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OPINION: FG’s N90 Billion Hajj Politics

By Lasisi Olagunju
From Lagos, one Ayinde Salihu wrote to the Sardauna of Sokoto and Premier of the Northern Region, Alhaji Ahmadu Bello, on 19 January, 1964, describing the premier as the “Prophet of Nigeria.” The man wanted the Sardauna to take him to Mecca for Hajj. Buliyaminu Oladiti Fadairo wrote from Ibadan on 21 January, 1964, saluting the Sardauna as “Nigerian Holiest Father.” It was his way of massaging the big man’s ego so that he would make him a pilgrim in that year’s Hajj. Same day from Kabba, Aruna Agbana wrote begging the Sardauna to sponsor his pilgrimage to Mecca “in the name of Allah and Annabi Muhammadu, the Holy Prophet…and in the name of Usman Dan Fodio…” The Sardauna had a standard response for all of them: “Pilgrimage is not obligatory if one has no means…” American professor of history, Mathew M. Heaton, has all the above in his ‘Ahmadu Bello and the Politics of Pilgrimage’. It is a chapter in his book on ‘Decolonising the Hajj’ published in 2023.
What the Sardauna said about pilgrimage not being “obligatory if one has no means” is the correct injunction prescribed in Islam. But, the injunction might be canonically true in 1964, it is no longer so today. Never mind that John Bunyan in ‘Pilgrim’s Progress’ says “what God says is best, is best though all the men in the world are against it.” The poet just wasted words. There are egregious carts everywhere today for the pilgrim to ride in short-circuiting faith and its precepts. They say the times determine what law to keep. They say that at every point in time, what the world carries is the child the times birth for it.
The way we fart while pricing irú (locust beans) is not the way we should fart while buying salt. But now, there are no limits to misbehaviour. Everywhere stinks. We shit in holy places and receive effusive thank you from the guardian priests. If he were alive, the powerful Sardauna would not have resisted the pressure to pay today – and remain relevant. A multitude of Nigerians (Muslim and Christian) desire the bliss of paradise which may be in holy pilgrimages but everyone wants someone else to pay for it. And they get it. ‘FG bows to pressure, approves N90 billion subsidy for Hajj fares’ was how The Guardian headlined its report on a payment of subsidy for Hajj. I read it in other papers also. The payment is unprecedented in the hugeness of the figure. And the government has not said the media lied. Hajj is an obligation which applies under clearly stated conditions – these include financial and physical capability. But now, every year, pressure, threats, and blackmail are rained on presidents and governors to sponsor pilgrims. And they cave in to do what is wrong. They forget that they were elected to say no to irregularities; that sometimes, resistance may be politically inexpedient and tough, but in resisting wrong lies victory. “Dark clouds bring waters, when bright bring none” – Bunyan’s Pilgrim’s Progress again. Robbing the Peter of millions of Nigerians to foot the bill of elitist Paul is a mark of the beast. But it is the new normal. Governments sponsor thousands to Mecca and Jerusalem in exchange for political support.
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I call the Nigerian elite culture which allowed this payment an ‘Aj’ìfà’ culture. Aj’ìfà is that person who grows fat reaping big where he sows little – or reaps without sowing at all. Someone else said elsewhere that Nigeria is an “Aj’òfé society.” That somebody is Ladun Anise, late professor of political science, who explains in a 1979 journal article that the word Aj’òfé is a Yoruba word meaning ‘free-loader’ or ‘parasite.’” I nodded as I read his further explanation that “an aj’òfe society carries a parasitic culture; builds its expectations on what the government can and must do (for them) with no sense of individual or group responsibility…It is a culture in which people are determined to turn constrained privileges into fundamental constitutional rights or even the precepts of natural law.” I understand that some of the intending pilgrims are threatening to pull out of this year’s hajj unless the government pays the balance of N1.9 million for them. The country is a fallen elephant before a pack of cleavers.
We married a wife in the month of famine and in that same month of lack, she decided to use pounded yam to build a house. What name would you give that kind of wife? What baby would the woman birth, and what will the name be? The question is elegantly answered in the original Yoruba version of that proverb: Ìyàwó tí a fé l’ósù agà tí n fi’yán mo’lé, yóò-báa-níbè lorúko omo rè yóo máa jé. ‘Yo-ba-nibe’ (e go meet am there), the reserved name for the expected product of the conjugal error, forebodes tragic delivery. I thought our husbands said the country was broke and all subsidies should go -and was gone. Now we know they lied. The Federal Government that said no to what benefitted 200 million Nigerians last May has released N90 billion to subsidise the purse of about 50,000 persons (or of their rich sponsors) so that they could make a personal religious journey to Saudi Arabia. It is a subsidy for politics.
What you value is what you invest your riches in. A wealthy man with a million slaves dies, but in his wardrobe is found one lone dress (Oun tó ndun ni níí pò l’órò eni. Ológún erú kú, aso o rè kù ìkan soso). That is my people’s proverb for otherwise wise men with deliberately misplaced priorities. We’ve always known that politics pays better than education in Nigeria. The N90 billion Hajj subsidy is higher than the combined 2024 budgets of the University of Ibadan (N23.4billion), Obafemi Awolowo University (N17.1 billion), Ahmadu Bello University (N29.2 billion) and the University of Lagos (N19.4billion). So, what is the matter prioritized here? The government did not spend that money for religion. It was for politics and the need to avoid the political consequences of hurting Nigeria’s powerful entrepreneurs of pilgrimage.
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The Obafemi Awolowo government of the old Western Region set up Nigeria’s first Pilgrims Welfare Board vide Western Regional Gazette No. 39, vol. 7 of 5th June, 1958. The board’s existence was dictated by the need to attend to issues of welfare of hajj pilgrims from Western Nigeria. The northern region followed that example seven years later in 1965. Both boards were restricted by law to collecting Hajj fares from intending pilgrims, arranging passports for them, helping intending pilgrims to get visas and other consular interventions, assisting them with flight tickets and with vaccination, getting them comfortable accommodation and transportation in Saudi Arabia – all at their own expense. The limit of the responsibilities of the boards was the limit of government involvement in Hajj operations. Apart from one VIP Hajj flight per year involving the Sardauna and selected members of the northern elite, there are no records of any government-sponsored Hajj trip for anybody in any of the regions.
What is the official explanation (reason) for the Federal Government’s release of that subsidy for the Hajj? Each of the 48,414 intending pilgrims was initially supposed to pay N3.5 million, then it was jacked up to N4.9 million when the dollar raced past the strength of our sense. N4.9 million is a huge amount in this season of want. There was an outcry which the anti-subsidy government in Abuja heard and doused with a subsidy coolant which translated to N1.6 million per pilgrim. This N90 billion pilgrimage subsidy paid by this government I could not find anywhere in the 2024 budget of the Federal Government. Even in the pads and paddings, it is absent. So, where did the president conjure that humongous sum from?
Even after that intervention, there are further subsidies to pay. Because the forex crisis has set every plan ablaze, the total hajj fees payable is no longer N4.9 million per pilgrim. The hajj commission last week raised the fare by a further N1,918,032.91 blaming forex volatility. The amount is now N6.8 million per pilgrim. The arithmetic is well explained in a report by the Daily Trust some days ago which quoted a Hajj commission source: “By the previous calculation, the N90 billion given by the Federal Government can only subsidise 19,000 intending pilgrims by ₦3.5 million. But by spreading it on 50,000 pilgrims, it (the subsidy) reduced it (the shortfall) to N1.9 million. This means that the federal government has subsidised each pilgrim by ₦1.6 million…” There is still a shortfall of N1.9 million which each of the pilgrims has to pay. But they may not pay anything. Some state governments are paying it for them.
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A friend asked when this culture of using public funds to fund private religious acts started. It is difficult to know but it didn’t start with this regime. When a head would go bad, it starts its descent gradually, unnoticed. What I know is that there used to be pride in people using their hard-earned money to go to Mecca. O.E. Tangban in his ‘The Hajj and the Nigerian Economy’ (1991) traces this tradition of going to Mecca and notes that at the very beginning “ordinary people went on Hajj by land routes across Chad to Sudan and then by boat to Jeddah” – with their hard-earned money. Even big men did. Dunama, the second Muslim Mai (king) of Kanemi – what we know today as Borno – followed that route. History says he was the first around here to go on pilgrimage to Mecca. He went the first time and came back. He went the second time and returned in peace. He went the third time and perished in an accident in the Red Sea. There is no record that he stole from the poor to fund his Hajj.
Nigerians are a very religious people. You would think being this religious coheres with piety. Some of those whose Hajj fees we’ve just paid have gone to Mecca in many and repeated times – like Abiku. Indeed, for some, it is business – legit and illegit. A lot goes with pilgrimages – to Saudi Arabia and to Israel – which mocks the reason and essence of pilgrimage. On the current Hajj list will be mistresses, paramours and concubines of some ‘pious’ persons of influence. I witnessed a case some years ago. We are using scarce funds to sponsor the good and the bad and the very ugly. Some of the officials particularly hate the smell of roses. It is a chain. The known faces are mere masks of the very big men of religion who preach fiery sermons of godliness. To them, pilgrimage is their soup pot, their business, and they always find one verse somewhere to validate what they do. It didn’t start today.
A big businessman from a wealthy family in Kano was arrested, tried, convicted and fined £7,000 in Sudan in April 1957 for currency trafficking. He was the sole agent in charge of the welfare and wellbeing of all Hajj pilgrims from Northern Nigeria. For that year’s Hajj – which many from the north did by road, the big man collected money from poor intending pilgrims and decided to do brisk business with it. He was arrested in Sudan “for illegally smuggling over 21,000 Egyptian pounds into the country.” Quoting several 1957 and 1958 editions of ‘The Nigerian Citizen’ newspaper, Heaton, in another chapter of his book referenced above (page 160), wrote that apparently the man “had been taking the deposits made by his Nigerian clients (pilgrims) and trading them for profit rather than forwarding them to the next location for dispersal. Deposits made in Nigeria in British sterling were traded in Beirut for Egyptian pounds” netting the man “a 50 percent profit on the original deposits that he could then pocket before delivering the funds to Sudan for distribution to pilgrims and his contracted agents…” His victims, the pilgrims, suffered and got stranded; two of them died of meningitis while waiting to be sorted out. The big man absconded to Nigeria and soon got into bigger trouble: His home was searched and found with “printing presses, currency moulds and £5,000 worth of forged £1 and £5 notes.” He was tried and, on 22 November, 1957, jailed for eight years. But if you are big here, no net will be big enough to restrain your fish. The man came out of prison earlier than ordered; he joined the ruling party and was elected into the House of Representatives in 1965. End of story.
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Foundation Offers Free Medical Serves To Edo Community

As part of its campaign against extractive activities and promotion of healthy living in the Niger Delta region, an environmental think-tank organisation — The Ecological Action Advocacy Foundation (TEAAF) on Monday offered free medical services to the people of Gelegele community in Ovia South West Local Government Area of Edo State.
The free medical services which included eye screening, sugar level and BP tests, general medical examination and counseling, etc, saw over 150 people benefitting from the free medical outreach.
The beneficiaries were also offered the appropriate reading eyeglasses and medications as the outcome of their tests required.
In her speech, Project Director, TEAAF, Ann Ajirioghene Offi, said though it was not the first time her organisation is taking free medical services to the community, the need to offer the current free medical services to Gelegele people arise during a dialogue with them where they narrated different health challenges to the representatives of the organisation.

A cross section of beneficiaries of the outreach
READ ALSO:200 Gelegele Community Residents Benefit From TEAAF Free Medical Care
Offi, who described Gelegele as a Community of Particular Concern to her organisation, said the health challenges keep increasing by the day as a result of extractive activities, gas flares and negligence.
She said: “We have seen that there are a lot of health challenges in this community, and this is as a result of the location of the community, and the ongoing extractive activities in the community, most especially the gas flares in the heart of the community. The gas flare has resulted in a lot of health challenges in the community, according to our research.
“We felt it’s very vital for us to bring free medical services here going by the health challenges facing the people.
“The challenges keep increasing by the day as a result of negligence. Negligence in the sense that the health centre in the community is not functional as it ought to be, and from my observation, no medical equipment in the clinic to take care of people.”

Eyeglasses display displayed during the medical outreach for distribution.
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One of the beneficiaries, Clement Eyenmi, expressed joy and appreciated TEAAF for the free medical services, saying “our people need an organisation as this to come to their aid.”
He lamented that despite his age, he’s already having eye challenges as a result of the gas flares in the heart of the community.
“In this our environment, and personally for me, I have an eye challenge as a result of this gas flaring in the heart of our community. But today, I was attended to; I was given a reading glasses.
“The oil company flares the gas but does not bother about the welfare of the people, or show concern about the environment. This is a major problem we have here.

Medical personnel attending to a beneficiary.
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“What this organisation is doing today is what we expect the government and the oil company to do, but they will never do such,” he added.
Also speaking, another beneficiary, Bobby Ikinbor, also appreciated TEAAF for the free medical services, saying “we do not have a standard hospital here, so, today, as this organisation brings this free medical services, it is a relief to us. We appreciate the organisation.”
He added: “You see, at times when we have an emergency health challenge and we try to rush the person to the city, we have to pray because of the bad condition of the road. At times the emergency patient dies before we get to the city.”
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OPINION: Nigeria Deserves A President Donald Trump

By Suyi Ayodele
“I spoke with AJ on the phone to personally convey my condolences… He assured me that he is receiving the best care in the hospital.” From wherever he then was, President Bola Ahmed Tinubu relayed that Anthony Joshua, the British-born boxer of Nigerian descent involved in a recent car accident, had told him he was receiving the best medical attention in Nigeria.
Yet, with something as ordinary as a headache, the same president routinely jets out of the country for treatment, sometimes to the United Kingdom, sometimes to France, sometimes to destinations left undisclosed. No one asks Mr. President why he can not stay behind and partake of that same “best care in the hospital” available at home.
Instead, we busy ourselves with tallying the number of days he spends abroad, and when the arithmetic is done, we move on. Nothing more is demanded; nothing more is explained.
So, if tomorrow a President Donald Trump were to bar Nigerians from travelling to the United States for medical treatment, we would promptly denounce him as a racist. Yet the very next day, we would assemble a cultural troupe to welcome home a medical tourist president, one who left Nigeria quietly, without telling us what ailed him, and returned triumphantly after treatment abroad.
That is our lot; the predicament of a people wedded to decay and decadence. And it is precisely this contradiction, this ritual of self-deception, that makes it easy for some world leaders to dismiss Nigeria as a disgraced country.
President Trump is a man many love to hate. And justifiably too. The man attracts ‘hatred’ for himself as if his mission on earth is to do what many consider ‘despicable.’
I, however, have a different opinion about the man who rules America at the moment. I see him as more of an American patriot than the brute many people project him to be. I don’t see anything wrong in a president asking non-nationals to go back and fix their own countries. That, to me, is the central message of the Trump Presidency. My understanding of his philosophy on governance is that citizens should hold their leaders accountable, rather than fleeing their countries.
This is one of the reasons I hardly argue about Nigeria and its numerous failing institutions with any Nigerian living outside the shores of the country, especially those who japa less than 20 years ago. My position is simple: if you know that Nigeria is being run by the best of men now, just pack your bags and baggage and come back home. A friend once asked me why I don’t see anything wrong in “the racist called Trump”, and I responded by asking him to come back home and enjoy our nationalist president. If farming is an easy venture, blacksmiths will not sell hoes and cutlasses. Those are the words of our elders.
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Three days into the New Year 2026, President Trump opened the New Year on a very good note for the people of Venezuela. Venezuelans, at home and in the diaspora, woke up that Saturday, January 3, 2026, morning to discover that they had no president. Trump, using the sophisticated American soldiers in the US elite corps, invaded Venezuela in the dead of the night and abducted, if you like, kidnapped President Nicolás Maduro and his wife. Surprisingly, the people rejoiced at the news!
The husband and wife were in bed when the American soldiers came calling. One can picture how startled they were when they saw the strange faces in their inner room. The shock, especially when Maduro had, less than a month ago, boasted that he was safe and secure and dared America to come after him, is better imagined! What if the couple were making out when the intruders arrived?
Hours later, Trump boasted of the feat as “an extraordinary military operation,” during which “air, land, and sea were used to launch a spectacular assault. And it was an assault like people have not seen since World War Two.” He then described the operation as “…. One of the most stunning, effective and powerful displays of American military might and competence in American history” as the Venezuelan military capacities were “rendered powerless”, and “…. the men and women of our military working with US law enforcement successfully captured Maduro in the dead of night.” Could this be the reason why our elders advise that when one’s mother’s co-wife is older, one must call her mother (Tí ìyàwó ìyá eni bá ju ìyà eni lo, ìyá làá pèé).
A great public speaker, Trump warned that “This extremely successful operation should serve as a warning to anyone who would threaten American sovereignty or endanger American lives.” He listed those to be warned to include Cuba, saying, “I think Cuba is going to be something we’ll end up talking about because Cuba is a failing nation right now, a very badly failing nation. And we want to help the people. It’s very similar in the sense that we want to help the people in Cuba.”
Trump is a consummate power wielder. He did not forget Colombia. It is a known fact worldwide that Colombia and drugs are Siamese twins. If President Maduro of Venezuela could be ‘captured’ because he was accused of importing cocaine to America, the Colombian President, Gustavo Petro, President Trump warned, should “watch his ass”, because “He’s making cocaine and they’re sending it into the United States, so he does have to watch his ass.”
We must get this right from the start. No law permits what President Trump did in Venezuela. The invasion of the presidential palace and the kidnapping of President Maduro and his wife are bad in all ramifications. America is not the world police. At least, the United Nations (UN), that toothless world bulldog, Charter does not permit such an infraction. The sovereignty of Venezuela was raped by Trump. The sanctity of the human person of President Maduro was violated. Oh, yes, I must add this: the solemnity of the bedroom of Maduro and his wife was desecrated! What if Maduro and his wife had slept naked, as most couples do?
Article 2(4) of the UN Charter prohibits any member state from using force against the territorial integrity (sovereignty) of an independent country. The Charter, in Article 51, only allows the use of force in self-defence, while Articles 24 and 25 permit only the Security Council to use joint or collective force against any independent nation that threatens world peace. So, where did President Trump derive the power to invade another country, pick up the incumbent president, and transport him to America in handcuffs, as he did to President Maduro of Venezuela?
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I have read many comments about the Trump Presidency. This recent action in Venezuela added fuel to the inferno of hatred for the American President. If Nigerians in the Diaspora in America were to choose who governs God’s Own Country, Trump would not have smelled the presidency. In fact, he would not have been elected as the mayor of any city. But unfortunately for the entire world, the American people, or, as someone argued, ‘the American skewed system’, elected Trump as president. Everybody, haters or lovers alike, would have to deal with that fact.
From day one, Trump never hid his identity. He never pretended to be a gentleman. He did not tell anyone that he would run America for foreigners. His ‘Make America Great Again’ (MAGA) mantra is self-explicit. America would be for Americans, he promised. And he has lived up to that. That is honesty in its illiterate form! If you ask me, that is the type of president every nation deserves. No pretence, no diplomacy; all that matters is American interests. I wish Nigeria had such a President, the one who thinks, sleeps and dreams of Nigeria. We have been unfortunate with the selfish individuals that we have had as leaders. The present crop of transactional leaders is the very worst in our recent history.
If I were to choose a president for Nigeria, I would not think twice before picking a character like Trump. A man who places the nation’s interest above any other consideration is the man after my heart. This is what is lacking in Africa, and particularly in Nigeria. A nation that has no defined national interest is bound to be in ruins, like most nations of Africa.
Nigeria has the capacity, in all ramifications, to be great. What we lack is a president who is purposeful, courageous and above all, patriotic. We can imagine that our military became suddenly effective and efficient only after Trump ‘invaded’ Sokoto and cleared out a good number of terrorists. Yet again, nobody is asking what went wrong before the coming of Trump.
I have read so much about the sovereignty of Venezuela. I have no problem with that. But the one question I keep asking the proponents of national sovereignty is: at what time does the respect for a nation’s sovereignty stop? If, for instance, the sovereignty of Nation A threatens the peace of Nation B, what should Nation B do? Should it act in the interest of its own peace or fold its hands while the rudderless nation A acts anyhow?
If President Maduro was exporting drugs to America as Trump alleged, what should be the response of President Trump? I also find it curious that many who talked about the sanctity of the American judiciary in the case involving President Tinubu and the Chicago University certificate are the same set of people saying Maduro would not get justice in America! What a people!
After the ‘capture’ of President Maduro, the American President said that the US would “run” Venezuela. Many said that Trump was only interested in Venezuelan crude oil. Trump himself did not deny that. His press conference after Maduro had been taken into custody was clear enough. America had a huge investment profile in the oil sector of Venezuela. One of the responsibilities of President Trump, and this is applicable to all presidents, is the protection of the American economy at home and abroad. If the US investments are threatened in Venezuela because of the activities of Maduro, would Trump not be failing in his responsibility if he did not act in the name of sovereignty?
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Nnamdi Kingsley Akanni, a professor of International Law and Diplomacy, Rivers State University, in a 2019 paper on “The Concept of Sovereignty in International Law and Relations,” suggests that the concept of sovereignty may be a ruse after all. According to him, “The paper found that what third world countries enjoy is not sovereignty but ‘sovereignty on dictated terms’ of the so-called developed powers.”
The erudite scholar states further that at the end of the research exercise, “The paper also found that smaller States are not accorded protection from developed countries and that until that is done, the concept of sovereignty will continue to be elusive to smaller nations.” He then recommends “…that the UN should take proactive steps to give greater recognition and voice to developing countries as well as offering them the platform to assert their sovereignty in line with international law.”
What the scholar is saying here is that the concept of ‘sovereignty’ exists only when the developed countries are involved. When there is a conflict of interest between the world superpowers and any of the developing or ‘disgraced’ countries of the world, the principle of “Just War” applies. This is why Trump is going to get away with the Saturday invasion of Venezuela and the impending similar exercises in Cuba and Colombia, as the American President hinted.
If the UN wakes up today and gets its mojo back to interrogate Trump on Venezuela, the US can simply hide under the cover of the principle of ‘Just war’ as the invasion of Venezuela and the ‘capture’ of its president satisfied the jus ad bellum requirements of the ‘just cause’, just intention’; ‘just peace’; reasonable chance of success’; and ‘expected benefits outweighing anticipated cost.’. We don’t need a seer to predict that many drug-friendly leaders across the globe will think twice before making America their ‘depots.’ Trump took the American oath of office to protect American interests. This is why there has been no serious condemnation of the invasion in the US today.
The invasion of Venezuela is a lesson for third-world countries. The argument that Trump took that decision because of the last Venezuelan election and economic interest is noble in my opinion. That is what he was elected to do: protect America and its interests world over.
In Africa, in general, and in Nigeria in particular, let our leaders learn to develop our lands. Let those saddled with the responsibilities of paddling our canoes do so with utmost patriotism. And more importantly, let those who want to lord it over us do so through free and fair elections. Otherwise, we will all clap and celebrate should Trump decide to ‘capture’ and ship all undesirable elements with questionable character to America for trial. Venezuelans set the precedent on Saturday when they trooped to the streets in jubilation at the news of the removal of Maduro!1
News
Oyo Traditional Ruler Suspended Over Alleged Illegal Mining

The Oyo State Government has suspended the Sobaloju of Ofiki, Chief Jacob Sobaloju, following allegations linking him to illegal mining activities and breaches of Executive Order 001/2023, which governs mining operations within the state.
The state government said the action was taken to protect the public interest and preserve government-gazetted assets.
In a suspension letter issued by the Ministry of Local Government and Chieftaincy Matters and signed by the Director of Chieftaincy Matters, Mr Olajire A.M., the traditional ruler was accused of contravening the executive order and forest reserve regulations by allegedly issuing consent letters to mining firms without lawful authorisation.
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The letter further alleged that Chief Sobaloju permitted mining activities within government-reserved forest areas and facilitated unauthorised mining operations, actions said to be in violation of extant laws and regulations.
According to the ministry, the monarch was suspended from the palace of the Onitọ of Ito with effect from Monday, January 5, 2026, pending the outcome of investigations.
The suspension was described as a precautionary step to ensure an unhindered and credible investigation process.
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The correspondence, titled “Re: Complaint against Chief Sobaloju of Ofiki for violation of State Executive Order, Forest Reserve Regulations and encouraging trespassing of government gazetted assets,” stated that the allegations bordered on violations of Executive Order 001/2023 and unlawful encroachment on state-owned assets.
Chief Sobaloju was also directed to immediately cease all mining-related activities, including the issuance of consent letters, avoid interference with the investigation, and make himself available to investigators whenever required.
The Oyo State Government reaffirmed its zero-tolerance stance on illegal mining and related infractions, warning that any individual found culpable would be sanctioned in line with the law.
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