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OPINION: Pastor Adeboye, Tinubu, Trump And Truth

By Suyi Ayodele
They gave us civilisation and then said our forebears were wrong in speaking truth to power. A child of God, they reasoned, should pray “for kings and those in authority; that we may lead a quiet and peaceful life in all godliness and honesty (1Timothy 2:2). We accepted the strange doctrines, and our leaders grew wings and became our tormentors.
While our forebears challenged kings and whipped them back to line, the new ‘civilisation’ asked us to raise our hands “first of all, (in) supplications, prayers, intercessions, and giving of thanks…” (1 Timothy 2:1). By the time we opened our eyes, those whom our forebears used to command to go join their ancestors for bad rulership had become our masters. Through their bad leadership, they send us to early graves. Sadly, the modern-day spiritual fathers and mothers-in-Israel drowned our cries in ‘signs and ‘wonders’ that have neither been significant nor wonderful!
I may soon be ordained a pastor. Read that again and believe me. The time is close. Why? My Father-in-the-Lord, Pastor Enoch Adejare Adeboye, the General Overseer of The Redeemed Christian Church of God (RCCG), is doing what the church is called to do at critical moments.
I am happy with Daddy G.O.’s message at the November Holy Ghost Service held last Friday. Now, we can boldly say that the Church is alive to its responsibility. I am faintly proud to be a member of the RCCG in recent times.
Before those who claimed to have given us ‘civilisation’ came, men and women who occupied high spiritual positions were a check on the African indigenous thrones. The Yoruba traditional administrative setting that I am familiar with places a premium on religion and religious leaders.
Ifa priests and our mothers played important roles in bringing orderliness to the society. Kings in those good old days would not do anything without the input of the knowledgeable. Our mothers, the very owners of the night, then, had a way of getting the thrones to act appropriately.
But when modernity came, they tagged our nocturnal esoteric gatherings as ‘coven’. Then they went ahead and replaced the ‘coven’ meetings with vigils, forgetting that covens and vigils are businesses of the night! They told us to stop chanting esoteric words and ‘impacted’ us with the Holy Spirit. They asked us to speak in tongues and do away with ayajo (evocation); two coded languages that are not easily sussed! They took away our gbere (incision) and gave us anointing oil. We accepted.
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Africa’s fortune dipped because we suddenly became complacent. Nigeria, for instance, has suffered great misfortunes over the last three decades because we relied more on the dictates from the pulpits rather than taking our destiny in our own hands. Those we elected turned around to become our taskmasters, using the very resources they stole from us to buy our consciences. In all this, the Church universal – indeed, the strange religions imported from the West and the East – became accomplices.
Save for the Catholic Bishops Conference of Nigeria, which, to a large extent, has shown that the prophets of old were not power pleasers, the Nigerian cassock club has been partners-in-crime with the lethargic leadership that has been the bane of development in Nigeria. Clerics of the two dominant religions (Christianity and Islam) turned a blind eye when the Nigerian political class began this journey to the bottomless pit. Many of them found it difficult to distinguish between the pulpits and the campaign podiums. The compromise from the religious leaders is so much that nowadays, most crusades, homilies, messages and recitation sessions have become political campaign rallies!
Our leaders, the locusts, became emboldened because they know that the faithful-in-the-Lord have gotten their share of the national cake. We cannot forget easily how religious leaders, having attracted huge part of our patrimony to their faiths’ coffers, declared their support for the then President Goodluck Ebele Jonathan for the 2015 general election.
Or should we talk about the college of Bishops that endorsed the candidacy of the incumbent President Bola Ahmed Tinubu in 2023, wearing their funny cassocks as they filed to collect their alawee? For the eight ruinous years of General Mohammadu Buhari, who among us can recall a whimper from any of our Pentecostal pastors or Islamic clerics?
This is why the latest message of Daddy G.O. during the November 2025 Holy Ghost Service of the RCCG became instructive. I did not watch Pastor Adeboye preach at the service. But I have read the transcript of his message at the service. It is worthy of commendation, not because I am a member of the RCCG family, but because it appears that the Church, under the leadership of Daddy G.O., appears to be waking up from its pretentious slumber! We may well be returning to those epochs when the prophets of old spoke truth to power at the risk of their lives.
In his message that night, the preacher said: “This is not the time to joke. This is not the time for grammar, not time to argue, is it suicide or kidnapping? This is not the time to say it’s not Christians alone; Muslims are also involved. Innocent people are dying.” I read him over again to be sure that Daddy G.O. actually uttered those words. They are wonderful words no matter how late they are coming. The time a man wakes up is his morning, so, they say. If it has taken the threat from President Donald Trump of America to get our religious leaders to speak, so be it.
The most important thing now is that the pulpit is talking when it should. Pastor Adeboye said that when he heard President Tinubu beat his chest on October 1, 2025, that he had defeated insurgency, he knew that the President is surrounded by those who don’t like him. He added that hours after Tinubu declared Nigeria free of insecurity, “…The following day, we read that a traditional ruler was killed in Kwara or Kogi.” Then the clincher: “Somebody wrote it (the speech), but it was the President who read it.” What the clergy man did not say is that though, “There are several people around Tinubu who are not telling him the truth”, the president should be blamed for the choices he made in his aides. Daddy G.O. is right!
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This is how men of God should speak during a crisis. The cassock must not be part of the President’s clappers’ club. Enough of diplomacy, enough of prevarication. Our leaders are surrounded by sycophants who would rather marinate the truth in a sauce of lies just to please the President. If not, there is no way Tinubu would have declared as Adeboye quoted that “displaced people have returned to their villages.” Thank the gracious God that Daddy G.O. did not quip, as an average Ijesha man would have done, kà íbi e rè (where was that)?
He went ahead to call on President Tinubu to be decisive on the steps to take to arrest the situation. Adeboye asked Tinubu not to be like his predecessor, Buhari, who shouted the order at his own parade but went back to sleep without ensuring that the colour party obeyed him.
This time around, the RCCG big shot said that the President must give the directives to his services chiefs, follow them up, set time limit for them “not only to eliminate the terrorists but also eliminate the sponsors, no matter how influential they may be” and fire the services chiefs if there were no results after the time frame! Wonderful counsel!
It appears the fear of Trump is the beginning of wisdom for us. In the last two weeks that the American President issued the threat of an invasion, our armed forces appeared to have gotten their mojo back. Bandits and other criminal elements, they told us, were being killed in their scores. That is the type of response we want from the Commander-in-Chief. Ragtag soldiers should not be making meals of our trained and sophisticated soldiers.
What Pastor Adeboye said on Friday is what other leaders of other faiths and sects should do. Nigeria must first be safe and peaceful for any meaningful crusade to take place. There is no point asking people to surrender to Jesus or be converted to Islam when there is no guarantee that the converts will live to see the light of the following days because bandits, kidnappers and other bad elements wait in the corner to waste them! No matter how beautiful heaven and Aljannah are, we should be allowed to live and enjoy the good things of life before we go to meet our makers. After all, “all things bright and beautiful, the Lord God made them all”, the choir sing!
The time to rescue Nigeria is now. This is the message the Supreme Council for Shari’ah in Nigeria (SCSN) should imbibe rather than its recent voyage of discovery of who sent legal brief to the United Nations on the genocide of Christians.
It is bad for the SCSN, which urged “all Nigerians, Muslims and Christians alike, to reject narratives that seek to pit one faith against another”, asserting that the nation’s “common enemies are injustice, corruption, poverty, and insecurity”, to now look for a scapegoat to sacrifice for the activities of some bad elements in its midst.
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The SCSN, rather than asking for the head of Professor Joshua Ojo Amupitan, the newly appointed Chairman of the Independent National Electoral Commission (INEC), on the platter because of his 2020 brief, should look for the Sheik Ahmad Gumis in its camp and caution them. The havoc the likes of Sheik Ahmad Gumi have wrecked in Nigeria through flippancy and intemperate utterances, can sink the peace which the SCSN seeks. Elements like Gumi are the reason why we have so much mistrust among the followers of the differing faiths!
It, therefore, baffles every rational mind that amid the present crisis, the SCSN would still drape its ‘genuine’ clamour for peace and religious harmony in Nigeria with the flag of politics! The religious body, like its Christian counterparts, should separate the hijab from the politicians’ babariga. Asking for the removal of Amupitan as INEC Chairman on account of the 2020 paper speaks volumes. It sounds like making a mountain out of a molehill while ignoring the more important matter of genocide which has become the concern of the Trump administration.
Nigeria is in a grave moment. Every man and woman of good conscience must be involved in the rescue mission. The nation’s traditional institution must lend its voice. Many of them have been victims of the malady, and many more will become so unless the drift is halted. The Olubadan of Ibadanland, Oba Rashidi Adewolu Ladoja, hinted at this a few days ago when he cautioned that “…terrorists don’t know the difference between Muslims and Christians. They see everybody as a prey, while they are the predator.”
Oba Ladoja, who received the President of the Pentecostal Fellowship of Nigeria (PFN), Bishop Francis Wale Oke, at the Olubadan Palace, over the weekend, said that the period the nation is now in is the time for Nigerians to come together to fight terrorism and appease those who had fallen victim of the crisis.
According to the Ibadan king, “Many people have been killed and property worth an inestimable amount of money destroyed. Multitudes of families, particularly women and children, have been displaced. Kidnappings have taken place. Successive administrations have spent trillions to fight insecurity. When you look at this scenario over the past ten years, people are bound to feel aggrieved and resort to self-help.” He therefore recommended the prototype of the harmonious relationship that exists between the two major religions in the South-west to other parts of the country.
President Tinubu is lucky that in the face of the threat from President Trump, Nigerians of worth are offering him pieces of advice that could help him to navigate the current situation unscathed. I commend Oba Ladoja’s royal stance to other monarchs in the country. Rather than strutting the red carpets on the fashion runways, our monarchs should sit back and think of how they can add value and help solve the current national debacle.
From the Sultan of Sokoto to the Obi of Onitsha; from the Oba of Benin to the Agadagba of Arogbo Izon, our palaces should take a break from the narratives of those destined to be president and those not so fortunate to devote time to tangibles that will bring lasting peace to the nation.
The Church must not rest; the Mosque must not drop the megaphone. President Tinubu himself must walk the talk. It is not enough for us to consider Trump’s threat as an insult. Nigeria, particularly the President, must demonstrate that he indeed understands that the job he applied for is not hard as bricklaying, but one that requires him to think outside the box, harnessing geniuses around him to achieve lasting peace in the country.
Lastly, President Tinubu must not cower to the dictates of the sponsors of this evil just so he could extend his presidency beyond 2027. The realisation of that ambition is not worth the life of even a single Nigerian. The entire nation is, by now, tired of viewing gory videos of mindless killings all over the social media. We are tired of hearing muffled cries of widows and fatherless children whose benefactors have been incinerated in their own homes! We have had enough of reports of neonates and toddlers who are dispatched in cold blood back to their Maker alongside their helpless parents! Enough is enough!
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IELTS Speaking: How Nigerian Candidates Can Improve Their Band Score

For most Nigerian candidates applying to study, work or migrate abroad, the IELTS Speaking test is the single most nerve-wracking 11 to 14 minutes of the entire exam.
Unlike Listening or Reading, there is no answer sheet to fall back on, and the pressure of speaking directly to a trained examiner can make it easy to freeze or, just as damagingly, over-prepare until you sound robotic.
The good news is that the test is graded against four public, named criteria, rather than a vague impression of how confident you sounded. Understanding exactly what each criterion rewards can therefore be one of the fastest ways to improve your band score.
Understand what the examiner is listening for
Every Speaking test is scored equally across four categories: Fluency and Coherence, Lexical Resource, Grammatical Range and Accuracy, and Pronunciation, each worth 25 percent of the final band.
Fluency and Coherence measures whether you can keep talking without excessive hesitation, and whether your ideas connect logically rather than jumping around.
Lexical Resource measures the range and precision of your vocabulary, including whether you can paraphrase a question instead of repeating the examiner’s own words back at them.
Grammatical range and accuracy looks at how varied and accurate your sentence structures are, from simple statements to more complex clauses using words like although, because, or if.
Pronunciation covers clarity, stress, and intonation, not whether you sound like a native speaker from a particular country.
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This last point matters enormously for Nigerian candidates specifically: a Nigerian accent does not lower your score. IELTS examiners are trained to assess intelligibility, not accent neutrality, and both the British Council and IELTS Australia explicitly confirm that speaking with an accent is not penalised as long as your pronunciation is clear enough to be understood without strain.
What actually costs marks is mumbling, running words together so meaning is lost, or shifting stress patterns so unpredictably that the examiner has to work to follow you. Focus your practice on clarity, not on erasing an accent that was never the problem.
Never memorise answers
One of the biggest mistakes candidates can make in the Speaking test is relying on a memorised response, particularly in Part 2, the two-minute monologue based on a task card.
Examiners listen to many candidates and are trained to recognise rehearsed language, whether it is a pre-written answer or a generic template adapted to whatever topic appears.
A scripted answer can sound stiff, contain unnaturally advanced vocabulary that does not match the rest of the candidate’s speech, or ignore the specific details of the task card in favour of prepared content.
When an examiner detects this, it can affect your Fluency and Coherence score because genuine coherence comes from responding directly to what was asked, rather than delivering a monologue prepared in advance.
The solution is not to avoid preparation. Instead, prepare a structure rather than memorising sentences.
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For Part 2, practise a flexible structure that covers the setup, specific details, a turning point or reflection, and what you think about the subject now. Then fill that structure with fresh details based on the topic you receive on test day.
This gives you the organisation examiners reward without the unnatural delivery of a memorised script.
Use natural fillers and steady pace, not dramatic slowdown
It is perfectly acceptable to pause briefly to think. Natural fillers such as “That’s an interesting question” or “Let me think about that” can give you time to organise a more complex response without necessarily costing you marks.
Used sparingly, such phrases can sound like normal discourse markers rather than signs of weakness.
However, dramatically slowing down your speech to avoid mistakes is not a good strategy.
Multiple examiner-facing sources emphasise that speaking too slowly can be just as problematic as speaking too quickly. Fluency and Coherence partly involve how naturally your language flows, and an overly cautious pace can make your speech sound unnatural or uncertain.
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The target is a steady, natural pace — similar to how you would explain something to a friend. You do not need to race through your answers, but you also should not deliberately stretch every sentence.
If you genuinely do not understand a question, do not guess or pretend you do. Politely asking the examiner to repeat or rephrase the question is explicitly stated by the British Council to have no effect on your score.
That is safer than answering a question you did not understand, because an irrelevant or confused response can affect your coherence more than a brief request for clarification.
Use idioms only when they actually fit
Rare or idiomatic vocabulary can contribute to a strong Lexical Resource score, as the official descriptors reward the natural use of less common and idiomatic vocabulary.
The key word, however, is naturally.
Using an idiom simply because you memorised it from a study list can work against you if it does not fit the context, is mispronounced or sounds rehearsed.
An expression that is forced into an answer can make your speech sound unnatural and may suggest that you are relying on memorised language rather than demonstrating genuine vocabulary range.
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One or two well-placed idiomatic expressions used correctly and naturally can therefore be more useful than filling your answers with several memorised phrases.
If you are not confident about an expression or it does not come to you naturally, use a clear, simple sentence instead. A natural response is preferable to a complicated phrase that is confused, forced or mispronounced.
FAQs
Does a strong Nigerian accent negatively impact an applicant’s final IELTS speaking score?
No. Examiners assess pronunciation for clarity and intelligibility, not for how closely you sound like a native speaker of a specific variety of English. A Nigerian accent is not penalised as long as your speech is clear enough to be easily understood; unclear articulation or unpredictable stress patterns are what actually cost marks, regardless of accent.
What should a candidate do if they completely misunderstand the examiner’s question?
Ask the examiner to repeat or rephrase it. This is explicitly permitted and, according to the British Council, does not affect your score. Guessing at an answer to a question you didn’t understand is far riskier, since it can produce an off-topic or confused response that damages your Coherence score.
How does using rare idioms correctly boost the Lexical Resource score in the IELTS exam?
Correctly used idiomatic language demonstrates the range and flexibility that the official Band 7 and above descriptors specifically call for, which can meaningfully lift a Lexical Resource score. The key word is correctly: a forced, mispronounced, or contextually awkward idiom has the opposite effect, since examiners are trained to notice when an expression sounds rehearsed or doesn’t fit the sentence around it.
(TRIBUNE)
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Group Commends COREN For Training Engineers In Engineering Failure, Forensic Investigation In Nigeria

Foundation for the Development of Shira Community (FODESCO) in Shira Local Government Area of Bauchi state has commended the Council for the Regulation of Engineering in Nigeria (COREN) for conducting a pioneer training on Engineering Failure and Forensic Investigation (EFFI) for 50 licensed engineering practitioners across the country.
Engr. Shehu Wakili, the Chairman of the Foundation made the commendation in an interview with newsmen on Friday.
According to him, the training which was conducted by COREN in collaboration with the Nigerian Building and Road Research Institute (NBRRI) and the Chartered Institute of Forensic and Certified Fraud Investigators of Nigeria (CIFCFIN), was to equip engineers and professionals from academia, industry, and government MDAs with practical skills to investigate infrastructure failures and prevent recurring building collapses.
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He added that the training was also to build a pool of trained specialists who could investigate building collapses and other engineering failures, determine their root causes, and recommend measures to prevent recurrence, saying that the trainees would form part of a register of trained and certified forensic engineering investigators.
He further lauded COREN for the subsequent induction of its member, Engr. Abdullahi Muhammad MNSE, who among the 50 participants, hails from Bauchi state as a Chartered Engineering Forensic and Failure Investigator (CEFFI), certified by CIFCFIN.
“FODESCO is proud of him and wishes him well in all his endeavours”, he prayed.
Wakili, also the Chairman, Nigerian Society of Engineers (NSE), Bauchi state chapter, revealed that the training covered failure analysis, forensic investigation methodologies, risk assessment, and professional reporting.
“This initiative supports broader efforts by COREN and the National Assembly to enforce stricter building codes, identify quackery, and ensure accountability across the construction sector,” he said.
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NBS: Lagos, Rivers, Enugu Top List As States Generated N5.15trn In 2025

The National Bureau of Statistics (NBS) has disclosed that 36 states and the FCT generated a total of ₦5.15 trillion in 2025, indicating a growth rate of 40.93 percent from ₦3.65 trillion recorded in 2024.
NBS stated on Thursday citing the Nigeria Revenue Service ( NRS) as source of its information that Lagos emerged top on the list of states with the highest revenue generation in the sum of ₦1.77 trillion.
“Followed by Rivers state ₦428.42 billion and Enugu with IGR record of ₦406.77 billion in the period referenced.”
The. Bureau said Yobe, Ebonyi and Sokoto states reported the least revenues with ₦16.01 billion, ₦17.18 billion and ₦20.48 billion, respectively.
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According to NBS, Pay As You Earn (PAYE) was the most tax revenue recorded during the period, valued at ₦2.64 trillion, representing 69.51 percent of the total tax revenue collected, while capital gains tax was the least with ₦12.40 billion while the share of total tax revenue to total IGR was 73.64 percent nationally.
“Other states and their share of IGR are FCT – N356.34 billion, Ogun – N252.36 billion, Delta – N202.49 billion, Edo – N132.21 billion, Oyo – N103.25 billion and Kano – N102.26 billion.
“Ten other states in lowest category of IGR include Yobe – N16.01 billion, Ebonyi – N17.18 billion, Sokoto – N20.48 billion, Taraba – N28.16 billion ; Benue – N29.57 billion, Zamfara – N30.07 billion, Kebbi – N31.23 billion, Nasarawa – N32.57 billion, Adamawa – N33.76 billion andcBorno – N36.36 billion “.
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NBS noted that the states generated their most and least revenue from taxes and other government sources. “PAYE was the dominant revenue source nationally, generating N2.64 trillion and accounting for 69.51% of total tax revenue for the year.
“Other sources included direct assessment, road taxes, stamp duties, withholding taxes and capital gains tax, which was the smallest contributor at N12.40 billion,” the Bureau stated.
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