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OPINION: FG’s N90 Billion Hajj Politics

By Lasisi Olagunju
From Lagos, one Ayinde Salihu wrote to the Sardauna of Sokoto and Premier of the Northern Region, Alhaji Ahmadu Bello, on 19 January, 1964, describing the premier as the “Prophet of Nigeria.” The man wanted the Sardauna to take him to Mecca for Hajj. Buliyaminu Oladiti Fadairo wrote from Ibadan on 21 January, 1964, saluting the Sardauna as “Nigerian Holiest Father.” It was his way of massaging the big man’s ego so that he would make him a pilgrim in that year’s Hajj. Same day from Kabba, Aruna Agbana wrote begging the Sardauna to sponsor his pilgrimage to Mecca “in the name of Allah and Annabi Muhammadu, the Holy Prophet…and in the name of Usman Dan Fodio…” The Sardauna had a standard response for all of them: “Pilgrimage is not obligatory if one has no means…” American professor of history, Mathew M. Heaton, has all the above in his ‘Ahmadu Bello and the Politics of Pilgrimage’. It is a chapter in his book on ‘Decolonising the Hajj’ published in 2023.
What the Sardauna said about pilgrimage not being “obligatory if one has no means” is the correct injunction prescribed in Islam. But, the injunction might be canonically true in 1964, it is no longer so today. Never mind that John Bunyan in ‘Pilgrim’s Progress’ says “what God says is best, is best though all the men in the world are against it.” The poet just wasted words. There are egregious carts everywhere today for the pilgrim to ride in short-circuiting faith and its precepts. They say the times determine what law to keep. They say that at every point in time, what the world carries is the child the times birth for it.
The way we fart while pricing irú (locust beans) is not the way we should fart while buying salt. But now, there are no limits to misbehaviour. Everywhere stinks. We shit in holy places and receive effusive thank you from the guardian priests. If he were alive, the powerful Sardauna would not have resisted the pressure to pay today – and remain relevant. A multitude of Nigerians (Muslim and Christian) desire the bliss of paradise which may be in holy pilgrimages but everyone wants someone else to pay for it. And they get it. ‘FG bows to pressure, approves N90 billion subsidy for Hajj fares’ was how The Guardian headlined its report on a payment of subsidy for Hajj. I read it in other papers also. The payment is unprecedented in the hugeness of the figure. And the government has not said the media lied. Hajj is an obligation which applies under clearly stated conditions – these include financial and physical capability. But now, every year, pressure, threats, and blackmail are rained on presidents and governors to sponsor pilgrims. And they cave in to do what is wrong. They forget that they were elected to say no to irregularities; that sometimes, resistance may be politically inexpedient and tough, but in resisting wrong lies victory. “Dark clouds bring waters, when bright bring none” – Bunyan’s Pilgrim’s Progress again. Robbing the Peter of millions of Nigerians to foot the bill of elitist Paul is a mark of the beast. But it is the new normal. Governments sponsor thousands to Mecca and Jerusalem in exchange for political support.
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I call the Nigerian elite culture which allowed this payment an ‘Aj’ìfà’ culture. Aj’ìfà is that person who grows fat reaping big where he sows little – or reaps without sowing at all. Someone else said elsewhere that Nigeria is an “Aj’òfé society.” That somebody is Ladun Anise, late professor of political science, who explains in a 1979 journal article that the word Aj’òfé is a Yoruba word meaning ‘free-loader’ or ‘parasite.’” I nodded as I read his further explanation that “an aj’òfe society carries a parasitic culture; builds its expectations on what the government can and must do (for them) with no sense of individual or group responsibility…It is a culture in which people are determined to turn constrained privileges into fundamental constitutional rights or even the precepts of natural law.” I understand that some of the intending pilgrims are threatening to pull out of this year’s hajj unless the government pays the balance of N1.9 million for them. The country is a fallen elephant before a pack of cleavers.
We married a wife in the month of famine and in that same month of lack, she decided to use pounded yam to build a house. What name would you give that kind of wife? What baby would the woman birth, and what will the name be? The question is elegantly answered in the original Yoruba version of that proverb: Ìyàwó tí a fé l’ósù agà tí n fi’yán mo’lé, yóò-báa-níbè lorúko omo rè yóo máa jé. ‘Yo-ba-nibe’ (e go meet am there), the reserved name for the expected product of the conjugal error, forebodes tragic delivery. I thought our husbands said the country was broke and all subsidies should go -and was gone. Now we know they lied. The Federal Government that said no to what benefitted 200 million Nigerians last May has released N90 billion to subsidise the purse of about 50,000 persons (or of their rich sponsors) so that they could make a personal religious journey to Saudi Arabia. It is a subsidy for politics.
What you value is what you invest your riches in. A wealthy man with a million slaves dies, but in his wardrobe is found one lone dress (Oun tó ndun ni níí pò l’órò eni. Ológún erú kú, aso o rè kù ìkan soso). That is my people’s proverb for otherwise wise men with deliberately misplaced priorities. We’ve always known that politics pays better than education in Nigeria. The N90 billion Hajj subsidy is higher than the combined 2024 budgets of the University of Ibadan (N23.4billion), Obafemi Awolowo University (N17.1 billion), Ahmadu Bello University (N29.2 billion) and the University of Lagos (N19.4billion). So, what is the matter prioritized here? The government did not spend that money for religion. It was for politics and the need to avoid the political consequences of hurting Nigeria’s powerful entrepreneurs of pilgrimage.
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The Obafemi Awolowo government of the old Western Region set up Nigeria’s first Pilgrims Welfare Board vide Western Regional Gazette No. 39, vol. 7 of 5th June, 1958. The board’s existence was dictated by the need to attend to issues of welfare of hajj pilgrims from Western Nigeria. The northern region followed that example seven years later in 1965. Both boards were restricted by law to collecting Hajj fares from intending pilgrims, arranging passports for them, helping intending pilgrims to get visas and other consular interventions, assisting them with flight tickets and with vaccination, getting them comfortable accommodation and transportation in Saudi Arabia – all at their own expense. The limit of the responsibilities of the boards was the limit of government involvement in Hajj operations. Apart from one VIP Hajj flight per year involving the Sardauna and selected members of the northern elite, there are no records of any government-sponsored Hajj trip for anybody in any of the regions.
What is the official explanation (reason) for the Federal Government’s release of that subsidy for the Hajj? Each of the 48,414 intending pilgrims was initially supposed to pay N3.5 million, then it was jacked up to N4.9 million when the dollar raced past the strength of our sense. N4.9 million is a huge amount in this season of want. There was an outcry which the anti-subsidy government in Abuja heard and doused with a subsidy coolant which translated to N1.6 million per pilgrim. This N90 billion pilgrimage subsidy paid by this government I could not find anywhere in the 2024 budget of the Federal Government. Even in the pads and paddings, it is absent. So, where did the president conjure that humongous sum from?
Even after that intervention, there are further subsidies to pay. Because the forex crisis has set every plan ablaze, the total hajj fees payable is no longer N4.9 million per pilgrim. The hajj commission last week raised the fare by a further N1,918,032.91 blaming forex volatility. The amount is now N6.8 million per pilgrim. The arithmetic is well explained in a report by the Daily Trust some days ago which quoted a Hajj commission source: “By the previous calculation, the N90 billion given by the Federal Government can only subsidise 19,000 intending pilgrims by ₦3.5 million. But by spreading it on 50,000 pilgrims, it (the subsidy) reduced it (the shortfall) to N1.9 million. This means that the federal government has subsidised each pilgrim by ₦1.6 million…” There is still a shortfall of N1.9 million which each of the pilgrims has to pay. But they may not pay anything. Some state governments are paying it for them.
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A friend asked when this culture of using public funds to fund private religious acts started. It is difficult to know but it didn’t start with this regime. When a head would go bad, it starts its descent gradually, unnoticed. What I know is that there used to be pride in people using their hard-earned money to go to Mecca. O.E. Tangban in his ‘The Hajj and the Nigerian Economy’ (1991) traces this tradition of going to Mecca and notes that at the very beginning “ordinary people went on Hajj by land routes across Chad to Sudan and then by boat to Jeddah” – with their hard-earned money. Even big men did. Dunama, the second Muslim Mai (king) of Kanemi – what we know today as Borno – followed that route. History says he was the first around here to go on pilgrimage to Mecca. He went the first time and came back. He went the second time and returned in peace. He went the third time and perished in an accident in the Red Sea. There is no record that he stole from the poor to fund his Hajj.
Nigerians are a very religious people. You would think being this religious coheres with piety. Some of those whose Hajj fees we’ve just paid have gone to Mecca in many and repeated times – like Abiku. Indeed, for some, it is business – legit and illegit. A lot goes with pilgrimages – to Saudi Arabia and to Israel – which mocks the reason and essence of pilgrimage. On the current Hajj list will be mistresses, paramours and concubines of some ‘pious’ persons of influence. I witnessed a case some years ago. We are using scarce funds to sponsor the good and the bad and the very ugly. Some of the officials particularly hate the smell of roses. It is a chain. The known faces are mere masks of the very big men of religion who preach fiery sermons of godliness. To them, pilgrimage is their soup pot, their business, and they always find one verse somewhere to validate what they do. It didn’t start today.
A big businessman from a wealthy family in Kano was arrested, tried, convicted and fined £7,000 in Sudan in April 1957 for currency trafficking. He was the sole agent in charge of the welfare and wellbeing of all Hajj pilgrims from Northern Nigeria. For that year’s Hajj – which many from the north did by road, the big man collected money from poor intending pilgrims and decided to do brisk business with it. He was arrested in Sudan “for illegally smuggling over 21,000 Egyptian pounds into the country.” Quoting several 1957 and 1958 editions of ‘The Nigerian Citizen’ newspaper, Heaton, in another chapter of his book referenced above (page 160), wrote that apparently the man “had been taking the deposits made by his Nigerian clients (pilgrims) and trading them for profit rather than forwarding them to the next location for dispersal. Deposits made in Nigeria in British sterling were traded in Beirut for Egyptian pounds” netting the man “a 50 percent profit on the original deposits that he could then pocket before delivering the funds to Sudan for distribution to pilgrims and his contracted agents…” His victims, the pilgrims, suffered and got stranded; two of them died of meningitis while waiting to be sorted out. The big man absconded to Nigeria and soon got into bigger trouble: His home was searched and found with “printing presses, currency moulds and £5,000 worth of forged £1 and £5 notes.” He was tried and, on 22 November, 1957, jailed for eight years. But if you are big here, no net will be big enough to restrain your fish. The man came out of prison earlier than ordered; he joined the ruling party and was elected into the House of Representatives in 1965. End of story.
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Ex-IYC President Demands Toru-Ebe, Oil River States Creation, 33 LGs In Bayelsa

Pioneer president of the Ijaw Youth Council (IYC),
Dr Felix Tuodolo, has called on the Federal Government of Nigeria to create Toru-Ebe and Oil River states.
The former commissioner for Ijaw Affairs in Bayelsa State also urged the government at the centre to create 33 Thirty-three (33) additional Local Government Councils for Bayelsa State.
Tuodolo, who said Bayelsa is one of the largest oil and gas producing states in Nigeria, added that the state accounts for a substantial portion of the country’s oil production, estimated to be around 35-45%.
He noted that despite the state’s significant contribution to Nigeria’s GDP, land and river mass and huge potentials for steady growth and development, the state currently had only eight (8) Local Government Areas, emphasising that Thirty-three LGAs were proposed for creation to make Bayelsa a constitutional state since the 1999 Constitution stipulates that every state must have a minimum of ten LGAs.
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The statement read, “Importantly, the three major tribes in Nigeria all have their own states. The Yorubas have six states, the Hausa- Fulani has 19 northern states and the Igbo has five, and now seven with the resolutions to create a sixth state for them and an extra state in each Geo-political zone, which Ijaws strongly supports. But the Ijaws do not have a single state because the only Ijaw state, namely, Bayelsa, does not even meet the requirement of a state with only eight LGAs. The proposed new thirty-three LGAs for Bayelsa must be created for the Ijaws to accept that they have a state. Nigeria should take seriously the creation of 33 additional LGAs in Bayelsa State. This 33 LGs creation was as old as the creation of Bayelsa State.
“These including other demands made by the INC Global in the envisaged new constitution include: (d) Protection and remediation of the Ijaw environment (6) Federal resource contribution through resource control and payment of tax (1) True federal Constitution (with no unitary colouration) (g) Reintegration of own vide the wholesale prosecution of the Ijaw struggle for self-determination, which had lasted centuries (h) Improve the quality and quantity of representation in the Ijaw region”, he added.
Dr Tuodolo also threw his weight behind the call by the INC Global the creation of Toru Ebe State out of the present Ondo, Edo and Delta States.
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He argued that the oil revenue from the Ijaw areas in the three states accounts for the largest revenue accruing to the National Economy, stressing that despite the receipt of the 13% Derivation Revenue by the 3 states (Delta, Edo and Ondo), the Ijaw areas which are mineral producing had been denied of any meaningful development.
“The proposed state with a population of 2.7million people has natural landscapes with beautiful beaches and lengthy coastline which can be annexed into a blue economy and tourism that will make the State economically viable”, he noted.
The INC Global also demanded the creation of the oil river state.
“We proposed Oil Rivers State that will comprise Ijaws in Rivers and Akwa ibom States. These areas remain the most naturally blessed but environmentally degraded in the entire world with massive oil (exploration) and gas flaring threatening the very survival of the People”, he emphasised.
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OPINION: US And FFK’s Drum Of War

By Suyi Ayodele
On our way we are going to fight
On our way we are going to war
If it happens, we die on the battlefield
Never mind we shall meet again
Kóláwolé agbára únbẹ
A lè ja o
Fuji icon, Abdulrasaq Kóláwolé Ilori, popularly known as General Ayinla Kollington, waxed the above lyrics in his 1986 album, E Bá Mi Dúpé.
Kollington left the Military as a non-commissioned officer. When such a man says he is heading to the front lines, his relations have every reason to worry, given his limited or non-existent experience he possessed in real combat.
But the fuji crooner’s case is far better than the position of Femi Fani-Kayode (FFK), former Minister of Aviation, who, on Sunday, warned the United States of America, USA, that there would be war should the Big Brother, US, make good its threat to intervene in Nigeria’s plight in the hands of insurgents, militarily.
Here is what FFK said about the impending military action threatened by President Donald Trump of America: “… if he carries out his abominable threat, there will be a war. We shall not leave the country, but we will fight it out with them…”
When a man promises to give you a cloth to wear, our elders caution that you should first look at the rag your would-be benefactor puts on. What is FFK’s pedigree that he would threaten war with the US? Who prepared pounded yam for him and asked him not to worry about the soup with which to eat it (ta ló gún iyán fún un tó ní t’obè ò sòro)? Could it be that the Ile Ife-born politician listens more to the lyrics of Kollington above? Or is there an intoxicating spirit somewhere ministering to his sanguinary needs?
FFK’s father, the Late Chief Victor Babaremilekun Adetokunbo Fani-Kayode, known simply as Remi Fani-Kayode, was elected the Deputy Premier of the defunct Western Region in 1963. His principal was the late Aare Ona Kakanfo of Yorubaland, Chief Samuel Ladoke Akintola. Remi Fani-Kayode was so powerful in the Akintola administration that he was nicknamed, Fani Power. He was, indeed, a great power wielder, consummate politician, brilliant lawyer and alternate Premier of the most cosmopolitan region. He was romanticised such that friends and foes feared him.
But on the night of January 15, 1966, some young military boys under the leadership of the late Major Kaduna Nzeogwu, decided to overthrow the government of Alhaji Tafawa Balewa, Nigeria’s first Prime Minister. When the soldiers struck in Ibadan, capital of Western Region, the man known as Fani Power was picked up effortlessly!
Accounts of that mid-night raid across the capitals of the three regions of Nigeria and Lagos, say that Chief Remi Fani-Kayode did not fire a single catapult at the mutinous soldiers who came for him! Neither did he scratch the skin of the soldiers with his fingernails. Remi Fani-Kayode simply obeyed as he was thrown, like a bag of Kano onions, into the trunk of the van the soldiers rode to his place.
Those who witnessed that era and who knew Fani Power, say that FFK is nowhere near his father in terms of reach, boldness and dexterity. Yet, when the old Fani-Kayode saw guns, his ‘boldness’ evaporated as he begged for his life and led the rampaging soldiers to the residence of his principal, Akintola, where the late Yoruba Generalissimo was said to have shot several times at his assailants before he was overpowered and killed.
Almost six decades after his father surrendered willingly to a few Nigerian soldiers that came for him at the dead of the night, FFK is boasting that should Trump make good his threat to send troops to our shores, “We shall not leave the country, but we will fight it out with them!” Pray, from whom did he inherit the boldness? Has he ever used a catapult to kill a lizard before such that he would boast of a full-blown war with the US?
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How did we get to this stage in our nation’s history that the American President, Trump, would have to warn our government to wake up and halt the ‘genocide’ of Christians in the country, otherwise, America would rise to the occasion?
In a series of tweets over the weekend, Trump threatened to send military help, promising that he would be coming to Nigeria “gun-a-blazing.” I checked the semantic implications of the phrase, “gun-a-blazing”, and my dictionary says it means: “to do something with great energy, force, and enthusiasm or be very aggressive…”
Ask me a hundred times, I will tell you that Trump means business. Yes, the motive may not be altruistic; it can never be, not with the Western world. But his choice of diction indicates a man who will do what he has said. And, sincerely, I pray that it doesn’t get to that level. Should it happen, the jubilation among Nigerians will make the jubilation when General Sani Abacha expired to pale into insignificance. This will be so, not necessarily because Nigerians are less patriotic. But more because the present administration has not demonstrated any strand of leadership in protecting the lives of the people!
Trump went ahead to say: “I am hereby instructing our Department of War to prepare for possible action. If we attack, it is going to be fast, vicious and sweet.” Other top Pentagon officials and political advisors of Trump had also spoken in that direction. It appears an American interest is at risk in Nigeria. The signs are ominous enough for any serious government to ignore. More worrisome is the fact that the Tinubu government’s vuvuzelas who are always quick to respond in aggressive manners to this kind of threat, are loudly silent!
The US, we all know, does not joke with its interests, anywhere in the world. Moreso in “a disgraced country” like Nigeria as Trump christened us. Who do we blame for this? Nobody should be naive enough to think that the US is talking because it loves us. Something is at stake; something that is of a huge benefit to the US, I dare say! So, how did our cock demystify the comb on its head for the Fox to play with? Remember the fable of the cock and the Fox?
Our mothers told us that at the beginning of life, the Fox feared the cock because of the redness of the comb on the cock’s head. The Fox believed that the comb was fire, and it avoided the cock, accorded it its due respect.
But when a man has what it does not value, it gives it out cheaply. For whatever reason, the cock, one day, approached the Fox and told the Fox that it had no reason to fear him because the comb was nothing but a soft mound of flesh. To prove that, the cock asked the Fox to touch the comb and when the latter did and was not scourged, it descended on the cock and made a feast of it. Of course, chicken venison is usually delicious, and the Fox does not forbid a good meal. This is why the cock, and other of its avian family members, are delicacies for the Fox.
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Right from our independence, Nigeria has played major roles in the maintenance of peace and tranquillity on the continent of Africa. We were not just christened Giant of Africa for fun. In the Congo crisis and other crises that threatened the existence of Africa, the Nigerian Military distinguished itself. We restored order in many countries and stabilised democracy in not a few others.
But for the roles of Nigeria in the West Africa sub-region military intervention codenamed the Economic Community of West African States Monitoring Group (ECOMOG), probably, countries like Liberia and Sierra Leone would have been in tatters today. Our military personnel distinguished themselves in those campaigns and were awarded laurels by the United Nations (UN).
Also, when the apartheid White overlords held on to the jugulars of our South African siblings, Nigeria was the rallying point. The nation committed personnel and resources to get South Africa its independence. The entire world acclaimed our feats, and we savoured the moments, beating our chests that we are indeed, the Giant of Africa in deeds.
Now, in the year of the Lord 2025, America is issuing us a threat to fix the insurgency ravaging our nation or it sends troops to come and fix it for us in a fast, vicious and sweet manner! How did we get here? What happened to the wonders our Military performed in foreign lands? Why can’t we replicate what we did to help others in our own land?
In answering these questions, we draw strength from the table of the cock and the Fox and more in the moral lesson of an old man and his son on why no man should lend himself as an instrument in any evil machination.
The aged man, according to the story, gathered his children and told them that in all they did, their names must not be mentioned when evils were being planned. When asked why, the old man said that no evil perpetrated by any man would go without a full remittance to the plotters.
Next door, the narrative says, was an equally old man who terrorised the community. But contrary to the projection that no evil man would die without reaping the fruits of his evil deeds, the old, wicked man prospered, had seven sons and five daughters; all of them also prosperous, and he died peacefully.
While his funeral rites were underway, one of the children who took the moral lesson from his father reminded the father that his theory was wrong and cited the case of the dead wicked old man. The father looked at his son and said: “No man who has not been successfully buried can be said to have died a peaceful death.”
The father and son were still at the a-tete-a-tete, when they heard a loud bang from the wicked man’s compound. What followed was a great burst of flames and the corpse lying in state together with the 12 children of the deceased, were trapped in the inferno and burnt beyond recognition! At his funeral, the wicked old man lost all he had here on earth!
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The story states further that what ignited the fire was a spark from the gunshot fired in traditional salute to the deceased. The spark dropped in a keg of gunpowder and the resulting flame spread rapidly to the thatched roof, where gallons of palm oil were stored on the rafter, fuelled by the harmattan wind.
The man who relayed this story to me said that it was from that cradle that he made up his mind that never would he join anyone in any evil plot. Such comes back to haunt and harm their perpetrators.
This is what the President Bola Ahmed Tinubu administration is reaping as Trump threatens military action. It is the reward of the evil voyage of 2014 Tinubu, the late General Muhammadu Buhari, Rotimi Amaechi and Chief John Odigie-Oyegun, as opposition leaders then made, when they approached the US Government of Barrack Obama to block President Goodluck Ebele Jonathan from accessing military fighter jets and other arms and ammunition needed to confront the Boko Haram and other insurgent groups of that period.
Through destructive opposition and the desperation to get Goodluck out of the way, the Tinubu gang sold Nigeria cheaply to the US Government. I have checked the photo of the foursome with John Forbes Kerry, the US Secretary of State under Obama, as they negotiated away Nigeria’s sovereignty in their bid to gain control of power.
Eleven years down the line, that evil voyage has come to collect its IOU from Tinubu. Unfortunately, of the four who sold out Nigeria to the US in 2014, one of them, Buhari, is no more. Today, both Amaechi and Oyegun are poles apart from Tinubu, who is left to carry the ant-infested firewood of that desperate misadventure!
So, what do we do in this circumstance? One, we must agree that there is a genocide of Nigerians across the Federation. This genocide may not necessarily be targeted at the Nigerian Christians; the fact remains that the proportion of Christians killed so far towers far above their Muslim counterparts. Someone, somewhere, is waging a war against the nation and our government remains lethargic!
The second admittance is that in its response to these mindless killings, the Nigerian Government, in the last 11 years of the All Progressives Congress (APC) administration, has been non-existent. Truth be told, the Tinubu government’s emphasis on politics above the welfare and safety of Nigerians, gives credence to the designation of Nigeria as a slaughter slab. There is no way anyone will be able to rationalise the unfeeling reactions of President Tinubu to the calamities bandits and insurgents are visiting on helpless Nigerians.
This is therefore the best time for Tinubu to show that he has the aptitude to lead this country. He should make no mistakes about it: the US will strike if the situation continues. That will be too bad, not only for the President, but for all of us. The cost will be too much for us to bear. Our government must act, and act decisively.
Rather than asking us to prepare for war against the US as FFK suggested in his response, the Tinubu administration, I suggest, should show more seriousness in the fight against the killings going on across our nation. It is an embarrassment to the nation, and more to the Commander-in-Chief, for bandits, armed with sophisticated weapons, to flood our cities to attend the wedding ceremonies and other social engagements of their ‘commanders’ and our armed forces did nothing!
It is a shame that while the rain and bad roads would not allow the President to visit the victims of the attacks in Benue communities where over 200 Nigerians were slaughtered, the same elements allowed him to attend the state banquet the Benue State Government organised in his honour. He ate, drank, belched and flew back to Abuja, leaving the living to bury their dead! That shows the priority of the president at that critical moment, politics above the people’s safety!
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Tinubu Directs Education Minister To End ASUU Strike

President Bola Tinubu has directed the Minister of Education, Mr. Olatunji Alausa, to move quickly and resolve the lingering industrial dispute with the Academic Staff Union of Universities, saying he does not want another strike to disrupt academic activities across Nigerian universities.
Speaking to State House correspondents after meeting the President at the Aso Rock Villa on Tuesday, Alausa said the government had already met “literally all” of ASUU’s demands and is now working to extract further concessions from the President.
“The President has mandated us that he doesn’t want ASUU to go on strike, and we’re doing everything humanly possible to ensure that our students stay in school. The last strike they went on for about six days was not really needed.
“We’ve met literally all their requirements. Now we’ve gone back to the negotiation table. Part of my visit here today is to also explain where we are with the ASUU strike to Mr. President and to extract more concessions from him,” the minister said.
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He described the most recent six-day warning strike as “not really needed,” noting that his visit to the President was both to explain progress and to secure more executive backing for education and human capital.
“The last strike they went on for about six days was not really needed. We’re talking to them…Now we’ve gone back to the negotiation table. We’re talking as he spoke to the leadership this morning. We will resolve this.
“And part of my visit today here is to also explain where we are with the ASUU strike to Mr. President and to extract more concessions from Mr. President,” he stated.
ASUU, Nigeria’s principal university lecturers’ union, has long taken the Federal Government to task over funding shortfalls, salary arrears, the renegotiated 2009 FG–ASUU agreement, the rollout of University Transparency and Accountability Solution in place of IPPIS, and the dilapidated state of tertiary infrastructure.
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Over the years, strikes by the union have disrupted academic calendars, delayed graduations and diminished the global competitiveness of Nigerian universities.
In October, ASUU launched a two-week warning strike after citing the government’s failure to honour its demands, including the conclusion of the renegotiated agreement, payment of arrears, and revitalisation of universities.
According to the Education Minister, the Tinubu administration has consolidated negotiations by creating a single committee, under the leadership of Yayale Ahmed, to deal with all tertiary-staff unions, including ASUU, the Academic Staff Union of Polytechnics, and the Colleges of Education Staff Union. This replaces the previous arrangement in which each union had its own committee, he noted.
“What we’ve done now is to expand one single committee. They’re dealing with both academic and non-academic unions…There is no ultimatum. Everything is calm, and they understand this is a listening government,” said Alausa.
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The minister also pointed to a new Federal Tertiary Institution Governance and Transparency Portal, which publishes data on enrolment, budget allocations (personnel, capital, recurrent), intervention funds, endowments and grants.
He said the portal currently covers federal universities, polytechnics and colleges of education and will extend to state and private institutions.
“We are running an evidence-based government…If you don’t have data, it’s like you’re flying blind,” he added.
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Asked about the four-week ultimatum by the joint unions in tertiary institutions and the Nigeria Labour Congress, on October 20, 2025, for the government to resolve the tertiary education crisis, the Minister said there was no such ultimatum.
He said, “And with all due respect, there is no ultimatum. I still spoke to the President of ASUP on Monday.
“I’m on first line call to them. Everything is calm, and they all understand this is a listening government.
“We would resolve all their problems, resolve a significant part of their problems.”
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