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OPINION] MOWAA: Unpleasant meal cooked for Benin from the outside (Two)

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By Tony Erha

“Agha tot’ ikolo, t’ amen mie ede”; A Benin idiom holds sway that; “When the earthworm dominates a discussion, the rainfall would be all day long”. For the Museum of West Africa Art (MOWAA), whose skewed establishment had resurfaced about 2018, dominated global discourse and has reached a peak. Day in, day out, there is intense global indignation, bothering on an alleged swindling of the museum’s artefacts and huge accrued monies, which were under the care of the immediate-past governor of Edo State, Mr. Godwin Obaseki, alongside some of his political and business associates, which many commentators presented to be a f monumental fraud. As already claimed, it could as well have been called MOWAA-gate!

This article, being the second and last stanza of the first, published two weeks ago, was predicated on the decimating crisis of MOWAA. A condensed recap of the said article was partly anchored on a lavish reportage by swamps of Nigerian and foreign press, which largely implicated the Obaseki’s government, as inept in the due processes of MOWAA’s setup. MOWAA is a charitable entity, which sprang up on global funding and other resources of the state government, whereupon a case of undue diligence was allegedly stressed on Obaseki and his government.

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There is a threesome public inquiry, thus raising a gummy accusation of indecency, especially when the ex-governor Obaseki’s People’s Democratic Party (PDP) had been voted out by the All Progressives Congress (APC), with Senator Monday Okpebholo as the present governor. And the MOWAA-gate is getting messier as Governor Okpebholo and the state’s House of Assembly, the lawmaking arm, had each set up a probe panel. Disturbed that the MOWAA-gate is earning the nation a bad name, the National Assembly, from a far-away Abuja, the nation’s capital, also instituted another probe.

”The returned looted Benin artifacts, like other sacred art work of Benin provenance, are not just superficial or ornamental, but infused with the mystical command and supernatural energy of the Benin kingdom of great antique. The key to correctly identify, classify, and position the authentic totems, in time and space, lies in the Royal Benin Palace, under the power of the Oba of Benin”. Sampson Ebome, a lawyer and perceptive cultural activist, uttered, postulating further;

MORE FROM THE AUTHOR:[OPINION] MOWAA: Unpleasant Meal Cooked For Benin From The Outside (Part One)

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“In every other society as Japan, Sweden, Spain, Denmark, Britain, the Netherlands, Saudi Arabia and Morocco etc., royalty holds a choice-place in preserving the unique cultural and corporate identity of the society and its governance. It is no co-incidence, therefore, that even in today’s Europe, there are about twelve statutory monarchs in its advanced democracies. Perhaps, the grave error of Godwin Obaseki’s administration was to proceed on the false logic that a concrete divergence existed between the government and the Benin kingdom, the very source and origin of the history, dialects, cultural identity and heritage of all the people of Edo State. To have persisted in this gargantuan ruse, an original artifice of the colonising powers of Europe, was always bound to be destabilising to the spiritual and socio-political equilibrium of the state”

In the state’s legislative’s probe, cans of worms are being revealed on MOWAA and the Reddisson Hotel construction, said to have been Obaseki’s conduit pipes. And there is intense firework by the contending parties. Chief Osaro Idah and some of the Oba’s palace chiefs have dragged MOWAA to the law court, a development which Oyiwola Afolabi SAN, MOWAA’s lawyer said had jeopardised the appearances of Godwin Obaseki, Osarodion Ogie (former Secretary to State Government) and other MOWAA’s executive at the House of Assembly summon.

“Even khiri-khiri keke udemwen idan ere ogbakhian”. “Fierce wrestling is a companion to violent thuds”. And the fight is now more forceful as no man will leave his leg for an opponent to grab. “Emwin na ma ru ese, to si itale emwen”, a Benin parlance for; “That which had been tardily or slyly done is bound to cause disaffection”. And so, the fight ranges whilst the onlookers are left to mock he that is already falling!

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“Ovbi ekpen ere otolo ekpen ehae”. “Osayomore Joseph, the late music crooner and a soulmate, had often reminded me about the age-long Benin axiom; “It takes only the Cub – heir, to tickle the forehead of a Leopard. Instructively, HRM, Ewuare II, the revered Oba of Benin, with the Methuselah of wisdom at play, narrated the seizure of the artefactual ownership and benefaction, as he stoically alleged the undue conscription of his heir into the corporate board of Edo Museum of West Africa Art (EMOWAA) by ex-governor Obaseki. His son had also attested to that. The claim was also buttressed that EMOWAA was an inordinate scheme evolved by Obaseki and his associates to wrestle the returned looted artefacts and supplement payment from their foreign sources.

MORE FROM THE AUTHOR:OPINION: A ‘Crazy’ African Nation, Where Citizens Eat And Drink Football

The Esans of Edo would say; “Ehun no ho obhiaha emoen, avava uwendin, ole odia”. “The sharp fart that disgraces the bride perches in-between her buttocks”. Once upon a time, Governor Okpebholo, on the heels of his final governorship declaration by the Supreme Court, which Obaseki and his protégé, Dr. Asue Ighodalo, the PDP candidate had dragged him through, was swayed by the of Senator Adams Oshiomhole insistence on the probe of Obaseki and his government. But Nyesom Wike, the flammable minister of Abuja, had dissuaded a pliable Okpebholo. But, Obaseki wasn’t mindful that he had escaped the expected probes, until he caused it with his usual foibles.

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“Asua gha sua egile, oya danmwen ekpatu; eighi ye ebe gue egbe”. In a Benin folktale, it’s about the adventurous snail that crawls up the tree and soon crash to the ground, failing to cover itself from its hunters. The headstrong former governor, with the braggadocio of a ‘diaspora governor’, has taken the fight from ‘iya’ (valley) to ‘oke’ (mountain top). All we now see is the continuation of a “filaga filogo” (a street brawn with broken bottles and cudgels), now that ‘slappers and bone breakers’ fight wherever they meet in Europe and America. It is a bitter reminder of Obaseki’s heydays of masterminding the ‘Torgbas’ fighters’ gang that fought the APC’s ‘Tokpas’, which had earned him aliases like ‘Emanton’ (Iron Rod) and ‘Isakpana’ (the god of anger).

Whilst Nigerians and humankind watch the ‘filaga filogo’ and shame emanating from the Nigeria’s ‘heartbeat’ state, the very man who was called the ‘Wake and see Governor, may be laying down in the foreign climes the same landlines, that he laid on his home’s pathway that makes him to go into self-exile’.

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Court Dissolves Petitioner’s Marriage Over Lack Of Love, Care

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An Area Court sitting at Centre-Igboro, Ilorin in Kwara State, on Thursday, dissolved the four-year-old marriage between Aminat Mustapha and Wahab Adeshina, following the petitioner’s insistence.

The petitioner told the court that she was no longer interested in her marriage to her husband following claims of lack of love and care.

According to the News Agency of Nigeria (NAN), while delivering ruling, the presiding judge, Mr Toyin Aluko, held that the respondent had written to the court, accepting the divorce application made by his wife.

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READ ALSO:Why I Charged My Husband Money For Sex —Woman

Aluko, consequently, dissolved the marriage between the parties, and ordered the woman to observe one month iddah (waiting period) before she could remarry.

Meanwhile, the court granted custody of the two children in the marriage, ages one and three, to their mother.

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He ordered the father to pay a monthly sum of N20,000 for the children’s feeding and maintenance.

The court also held that the respondent will be responsible for their education and healthcare.

Again, the court held that the father has unrestricted access to his children, but at reasonable time adding that he should be notified before any decision is taken on his children.

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The judge ordered the petitioner to get a copy of the judgment and send same to the respondent.

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Tinubu Embarks On Three-state Visit

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President Bola Ahmed Tinubu will depart Abuja on Saturday on a working visit to Borno, Bauchi and Lagos.

This is contained in a statement issued by Presidential Spokesperson, Mr Bayo Onanuga, on Friday in Abuja.

While in Borno, the President will commission projects executed by the Borno State Government under Gov. Babagana Zulum, in collaboration with the Federal Government.

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He will also attend the wedding ceremony of Sadeeq Sheriff, son of former Borno Governor, Sen. Ali Modu Sheriff, and his bride, Hadiza Kam Salem.

READ ALSO:Ambassadorial Nominees: Ndume Asks Tinubu To Withdraw List

From Maiduguri, Tinubu will proceed to Bauchi State to condole with the state government and the family of Sheikh Dahiru Bauchi, the renowned Islamic cleric and leader of the Tijjaniyya Muslim Brotherhood.

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Sheikh Dahiru Bauchi died on Nov. 27.

After the condolence visit, the President will travel to Lagos, where he will spend the end-of-year holidays.

During his stay in Lagos, Tinubu is expected to attend several engagements, including the Eyo Festival scheduled for Dec. 27.

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The festival, to be held at Tafawa Balewa Square, will honour notable personalities, including the President’s late mother, Alhaja Abibatu Mogaji, former Lagos State governors Alhaji Lateef Jakande and Chief Michael Otedola.

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My Wife Dented My Image, Took Our Marital Crises To Radio Stations — Husband

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He ran away from home after I was delivered of twins —Wife

Grade A Customary Court sitting at Mapo, Ibadan, Oyo State, has ruled that a couple, Folaji and Ifedayo should go their different ways after it pronounced their marriage dissolved.

The court president, Mrs S.M Akintayo, who gave the judgment, stated that this was imperative to dissolve the marriage for peace to reign.

The plaintiff, Folaji, who dragged his wife to court, accused her of not loving him, always fighting him, and sometimes displaying violence.

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Folaji explained that the root of their differences was Ifedayo’s bias for his mode of worship.

According to the plaintiff, he attends a white garment church, which mode of worship the defendant abhors and therefore refused to attend services with him.

Folaji also said that Ifedayo concealed from him the fact that she was suffering from a particular ailment, which he became aware of after she was advised at the hospital to carry out series of tests.

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Folaji stated that the differences between him and his wife degenerated to the level that he became a regular face at the police station and also at radio stations, where his wife took their matters to.

READ ALSO:‘My Husband Kept Coffin Under Our Bed, Planned To Use Our Child For Ritual’

The plaintiff told the court that the defendant had done a lot of damage to his image, and thus prayed the court to put an end to their relationship so that he could pick up the pieces of his life.

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The plaintiff sought easy access to their children and promised to give them feeding allowance weekly.

He further requested an order restraining his wife from threatening him and from interfering with his private life.

Ifedayo, in her response, agreed that their union be dissolved.

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She stated that her husband was inhumane and that he packed out of their house before she was discharged from the hospital after she put to bed a set of twins.

The defendant further said that the plaintiff had never visited her and their children since he walked out of their marriage.

According to her, her husband sent her N20,000 through his counsel after he dragged her to court, but that she declined it because it was a ridiculous amount to feed a set of twins.

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Folaji, in his testimony, said: “My lord, my wife, and I had a proper wedding, and I paid her bride price.

“I expected my wife to be submissive to me and do my binding, but the reverse is the case.

“My wife is stubborn and troublesome.

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READ ALSO:My Husband Felt Insecure After I Got A Job, Accused Me Of Infidelity —Wife

“She swore never to attend my church because it’s a white garment church and that she loathes our way of worship.

“The more I encouraged her to attend, the more she kept her distance.

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“She later reluctantly agreed to attend service once a month.

“My wife is secretive. She hid from me for years the fact that she was nursing an ailment. I only became aware of this when the doctor confirmed it after she went through a series of tests when she took ill.

“My wife, rather than being remorseful, decided to make life tough for me.

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“She became troublesome and never ceased to fight me.

“She is violent and always hit and harmed me with any dangerous objects within her reach.

“We always dragged ourselves to the police station where we became a regular face.

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“My wife, determined to dent my image, took our issues to radio stations where I was invited and our differences were aired.

READ ALSO:My Husband Felt Insecure After I Got A Job, Accused Me Of Infidelity —Wife

“I walked out of our marriage when I could no longer tolerate my wife’s misbehaviour.

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“She reported me again at the welfare office and, after mediating in our differences, I was asked to provide her with foodstuff and not money, which I did on a regular basis.

“But she has insisted that I would not have rest of mind.

“I pray this court to dissolve our marriage and grant me free access to our children. I promise to make provision for their upkeep on a weekly basis.

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“I further request an order restraining my wife from threatening and interfering with my private life.”

Ifedayo, in her response, said: “I agree that our marriage be dissolved. My husband is inhumane and has no conscience, which were the causes of the crisis we experienced in our marriage.

“I was admitted in the hospital to be delivered of our set of twins, but I returned to meet an empty house. My husband deserted me and our newborn children.

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READ ALSO:My Husband Shows His Other Wives More Affection, Woman Tells Court

“He never checked on them nor gave anything for their upkeep. He only gave them N20,000 of recent through his counsel after he came to court.

“I rejected the money because such an amount can not feed sufficiently two children of their age, not to mention other needs.

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“I plead that the court grant me custody of our children and make my husband responsible for their upkeep.

“I want him to give attention to their feeding and pay their school fees as and when due.

“He should likewise be available any time they need medical attention.”

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Giving her judgment, Mrs Akintayo said although both had a valid customary marriage and bride price was paid, the court had no choice than to grant their prayers of divorce since they now express their disinterest in it.

Akintayo ruled that they were no longer husband and wife.

She granted custody of their children to the defendant, stating that they were still minors in need of motherly care.

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The defendant was granted access to their children on a weekly basis while he was ordered to be responsible for their welfare.

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