority is the Olubadan and not the governor.
He added that the elevation was in line with what the people of the ancient city requested.
“We are here for one thing, the Olubadan of Ibadan is crowning his High Chiefs as Obas. It is not the government that is giving the High Chiefs crowns.”
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“I am not aware of the crown. I am not in the line. What is happening today is internal. If the royal father said there is a need for reform, me, as the governor, I will support them. Out of the 11 High Chiefs we have in Ibadan, 10 of them have been crowned today.”
“Even in a democracy, the majority will have its way and the minority will have their say and we have had them, anyone that is not satisfied can go to Court.”
He said the Chieftaincy Law did not give any new constitutional power to the governor but to the Olubadan who will be the overall head of the newly crowned monarchs.
The governor also said the coronation and promotion of the obas have the support of major stakeholders in the city, adding that Mogajis, community leaders and many prominent indigenes of are all stakeholders who demanded the elevation and promotion of the Olubadan chieftaincy titles to be in line with modern trend and realities.
While congratulating the Olubadan for making history, Governor Makinde charged the newly promoted kings to do the needful for their subjects.
He said anyone who feels aggreived over the development should seek redress in court, boasting that such bid will fail as due process was followed in the review of the Chieftaincy laws of the state.
Earlier, the Olubadan, Oba Balogun’s whose address was delivered by a former Head of Service in Oyo State, Alhaji Tajudeen Aremu, said: “We are here to reconstruct history because, what we are doing today, as historical as it is could not be said to be novel, but the history has to be reconstructed to make it enduring and sustainable and hopefully, it shall surely be.”
READ ALSO: Oyo Guber: Olubadan-in-Council Breaks Silence On Next Gov
“We have a very unique system in our traditional set up in Ibadan which continues to evolve, responding to dynamics of demand as occasions may dictate and this has been confirming the agelong aphorism that the only thing permanent in life is change.”
“In our responses to the changes over the years, there had always been issues on forging consensuses as arguments for and against always ensue which makes the ongoing controversy on today’s event a welcomed one being our familiar pattern and style in Ibadan.”
“In short, whatever we are today in Ibadan as far as our traditional system is concerned are products of periodic changes we have passed through and there is no shying away from making this our own contribution to the system with the conviction that posterity will record us rightly,” the monarch said.
Olubadan noted that just like the previous exercise generated controversy, Friday’s event has not been spared as well with arguments for its propriety or otherwise.
He explained that the fact that the issue refused to die despite the controversy that trailed it up to the point of his coronation in 2022, means it is an idea that has some merits in it which is worthy of embrace.
“It is sad to note that our people, especially those arguing against this exercise fail to note the differences between this current approach and the previous exercise as they cynically dismissed it as a repeat of what was done before, whereas, the singular fact that, Olubadan, as the prescribed and consenting authority of Ibadan traditional system originated today’s exercise among other changes are more than enough to change the narratives.
“This particular occasion is not for a long speech where one can go on educating the public on the imperatives of what we are doing here today, but suffice to say and happily too that there’s a consensus on the need for some of our Baales in Ibadan land to wear crowns and be addressed as Obas.”
READ ALSO: Hoodlums Disrupt Chieftaincy Installation By Olubadan, Monarch Kicks
“Again, we all subscribe to the ancient fact and tradition of our High Chiefs being superior to our Baales and even, administratively, the High Chiefs representing the Olubadan as the Acting Chairmen in our various Local Government Traditional Councils superintend over the Baales. Would the Baales crowned as Obas be removing their crowns when going for meetings to be presided over by High Chiefs?”
“We cannot do without reference to the indignation our High Chiefs suffer at public gatherings where they are usually denied their well deserved courtesies and treated shabbily, where an Oba of a community not as populous as my Aliiwo family compound is given all respect and reverence simply because there’s a crown on his head and addressed as ‘Oba”
“I have heard people hammering the uniqueness of our Ibadan traditional system and painting the picture of trying to alter it with what we are doing with this elevation. Far from it. The system remains as it is as nothing changes in our succession plan and the titles with which our High Chiefs are elevated remain, both in nomenclatures and functions,”Oba Balogun said.
The monarch also allayed the fears that the stool of Olubadan is losing respect, honour and prestige because of the elevation of the High Chiefs to beaded crown wearing obas, saying:
“I don’t think it can happen or I don’t see it happening because the stool of Olubadan is a sacred one that nobody dares desecrate for whatever reason or purpose.”
“What’s more, today’s High Chiefs are tomorrow’s Olubadans and the law of what you sow, you will reap or the admonition of our forefathers that when you want to go and bury your senior brother nakedly, take along your younger brother (Eni to ba fe lo sin egbon e ni ihoho, ko ranti mu aburo re lowo) should remain our guide.”
“Suffice to add that today’s programme is two-phased with the elevation of some of our Baales in Ibadan land to Obas as Royal Highnesses coming up as the phase two and at a later date. So, my brother Baales’ minds should be at peace and begin their own preparation for a similar outing within the shortest possible date,” Olubadan added.
Oba Balogun emphasised that the elevated High Chiefs will retain and maintain their respective positions on the ladder to the Olubadan of Ibadan land stool.
The newly elevated high chiefs are from the Balogun and Olubadan lines.
From the Balogun line are, Oba Owolabi Olakuleyin, Balogun of Ibadanland; Oba Tajudeen Ajibola, Otun Balogun of Ibadanland; Oba Lateef Adebimpe, Osi Balogun of Ibadanland; Oba Kola Adegbola, Ashipa Balogun of Ibadanland; Oba Dada Isioye, Ekerin Balogun of Ibadanland and Oba Abiodun Azeez, Ekarun Balogun of Ibadanland.
From the Olubadan line, the new Obas are, Oba Eddy Oyewole,Osi Olubadan of Ibadanland; Oba Abiodun Kola-Daisi, Ashipa Olubadan of Ibadanland; Oba Hamidu Ajibade, Ekerin Olubadan of Ibadanland and Oba Adebayo Akande, Ekarun Olubadan of Ibadanland.
The newly elevated high chiefs had earlier received blessings from the head of the Labosinde family, said to be the traditional kingmaker of Ibadanland.
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News
Out-of-school: Group To Enroll Adolescent Mothers In Bauchi

Women Child Youth Health and Education Initiative (WCY) with support from Malala Education Champion Network, have charted a way to enroll adolescent mothers to access education in Bauchi schools.
Rashida Mukaddas, the Executive Director, WCY stated this in Bauchi on Wednesday during a one-day planning and inception meeting with education stakeholders on Adolescent Mothers Education Access (AMEA) project of the organisation.
According to her, the project targeted three Local Government Areas of Bauchi, Misau and Katagum for implementation in the three years project.
She explained that all stakeholders in advancing education in the state would be engaged by the organisation to advocate for Girl-Child education.
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The target, she added, was to ensure that as many as married adolescent mothers and girls were enrolled back in school in the state.
“Today marks an important step in our collective commitment to ensuring that every girl in Bauchi state, especially adolescent who are married, pregnant, or young mothers has the right, opportunity, and support to continue and complete her education.
“This project has been designed to address the real and persistent barriers that prevent too many adolescent mothers from returning to school or staying enrolled.
“It is to address the barriers preventing adolescent mothers from continuing and completing their education and adopting strategies that will create an enabling environment that safeguard girls’ rights to education while removing socio-cultural and economic obstacles,” said Mukaddas.
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She further explained to the stakeholders that the success of the project depended on the strength of their collaboration, the alignment of their actions, and the commitments they forge toward the implementation of the project.
Also speaking, Mr Kamal Bello, the Project Officer of WCY, said that the collaboration of all the education stakeholders in the state with the organisation could ensure stronger enforcement of the Child Rights Law.
This, he said, could further ensure effective re-entry and retention policies for adolescent girls, increased community support for girls’ education and a Bauchi state where no girl was left behind because of marriage, pregnancy, or motherhood.
“It is observed that early marriage is one of the problems hindering girls’ access to education.
READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC
“This organisation is working toward ensuring that girls that have dropped out of school due to early marriage are re-enrolled back in school,” he said.
Education stakeholders present at the event included representatives from the state Ministry of Education, Justice, Budget and Economic Planning and Multilateral Coordination.
Others were representatives from International Federation of Women Lawyers, Adolescent Girls Initiative for Learning and Empowerment (AGILE), Bauchi state Agency for Mass Education, Civil Society Organization, Religious and Traditional institutions, among others.
They all welcomed and promised to support the project so as to ensure its effective implementation and achieve its set objectives in the state.
News
OPINION: Fubara, Adeleke And The Survival Dance

By Israel Adebiyi
You should be aware by now that the dancing governor, Ademola Adeleke has danced his last dance in the colours of the Peoples Democratic Party. His counterpart in Rivers, Siminalayi Fubara has elected to follow some of his persecutors to the All Progressive Congress, after all “if you can’t beat them, you can join them.”
Politics in Nigeria has always been dramatic, but every now and then a pattern emerges that forces us to pause and think again about where our democracy is heading. This week on The Nation’s Pulse, that pattern is what I call the politics of survival. Two events in two different states have brought this into sharp focus. In both cases, sitting governors elected on the platform of the same party have found new homes elsewhere. Their decisions may look sudden, but they reveal deeper issues that have been growing under the surface for years.
In Rivers, Governor Siminalayi Fubara has crossed into the All Progressives Congress. In Osun, Governor Ademola Adeleke has moved to the Accord Party. These are not small shifts. These are moves by people at the top of their political careers, people who ordinarily should be the ones holding their parties together. When those at the highest levels start fleeing, it means the ground beneath them has become too shaky to stand on. It means something has broken.
A Yoruba proverb captures it perfectly: Iku to n pa oju gba eni, owe lo n pa fun ni. The death that visits your neighbour is sending you a message. The crisis that has engulfed the Peoples Democratic Party did not start today. It has been building like an untreated infection. Adeleke saw the signs early. He watched senior figures fight openly. He watched the party fail to resolve its zoning battles. He watched leaders undermine their own candidates. At some point, you begin to ask yourself a simple question: if this house collapses today, what happens to me? In Osun, where the competition between the two major parties has always been fierce, Adeleke was not going to sit back and become another casualty of a party that refused to heal itself. Survival became the most reasonable option.
His case makes sense when you consider the political temperature in Osun. This is a state where the opposition does not sleep. Every misstep is amplified. Every weakness is exploited. Adeleke has spent his time in office under constant scrutiny. Add that to the fact that the national structure of his party is wobbly, divided and uncertain about its future, and the move begins to look less like betrayal and more like self-preservation.
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Rivers, however, tells a slightly different story. Fubara’s journey has been a long lesson in endurance. From the moment he emerged as governor, it became clear he was stepping into an environment loaded with expectations that had nothing to do with governance. His political godfather was not content with being a supporter. He wanted control. He wanted influence. He wanted obedience. Every decision was interpreted through the lens of loyalty. From the assembly crisis to the endless reconciliation meetings, to the barely hidden power struggles, Fubara spent more time fighting shadows than building the state he was elected to lead.
It soon became clear that he was governing through a maze of minefields. Those who should have been allies began to treat him like an accidental visitor in the Government House. The same legislators who were meant to be partners in governance suddenly became instruments of pressure. Orders came from places outside the official structure. Courtrooms turned into battlegrounds. At some point, even the national leadership of his party seemed unsure how to tame the situation. These storms did not come in seasons, they came in waves. One misunderstanding today. Another in two weeks. Another by the end of the month. Anyone watching closely could see that the governor was in a permanent state of emergency.
So when the winds started shifting again and lawmakers began to realign, those who understood the undercurrents knew exactly what was coming. Fubara knew too. A man can only take so much. After months of attacks, humiliations and attempts to cage his authority, the move to another party was not just political. It was personal. He had given the reconciliation process more chances than most would. He had swallowed more insults than any governor should. He had watched institutions bend and twist under the weight of private interests. In many ways, his defection is a declaration that he has finally chosen to protect himself.
But the bigger question is how we got here. How did two governors in two different parts of the country end up taking the same decision for different but related reasons? The answer goes back to the state of internal democracy in our parties. No party in Nigeria today fully practices the constitution it claims to follow. They have elaborate rules on paper but very loose habits in reality. They talk about fairness, but their primaries are often messy. They preach unity, but their caucuses are usually divided into rival camps. They call themselves democratic institutions, yet dissent is treated as disloyalty.
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Political parties are supposed to be the engine rooms of democracy. They are the homes where ideas are debated, leaders are groomed, and future candidates are shaped. In Nigeria, they increasingly look like fighting arenas where the loudest voices drown out everyone else. When leaders ignore their own constitutions, the structure begins to crack. When factions begin to run parallel meetings, the foundation gets weaker. When decisions are forced down the throats of members, people begin making private plans for their future.
No governor wants to govern in chaos. No politician wants to be the last one standing in a sinking ship. This is why defections are becoming more common. A party that cannot manage itself cannot manage its members. And members who feel exposed will always look for safer ground.
But while these moves make sense for Adeleke and Fubara personally, the people they govern often become the ones left in confusion. Voters choose candidates partly because of party ideology, even if our ideologies are weak. They expect stability. They expect continuity. They expect that the mandate they gave will remain intact. So when a governor shifts political camp without prior consultation, the people feel blindsided. They begin to wonder whether their votes carry weight in a system where elected officials can switch platforms in the blink of an eye.
This is where the politics of survival becomes dangerous for democracy. If leaders keep prioritizing their personal safety over party stability, the system begins to lose coherence. Parties lose their identity. Elections lose their meaning. Governance becomes a game of musical chairs. Today you are here. Tomorrow you are there. Next week you may be somewhere else. The people become bystanders in a democracy that is supposed to revolve around them.
Rivers and Osun should serve as reminders that political parties need urgent restructuring. They need to rebuild trust internally. They need to enforce their constitutions consistently. They need to treat members as stakeholders, not spectators. When members feel protected, they stay. When they feel targeted, they run. This pattern will continue until parties learn the simple truth that power is not built by intimidation, but by inclusion.
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There is also the question of what these defections mean for governance. When governors are dragged into endless party drama, service delivery suffers. Time that should be spent on roads, schools, hospitals, water projects and job creation ends up being spent in meetings, reconciliations and press briefings. Resources that should strengthen the state end up funding political battles. The public loses twice. First as witnesses to the drama. Then as victims of delayed or abandoned development.
In Rivers, the months of tension slowed down the government. Initiatives were stalled because the governor was busy trying to survive political ambush. In Osun, Adeleke had to juggle governance with internal fights in a crumbling party structure. Imagine what they could have achieved if they were not constantly looking over their shoulders.
Now, as both men settle into new political homes, the final question is whether these new homes will provide stability or merely temporary shelter. Nigeria’s politics teaches one consistent lesson. New alliances often come with new expectations. New platforms often come with new demands. And new godfathers often come with new conditions. Whether Adeleke and Fubara have truly found peace or simply bought time is something only time will tell.
But as citizens, what we must insist on is simple. The politics of survival should not become the politics of abandonment. Our leaders can fight for their political life, but they must not forget that they hold the people’s mandate. The hunger, poverty, insecurity and infrastructural decay that Nigerians face will not be solved by defection. It will be solved by steady leadership and functional governance.
The bigger lesson from Rivers and Osun is clear. If political parties in Nigeria continue on this path of disunity and internal sabotage, they will keep losing their brightest and most strategic figures. And if leaders keep running instead of reforming the system, then we will wake up one day to a democracy where the people are treated as an afterthought.
Governors may survive the storms. Parties may adjust to new alignments. But the people cannot keep paying the price. Nigeria deserves a democracy that works for the many, not the few. That is the real pulse of the nation.
News
Human Rights Day: Stakeholders Call For More Campaigns Against GBV

Panel of discussants at an event to commemorate the International Human Rights Day, 2025 on Wednesday called for more campaigns against Gender-Based Violence, adding that it must start from the family.
The panel of discussants drawn from religious and community leaders, security agents, members of the civil society community, chiefs, etc, made the call in Benin in an event organised by Justice Development & Peace Centre (JDPC), Benin, in collaboration with Women Aid Collective (WACOL) with the theme: Multilevel Dialogue for Men, Women, Youth and Critical Take holders on the Prevention and Response to Gender-Based Violence (GBV).
The stakeholders, who said causes of GBV are enormous, called for more enlightenment and education in the family, community and the religious circle.
Security agents in the panel charged members of the public to report GBV cases to security agents regardless of the sex Involved, adding: “When GBV happens, it should be reported to the appropriate quarters. It doesn’t matter if the woman or the man is the victim. GBV perpetrators should not be covered up, they must be exposed. We are there to carry out the prosecution after carrying out the necessary investigation.”
READ ALSO:World Human Rights Day: CSO Tasks Govt On Protection Of Lives
Earlier in his opening remarks, Executive Director, JDPC, Rev. Fr. Benedicta Onwugbenu, lamented that (GBV) remains the most prevalent in the society yet hidden because of silence from victims.
According to him, GBV knows no age, gender or race, adding that “It affects people of all ages, whether man or woman, boy or girl.”
“It affects people from different backgrounds and communities, yet it remains hidden because of silence, stigma, and fear. Victims of GBV are suffering in silence.”
On her part, Programme Director, WACOL, Mrs. Francisca Nweke, who said “women are more affected, and that is why we are emphasising on them,” stressed “we are empowering Christian women and women leaders of culture for prevention and response to Gender-Based Violence in Nigeria through the strengthening of grassroots organisations.”
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