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OPINION: Animals In Human Skin

Published

6 months ago

June 2, 2025

Editor

Tunde Odesola

Situated in a dark groove is a drum never to be beaten. Thin as a strand of hair, the delicate drum transmits sound waves. This drum does not speak; it only listens and understands, even before its owner does. This drum is located deep inside the ear, rightfully earning its name, eardrum.

Sounds travel into the ear canal in waves, vibrating the eardrum, which transmits sounds to the three tiny bones behind it. The tiny bones are named malleus, incus and stapes–fragile trinity inside the shrine of sound. Located in the middle ear, these three bones, also nicknamed the hammer, anvil and stirrup, are collectively called the ossicles, and they are the tiniest bones in human anatomy.

The little bones amplify sound vibrations from the eardrum and transmit them to the inner temple called the cochlea, where the mechanical sounds are converted into electric signals, which are sent to the brain.

Like an expert sound engineer mastering a tape, the brain reads the signals from the cochlea and, for instance, interprets the wah, wah of a crying baby and elicits empathy; transmits the clap of thunder and evokes fear; dissects the promises of politicians to provokes disdain; even as it identifies the blindfold of justice and demands fairness. To beat this drum is to shatter the membrane separating hearing from deafness; it is to wave sound goodbye.

But I know many drums that rejoice when sticks rain fierce strokes on them. Long before the written word wormed its way into print to produce a code of morality, the drum encapsulated society’s moral codes. The drum instructed, warned, praised, rebuked, prophesied and cursed. It told the truth absent in a million lying mouths. Give me a drum; drown the Nigerian political elite.

In Yoruba cosmology, drums are objects of worship because Àyàn Àgalú, the god of drumming, is capable of rewarding or reprimanding drummers, depending on the work of their hands. Àyàn Àgalú is the primordial spirit of drumming and divine custodian of rhythm. He’s believed to be the first ever deified ancestor to make the drum talk like a human, not just beat.

Every drummer in Yorubaland is called Àyàn, in relation to Àyàn Àgalú’s ancestral origin. For the African, particularly the Yoruba, the drum is a link to the past. It is not just the skin of an animal talking in a human voice, no; it is much more than òkùewúré ti o n fo ohùn bi ènìyàn, the drum provides a spiritual communication between the dead and the living.

When things are looking down for the Àyàn, he performs rites on his drums and calls on Àyàn Àgalú for a turnaround. The power of Àyàn Àgalú to change the fortunes of the drummer for good is encased in the saying, “Sèkèrè kii ba won re òdeìbànújé,” which means that the rattling gourd is never found at mournful occasions. It symbolises an expectation that the downturn being experienced by the drummer will fade away as joy is coming.

Aside from the foregoing roles drummers played in societal cohesion in time past, they are also intelligence officers in palaces–processing and disseminating signals, and on the warfronts–inspiring soldiers on courage, patriotism, gallantry and history.

Despite these roles, however, drummers were regarded as the dregs of society, whose reward included water suspension from pap, hence, they were referred to as “Alùlù gbomi èko”.

Many, many years ago, palaces had a retinue of drummers who woke, warned, praised and entertained kings and their royal households. Then, kings were not expected to entertain their subjects by playing the drum for them. But this narrative began to change when Prince Adetoyese Laoye emerged as the Timi of Ede on December 9, 1946, and embarked on a 29-year reign, which terminated in 1975.

Professor of History, Siyan Oyeweso, in his book, “The Quintessential Oba John Adetoyese Laoye I (1946 – 1975): Personification of Royalty and Culture”, describes Oba Adetoyese Laoye as the first Timi of Ede, who had a Western education.

Oyeweso says Oba Laoye, a dispenser, druggist and pharmacist, “Belonged to the tiny club of those Nigerian traditional rulers who historians refer to as ‘Intellectual Monarchs’ or ‘Philosopher Kings’…This class of monarchs has acquired Western education in the opening years of the 20th Century, and also distinguished themselves as authors and historians…”

According to Oyeweso, the father of Oba Laoye I, Prince Oyebisi Omolaoye, was a successful Muslim trader in Togo and a protégé of a white missionary named Dr Greene, who later returned with him to Ede. Prince Omolaoye begot a son and named him Yusuf Adetoyese Omolaoye. “At baptism, Adetoyese was christened John, but because Dr Greene could not pronounce the name Omolaoye properly, he shortened it to ’Laoye,” says Oyeweso.

Throughout his reign, Oba Laoye was a major protagonist of Yoruba renaissance as he upheld the dignity and unity of the traditional institution, says Oyeweso.

In the view of Oyeweso, Oba Laoye was an uncommon king who elevated drumming into an aristocratic art, not minding the view of the palace and society on drumming. He was the author of the signature tune for the Western Nigeria Broadcasting Service Corporation/Western Nigeria Television, (which says) ‘This is Nigeria Broadcasting Service’ (but) which has been variously interpreted as ‘B’olubadan ba ku, ta ni o joye’, ‘Ninu ikoko dudu lati n se’be’, ‘Gomina akoko o n’imu oru’, ‘Ko sionigbese ni bi, lo si ile keji’, ‘Ojegede dudu, inu ta bon’, ‘Belo Gbadamosi Olori Ole’, ‘Eko je’badan lowo, 13 pounds’.

Explaining the significance of drums to the African, the late Alaafin of Oyo, Oba Lamidi Adeyemi, said Yoruba talking drums were unique in their characteristic mimicry of human voice, stressing that no other drums worldwide had such a function. Adeyemi, who said this in an address captured in a viral video, maintained that drums were used for reasons such as teaching, worshipping, informing, news dissemination, intelligence and warfront duties, and entertainment.

“Drums are used in palaces and in the residences of dignitaries. Drummers advise the king about how to behave in public,” Adeyemi said. The close relationship between the king and drummers bred the proverb, “Oba kii mu o nkorin.” But this is not the case with Nigeria’s political class that gags freedom of speech and disregards the Freedom of Information Act.

In a telephone interview with me, cousin to Oba Laoye, Prince Adewale Laoye, says the late monarch picked drumming from the family of his mother, revealing that his own father, Prince Elkanah Olatinwo Laoye, was the Baba Kekere–a synonym for Chief of Staff–to Oba Laoye throughout his reign.

Adewale, who is the founder, Aafin Ilu–Palace of Drums–located in Ede, Osun State, says he established the institution to revamp various Yoruba drums, which are gradually going into extinction.

“My father was the younger brother of Timi Laoye I. Their mother had two boys and a girl, who was the lastborn. I was gifted a talking drum when I was three, and I still have the drum with me to date. It was given to me by my big uncle, Pa Ajao Ayangbayi, from my father’s mother’s side. My grandmother, Iya Odefunke Omoware Ayangbayi, was a drummer from Ile Ologun Compound in Ede,” Adewale explains.

He continues, “I went to some towns and realised they didn’t have a complete drum set like the dundun at their egungunfestival–this was what prompted the idea behind Palace of Drum. Many people tried to discourage me from playing drums, saying a prince shouldn’t be seen playing drums. Thank God for my supportive mother who stood by me, but she didn’t live to see me actualise my dream on drums. Oba Laoye and my father were both choir masters, who invested in music, with my father teaching me the art of music. I see Oba Laoye in my dreams, asking me who would continue the family’s tradition if I stopped?”

Despite the inroads of some monarchs into music, royalty and society still look down on musicians and drummers, in the main. Juju music maestro and Ondo prince, Sunday Adegeye, MFR, popularly known as King Sunny Ade, had to lie to his parents that he had gained admission into the University of Lagos, for him to leave Ondo and pursue his music career in Lagos. King of Fuji and Ijebu prince, Wasiu Ayinde, was luckier as his mother supported him when he decided to go and live with Fuji music creator, Alhaji Sikiru Ayinde Barrister, at a tender age.

It’s not only crowns that frown on princes taking up music as careers; wealthy and educated families also discourage their scions from becoming musicians. Afrobeats superstar, David Adeleke, aka Davido, is an example. His billionaire father, Dr Deji Adeleke, once got him arrested by the police, just to discourage him from singing.

I once had an interview with Deji’s elder brother and first Executive Governor of Osun, Alhaji Isiaka Adeleke, the Serubwon of Osun politics and patriarch of the Adeleke family. In the interview, Serubawon revealed how Davido blew all his school upkeep on a big piano while studying in the US and he had to give him another money, though not as much as the money he blew – just to teach him a lesson.

Culture expert, musician and ewi exponent, Chief Sulaimon Ayilara, aka Ajobiewe, advises, “If you visit a town and there’s no drumming there for three days, please, leave the town,” adding that the use of metals in martial music was a form of drumming too.

It is normal when animal skin talks like humans. But it is strange when animals wear human skin, according to Afrobeat king, Fela Anikulapo-Kuti, in Beasts of No Nation.

Plateau, Borno and many parts of the North have been turned into killing fields by terrorists, just as other parts of the country have been battling with other forms of killings and insecurity. The hopelessness of the government in tackling security and economic challenges is disturbing; the preoccupation of the government with corruption and politicking while the country boils is heartbreaking.

I see more animals in human skin at the helm nationwide than I see real humans. Animals are lording it over human beings. What do you see?

—————

Email: tundeodes2003@yahoo.com

Facebook: @Tunde Odesola

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News

OPINION: Nigeria’s ‘Sheikh Of The Slaughters’

Published

5 hours ago

November 25, 2025

Editor

By Suyi Ayodele

The festive period is here, yet one wonders how the sound of fireworks will affect us, given our recent experiences in the hands of terrorists and bandits. I also wonder how the elderly women we saw in the video of the attack and abduction at Eruku town in Kwara State will react to the sound of knockouts this season. This is not the best of times for us. We have never had it this bad. Why does terrorism thrive here, and the government remains flat-footed? Emma Sky provides an answer.

The British adviser to the US military in Iraq states: “Corrupt regimes and terrorists keep each other in business. It’s a symbiotic relationship.” He made this remark while speaking about the connection between terrorists and those in government.

Chapter two of the 270-page book, ISIS: Inside the Army of Terror, written by the American journalist, author and news commentator, Michael Weiss and the columnist for UAE-based English daily, The National, Hassan Hassan, (Pg.20, 2015), opened with the above quote ascribed to Sky. The authors took that route to underscore the claims in many quarters that terrorism is not just a mere game but a transactional enterprise between those in power and the agents of death, the terrorists. The sub-title of that chapter, ‘Sheik of the Slaughters’, tells the story more. It is our today’s headline

The cliche: “to win the battle and lose the war”, often used in military circles, is defined as: “to achieve a minor success or victory, but lose or fail to achieve a larger, more important, or overall goal, especially when the larger failure is at least partly due to the smaller victory.” (Collins COBUILD Idioms dictionary, 3rd edition, 2012)

Nigeria, at the moment, presents a stark reversal of the old saying. Here, we have lost the battle and are dangerously close to losing the war. We sure need Deus ex Machina – the Greek plot device – to serve as denouement and rescue the nation. The bitter truth is that despite extensive propaganda about “technically defeating” terrorism, the terrorists are now firmly among us! Unfortunately, our response so far reflects the same predictable, panic-driven approach of previous years!

Our governments – federal, state and local – do not only negotiate with terrorists. Officials at various levels openly associate with them, attend their social functions and take photographs with individuals responsible for widespread loss of life. Not long ago, there was a report that the government paid a particular terrorist group a substantial sum of money to recover a lethal weapon the blood-sucking demons seized from our military. It was at that time that, if left in the hands of the terrorists, the weapon could be used to shoot down our president’s aircraft!

Most states in the North pay terrorists and bandits in order to maintain a semblance of peace. Farmers and other residents in the region also pay these violent groups simply to plant and harvest their crops. When individuals are kidnapped, ransom is paid, depending on the number, the circumstances and their identities, or governments ‘negotiate’ their release. In some instances, we are told that our security agencies “rescued” victims after “exchange of fire with the abductors.”

Nigeria is in ruins! Pardon the sharpness of that expression, but a milder word seems inadequate! We live in fear, perpetually at the mercy of terrorists and bandits. In the past, we slept with both eyes closed. Over time, we learnt to sleep with one eye closed. Today, we hardly sleep at all – and it is not because we suffer from insomnia, but because those more powerful than the State appear to exert control across the nation from the North to South and East to West! The government is battered, those in authority are overwhelmed!

This is not the time to play politics in Nigeria. The nation is in bad shape. Non-state actors are in control of our affairs. Those we entrust our lives to are practically absent. The leaders are in panic mode just as the governed are marooned on the island of insecurity. The iconoclast rapper, Eedris Abdulkareem, did not see anything when he sang Nigeria jaga jaga. Now is the time the protest song is most relevant!

The humanity in us dictates we should pity President Bola Ahmed Tinubu. The old fox must have realised the wisdom in the caution of our wise ones that no one should sell gravel as goods. The exchange currency is usually in pebbles, our forebears posit. Today’s power wielders in Nigeria know where what is hitting them comes from. They sold sand as goods to Nigerians and Nigeria in 2014, when they politicised the mass ‘abduction’ of school children. Today, they are being paid in the same coins of pebbles (àwon tó ta ojà iyèpè ti ńgb’owó òkúta). This is sad because we are all victims!

The Yoruba indigenous religion, Ifa, in Oyeku Meji, warns that when the enemies gather to wage war against the all-female-inhabited town, no wise man should join the venture (tí wón bá sí’gun Ìlúbìrin, má bã won lo). I once asked an elder to interpret the caution in that Ifa Corpus. His response is very instructive here. The all-female-inhabited town, Ìlúbìrin the elders said, is always calm like the duck in hibernation (Ìlúbìrin máa ńdáke róró bíi pépéye tó sàba). He explained further that the gentle bird does not fight on its own because it is a bird of the women’s cult. It has an unseen army fighting its battles.

That unseen army is what the elders of my place call èsan (vengeance). The Holy writ, the Bible, says: “vengeance is mine; I will repay, says the Lord” (Deuteronomy:32:35). The gods and humans fight on behalf of the duck (àti ebora àti ènìyàn níí ja ìjà pépéye), the elder concluded. We are tempted to ask the leaders of today if they have ever broken the eggs of a duck in hibernation. If they answered in the affirmative, we would ask them to seek help. They need it!

The event of the last one week have further confirmed that Nigeria has moved from the stage of a failed nation. The country feels non-existent! How do those in power today even sleep at night? What comes to mind when they reflect on the roles they played, directly or indirectly, during the orchestrated Chibok schoolgirls’ ‘abduction’ happened on April 14, 2014? What runs through their minds?

MORE FROM THE AUTHOR:OPINION: Pastor Adeboye, Tinubu, Trump And Truth

When the Chibok incident occurred 11 years ago, some of us believed it was a ruse. We argued that shepherding 276 girls from a school would require more than a mere illusion. We reasoned that the ‘abductors’ must have been extraordinarily well-resourced to feed the children while they were supposedly in captivity. We also noted that securing a location to keep them would not have been a simple undertaking. Furthermore, providing medical care in the so-called Sambisa Forest, where we were told they were taken, would have been an even more daunting challenge.

But we were asked to remain silent! When we insisted that the act would eventually return to haunt the perpetrators, harm the entire nation and injure the innocent – who had no part in the dangerous politicking that led to Chibok, we were told to blame the “clueless” President Goodluck Ebele Jonathan. Ironically today, those who once silenced us for suggesting that Chibok was a scam, are now the same set of people claiming that the recent series of schoolchildren kidnapping are political weapons aimed at undermining President Tinubu.

The calamity sweeping across the country today is like the proverbial rain – it spares no one. As the elders say, “A thing that is not sufficient is not allowed to go to waste” (ohun tí ò tó, kìí s’òfò). The North of Nigeria is widely regarded as an educationally disadvantaged. Yet, in that same region, 46 unity schools, all owned by the Federal Government, are now completely shut because terrorists are attacking schools across the 19 northern states! Just when it seemed that the problem was confined to the North, a school in Ekiti State – the Federal Technical College (FTC), Usi Ekiti – was also closed! The question now is: where is safe in Nigeria?

The United Nations Children’s Fund, UNICEF, Safe School Data, (September 2023), reports stated that 723 schools were closed in the North because of insecurity. A few of the schools, the report added, were shut down because non-state actors (terrorists) and Internally Displaced Persons (IDPs) occupied the schools’ premises. It listed states such as Adamawa, Benue, Borno, Katsina, Sokoto Yobe and Zamfara as mostly affected.

Yet we expect students in these schools to compete favourably with their counterparts down South. The campaign to bridge the educational gap between the North and the South has been ongoing for generations, championed by Nigerians of goodwill. Sadly, those for whom others undertake great sacrifices are busy enjoying comfort and abundance!

My concern is that ultimately, the misfortune of the North will be spread in equal measure across the Federation. The daily migration of northern young men and woman, from childhood to adulthood, to the South demonstrates that when the North suffers, it invariably drags the South along.

This is why nobody should adopt the attitude of “it is their problem over there.” The North is eating the bad insect today; the attendant whooping cough of that bad habit will give all of us sleepless nights. This is why we must all set politics aside and join hands in the fight against this menace. If a school could be shut down in Ekiti State because of threat of terrorism, no school in the South-West is truly safe. As the saying goes, when a fellow hunter shouts, “it is coming”, our elders advise that we set our nets in readiness for a catch (ó hún bo, ó hún bò, àwòn làá de dèé).

MORE FROM THE AUTHOR:OPINION: US And FFK’s Drum Of War

The last week has been that of great calamity for Nigerians. It was a week the nation lost a two-star General, Brigadier-General Musa Uba and three other officers, killed by terrorists who ‘captured’ them after they survived an earlier ambush. Ask those who know the art of war, and you will be told that for an officer of the rank of a Brigadier-General to die on the battlefield, not a few other officers and other ranks would have gone! But it happened here, and we shoved it aside, facing other calamities.

Within the same week, almost 400 students were ‘kidnapped’ in Niger and Yobe States by terrorists. The same ‘sheik of the slaughters’ also killed no fewer than 68 Nigerians across some states of the North. In Eruku, 38 worshippers in a church were kidnapped and three others killed! While the government of Kwara State announced on Sunday that the 38 victims had been ‘rescued’, a blog in the locality claimed that the government paid close to N200 million before the victims were released. Whom do we believe, whom do we trust?

On the farm or on the way to the stream and in the comfort of our bedrooms, we all live in the fear of terrorists. If we are not the victims today, we assist our kidnapped neighbours and relations in raising the ransom for their release. Those of them who were unfortunate and died in captivity, we organised their funerals. In most extreme cases, we don’t get their corpses to be buried! Whichever way one views it, we are all victims, helpless victims for that matter! The only question on our lips is: how did we get here?

Just as we are grappling with the closure of those 47 unity schools, the governments of Yobe, Adamawa and Taraba States, ordered that all schools – private or public – operating boarding facilities in the states must close them due to the threat of terrorist attacks! What, then, is the fate of the students of these closed boarding schools? Will the West African sub-regional examination body wait for them when it is time to sit for the regional sub-examination? How can we treat our future this shabbily and still expect Nigeria to develop?

From all indications, and I hope President Tinubu gets this: Nigeria has lost the battle. And by the way things are going, we are on the verge of losing the war. When terrorism and banditry started as a battle pre-2014, and the government of President Jonathan wanted to confront it headlong, many of the actors of today’s power frustrated the efforts for political reasons. Notable leaders from the North said fighting Boko Haram was like fighting the North. We accepted their narratives and looked on while the felons overran Nigeria!

Those who travelled as far as the United States to ask for ‘help’ all in the bid to get rid of Jonathan, are now crying because the same US has noticed that Nigeria is not just a “disgraced” country, but a nation in dire need of help! Many of us still don’t understand why the issue of Nigeria’s sovereignty should be paramount now when 11 years ago, the present handlers of our affairs threw that same principle to the wild dogs! The US assisted them into power. Today, the same American Government has indicated that it would, on its own volition, intervene and put an end to the killings in Nigeria.

What is the reaction of the government? A powerful delegation was sent to the US to go and explain that nothing like genocide is happening here! We die in our hundreds, they say it is not genocide! Do we have to wait till there will be nobody to bury the dead before the realisation will dawn on us? Growing up, we were told that the man with a thorn in his foot limps to meet the man holding the blade. The reverse is the case today in Nigeria.

When our swollen pus-infected foot is visible to the world, our leaders say all is well. However, the truth starring us all in the face is that whether America comes or not, the present government here has lost the battle. If it remains lethargic, it will lose the war in a matter of time. When that happens, our leaders will not merely limp, looking for the man with the razor, they will take a dash in their wobbling tracks seeking help. May it not be too late!

News

10 Countries With The Strongest Global Reputation In 2025

Published

6 hours ago

November 25, 2025

Editor

In today’s world, countries’ reputation is more than prestige: they shape investment, trade, tourism, and diplomatic influence.

CEOWORLD Magazine’s Global Nations Reputation Index 2026 evaluates 197 economies using 50 key attributes across governance, ethics, innovation, sustainability, and social cohesion. The result is a comprehensive measure of global trust and respect.

Leading the ranking is Singapore, recognized for its stability, innovation, and effective governance, surpassing long-established reputations of Switzerland, Ireland, and Germany.

Here’s a look at the top 10 countries with the strongest global reputation:

1. Singapore (97.83) – Asia

Renowned for policy consistency, transparent governance, and advanced infrastructure. Singapore is a hub of innovation, multicultural inclusion, and neutral diplomacy.

2. Switzerland (97.81) – Europe

Admired for neutrality, financial integrity, high quality of life, and robust institutions. Switzerland is a global standard for stability and innovation.

3. Ireland (97.22) – Europe

Known for economic openness, skilled workforce, and cultural diplomacy. Ireland combines modern business competitiveness with strong social cohesion.

4. Netherlands (96.77) – Europe

Celebrated for progressive policies, sustainability, and global trade leadership. The Netherlands excels in human capital development and innovation.

5. Germany (95.49) – Europe

A powerhouse of industrial and technological innovation, governance, and global influence. Germany maintains a strong reputation for efficiency and reliability.

6. Norway (93.55) – Europe

Respected for social welfare, environmental stewardship, and transparent governance. Norway blends prosperity with high citizen trust and global responsibility.

7. Denmark (93.46) – Europe

Known for quality of life, ethical governance, and sustainability. Denmark consistently ranks high in innovation, education, and societal cohesion.

8. Luxembourg (93.34) – Europe

Small but influential, Luxembourg is admired for economic stability, governance, and financial integrity. It maintains a strong reputation as a safe and prosperous nation.

9. Sweden (92.93) – Europe

Celebrated for social equality, innovation, and environmental leadership. Sweden balances economic competitiveness with progressive policies and human capital development.

10. Liechtenstein (92.79) – Europe

Highly respected for governance, economic stability, and quality of life. Liechtenstein combines a strong financial sector with a reputation for discretion and reliability.

News

Edo: Stakeholders Rally To Address Children Trafficking Through Education

Published

6 hours ago

November 25, 2025

Editor

Stakeholders in migration and education gathered in Benin on Tuesday to discuss Mainstreamed TIP Content in the revised National Curriculum, and how best to utilise the new curriculum addressing irregular migration and children trafficking in particular.

The stakeholders, comprising the International Centre for Migration Policy Development (ICMPD); the National Agency for the Prohibition of Trafficking in Persons (NAPTIP), and Edo State Government held a two-day two-day training of subjects teachers on Mainstreamed TIP Content in the revised National Curriculum code named School Anti-Trafficking Education and Advocacy Project (STEAP).

In her speech, ICMPD Head of Office, Nigeria, Isabelle Wolfsgruber, revealed that over 75% of trafficking victims in West Africa are children, and that Nigeria shares a high percentage, stressing the urgent need for preventive efforts, particularly “within our schools.”

The ICMPD Head of Office, Nigeria, said the rising statistic underscores the urgent need to “leverage education as a powerful tool to prevent trafficking.”

Her speech, which was read by Favour Simeon, ICMPD, Wolfsgruber expressed optimism that at the end of the training, the teachers would have been equipped, and by extension, the “larger school community with knowledge about the risks of trafficking, how to recognize warning signs, and strategies to stay safe.”

The Head, Nigeria Office, ICMPD, who disclosed that 150 teachers drawn from 50 schools across the state were captured for the training, added: “That is why we have organized this two -day training workshop for subject teachers from selected schools in Edo State. Through this training, teachers will gain practical skills to apply the curriculum
effectively while fostering safe and supportive classrooms that protect children from harm.

“The training aims to equip teachers with a thorough understanding of human trafficking, practical skills to deliver the national approved curriculum effectively, and the capacity to act as child protection advocates, fostering safe, supportive, and collaborative school environments.”

On her part, Director-General NAPTIP, Binta Bello, who said trafficking in Persons remains “one of the gravest human rights violations confronting Nigeria today,” emphasised the need for collective effort to “safeguard the future of our children and strengthen the national response to human trafficking through education.”

The DG, who was represented by Hassan Tahri, added: “The statistics are deeply troubling-children account for more than 55 percent of identified victims.”

In his speech, Edo State Commissioner for Education, Dr. Paddy Iyamu, while lamenting that “Edo State has, in the past, been significantly affected by the devastating consequences of human trafficking,” however, noted that “tremendous progress has been made in recent years, we must continue to consolidate our gains by strengthening education-driven prevention mechanisms.”

Iyamu, while stating that “education remains the most powerful tool for shaping values, informing decision-making, and protecting the next generation from exploitation,”
promised that his ministry will continue to “reinforce our State’s preventive strategies and expand the impact of our anti-trafficking interventions in schools.”

“This training is not just another workshop—it is a strategic investment in the human infrastructure that supports our fight against Trafficking in Persons (TIP),” he said.