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OPINION: Pasuma, Currency And Super Eagles’ Humiliation (2)

Published

2 years ago

October 25, 2024

Tunde Odesola

From the bottomless depth of Yoruba divinity, I fetch the myth of Ajala, whose popular name is Obatala. Ajala is the heavenly Potter tasked with the duty of moulding human heads. Ori is the Yoruba word for head. Ori encases destiny. In Igbo cosmology, a person’s Chi, like Ori, is a personal spiritual force that shapes an individual’s life experiences and destiny.

In two of my published articles, “Mike Ejeagha and the power of Music,” and “Yoruba rascals and Igbo idiots (1&2),” I affirmed the conclusion among researchers which suggests that the Yoruba and Igbo languages lived in the same community at a time and that both ethnic groups are from the same ancestral stock. And I frowned on the needless suspicion and bickering between both ethnicities.

Ajala is not a saint. He is an agile drunkard, who abhors palm wine but loves sèkèté, the corn beer. He probably loves otíkà, the beer brewed from millet, too.

As told by the world-renowned Ifa scholar and Araba of Osogbo, Chief Ifayemi Elebuibon, in a telephone chat with me, here goes the tale of destiny, humility, perseverance and obedience.

Once upon a time, three neonates set out from Ìkòlé Orún, the Heavenly Realm, on the journey to Ìkòlé Ayé, the Earthly Realm. The names of the three infants are Orísánkú, the child of Ògún; Ìlémèrè, the child of Ìjà, who is also known as Òṣówùsì, and Afùwàpé, the child of Òrúnmìlà.

Ready to embark on his earthly journey, Orísánkú went to the House of Àjàlá but the potter was abroad. Orísánkú wasn’t ready to wait for the potter, so, among the numerous heads Àjàlá had made with clay, he picked a head and headed out.

No sooner had Orísánkú left the habitat of Àjàlá than Ìlémèrè came calling. Àjàlá was still nowhere in sight. Ìlémèrè walked around the dwelling, looking at various heads. Some were still wet, some were dry. Some heads were big, some were small; Ìlémèrè looked for a good head. One good head, he thought, is better than two.

Everywhere he turned, a head stared at him. One head was big for nothing, another head was too small for something. Ìlémèrè continued to examine the heads; he saw a medium head, liked it, and was going to pick it when he discovered a crack from its front to the back. He dropped it quickly.

Ìlémèrè was in a hurry. He wanted to go and explore the earth. Eventually, he picked a heavy head and headed into the Odd World called Ayé Akámarà.

But before Òrúnmìlà allowed his son, Afùwàpé, go into the world, he consulted Ifa for guidance. Ifa told Òrúnmìlà to give his son some salt and 10,000 cowries.

So, Afùwàpé set out with (íyò) salt and (egbàá) 10,000 cowries. On getting to a crossroads, Afùwàpé became lost and had to ask for directions to the house of Àjàlá. To a man cooking in a hut by the roadside, Afùwàpé went. “You turn right by that iroko tree and go straight downhill. You will see a mud hut overlooking a stream. That’s Àjàlá’s house.”

Strangely, Afùwàpé noticed the man was cooking with ashes. So, he asked, “Why are you cooking with ashes? I have salt, do you want some?” The roadside man was profusely grateful.

By the time Afùwàpé got to Àjàlá’s house, the potter wasn’t home still. Afùwàpé was ready to wait till Àjàlá came back. While waiting, a furious woman came asking for Àjàlá. She had sold some corn beer to Àjàlá who had defaulted in payment.

Afùwàpé calmed the angry woman down and asked her how much Àjàlá owed. “I’ll not leave here today!” she wailed. “How much does he owe?” Afùwàpé apologised to her, paid her off and continued to wait.

Àjàlá saw everything from where he hid in the ceiling. He climbed down and thanked Afùwàpé, asking the stranger what brought him to his house. “I have come to choose a head, baba.”

Àjàlá took Afùwàpé around the house, explaining in detail the compositions of each head. With his rod, he touched a particular head which looked very beautiful, but he said, “That head is not good. Anyone who picks that head will not succeed. Many people in the world have the wrong heads because they chose heads according to their fancy,” Àjàlá continued, “To succeed, everyone needs good character to go with a good head.”

But Afùwàpé had to choose his own head because it is his destiny, his àkúnlèyàn, his chi. So, with the guidance of Àjàlá, Afùwàpé chose a good head and left to explore the world.

Afùwàpé succeeded greatly in life. But Orísánkú and Ìlémèrè failed woefully. One day, the three of them met, and the two unsuccessful men bemoaned their tragedies as they recounted how they separately journeyed to the house of Àjàlá and how they picked their destinies. Afùwàpé told them his own story and they realised how water entered into the shell of the snail.

Generally, life’s struggles should recognise the place of destiny, ori, chi, àkúnlèyàn, though this doesn’t mean that arms should be folded akimbo while time flies away, but haste and patience should be equally measured; ìkánjú pèlú sùúrù, ogboogba lójé. When you run ahead of your destiny, disaster runs faster ahead.

The tortoise in Taye Currency wanted some honey, so he headed up to the beehive, against advice. But when he saw the swarm of angry bees, nobody told the tortoise to recoil into its shell.

In a live show, Currency stirred the hornet’s nest, throwing three stones; one at Pasuma, his benefactor, one at Sefiu Alao aka Baba Oko, who’s by far his senior, and another one at Sunny T, aka Idan Armani, saying that Pasuma once copied the style of Obesere aka Ológbojò and that the late Igbo man that sang Fuji, Sunny T, once copied King Wasiu Ayinde’s style while Alao allegedly copied Aare Shina Akanni aka Scorpido.

After the three-pronged salvo, Currency threw yet another stone, saying Pasuma could only pass for his elder brother and not his father, warning fans not to cause katakátá between him and Pasuma, his ògá, prompting watchers to ask if it was fans that made him open his mouth to defy Pasuma. Here, Currency spoke like the Nigerian politician, who blames everyone around for their own errors.

There are undercurrents to Currency’s outburst, no doubt – the water bug dancing on the surface of the stream has its drummer below the surface. The foundation of Fuji music was laid with acrimony, declares General Kollington Ayinla, the sidekick to Dr Sikiru Ayinde Barrister, the late Fuji pioneer, with whom Ayinla fought bitterly over supremacy. I disagree with Baba Alatika’s submission because Adewale Ayuba, the Bonsue Fuji king, has remained a shining exemplar of finesse, respect, dignity and honour.

In Nigeria, bitter fights often ensue whenever a music mentee breaks away from a mentor, like in the case of Mohbad and Naira Marley, just as political fights ensue between presidents and their deputies – like the Obasanjo-Atiku enmity; and between governors and their deputies as Lagos witnessed in the Tinubu Vs Bucknor-Akerele rumble, etc.

Asked in an interview why there was so much bad blood between him and Osupa Saheed, the Olufimo 1 of Fuji, Pasuma attributed exuberance to their past feuds, adding, “But we are both over 50 now, our children are now parents; what else are we looking for? We now have a solid relationship.”

Remarkably, Pasuma has remained silent over the issue even as Currency, who publicly apologised for his utterance, spoke from both sides of his mouth, admitting his utterance was a mistake and at the same time maintaining he had done nothing wrong.

Advisedly, Pasuma should just let this matter slide because when the world rises in your defence during a fight, you utter no word. Oga Nla has his palm kernels cracked for him by benevolent spirits, he should be grateful. The overwhelming outpouring of solidarity Alabi Amama received in this matter is uncommon on the Nigerian music scene, where opinions and fan support on contentious issues are fairly divided between contending forces.

The last time there was lopsidedness in opinion and fan support over a contentious Fuji music issue was when KWAM 1 gave his personal opinion on the origin of Fuji in the song, “Orin Dowo,” which saw an overwhelming percentage of Fuji lovers reaching for Ayinde’s jugular. But I see Fuji GOAT, Barrister, as the visioner of Fuji, and not essentially as someone who created Fuji out of void because music evolves from music. The Fuji music Barusati envisioned is bigger than him today. That was his prayer. Music has no end. So, I love the historicity in ‘Orin Dowo’ and I see it as a peep into the origin of Fuji. ‘Orin Dowo’ will outgrow the intent that birthed it.

As it is with music generally, rivalry won’t cease in Fuji; there was the Obey-Sunny rivalry, Ayinla Omowura-Fatai Olowonyo hostility, the ongoing Wiz Kid-Davido feud, etc. Freedom to dissent is a mechanism for growth. Man is naughty by nature.

* Concluded.

Email: tundeodes2003@yahoo.com

Facebook: @Tunde Odesola

X: @Tunde_Odesola

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Xenophobic Attacks: Oshiomhole Tells FG To Retaliate Against South African Companies In Nigeria

Published

5 hours ago

May 5, 2026

Editor

Senator Adams Oshiomhole has called on the Federal Government to retaliate against South African businesses operating in Nigeria following the recent attacks on Nigerians in South Africa.

Speaking during plenary on Tuesday, Oshiomhole said the Federal Government should consider revoking the working license of South African owned companies such as MTN and DSTV.

He argued that Nigeria must respond firmly to what he described as persistent hostility against its citizens.

“I am not going to shed tears. If you hit me, I hit you. I think it is appropriate in diplomacy. It is an economic struggle,” Oshiomhole said.

He argued that while some South Africans accuse Nigerians of taking their jobs, Nigerians should return home and take over employment opportunities created by major South African companies operating in the country, including MTN and DSTV.

“When we hit back, the President of South Africa will not only talk but will also go on his knees to recognise that Nigeria cannot be intimidated.

“We will not condone any life being lost. If a crime has been committed under the South African law they have the right to bring any such person to justice, but to kill our people as if we are helpless, we will not allow that,” Oshiomhole added.

DAILY POST reports that several Nigerians in South Africa have reportedly been attacked, and their businesses destroyed, in ongoing xenophobic attacks in the country.

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IGP Orders Officers Display Name Tag On Uniform, Gives Update On State Police

Published

6 hours ago

May 5, 2026

Editor

The Inspector General of Police, IGP, Tunji Disu, has ordered all police personnel to always have their name tags on their uniforms for easy identification.

Disu disclosed that only police personnel who are undercover are exempted from displaying their name tags.

Speaking on Tuesday, Disu said: “All police officers should have their name tags. All of us on the high table have our names apart from the undercover among us so if you look at all the Commissioners of Police we have our name tags, so it’s not our standard.

News

Court Orders SERAP To Pay DSS Operatives N100m For Defamation

Published

11 hours ago

May 5, 2026

Editor

The High Court of the Federal Capital Territory has ordered a non-governmental organization, the Socio-Economic Rights and Accountability Project, SERAP, to pay N100 million as damaged to two operatives of the Department of the State Services, DSS, for unjustly defaming them in some publications.

The court also ordered SERAP to tender public apologies to the defamed officers,
Sarah John and Gabriel Ogundele, in two national newspapers, two television stations and its website.

Besides, the organization was also ordered to pay the two operatives N1 million as cost of litigation and 10 percent post-judgment interest annually on the judgment sum until it’s fully liquidated.

Justice Yusuf Halilu of the High Court of the Federal Capital Territory gave the order on Tuesday while delivering judgment in a N5.5 billion defamation suit instituted against SERAP by the DSS operatives.

The judge found SERAP liable for unjustly defaming the two DSS operatives with allegations that they unlawfully invaded its Abuja office, harassed and intimidated its staff, in September 2024.

In the offending publication on its website and Twitter handle, SERAP alleged that the two operatives unlawfully invaded and occupied its office with sinister motives.

The judge held that the publication was in bad taste especially from an organization established to promote transparency and accountability, as nothing in the publication was found to be truthful.

The DSS staff had listed SERAP as 1st defendant in the suit marked CV/4547/2024. SERAP’s Deputy Director, Kolawole Oluwadare, was listed as the 2nd defendant.

In the suit, the claimants – Sarah John and Gabriel Ogundele – accused the two defendants of making false claims that they invaded SERAP’s Abuja office on September 9, 2024..

Counsel to the DSS, Oluwagbemileke Samuel Kehinde, had while adopting his final address in the mater urged the judge to grant all the reliefs sought by his client in the interest of justice.

He admitted that although the names of the two claimants were not mentioned in the defamation materials, they had however established substantial circumstances that they are the ones referred to in the published defamation article by SERAP on its website.

The counsel submitted that all ingredients of defamation have been clearly established and the offending publication referred to the two officials of the secret police.

However, SERAP, through its counsel, Victoria Bassey from Tayo Oyetibo, SAN, law firm, asked the court to dismiss the suit on the ground that the two claimants did not establish that they were the ones referred to in the alleged defamation materials.

She said that SERAP used “DSS officials” in the alleged offending publication, adding that the two claimants must establish that they are the ones referred to before their case can succeed.

Similar arguments were canvassed by Oluwatosin Adefioye who stood for the second defendant, adding that there was no dispute in the September 9, 2024 operation of DSS in SERAP’s office.

He said that since SERAP in the publication did not name any particular person, the claimants must plead special circumstances that they were the ones referred to as the DSS officials.

Besides, he said that there is no organization by name Department of State Services in law, hence, DSS cannot claim being defamed adding that the only entity known to law is National Security Agency.

The claimants had in the suit stated that the alleged false claim by SERAP has negatively impacted on their reputation.

The DSS also stated, in the statement of claim, that, in line with the agency’s practice of engaging with officials of non-governmental organisations operating in the FCT to establish a relationship with their new leadership, it directed the two officials – John and Ogunleye – to visit SERAP’s office and invite them for a familiarization meeting.

The claimants added that in carrying out the directive, John and Ogunleye paid a friendly visit to SERAP’s office at 18 Bamako Street, Wuse Zone 1, Abuja on September 9 and met with one Ruth, who upon being informed about the purpose of the visit, claimed that none of SERAP’s management staff was in the country and advised that a formal letter of invitation be written by the DSS.

John and Ogundele, who claimed that their interactions with Ruth were recorded, said before they immediately exited SERAP’s office, Ruth promised to inform her organisation’s management about the visit and volunteered a phone number – 08160537202.

They said it was surprising that, shortly after their visit, SERAP posted on its X (Twitter) handle – @SERAPNigeria – that officers of the DSS are presently unlawfully occupying its office.

The claimant added, “On the same day, the defendants also published a statement on SERAP’s website, which was widely reported by several media outfits, falsely alleging that some officers from the DSS, described as “a tall, large, dark-skinned woman” and “a slim, dark skinned man,” invaded their Abuja office and interrogated the staff of the first defendant (SERAP).

John and Ogundele stated that “due to the false statements published by the defendants, the DSS has been ridiculed and criticised by international agencies such as the Amnesty International and prominent members of the Nigerian society, such as Femi Falana (SAN)”.

“Due to the false statements published by the defendants, members of the public and the international community formed the opinion that the Federal Government is using the DSS to harass the defendants.”

They added that the defendants’ statements caused harm to their reputation because the staff and management of the DSS have formed the opinion that the claimants did not follow orders and carried out an unsanctioned operation and are therefore, incompetent and unprofessional.

The claimants therefore prayed the court for the following reliefs: “An order directing the defendants to tender an apology to the claimants via the first defendant’s (SERAP’s) website, X (twitter) handle, two national daily newspapers (Punch and Vanguard) and two national news television stations (Arise Television and Channels Television) for falsely accusing the claimants of unlawfully invading the first defendant’s office and interrogating the first defendant’s staff.

“An order directing the defendants to pay the claimants the sum of N5 billion as damages for the libellous statements published about the claimants.

“Interest on the sum of N5b at the rate of 10 percent per annum from the date of judgment until the judgment sum is realised or liquidated.

“An order directing the defendants to pay the claimants the sum of N50 million as costs of this action.”