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OPINION: Ilorin And Dan Fodio’s Deadstock [Monday Lines (1)]

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By Lasisi Olagunju

Justice Ibrahim Kolapo Gambari, JCA became the Emir of Ilorin in August 1995 and decreed the ‘Kolapo’ in his name abolished. He said he should thenceforth be known and called Alhaji Ibrahim Sulu-Gambari; all former documents remain valid. He gave no reason for his decision but not a few of us thought it was his way of hiding the Yoruba content in the bloodstream of the House of Shehu Alimi, his Fulani roots. When Emir Ibrahim Sulu-Gambari took that unusual, surprising step, little did he know that the day would come when his aunt, Hajia Maryam, married to a king of Kano, and her sons would suffer discrimination and be tagged ‘Yoruba’.

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It is the way of toads to detour into any available crater whenever it discovers it can no longer find its way to the stream. The chairman of the New Nigeria People’s Party (NNPP) in Kano State, Hashim Dungurawa, a few days ago addressed journalists in Kano and alleged that President Bola Tinubu was working hard to impose the deposed 15th emir of Kano, Aminu Ado Bayero, on the emirate because he shared same Yoruba background with the president. “If the President thinks he will use a few of his kinsmen in Kano and the alleged Bayero’s Yoruba lineage to continue to keep the deposed Emir Aminu Ado Bayero in the state, let him wait for 2027, we will show him that those people will not help him,” Dungurawa warned. When you heard his threats about 2027, you would think that Kano votes mattered in 2023. The votes were like rain water; they were surplus but they were wasted, unhelpful, unuseful to the person they were cast for. The same will happen in 2027.

The Kano NNPP man who spoke is not a lone wolf. He is a member of a preening pack that think themselves special and others of lesser breed. I understand what he voiced out has been in the whispering lips of the sands and boulders of Kano even before the emirship crisis unfolded. They call the deposed emir “son of the Yoruba woman.”

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Around here, a child does not claim his father’s compound and disclaim his mother’s homestead. Aminu Ado Bayero is a grandson of the 8th emir of Ilorin; Aminu’s mother was a sister to the mother of the incumbent Ilorin emir. Ordinarily, this long line of Fulani ancestry should be a plus for whoever has it in the Fulani north, but in the peculiar politics of our feudal Nigeria, the Ilorin ruling family would only be recognized as ‘northern’ if they knew their limits. I hope they know now that they are fringe elements and fringe elements can never be allowed to dip their hands into the main bowl of the house.

Hashim Dungurawa, the NNPP chief who said loudly what was being said in whispers, is even said not to be a Fulani himself. He is said to be Hausa – the original owners of Kano before the Dan Fodio Jihad threw them into the sea of the barren street. Did you notice the irony here?

There is no ‘pure’ blood anywhere. It is 201 years this year that Afonja lost his ancestral throne of Ilorin to the children of Sheikh Alimi, his spiritual adviser and friend. In those two centuries, the children of Alimi, from generation to generation, have remained Fulani only by name, history and ancestry. Mohammodu Odolaye Aremu was a Dadakuada musical artiste of Ilorin ancestry. He died in 1997. He expended a great deal of his career years effusively singing the cultural and political histories of his city of birth for the careful to note and ponder on. Emir Mohammed Sulu-Gambari reigned in Ilorin from 1959 to 1992. He was the father of the present Emir Ibrahim Gambari. Odolaye waxed a record for the grand old man chanting his oríkì. He serenaded him “Alabi Òpó mo gbádùn oko mi ojo/ Súlú Oba gbogbo wa ní Ilorin…(Alabi Opo, I enjoy my lord / Sulu, our king in Ilorin). ‘Alabi’ is a personal Yoruba oríkì; the ‘Opo’ that follows it is the lineage panegyric (oríkì orílè). That lineage is Òpómúléró, the nearest English translation is ‘mainframe’. That is a lineage that feeds stubborn wine to stubborn child and proceeds to send that recalcitrant, drunk child to war. They proudly say they did it to Afonja who went to war never to come back:

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Òpó tí ò gboràn, e kojú è síná

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Iná tí ò gboràn, e kojú è sómi

Omi tí ò gboràn, baba wa ní á fi pon’tí

Otí tí ò gboràn, e f’ómo líle mu

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Omo líle tí ò gboràn, e rán an rojú Ogun

Sebí Ogun náà l’Àfònjá lo tí ò fi padà wálé mó

Omo kèké ta dídùn, aso lèdìdì ènìyàn.

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Emir Mohammed Sulu-Gambari was alive when Odolaye waxed his record and called him Alabi Opo. The emir did not ask the bard to shut up and did not say he wasn’t what he was called. He valued and enjoyed the Yoruba content of his existence so much that his children remained valued additions to the cultural assets of the land they inherited while maintaining their links to their paternal ancestors.

It is interesting that people who lost their ‘critical’ voices in the eight years of Muhammadu Buhari’s ruinous reign are now raising their chords. And, Tinubu, because he is a Yoruba man, is the whipping boy for the years of the Buhari locust. What they do with the successor to their Bayajidda II is what the Germans call “den Hund vor dem Löwen schlagen” – beat a dog before/for a lion. They think their throats should be the only expressway to heaven. Dungurawa’s snide broadside to the Yoruba was vilely divisive, provocative and unfortunate but his Kano and Ilorin victims must thank him (and his masters) for waking them up. They (the victims), at least, should be aware now that the butterfly may be winged and fly like a bird, but it is not a bird and won’t be allowed to enjoy bird privileges. It will be interesting to know how ex-emir Aminu, his brothers and sisters in Kano and their uncles in Ilorin took the statement from those they thought were their kinsmen- the authorities in Kano.

It is very interesting that for the Fulani North, because of the throne of Kano, Ilorin is no longer a Fulani town. God is great. But I commend them. It is always good to drop whatever is not yours no matter how long you’ve held on to it. Ilorin did not start as a settlement of the Fulani; the emirate there is a progeny of conquest. It is a victim of the characteristic Yoruba blind-fight for thrones. They fought and shredded their velvet, the Fulani picked it up and from it sewed an empire. The modern version of how 19th century Yoruba treated their heritage is what you see in Kano and Sokoto today. My friend in Kaduna told me that in Sokoto and Kano after the last elections, deposition of kings was the sole slogan: “Sabon Gwamna, Sabon Sarki” (new governor, new king). And they are working hard at it. That was the Yoruba misadventure that delivered Ilorin to Fulani forces in 1823/24.

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There is an irony in some Kano people calling a prince or princess from Ilorin an outsider. The founder of Ilorin emirate, Sheikh Al-Salih (alias Shehu Alimi), was a Fulani who hailed from Tankara in present Niger Republic. It was from there he came to school in Bunza, present Kebbi State in today’s Nigeria. Just like him, Uthman Dan Fodio, the founder of the Sokoto caliphate, and by extension the emirate of Kano, was born in Maratta in the Tahoua region of today’s Niger Republic. An account said Alimi was a contemporary of Uthman Dan Fodio with Jibril bin Umar as their common teacher. But history did not say Alimi started out as a jihadist in the mould of Dan Fodio. He was a simple preacher and itinerant spiritualist who hawked his knowledge and power from one Yoruba town to the other. He was in Old Oyo, Iseyin, Ogbomoso and Kuwo before Afonja, a prince of Oyo, invited him to Ilorin in aid of his independence (rebellion) against his lord, the Alaafin. The rest is well recorded by history.

The more you read Ilorin’s well-documented history, the more you understand the tapestry of its ethnic configuration. There are tomes of materials available to the patient who is also curious to know. There is Ahmad b. Abi’s ‘Talifakhbar al qurun min Umara ‘ balad Ilurin’ (1912) with its critique by H. O. Danmole (1984). There is H.B. Hermon-Hodge’s ‘Gazetteer of Ilorin Province’ (1929). There is H. O. Danmole and Toyin Falola’s ‘The Documentation of Ilorin by Samuel Ojo Bada’. There is J.A. Atanda’s ‘The Fulani Jihad and the Collapse of the Old Oyo Empire’. There is also Stefan Reichmuth’s ‘Imam Umaru’s Account of the Origins of the Ilorin Emirate’ (1993); and then, Ann O’Hear’s ‘Elite Slaves in Ilorin in the 19th and 20th Centuries’ (2006). There are many more from local historians here and there.

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Ilorin has the enviable luck of being a melting pot for all races, “tribes and tongues”. You find there people who would proudly say their ancestors were Fulani or Hausa or Kanuri or Dendi, Nupe, Baruba, Wangara, even Arabs. Yet, they are all ‘Yoruba’ today and they are proud to speak the language. You want to ask why the conqueror speaks the language of the conquered? It is because the Yoruba gene is very resistant to assimilation; the conquerors only got the throne, the soul refused to stay in their pouch. The Yoruba culture does what dams do to their surrounding environment. Their backwaters fester and consume their catchment areas. It is arguably the only African culture that survived slavery outside Africa. Go to Brazil, to Cuba and Trinidad and Tobago, Saint Lucia, Guyana, Haiti, Jamaica, about 200 years after slavery, descendants of Yoruba slaves there proudly raise the banner of their fathers. That is the case with the essential Yoruba-Ilorin.

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While politicians in Kano are busy making identity nooses to hang their opponents, their street is dead drunk with tears of hunger and want. But the people rarely matter in matters like this. They won’t ever revolt; re-vote of their tormentors is what they will do. So, I have no dog in the bitter contest for the throne of Kano. The same should be our reaction to the machete attacks on the traditional powers and privileges of the Sultan of Sokoto by the state governor. At best, I watch events in those places the way I watched Sunday’s epic final of Euro 2024 football match between England and Spain. The Game of Thrones in the Fulani north, from Kano to Sokoto, is therefore, to me, entertainment. We run commentaries such as this only because, as the Yoruba say, it is always good to show the goopy snail that its eyes are caked with mucus.

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Krishna Udayasankar, Singapore-based Indian writer and author of ‘3’ – a novel on the founding of Singapore, believes that “no empire lasts forever, no dynasty continues unbroken” How is the Kano kingship crisis going to end for the ruling class in northern Nigeria? When you combine what is happening in that city with the simmering volcano in Sokoto, would you be wrong if you say the signs portend sundown for the elaborate empire built by Dan Fodio in the first decade of the 19th century? No intervention can save that empire from itself. Maybe that elaborate realm has to die for Nigeria to live and thrive.

While the battle for thrones rages on, the Dan Fodio clan got a whole ministry from Tinubu last week. The president called it the Ministry of Livestock Development. I heard their elites’ happy footfalls. Who told the Fulbe that their problem would be over with a special ministry for their cows? Something tells me they know too that they are only interested in the billions that will be pumped into that loss centre. My dictionary says the opposite of livestock is deadstock. Something tells me that is the fruit from that luxuriant tree unless they change their ways. But they won’t change. For them, it is already past midnight.

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OPINION: The Clappers They Want In Us

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By Suyi Ayodele

Edo State Migration Agency last Thursday paraded two female minors who were rescued in Zaria, Kaduna State, on their way to Libya. The two girls, aged 13 and 14, were lured from their Textile Mill Road residence in Benin City by a ‘trolley’, a euphemism for human trafficker, who is now at large.

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One of the girls, the 13-year-old, is a sickle cell patient! A Junior Secondary School 2 student, the victim said that the ‘trolley’ promised her a “maid job” in Libya! But for the quick alarm her mother raised when, on returning from the market, she couldn’t find her daughter, the girl would have been in Libya now on sex slavery!

How many of our children have been trafficked through the desert to sex slavery in Libya and other countries of the world? If the venture had succeeded, how would that sickle cell victim have survived the ordeal of the journey through the desert to Libya?

The Agency also rescued yet another minor from Mali! Her case was most pathetic. Worms were oozing out of her body when she was brought back to Nigeria. It was a sorry and gory case!

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When a man of means detests noise-making while his pounded yam is being prepared, our elders counsel that the yam should not be bought on credit (Eni tí a kò bá ní sòrò lórí iyán è, kìí ra isu àwìn). Reason is that the creditor reserves the right to pop in anytime to collect his money.

This aged wisdom applies to anyone in public office who savours only praises and worship from the masses. The antidote to acerbic critique of his outings in power, governance and government, is good policies that are humane and masses-oriented. A leader whose pastime is to inflict untold hardship on the masses should not expect to sleep peacefully anytime.

Save for the very few who have access to our patrimony because the ‘boss man’ gave them long ladles to scoop from the deep cookie jar, the rest of us who bear the brunt of the cruel plutomania of the leader and his acolytes, cannot but shout!

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And our shouting is not unfounded. Ancient wisdom of our forebears says: no matter how one shouts at the woman with goitre, she will not swallow the lumps in her throat (Bó ti wù ká kígbe mó onígègè tó, kò ní gbé ti òfun è mì). This administration has given us more than a huge lump in our throats. We are in pain, we are palpitating, we are breathless and are exhibiting the last kicks of a dying horse! Keeping quiet, or joining the ruiner’s clappers club is self-immolation, a suicide without any hope of resurrection!

African wisdom dictates that it is wrong to beat a child and at the same time forbid him from crying. Our leaders are not only beating us, but they also have the Rehoboam’s Biblical scorpions with which they scourge us mercilessly daily (1Kings 12:11). Every government since independence had its own scorpion whips, but the present administration and the immediate one before it, appear to be contesting for the trophy in turpitude.

What stands out in the President Bola Ahmed Tinubu administration is the proclivity of the administration’s hallelujah boys to expect us to keep smiling while their master rapes us on rooftops! How they fail to realise that the profiteering propensity of their master comes with untold hardship on the struggling masses beats one’s imagination. Devil itself, I take a bet, winks at the expectation of smiles when the masses haemorrhage!

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Tí omodé bá dáràn oòrùn, ó ye kí ó rí ibòji sá sí (when a child finds himself on the wrong side of the scorching, he should have the succour of shade for shelter). Again, tí òde bá sì na omo, ilé lomo ma ún wá (when the outside becomes uncomfortable for the child, he runs home). Our elders posit thus because they believe the home should be a place of comfort. But if the house is on fire, where will the child run to?

The streets of London, United Kingdom, were alive on Saturday, September 13, 2025. A set of people described as “Far-right anti-immigration protesters” were out to demand that immigrants in the UK find their ways back to their countries of origin. The leaders of the 110,000 protesters, a “Robison, whose real name is Stephen Yaxley-Lennon”, the Cable Network News (CNN), reported was videoed saying: “Britain has finally awoken. We’ve been waiting decades. Patriotism is the future, borders are the future, and we want our free speech”, among others.

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I read the CNN reports of the incident and other commentaries and all I could do was to shake my head. How many Nigerian immigrants in the UK would be affected when the dust finally settles? How many of our relations, mostly university graduates, trained in specialised disciplines, have shipped themselves to the UK and other European countries because Nigeria is made hard and almost ‘uninhabitable’ by the ruiners of our today and our children’s tomorrow?

Where in the entire globe are Nigerians safe? Where are we spared the humiliation of deportation because our nationals are regarded as illegal immigrants? The United States (US), as early as January this year listed about 3,690 Nigerians to be deported from the country because the man in charge there, Donald Trump, has started a ‘crackdown’ on illegal immigrants in the US! When did the fad to migrate illegally to other countries start in Nigeria?

When a man is thrown off balance by a major issue, the less inconsequential ones make a mockery of him by climbing him (Bí ìyà ńlá bá gbé ni sánlè, kékeré a máa gorí eni). When did the UK become a country that Nigerians must run to for succour when, up to the mid-80s, we had British citizens as secondary school teachers in Nigeria?

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How did we get here; who pushed our canoe to the troubled waters and collected the paddles from us? Would the old Nigerians, who sailed to the UK in the early 60s and late 70s to study and rushed back home after the completion of their academic voyages, have imagined that a day would come when “Far-right anti-immigration protesters” would hit the streets of London doing the rubbish they did last Saturday?

I know a family, a couple, to be precise. They had four children. The first two of the children were born in the UK. The third child came shortly after the couple arrived in Nigeria and the last followed a few years later.

In one of my interactions with the old wife, I asked why she and her husband rushed back home; why they did not wait to have all their children in the UK. The old woman looked at me and said: “We actually left the UK after our final examinations, before the results were out. The institutions mailed our certificates to us in Nigeria.” I asked what happened. Her response was that there was nothing for them to do in a foreign land because Nigeria was better than the UK economically then.

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That was the early 70s. The fad then was for Nigerians to travel overseas for schooling and return to Nigeria on the completion of their studies. Job opportunities abounded here. The Nigerian currency was almost at par with the UK Pound, and at a time, stronger. Of course, security was top-notch; social life was at its frenzy. Life was good and jolly here. Then the locusts came in and everything turned upside down!

The current pitiable situation of Nigeria is something those in power and their lickspittles would not want us to talk about. They say we are not patriotic to our ethnicity because we have the courage to talk about the failings of our kinsmen in power. And these are supposedly well-read individuals, with training in the act and art of writing. Many of them were once vitriolic writers, holding those in power then accountable! What has changed?

As a Yoruba man, you are not expected to say anything ‘negative’ about the porous economic policies of the current administration. You are to be like the proverbial monkey which sees no evil, says no evil and hears no evil. Why? A Yoruba man is the President and as such, everyone down South-West must hail and praise the obvious ineptitude of the President. It doesn’t matter the level of suffering in the land. We are expected to be in the cold and complain of excruciating heat! They appointed gatekeepers in the media to ‘arrest’ or ‘doctor’ or water down any opinion considered ‘negative’ to their paymaster.

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A senior colleague once told me how a media aide of a top politician once accosted him and boasted: “We are aware of all the negative things you write about Oga. But we have our men in your paper to help us manage them!” I asked what the senior colleague did. He said that he stopped filing scoops because of that incident. Sad! There is no aspect of the mass media you will not find them in. To them, money answers all things. But in their extended families are the wretched of the earth impoverished by the same plutomania they serve or defend!

In their quest to recruit everyone into the ungodly army of power-clappers, they query: how many Hausa criticised Buhari when he was there? Because the President is a Yoruba man, we all must join the unholy league of conspiracy of silence. That is what is known as àrí àìgbodòwí tíí mú baálé ilé yokun lémú (conspiracy of silence that births the dirty habit of the man of the house). Check those households where the man of the house is filthy, members of his household die of diseases. That is what we are going through right now in Nigeria.

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General Muhammadu Buhari spent eight years as President picking his teeth. The only strenuous job he did for those eight wasteful years was to take occasional strolls to his farm to count his non-producing herds! His kith and kin up North saw nothing bad in that. Security dipped to the lowest level under him. Mute was the response from the North. The economy nosedived, and Buhari’s kinsmen were on holiday. The Naira weakened against all currencies of the world; nothing was heard from the North.

The few voices that spoke against the lethargic administration were labelled “wailing wailers!” The opinions they expressed were tagged “hate speech!” And guess who coined those appellations: a senior journalist cum columnist! The government hired a hallelujah orchestra to shout on rooftops that Buhari was the second-best thing to happen to humanity after sliced bread. The third-party advocacy to project Buhari and his inorganic administration as the best was damning. Today, we all know better. Both the “wailing wailers” and the ‘hailing hailers’ suffered untold hardship. But the Nigerian spirit, our resilience, wedged in and we moved on.

Then came the man with the biggest entitlement mentality. The ‘Èmilókân crooner, President Tinubu, to the saddle. His Presidential campaign was about hope and renewed hope. We warned, we shouted. We said that nothing tangible would come out of the venture; that Nigeria and Nigerians would be worse off under Tinubu. Nobody listened; nobody paid any attention. For any dissenting voice, especially from Tinubu’s Yoruba enclave, the ones behind the voice were called names. They said “all Yoruba free born” must support Tinubu’s ambition irrespective of his antecedents of anti-Yoruba posturing!

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The man did his magic and his permutations. He won, was declared the winner, and was sworn in as President. The very day he took over, and in a rare display of braggadocio, President Tinubu bared his fangs. In what would go down in history as the most reckless and thoughtless policy formation, he removed the oil subsidy in his infamous “subsidy is gone” haphazard declaration.

The spiral effects were worse than what one gets during a whirlwind. The economy collapsed instantly and has not recovered since because there are no corresponding measures put in place to cushion the effects of the removal of subsidy.

Today, Nigerians wallow in abject poverty. Crimes surged just as insecurity deepened. We are back to the Hobbesian State, where life is “nasty, brutish and short.” Every problem Tinubu inherited from Buhari has doubled or tripled. The government relies more on propaganda which often results in self-contradictions. In all this, they still tell us that we should be ‘patriotic’ because our man is on the throne!

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How do nations fail? The slavish tendency must be high up there. As a Yoruba man, you are either in support of Tinubu or you are tagged ‘obsessed’ or worse, a ‘bastard’. Now, the campaign has gone beyond supporting the administration; everyone must queue behind the President in his bid for his second term!

The government and its henchmen treat Nigerians like conquered people. Tell them about the parlous state of things in the country, they tell you ‘Tinubu did not start it.’ Yes, they are right. Our misfortune did not start with Tinubu. The President has simply compounded it with his numerous neo-liberal and anti-people policies. His agbàlòwómérìí tax regimes have telling tales on the masses more than any government before him. This we say without forgetting the fact that the President has always been part of the rot, ab initio!

This is September. Schools have resumed for a new academic session across the nation. Many parents have relocated to other parts of the country for whatever reason. Many children have moved to new schools or higher classes. Bills are coming in their torrents. This paper, in its Monday, September 15, 2025, led with the heart-rending headline: “Parents groan as schools resume 2025/2026 academic years.” There is nothing palatable in that report!

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Due to the almost total collapse of public schools, private institutions are going for the kill. School fees have doubled or tripled in some cases. There are other ancillary payments. Parents groan under the weight of the heavy school bills., and there is no respite anywhere. At bus stops and on the streets, agony is written all over the masses. But the locusts feeding fat on our vegetation would not have us talk about it.

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Nigerians have gone back to the old method of pawn. Older children now drop out of school for their younger ones to be educated. Children who wrote and cleared their school certificate examinations at one sitting and did very well in the matriculation examinations are being asked to ‘go and work’ so that their younger ones can be in school! And which jobs are we talking about here? Our young men and women, supposed leaders of our tomorrow, have been turned to hotel receptionists, supermarket attendants, fuel dispensers and other menial crafts including rummaging through piles of refuse for used bottles and iron scraps thereby exposing those young ones to all manners of abuse.

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Yet the ones who captained our ship to these rudderless shores have their children in choice institutions of the world. They travel on holidays. They have the luxury of taking their paramours on tours of continents on our bills, depleting our treasury! We are doomed, condemned to perpetuate deprivation, while the caterpillars and palmerworms in power feed fat.

But, again, and sadly too, they would not have us talk about it. Virtually every nation of the world treats Nigerians as pariahs. Ghana is sending us packing, Libya enslaves our nationals. Why? Because our home is on fire here. Our fire emanated from the shrine of osanyin deity, the Yoruba god of healing and combustion. Who do we call upon to combat the inferno!

Terrible situation that we find ourselves in because the worst of humanity are in charge of our affairs! So, how does one keep quiet in a situation like this? Just because one’s kinsman is the President. If half of the population is wasted, we should bring out vuvuzelas and blow to high octanes just because our brother is in power?

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Imagine if nobody is talking at all. Imagine if all of us have subordinated our humanity to the crumps from the master’s table. Just imagine our situation if all of us keep vigil waiting for when ‘Baba sope’ (the old man said) would throw the bones of his delicacy at us! Consider our situation if we all join the tiwa ntiwa, tàkísamà ni tààtàn (ours is ours; the rag belongs to the dunghill) lullaby for an absentee President who happens to be our kinsman!

By all means, I have no problem praising any leader provided he is doing the right thing. If our lives are better off today, we will celebrate the one responsible for that. If the Naira appreciates against any currency of the world, we shall roll out the drums in honour of who made it happen. If Nigerians are no longer kidnapped, farmers don’t pay bandits before they could harvest their farm produce and Nigerians can drink water and put the cups down peacefully, we shall holler the praises of such a wonderful leader who achieved that for us. His tribe would not matter. His creed would be inconsequential. His political affiliation would not be foregrounded. We would only recognise and appreciate his competence and his sense of loyalty to people above self.

That is the burden of an opinion writer. Nobody is called to the game of column writing to be a praise singer, except the self-serving individuals who rode on the train of public defenders to power defenders! Adidi Uyo our celebrated Professor of Journalism and Mass communication, said in an article: “The Art of Column Writing”, that a columnist who is keeping fidelity with the “salient guideline of SOS of Column writing”, where “SOS” means “Spectrum Of Style”, must “operate somewhere along certain stylistic continuums, simultaneously. Prominent among such continuums are the following three: Serious-Playful, Angry-Compassionate, Plain-Sarcastic (SPPACS).

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The writer, Uyo further posits in what he calls The Salient Dozen, must: “… (2) Take sides. Make your viewpoint very clear. (3) Be consistent in your views…over time that is. (4) Support your position with sound arguments and /or solid facts. … (7) Worship Truth and Public Interest…” (See: Nigerian Columnists and Their Art, pgs 2-15, by Lanre Idowu). Reading the erudite scholar, one begins to wonder which school of journalism the senior editors in power today attended, where they were taught that the art and act of opinion writing is about hailing the taskmaster! Phew!

The message should be clear; as long as lice remains in the head, the fingers will always be stained with blood (bí iná ò bá tán lórí, èjè kò ní tán l’èékáná). In any case, not everyone has the slave mentality that has conditioned many not to see anything wrong with those who, on a broad day, defile our sensibilities! The elders say when a music is bad, nobody justifies it as being of the palace because the palace is not supposed to sing disjointedly (orin ò daa, a pe l’òrin ààfin; sé ààfin ló ye ká ti ma ko orin burúkú ni?).

A man who hates his kinsman being criticised should first tell his relation to act within the walls of propriety. This is what the friends of the President should ask him to do rather than projecting the ethnicity of the President as measurements of support for him.

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Why not, if President Tinubu turns out to give Nigerians the best, should we not hail him? And why should we worship him like a bloated deity when his failings and incompetence stare us all in the face? When only the minority live in opulence to the detriment of the downtrodden majority, the noise in the marketplace will be loud. And one day, it may become audacious, a la Nepal!

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Tinubu Approves Portfolios For 5 NCDC Executive Directors

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President Bola Tinubu has approved portfolios for five executive directors on the board of the North Central Development Commission (NCDC).

Mr Segun Imohiosen, Director, Information and Public Relations, Office of the Secretary to the Government of the Federation (SGF), made the announcement in a statement issued on Monday in Abuja.

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READ ALSO:Tinubu Names New VCs For Education Varsities In Zaria, Kano

The appointees and their portfolios are: Hajiya Biliquis Jumoke- Administration and Human Resources, Mrs Aisha Rufai Ibrahim-Commercial and Industrial Development.

Others are, Mr James Abel Uloko-Corporate Services, Prof. Muhammad Bashar-Finance and Atika Ajanah-Projects.

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The president urged the executive directors to work closely with the governing board of the commission to promote and coordinate sustainable development of the North-Central geopolitical zone.”

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Court Orders Arrest Of 2 Lawyers Over Alleged Forgery, Impersonation

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A High Court of the Federal Capital Territory, FCT, sitting at Apo, on Monday, issued a bench warrant against two lawyers charged with forgery and impersonation.

Justice Jude Onwuegbuzie made the arrest order following repeated failure of the defendants- Victor Giwa, and Ibitade Bukola- to appear before the court to enter their plea to the charge that was preferred against them by the Inspector General of Police.

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In the charge marked: CR/150/25, the duo were accused of conspiring to forge a legal document purportedly issued by the chambers of a Senior Advocate of Nigeria, SAN, Prof. Awa U. Kalu, with the intent to mislead the Attorney General of the Federation, AGF.

According to the three-count charge, the alleged offence occurred on June 28, 2024.

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The prosecution alleged that the defendants forged and signed a letter on the official letterhead of the SAN, requesting the AGF to suspend a scheduled arraignment.

The contentious letter, titled “Urgent and Solemn Appeal to Suspend the Arraignment of Our Colleague Victor Giwa on Charge Number: CR/222/2023”, was allegedly addressed to the AGF.

It allegedly sought intervention of the AGF to halt an arraignment that was scheduled before trial Justice Samira Bature of the high court.

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The IGP, in the charge, maintained that the two lawyers committed offences punishable under Section 97, 179 and 364 of the Penal Code Act, 2004.

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At the resumed proceeding of the court on Monday, the prosecution counsel, Mr. Eristo Asaph, noted that the defence lawyer told the court that the 1st defendant was bereaved, hence his absence for the scheduled arraignment.

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The prosecution counsel further noted that it was on the strength of an application by the defendant that the case was adjourned.

He, therefore, wondered why the duo were also absent in court for the case to proceed.

Responding, the defence counsel, Mr. Ogbu Aboje, told the court that the 1st defendant, Giwa, wrote a letter that was accompanied with a medical report dated September 3, indicating that he had a health challenge he described as “Degenerative disorder of the lumber vertebrae,” in addition to his hypertensive condition.

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He added that the 2nd defendant equally went to the hospital on Monday morning to keep to a routine appointment for the immunisation of her daughter.

More so, he drew attention of the court to an application the defendants earlier filed to challenge its jurisdiction to entertain the case.

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Dissatisfied with the developments, the prosecution counsel urged the court to issue a warrant for the defendants to be arrested y security agencies and produced for their trial.

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In his ruling, Justice Onwuegbuzie held that having listened to both parties, he was minded to accede to the prosecution’s request.

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He court stressed that the medical report did indicate that the 1st defendant would not be able to attend court, adding that the 2nd defendant did not adduce any material to justify her absence.

Consequently, relying on the provision of section 266 (2) and 352 of the Administration of Criminal Justice Act (ACJA), Justice Onwuegbuzie issued a bench warrant for the defendants to be arrested and produced before the court on October 8.
(VANGUARD)

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