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OPINION: Nigerian Leaders And The Tragedy Of Sudden Riches

Published

1 month ago

October 8, 2025

By Israel Adebiyi

It is my sincere hope that by now, the wives of the 21 local government chairmen of Adamawa State are safely back from their exotic voyage to Istanbul, Turkey, a trip reportedly bankrolled by the local government finances under the umbrella of the Association of Local Governments of Nigeria (ALGON). A journey, we are told, designed to “empower” them with leadership skills. It’s the kind of irony that defines our political culture, an expensive parade of privilege masquerading as governance.

But that is what happens when providence smiles on an ill-prepared man: he loses every sense of decorum, perspective, and sanity.

I am reminded of a neighbour from nearly two decades ago, a simple man who earned his living as a welder in a bustling corner of Alagbado, in Lagos. One day, fortune smiled on him. The details of how it happened are less important than the aftermath. Overnight, this humble tradesman was thrust into wealth he never imagined. His first response was to remodel his one-room face-me-I-face-you apartment. He then bought crates of beverages for his wife to start a small trade. Nights became movie marathons, days were spent entertaining friends and living large. Within a short while, both the beverages and the money were gone. The family consumed what was meant to be sold, and before long, they were back to where they began, broke and disillusioned.

That, in many ways, mirrors the tragedy of Nigerian leadership. It’s the poverty mindset in leadership.

The story of my neighbour is a microcosm of the Nigerian political elite, particularly at the subnational level. When sudden riches come, wisdom departs. When opportunity presents itself, greed takes over. In the past years, since the removal of fuel subsidy and the subsequent fiscal windfall that followed, all levels of governments, particularly both state and local governments have found themselves with more resources than they have had in over a decade. Yet, rather than invest in ideas that would stimulate production, jobs, and infrastructure, what we have witnessed is an epidemic of frivolities, unnecessary travels, wasteful seminars, inflated projects, and reckless spending.

Across the country, the story is similar: councils and states spending like drunken sailors. Suddenly, workshops in Dubai, leadership retreats in Turkey, and empowerment programs that empower nobody have become the order of the day. The sad reality is that many of these leaders lack the intellectual depth, managerial capacity, and moral restraint to translate resources into development. Their worldview is transactional, not transformational.

Nigeria’s tragedy is not the absence of resources; it is the misplacement of priorities. Across the states, billions are allocated to vanity projects that contribute little or nothing to the people’s quality of life. Roads are constructed without drainages and collapse at the first rainfall. Hospitals are built without doctors, and schools are renovated without teachers. Governors commission streetlights in communities without power supply. Council chairmen purchase SUVs in towns where people still fetch water from muddy streams. This is not governance; it is pageantry.

The problem is rooted in a poverty mindset, a mentality that sees power not as a platform for service but as an opportunity for consumption. Like the welder who squandered his windfall, our leaders are more preoccupied with display than development. They seek validation through possessions and patronage. They confuse spending with productivity. After all, these guarantee their re-election and political relevance.

Take for instance, the proliferation of “empowerment” schemes across states and local governments. Millions are spent distributing grinding machines, hair dryers, and tricycles, symbolic gestures that make headlines but solve nothing. In a state where industrial capacity is non-existent and education is underfunded, these programs are nothing but political theatre.

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Part of the reason for this recurring tragedy is the near absence of accountability. At every level of government, public scrutiny has been deliberately weakened. The legislature, which should act as a check on executive excesses, has become a willing accomplice. Most state assemblies now function as mere extensions of the governor’s office. Their loyalty is not to the constitution or the people, but to the whims of the man who controls their allowances. When oversight is dead, impunity thrives.

The same is true at the local government level. The councils, which should be the closest tier of governance to the people, have become mere revenue distribution centres. Their budgets are inflated with cosmetic projects, while core community needs – clean water, rural roads, primary healthcare, and education – remain neglected. In most states, local governments have been stripped of autonomy, no thanks to the governors, and turned into cash dispensers for political godfathers.

A functioning democracy depends on the ability of citizens and institutions to demand explanations from those in power. Unfortunately, Nigeria has normalised a culture of unaccountability. We applaud mediocrity, celebrate looters, and reward failure with re-election.

Leadership without vision is like a vehicle without direction, fast-moving but going nowhere. Our leaders often mistake motion for progress. A road contract here, a stadium renovation there, a new office complex somewhere, yet the fundamental problems remain untouched.

When a government cannot define its priorities, it becomes reactive, not proactive. It responds to crises rather than preventing them. The consequence is that we keep recycling poverty in the midst of plenty.

Consider the fate of many oil-producing states that have earned hundreds of billions from the 13 percent derivation fund. Despite their enormous earnings, the communities remain among the poorest in the federation. The roads are not just bad but are deathtraps, the schools dilapidated, and the hospitals understaffed. The money vanished into white-elephant projects and political patronage networks.

Visionary leadership is not about having a title or holding an office; it is about seeing beyond the immediate and investing in the future. It is about building systems that outlive individuals. Sadly, most of our leaders are incapable of such long-term thinking because they are trapped in the psychology of survival, not sustainability.

There is a proverb that says: “The foolish man who finds gold in the morning will be poor again by evening.” That proverb could have been written for Nigeria. Each time fortune presents us with an opportunity, whether through oil booms, debt relief, or global trade openings, we squander it in consumption and corruption.

The subsidy removal windfall was meant to be a moment of reckoning, a chance to redirect resources to development, improve infrastructure, and alleviate poverty. Instead, it has become another tragic chapter in our national story, a story of squandered wealth and wasted potential.

When money becomes available without the corresponding capacity to manage it, it breeds recklessness. Suddenly, every council wants a new secretariat. Every governor wants to build a new airport or flyovers that lead to nowhere. The tragedy is not in the availability of money but in the absence of vision to channel it productively.

Nigeria does not lack bright minds; it lacks systems that compel responsibility. What we need is a new civic consciousness that demands accountability from those in power. Citizens must begin to interrogate budgets, question policies, and reject tokenism. Civil society must reclaim its watchdog role. The media must rise above “he said, he said” journalism and focus on investigative and developmental reporting that exposes waste and corruption.

Equally, the legislature must rediscover its purpose. Lawmakers are not meant to be praise singers or contract brokers. They are the custodians of democracy, empowered to question, probe, and restrain executive recklessness. Until they reclaim that role, governance will remain an exercise in futility.

The solution also lies in leadership development. Leadership should no longer be an accident of chance or patronage; it must be a deliberate cultivation of character, competence, and capacity. The tragedy of sudden riches is avoidable if leaders are adequately prepared to handle responsibility.

Ultimately, the change we seek is not just in policy but in mindset. Nigeria must confront the culture of consumption and replace it with a culture of productivity. We must move from short-term gratification to long-term investment, from vanity projects to value creation, from self-aggrandizement to service.

Every generation has its defining moment. Ours is the opportunity to rethink governance and rebuild trust. The tragedy of sudden riches can become the triumph of sustainable wealth, but only if we learn to manage fortune with foresight.

Until that happens, the Adamawa wives will keep travelling, the chairmen will keep spending, and the people will keep waiting for dividends that never come.

News

Obiano’s Ex-aide Opens Up On Rumoured Former Anambra Gov’s Death

Published

4 hours ago

November 14, 2025

Editor

The former Anambra State Commissioner for Information under Governor Willie Obiano, Mr C-Don Adinuba, has debunked rumours of the ex-governor’s death, confirming that Obiano is hale and hearty in Houston, United States, where he currently resides.

Claims had circulated on social media suggesting that Obiano, who served as governor of Anambra State from 2014 to 2022, had died in London.

Adinuba, in a telephone interview with our correspondent on Friday, described the reports as “provocative” and “unfounded,” insisting that the former governor is alive and well with his family in the US.

He said, “I have been asked some probing questions by journalists and have heard a provocative rumour about the death of former Governor Willie Obiano. The rumour is not true. I just spoke with the former governor and members of his family a few minutes ago. He is hale and hearty in Houston, United States, where he resides.

“Contrary to the reports, Obiano is not in London and has not been hospitalised. He is strong, hale, and hearty, and bouncing in the US. Ignore the rumour—it is not from a credible source. Please, the report is fake; Obiano is still alive.”

Adinuba urged the public to disregard the claims.

Obiano’s personal publicist, Tony Nezianya, also told The PUNCH that he had not received any information confirming the rumours.

He said, “I can’t confirm this; I am not aware of such news.”

Obiano served as governor of Anambra State from 2014 to 2022, succeeding Peter Obi, and handed over to the incumbent governor, Prof. Chukwuma Charles Soludo, in March 2022.

He hails from Aguleri in Anambra East Local Government Area and was born on August 8, 1955.

Obiano is currently under investigation by the Economic and Financial Crimes Commission (EFCC) over an alleged N4 billion fraud.

News

OPINION: The ‘Fool’ Who Stopped Wike

Published

9 hours ago

November 14, 2025

Editor

Tunde Odesola

The bully in me met its match in my primary school classmate, Lukman Oluwuyi, on our way back home one afternoon. In the eyes of a schoolkid, St Paul Anglican School, Idi-Oro, Lagos, was a couple of giant two-storey buildings on an expansive compound which served as an assembly ground in the morning and a football field during break. That was in the 70s when any elder on the street could fetch a cane, flog a wayward child, and march the culprit home to the applause of the entire neighbourhood. In those days, an erring child preferred a quick, anonymous beating to the humiliation of being beaten and escorted home by a Good Samaritan stranger.

Caramel-complexioned and restless, Lukman was a wiry boy with wavy, matted hair that glistened. Were he white, he’d have passed for a brunette; I, in my childish rascality, thought him an Arab. Lukman was ‘my boy’ until one day when a tiff broke out between us. Time has blunted the exact cause of our disagreement, but I remember it was on Ojowere Street, near Alli Lane, Mushin – two streets I learnt have been swallowed by the Lagos railway projects of the Babajide Sanwo-Olu administration.

On the fateful day, Ojowere Street was a long stretch of clay, having just been graded, as my friend and I plodded along in the simmering heat. Clad in a green khaki shirt and shorts, I was heading home to Lawanson Crescent, while Lukman was going to their house off Kayode Street, before the Deity at Crossroads, Èsù Láàlú Onile Orita, decided to meddle in our affairs.

I was democratic in my bullying. “I’ll beat you, Lukman,” I warned. Lukman did not retort; he merely struck a Kung-fu pose, evidence of the Indian and Chinese films he had been watching lately. I was livid, “Is this not Lukman, my bo-i? Lukman!! Lukman, who I’m bigger and stronger than? Lukman, whom I would tell to shut up, and dared not say a word, now turning against me?” I lunged at him, throwing the combinations I had learnt watching the Great Muhammed Alli on TV. But Luku, clever and resilient, found a way below my blows, scooped me halfway up, and slammed the pot of my rump (ikokodi) hard on the new road.

That act of gross rebellion got me madder. I sprang up, chased and quickly caught up with him. Probably out of fear, or not wanting to rub salt in injury, Lukman seemed unwilling to fight, but I was determined to avenge the insult. I knew I was the tiger. Lukman was the lamb. So, still on Ojowere Street, I engaged him in another round of fighting. I was bigger and stronger, but in no time, I found myself under Lukman the second time. Each time he slammed me, he quickly got up, like someone afraid, picked hup is bag, and walked away as if nothing had happened.

In our time, to cement your victory over a vanquished, the victor fed his victim with soil. In my opinion, Lukman’s failure to do that meant he wasn’t victorious yet; ìjà sèsè bèrè ni’.

“Mi o ni gba, Lukman won’t get away with this sacrilege,” I sprang up and went after him. He struck his Kung-fu pose while I squared up in my boxer’s pose. Gbangan! I found myself on the ground again. I got up, chased and caught up with him for the fourth time, warning, “Lukman, ma na e, I will beat you.” That was the moment an old trader, who sold keys, padlocks, nails and hoes, etc, along the road, shouted, “Ma na e, ma na e, o ti la o mole ni emeta, o je kori sile, yio kan na o pa. Ole!” (You keep shouting ‘I’ll beat you’, yet he has floored you thrice; you’d better head home before he kills you, lazy boy!)

Quietly, I picked up my bag and headed homeward, seething and determined that Lukman would get his comeuppance before we departed that day. But, somehow, we didn’t get to fight again that day as Èsù Òdàrà had left Ojowere for another assignment. I can’t remember if we ever fought again in primary school, though we fought once in secondary school, when I thought he was caressing my sword with his bare palm. Honestly, I didn’t know how I came to think so highly of myself. Could it be the Mushin spirit at work?

After secondary school, we lost touch. Decades passed before I saw him again on October 1, 2016, during the reunion of the Old Students Association of Archbishop Aggey Memorial Secondary School, Mushin. I recounted his victory in primary school and the rematch in secondary school; he had forgotten both, but he laughed like a drunken sweepstake winner. Lukman travelled out to France in search of greener pastures in 2008 and came back to Nigeria for the first time in 2016, attending the reunion during the visit.

A few days after returning to France, Lukman died in a hospital. Shhhhhh! It’s not the wicked people of Aye Akamara that killed Luku. It was mosquitoes. My dear Elukumede died of malaria fever, which he took from Nigeria to France. Malaria is strange to France.

Faction is a literary style that combines fact and fiction. The Lukman story you just read is a fact. What you’re about to read next is an invented myth, a fiction.

Here it goes. Once upon a time, there lived in Eripa, Osun State, a farmer named Arije, whose compound was next to that of Abanikanda, a fisherman. One night, Abanikanda fell asleep while cooking his fish for the next day’s market. Soon, the cooking fire became a ball of billowy red throat of fury.

It was Abanikanda’s daughter who saw the inferno. She screamed, “Fire, fire, neighbours, fire, help!” Arije heard the shout and turned in his bed, curling up behind his wife, saying, “It’s their fire, let them quench it. I’m unavailable. Dem no dey see me.”

The fire raged and crackled. Arije snuggled. “Abanikanda cooks too much fish every day; he brought fire upon himself,” he said.

Leaping in tongues, the fire consumed the grass and roots used in making Abanikanda’s thatched roof, releasing into the air flares, which jumped on Arije’s roof, burning ferociously. Farmer Arije woke up to sorrow and tears, learning an eternal lesson.

The Lukman and Arije stories illustrate, on the surface, the shameful clash between the Minister of the Federal Capital Territory, Abuja, Nyesom Wike, and one misoriented lieutenant in the Nigerian Navy, A. M. Yerima, a Kaduna indigene, who led a group of misguided, gun-clutching soldiers to secure a parcel of land for a retired Chief of Naval Staff, Vice Admiral Awwal Zubairu Gambo, who left service at the age of 57, and plunged into a life of luxury, which afforded him a multi-billion naira block of several buildings in Abuja.

On a deeper level, the clash highlights the crushing power game in the shithole we call Nigeria, our own dear native land, where though tribes and tongues may differ, in gangsterism we stand. It exposes to the ridicule of the international community, an inefficient, ill-equipped, ragtag and oppressive military which always places self-interest and clan above the Constitution and national interest. It shows a country of power-drunk, corrupt and immoral leadership being hailed by an ignorant public, who, having eaten the Stockholm Syndrome apple, grew to love their oppressors both in the ruling party and the opposition.

For his antecedents, if you called Wike talkative, belligerent, a spoiler, mischievous and arrogant, you are 100% right. But in his clash against the colluding military leadership, Wike was dead right, 200%. The backlash against Wike, however, arose from the poetic justice that saw him steaming in the stew of the victimisation and impunity, which the government he represents serves to the citizenry daily. Wike thus represents the spider caught in its own web. I do not pity him.

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At all levels, Nigeria’s problem is systemic failure, a medical term for heart failure, needing urgent surgery, and as such, there’s a need to analyse the Wike-Military saga in proper perspective. We must shear the meat of this matter from the bones, abattoir-fashion.

Before this saga, I had never written a word, sentence or paragraph in favour of Wike. However, beyond the God-don-catch-Wike cacophony renting the press, airwaves and social media, I urge reasonable Nigerians to run a fine-tooth comb through the issue and dismount from the APC-Opposition fence.

To aid deconstruction and discernment, I hereby present two sequences to the story, illustrating reportage from traditional media and online posts.

Sequence 1
From a land-selling outfit, Gambo bought a sprawling swath of land in Abuja. He embarked on erecting many buildings on the land. Officials of the Federal Capital Territory Administration visited the site and alleged that there was no government approval for the land. The visiting officials told the builders to provide proof of ownership, government approval for the land and building approval plan. Thus, they told the owner to stop building.

Sequence 2
Gambo continued to build and refused to present any proof to FCTA. Instead, gun-wielding soldiers were drafted to the site. Officials of the FCTA who visited the site again were turned back, and they went to their office to report their findings. On the 11th day of the 11th month of 2025, at probably the 11th hour, Wike called the Chief of Defence Staff, General Christopher Musa, and the Chief of Naval Staff, Vice Admiral Idi Abass, before embarking on a visit to the site, telling them the situation at hand.

Before we get to what happened on the site when Wike visited, I’ll ask some questions. What stopped Gambo from presenting the papers of the land and building approval plan to FCTA when asked to do so? Is Gambo not answerable to the constituted authorities’ inquiry because he was a soldier? Is he above the law because he retired as a CNS? Who ordered the drafting of soldiers to the site, because as a retired officer, who no longer has even a troop under his command, Gambo cannot legally order armed soldiers to guard his private estate when Nigeria is suffering from a manpower shortage in the ongoing battle with terrorists and bandits. Why did Musa and Abass not order the Yerima-led soldiers on maiguard duty to allow Wike and FCTA officials to do their inspection job and leave in peace? Why has the band of retired generals come after Wike while they are silent on the infractions of Gambo? Did Gambo get the money to buy such an expanse of land from his meagre military earnings? The answers to most of the questions are impunity and official corruption.

I daresay that aside from the ceaseless arrogance and oppression of the Nigerian military against the masses, I saw in the Abuja saga the fangs of the oppressive Fulani hegemony in the military and politics of Nigeria unbare. I dare to say that no Yoruba or Igbo officer would dare do what Kano-born Gambo and his gambolling soldiers did in Abuja.

As they say, you can’t build something on nothing. Singling Wike’s action out for condemnation without seeing through the tribal guile of a cabal in the Nigerian military, whose mantra had long been ‘born to rule’, is to fall cheaply to their ancient deception of divide and rule.

As for Wike’s multitude of antagonists sitting on the opposition fence, I’ll urge caution and wish they ponder on the lessons behind the action of Farmer Arije from Eripa. I hope this multitude know that in countries with serious military, like the US, China, Germany, France Britain, etc, where soldiers know their responsibilities, officers and men are under the laws of the land, not above it – unlike Nigerian soldiers – burning down Fela’s house, throwing his mother through an upstairs window, killing hundreds of innocent civilians in Odi, harassing MKO Abiola and his wife in the 80s, killing Dele Giwa, Ken Saro-Wiwa, the list is endless. Our monstrous military must be tamed and made to bow to the Constitution.

A ‘repentant’ Boko Haram or secondary school dropout who joins the military today as a recruit believes only his military superiors are those he can obey, not any constituted authority. This was why one low-ranking idiot in army uniform, some years ago, while driving against traffic in Lagos, dared to confront Governor Sanwo-Olu, saying he was a soldier. In 2012, Governor Babatunde Fashola arrested a colonel and a staff sergeant for driving on the restricted BRT Lane in separate vehicles. If not a governor, in some cases, or the President, no law-enforcement official in Nigeria can stop an erring soldier, not the police, not the DSS. Nigerian soldiers fear no law; they only fear the military, Boko Haram, terrorists, IPOB and Trump. Nigeria must stop their impunity for us to have a country.

I think everyone is talking tongue-in-cheek on this matter, as it now appears, because of the fear of a military coup. In that case, it is not wrong to draw a conclusion that President Bola Tinubu truly needs the prayers of Nigerians.

Each time soldiers’ ‘asemáse’ impunity rears its head in Nigeria, I always remember former police spokesperson, Alozie Ogugbuaja, who, while in service, described the Nigerian military as a bunch of ‘peppersouping’ and ‘beering’ generals who only excel at coup planning and execution. God bless Ogugbuaja.

The excesses of the Nigerian military predate Ogugbuaja’s outburst. It goes even beyond independence and the post-Civil War era when Nigerians, showing courtesy, allowed soldiers to board public transport for free. Soon, soldiers began to deboard passengers from the front seats of public transportation buses, even as they wouldn’t pay a dime to vehicle conductors.

The Lukman Oluwuyi metaphor speaks to the Goliath which the Nigerian military represents, while insurgency, banditry, etc, have become David defeating Goliath. Yerima’s disrespect came before Wike’s because, by arrogantly being in the place he was not supposed to be, he disrespected the Constitution and the Oath he had sworn. Yerima condescendingly expressed shock that a policeman was talking to him, saying, “Look at a policeman talking to me”, as if he, Yerima, gave God the clay with which Adam and Eve were created.

LDRSHIP is the acronym for the seven core values of the U.S. Army. L means Loyalty to the Constitution. D stands for Duty of Fulfilling obligations by completing tasks and accomplishing assigned missions as part of a team. R means treating people with dignity and respect, recognising the value of every individual. S means Put the welfare of the nation, the Army, and your subordinates before your own personal interests. H means Live up to and embody all the Army values in every action. I means Integrity: Do what is right, both legally and morally, ensuring honesty and trustworthiness. P stands for Personal Courage: Face fear, danger, and adversity, whether physical or moral. How many Nigerian soldiers can tick all the boxes of the acronym? I don’t know. But I know how many who are good at peppersouping and beering.

In the US, civilians can walk into stores to buy military camouflage, which they proudly wear in support and solidarity with their soldiers. In Nigeria, soldiers will beat you to a pulp and lock you up if you wear any dress they consider ‘army green’ in colour. They will seize your car if its colour is too green. What an upside-down country!

I’ll leave you with the words of some three wise men. I’ll start with Dwight D. Eisenhower, the 34th President of the United States. He says, “Force can protect in emergency, but only justice, fairness, consideration, and cooperation can finally lead men to peace.” Are Nigerian big-for-number soldiers listening?

Albert Einstein is my second wise man. He says, “Force always attracts men of low morality.” I’ll expatiate by adding ‘unnecessary’ to Einstein’s force.

My third and final wise man is Rumi, a 13th-century Persian poet and Islamic scholar. He bequeaths these eternal words to humanity: “Raise your words, not your voice. It is rain that grows flowers, not thunder.” This advice is for Wike, who needs to improve his public attitude. He should have been gracious at the scene. But the attitude of Yerima was so nauseating, to say the least. I am a commissioned officer, my foot!

Email: tundeodes2003@yahoo.com

Facebook: @Tunde Odesola

X: @Tunde_Odesola

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Edo-Delta Oil Well Dispute: Tinubu Urged To Halt Drilling In Disputed Oil Rigs

Published

9 hours ago

November 14, 2025

Editor

Edo State Government has called on President Bola Tinubu to halt further drilling of crude in the disputed oil wells between Edo and Delta states until resolution of the matter.

Deputy Governor of the state, Hon. Dennis Idahosa, made the call in Benin on Friday when he received members of the National Boundary Commission (NBC) led by its Director General, Adamu Adaji.

Idahosa, who also called for the freezing of the accounts of the Delta state based oil firms, noted that this step will ensure fairness and justice in the disputed oil rigs.

“I want to use this opportunity to appeal to the President to stop or instruct the regulatory agencies to also stop all the benefits accruing to Delta State pending when this matter is resolved.

“It is clear that Delta State is playing games with us and also the National Boundary Commission.

“It is clear that they don’t want this matter to be resolved, knowing fully well that those assets belong to Edo State,” he stated.

Idahosa also urged the NBC to also critically examine all the documents relating to the disputed oil wells that are before them to ensure true ownership of the oil wells.

He, however, emphasised that in spite of the seemingly provocation from its neighboring state, the communities where these rigs are located have remained peaceful and law abiding.

He pointed out, “A lot of communities are affected – the Orogho and Urhonigbe Communities.”

“We told the NBC Director General that we will no longer wait, as the documents required have since been provided to them as far back as July. We also understand that Delta state is yet to submit the same to the commission.

“Our people are suffering from things they are supposed to be benefitting from.

“God has given them all these opportunities for them to use to develop their community and their state, instead, the NBC is allowing these opportunities to go to Delta State.

“This issue has to be resolved and within a specific timeline. That is my plea,” Idahosa declared.

He said there was a need to urgently resolve the issue in an effort to reduce the tension between the two neighboring states.

While noting that this issue could escalate to potential hostilities between the two states if not urgently resolved.

According to him, “There is so much tension and pressure in the affected communities, and, if the state government cannot give them something substantive, to work with, it might lead to internal or communal crises.

“We don’t want that, that is why we want this issue resolved as soon as possible.”

Responding, the NBC boss, Adamu Adaji reaffirmed the commission’s position that urgently resolves the matter.

He noted that it was the need to resolve the issue that necessitated the commission’s visit.

He stated, “We cannot allow a party to delay the process. There must be an end to it.

“We have come to an extent, perhaps, where we will personally interface with the two sides, on individual bases, where we need clarity and identification to make sure this issue is resolved once and for all.

“This will be done in accordance with available delineation documents and other ground rule methods to identify and make recommendations to the federal government for adoption.”