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OPINION: Pastor Adeboye, Tinubu, Trump And Truth

By Suyi Ayodele
They gave us civilisation and then said our forebears were wrong in speaking truth to power. A child of God, they reasoned, should pray “for kings and those in authority; that we may lead a quiet and peaceful life in all godliness and honesty (1Timothy 2:2). We accepted the strange doctrines, and our leaders grew wings and became our tormentors.
While our forebears challenged kings and whipped them back to line, the new ‘civilisation’ asked us to raise our hands “first of all, (in) supplications, prayers, intercessions, and giving of thanks…” (1 Timothy 2:1). By the time we opened our eyes, those whom our forebears used to command to go join their ancestors for bad rulership had become our masters. Through their bad leadership, they send us to early graves. Sadly, the modern-day spiritual fathers and mothers-in-Israel drowned our cries in ‘signs and ‘wonders’ that have neither been significant nor wonderful!
I may soon be ordained a pastor. Read that again and believe me. The time is close. Why? My Father-in-the-Lord, Pastor Enoch Adejare Adeboye, the General Overseer of The Redeemed Christian Church of God (RCCG), is doing what the church is called to do at critical moments.
I am happy with Daddy G.O.’s message at the November Holy Ghost Service held last Friday. Now, we can boldly say that the Church is alive to its responsibility. I am faintly proud to be a member of the RCCG in recent times.
Before those who claimed to have given us ‘civilisation’ came, men and women who occupied high spiritual positions were a check on the African indigenous thrones. The Yoruba traditional administrative setting that I am familiar with places a premium on religion and religious leaders.
Ifa priests and our mothers played important roles in bringing orderliness to the society. Kings in those good old days would not do anything without the input of the knowledgeable. Our mothers, the very owners of the night, then, had a way of getting the thrones to act appropriately.
But when modernity came, they tagged our nocturnal esoteric gatherings as ‘coven’. Then they went ahead and replaced the ‘coven’ meetings with vigils, forgetting that covens and vigils are businesses of the night! They told us to stop chanting esoteric words and ‘impacted’ us with the Holy Spirit. They asked us to speak in tongues and do away with ayajo (evocation); two coded languages that are not easily sussed! They took away our gbere (incision) and gave us anointing oil. We accepted.
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Africa’s fortune dipped because we suddenly became complacent. Nigeria, for instance, has suffered great misfortunes over the last three decades because we relied more on the dictates from the pulpits rather than taking our destiny in our own hands. Those we elected turned around to become our taskmasters, using the very resources they stole from us to buy our consciences. In all this, the Church universal – indeed, the strange religions imported from the West and the East – became accomplices.
Save for the Catholic Bishops Conference of Nigeria, which, to a large extent, has shown that the prophets of old were not power pleasers, the Nigerian cassock club has been partners-in-crime with the lethargic leadership that has been the bane of development in Nigeria. Clerics of the two dominant religions (Christianity and Islam) turned a blind eye when the Nigerian political class began this journey to the bottomless pit. Many of them found it difficult to distinguish between the pulpits and the campaign podiums. The compromise from the religious leaders is so much that nowadays, most crusades, homilies, messages and recitation sessions have become political campaign rallies!
Our leaders, the locusts, became emboldened because they know that the faithful-in-the-Lord have gotten their share of the national cake. We cannot forget easily how religious leaders, having attracted huge part of our patrimony to their faiths’ coffers, declared their support for the then President Goodluck Ebele Jonathan for the 2015 general election.
Or should we talk about the college of Bishops that endorsed the candidacy of the incumbent President Bola Ahmed Tinubu in 2023, wearing their funny cassocks as they filed to collect their alawee? For the eight ruinous years of General Mohammadu Buhari, who among us can recall a whimper from any of our Pentecostal pastors or Islamic clerics?
This is why the latest message of Daddy G.O. during the November 2025 Holy Ghost Service of the RCCG became instructive. I did not watch Pastor Adeboye preach at the service. But I have read the transcript of his message at the service. It is worthy of commendation, not because I am a member of the RCCG family, but because it appears that the Church, under the leadership of Daddy G.O., appears to be waking up from its pretentious slumber! We may well be returning to those epochs when the prophets of old spoke truth to power at the risk of their lives.
In his message that night, the preacher said: “This is not the time to joke. This is not the time for grammar, not time to argue, is it suicide or kidnapping? This is not the time to say it’s not Christians alone; Muslims are also involved. Innocent people are dying.” I read him over again to be sure that Daddy G.O. actually uttered those words. They are wonderful words no matter how late they are coming. The time a man wakes up is his morning, so, they say. If it has taken the threat from President Donald Trump of America to get our religious leaders to speak, so be it.
The most important thing now is that the pulpit is talking when it should. Pastor Adeboye said that when he heard President Tinubu beat his chest on October 1, 2025, that he had defeated insurgency, he knew that the President is surrounded by those who don’t like him. He added that hours after Tinubu declared Nigeria free of insecurity, “…The following day, we read that a traditional ruler was killed in Kwara or Kogi.” Then the clincher: “Somebody wrote it (the speech), but it was the President who read it.” What the clergy man did not say is that though, “There are several people around Tinubu who are not telling him the truth”, the president should be blamed for the choices he made in his aides. Daddy G.O. is right!
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This is how men of God should speak during a crisis. The cassock must not be part of the President’s clappers’ club. Enough of diplomacy, enough of prevarication. Our leaders are surrounded by sycophants who would rather marinate the truth in a sauce of lies just to please the President. If not, there is no way Tinubu would have declared as Adeboye quoted that “displaced people have returned to their villages.” Thank the gracious God that Daddy G.O. did not quip, as an average Ijesha man would have done, kà íbi e rè (where was that)?
He went ahead to call on President Tinubu to be decisive on the steps to take to arrest the situation. Adeboye asked Tinubu not to be like his predecessor, Buhari, who shouted the order at his own parade but went back to sleep without ensuring that the colour party obeyed him.
This time around, the RCCG big shot said that the President must give the directives to his services chiefs, follow them up, set time limit for them “not only to eliminate the terrorists but also eliminate the sponsors, no matter how influential they may be” and fire the services chiefs if there were no results after the time frame! Wonderful counsel!
It appears the fear of Trump is the beginning of wisdom for us. In the last two weeks that the American President issued the threat of an invasion, our armed forces appeared to have gotten their mojo back. Bandits and other criminal elements, they told us, were being killed in their scores. That is the type of response we want from the Commander-in-Chief. Ragtag soldiers should not be making meals of our trained and sophisticated soldiers.
What Pastor Adeboye said on Friday is what other leaders of other faiths and sects should do. Nigeria must first be safe and peaceful for any meaningful crusade to take place. There is no point asking people to surrender to Jesus or be converted to Islam when there is no guarantee that the converts will live to see the light of the following days because bandits, kidnappers and other bad elements wait in the corner to waste them! No matter how beautiful heaven and Aljannah are, we should be allowed to live and enjoy the good things of life before we go to meet our makers. After all, “all things bright and beautiful, the Lord God made them all”, the choir sing!
The time to rescue Nigeria is now. This is the message the Supreme Council for Shari’ah in Nigeria (SCSN) should imbibe rather than its recent voyage of discovery of who sent legal brief to the United Nations on the genocide of Christians.
It is bad for the SCSN, which urged “all Nigerians, Muslims and Christians alike, to reject narratives that seek to pit one faith against another”, asserting that the nation’s “common enemies are injustice, corruption, poverty, and insecurity”, to now look for a scapegoat to sacrifice for the activities of some bad elements in its midst.
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The SCSN, rather than asking for the head of Professor Joshua Ojo Amupitan, the newly appointed Chairman of the Independent National Electoral Commission (INEC), on the platter because of his 2020 brief, should look for the Sheik Ahmad Gumis in its camp and caution them. The havoc the likes of Sheik Ahmad Gumi have wrecked in Nigeria through flippancy and intemperate utterances, can sink the peace which the SCSN seeks. Elements like Gumi are the reason why we have so much mistrust among the followers of the differing faiths!
It, therefore, baffles every rational mind that amid the present crisis, the SCSN would still drape its ‘genuine’ clamour for peace and religious harmony in Nigeria with the flag of politics! The religious body, like its Christian counterparts, should separate the hijab from the politicians’ babariga. Asking for the removal of Amupitan as INEC Chairman on account of the 2020 paper speaks volumes. It sounds like making a mountain out of a molehill while ignoring the more important matter of genocide which has become the concern of the Trump administration.
Nigeria is in a grave moment. Every man and woman of good conscience must be involved in the rescue mission. The nation’s traditional institution must lend its voice. Many of them have been victims of the malady, and many more will become so unless the drift is halted. The Olubadan of Ibadanland, Oba Rashidi Adewolu Ladoja, hinted at this a few days ago when he cautioned that “…terrorists don’t know the difference between Muslims and Christians. They see everybody as a prey, while they are the predator.”
Oba Ladoja, who received the President of the Pentecostal Fellowship of Nigeria (PFN), Bishop Francis Wale Oke, at the Olubadan Palace, over the weekend, said that the period the nation is now in is the time for Nigerians to come together to fight terrorism and appease those who had fallen victim of the crisis.
According to the Ibadan king, “Many people have been killed and property worth an inestimable amount of money destroyed. Multitudes of families, particularly women and children, have been displaced. Kidnappings have taken place. Successive administrations have spent trillions to fight insecurity. When you look at this scenario over the past ten years, people are bound to feel aggrieved and resort to self-help.” He therefore recommended the prototype of the harmonious relationship that exists between the two major religions in the South-west to other parts of the country.
President Tinubu is lucky that in the face of the threat from President Trump, Nigerians of worth are offering him pieces of advice that could help him to navigate the current situation unscathed. I commend Oba Ladoja’s royal stance to other monarchs in the country. Rather than strutting the red carpets on the fashion runways, our monarchs should sit back and think of how they can add value and help solve the current national debacle.
From the Sultan of Sokoto to the Obi of Onitsha; from the Oba of Benin to the Agadagba of Arogbo Izon, our palaces should take a break from the narratives of those destined to be president and those not so fortunate to devote time to tangibles that will bring lasting peace to the nation.
The Church must not rest; the Mosque must not drop the megaphone. President Tinubu himself must walk the talk. It is not enough for us to consider Trump’s threat as an insult. Nigeria, particularly the President, must demonstrate that he indeed understands that the job he applied for is not hard as bricklaying, but one that requires him to think outside the box, harnessing geniuses around him to achieve lasting peace in the country.
Lastly, President Tinubu must not cower to the dictates of the sponsors of this evil just so he could extend his presidency beyond 2027. The realisation of that ambition is not worth the life of even a single Nigerian. The entire nation is, by now, tired of viewing gory videos of mindless killings all over the social media. We are tired of hearing muffled cries of widows and fatherless children whose benefactors have been incinerated in their own homes! We have had enough of reports of neonates and toddlers who are dispatched in cold blood back to their Maker alongside their helpless parents! Enough is enough!
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OPINION: Gumi And His Terrorists
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OPINION: Christmas And A Motherless Child

By Lasisi Olagunju
If we were Christian in my family, Christmas would have been for us a mixture of joy, mourning and remembrance. But still, it is. When others celebrate Christmas, I mourn my mother. We call it celebration of life; it is a forever act that undie the dead. She died just before dawn on December 24, 2005. But she lived long enough such that even I, her second to the last child, enjoyed her nurture for over forty years. She died happy and fulfilled. She was extremely lucky; she even knew when to die.
A mother’s death strips her child naked. With a mother’s exit, the moon pauses its movement of hope; morning stops arriving with its proper voice. For me, since it happened 20 years ago, dawn still breaks as forever, but nothing raps my door to announce a new day and the time for prayers; no mother again chants my oríkì. No one, again, softly drops ‘Atanda’ by my door before sunrise. Nothing sounds the way it used to. No one again wets the ground for the child before the sun fully unfurls its rays.
History and literature, from Rousseau’s idealisation of the “good mother” to Darwin’s notion of “innate maternal instincts,” framed motherhood narrowly; yet she inhabited it fully. She bore and reared in very inclement weather; she thought and questioned, endured and, quietly, shaped lives in her care beyond the ordinary. She was a princess who knew she was a princess. Like Frances Hodgson Burnett’s princess in ‘A Little Princess’, her voice – outer and inner – shouted an insistence that “whatever comes cannot alter one thing.” Even if she wasn’t a princess in costume, she was forever “a princess inside.” The princesshood in her inheritance ensures that her father’s one vote trumps and upturns the 16 votes cast by multi-colour butterflies who thought themselves bird.
Sometimes quiet, sometimes shrill, she showed in herself that the true measure of a woman lies in the fullness of her humanity, the strength of her mind and character, and the depth of her influence. She embodied all these with grace until her final breath.
Geography teaches us that harmattan is dry, cold, hash, unfriendly wind. The harmattan haze of Christmas is metaphor for the blur the child who misses their mother feel. It hurts. The day breaks daily with silence performing the duty the mother once did. What this child feels is hurting silence where her song caressed. In the harshness of the hush, the child remembers how mornings were once gold, how a day felt owned simply because she announced it. Without her, time still moves, but it no longer rises to meet the child with its promise of warmth.
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When a mother dies, her child’s gold goes to rust and dust. Because a mother is the cusp that scoops to fill her child’s potholes, in her death something essential goes missing. And it is final. Everything that was a given is no longer to be taken for granted; nothing is henceforth granted; everything now makes bold demands, even illness speaks a new language. Fever comes creepy and no one reads the child’s body before they speak. Across the wall at night, other women sing their children to sleep, the tune that reaches the motherless is far from the familiar; it is unfaithful.
A child without a mother is what I liken to walking helplessly in a windy rain. No umbrella, whatever its reach and promise, is useful. Again, living is war. When wronged, or terrified by life, the child who has no mother discovers how far they can walk without refuge; they daily face bombs without bunkers.
For the one without a mother, each victory, each success; each survival; every loss, every defeat, asks for a sharer and a witness who is no longer seated where she used to.
Winning can be very tasteless. It is a very bad irony. The muse says that when a child is motherless, joy, when it appears, arrives incomplete; good news, when it comes, comes and pauses at the lips – in search of mother, the one person it is meant for.
Motherhood and its echo teach that a mother’s loss, like a father’s, is erasure, loss, negation, unpresence. It is permanence of loss of love and security.
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The child remembers that in their mum’s lines were elegant, restrained refinements that moved from the gently lyrical to the aphoristic. But they are no more. The old sure shoulder to lean on has slipped away, thinning into memory.
The orphan learns early that those who say, “I will be your mother,” are not always mothers, and those who say, “I will be your father,” are rarely fathers. For the orphan, it is a cold, cold-blooded world.
And yet, the child soon finds out that the mother’s exit has not emptied the world; it has simply rearranged its content.
In the new arrangement, the mum becomes a mere memory kept going in inherited habits, in routine and practice, in the instinct to call a name they know will not answer – again.
“Each new morn…new orphans cry new sorrows…” says Shakespeare in Macbeth. Every forlorn child fiddles with the void. But the muse insists that children that are counted fortunate do not simply outgrow their mother; they outlive her absence and grow new muscles and new bones; they learn slowly to carry and endure what cannot be put down.
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FG Declares Public Holidays For Christmas, New Year Celebrations

The Federal Government has declared December 25, 26 and January 1, 2026, as public holidays.
Announcing this on behalf of the Minister of Interior, Olubunmi Tunji-Ojo, the ministry’s Permanent Secretary, Magdalene Ajani, said the holidays are to mark Christmas, Boxing Day and the New Year celebrations respectively.
Tunji-Ojo called on Nigerians to reflect on the values of love, peace, humility and sacrifice associated with the birth of Jesus Christ.
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The minister also urged citizens, irrespective of faith or ethnicity, to use the festive period to pray for peace, security and national progress.
According to him, Nigerians to remain law-abiding and security-conscious during the celebrations, while wishing them a Merry Christmas and a prosperous New Year.
See the full statement below:
PRESS STATEMENT
FG DECLARES DECEMBER 25, 26, 2025 AND JANUARY 1, 2026 PUBLIC HOLIDAYS TO MARK CHRISTMAS, BOXING DAY AND NEW YEAR CELEBRATIONS
The Federal Government has declared Thursday, 25th December 2025; Friday, 26th December 2025; and Thursday, 1st January 2026 as public holidays to mark the Christmas, Boxing Day and New Year celebrations respectively.
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The Minister of Interior, Dr. Olubunmi Tunji-Ojo, who made the declaration on behalf of the Federal Government, extended warm Christmas and New Year felicitations to Christians in Nigeria and across the world, as well as to all Nigerians as they celebrate the end of the year and the beginning of a new one.
Dr. Tunji-Ojo urged Christians to reflect on the virtues of love, peace, humility, and sacrifice as exemplified by the birth of Jesus Christ, noting that these values are critical to promoting unity, tolerance, and harmony in the nation.
The Minister further called on Nigerians, irrespective of religious or ethnic affiliation, to use the festive season to pray for the peace, security, and continued progress of the country, while supporting the Federal Government’s efforts towards national development and cohesion.
“The Christmas season and the New Year present an opportunity for Nigerians to strengthen the bonds of unity, show compassion to one another, and renew our collective commitment to nation-building,” the Minister stated.
Dr. Olubunmi Tunji-Ojo also enjoined citizens to remain law-abiding, security conscious, and moderate in their celebrations, while cooperating with security agencies to ensure a peaceful and safe festive period.
The Minister wishes all Nigerians a Merry Christmas and a prosperous New Year.
SIGNED
Dr. Magdalene Ajani
Permanent Secretary
Ministry of Interior
December 22, 2025.
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