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OPINION: Rivers, Where Is My Own 5,000 Dollars For Sallah?

By Suyi Ayodele
Democracy is sweet, especially when jeun soke is the doctrinal philosophy that undergirds it. Read this: “The chairman of the House Committee on FCT, Mukhata Aliyu Betara, has clarified to me that he only shared $5,000 to each member of his committee as ‘Sallah Gesture’ not an inducement to support emergency rule in Rivers State. According to him, he maintains the tradition-like Santa Claus – every year. As we say in Hausa, nothing but hind leg.”
The credit of the above quote goes to Jaafar Jaafar. Jafaar Jaafar, the founder and publisher of Daily Nigeria, you will recall, broke the news about the Abdullahi Ganduje dollar bribe story, when the current All Progressive Congress (APC) National Chairman was the governor of Kano State.
At the official rate of N1,600 to a dollar, $5,000 equals N8 million. If we agree that this is just for one committee, how many other committees have distributed their own dollars? How many more will distribute? How much is the Speaker of the House of Representatives giving from his throne to his subject colleagues?
And if Reps in a committee get $5,000 each for ‘Sallah Gesture’, how much did their counterparts in the Senate get? Or what is the volume of ‘prayers’ sent to their mailboxes? They should talk too. Where is my own share? Where is yours? Or is equitable sharing of benefits no longer the meaning of democracy?
The dollar they are sharing is not fiction. What you have above are the results of last week’s state of emergency declared by President Bola Ahmed Tinubu in Rivers State. The declaration was on Tuesday. The Senate and the House of Representatives endorsed the proclamation on Thursday. Thereafter, rumours broke out that the legislators were bribed to do so. The denial by one of the representatives, Betera, is what Jaafar Jaafar published as quoted above.
Let us, for the purpose of this discourse, take it that Betera shared $5,000 each to his committee members for ‘Sallah’, may we ask the ‘honourable’ Reps member which ‘Sallah’ was in celebration in the middle of March 2025? Can we also ask him why his witch cried at night and the precious baby of the family died in the morning? Again, how and where did he get an average of N8 million to give to his committee members as ‘Sallah Gesture’?
While settling that, can we ask ourselves this: Do we have a validly declared state of emergency in Rivers State? Or do we have a legally appointed administrator in the oil-rich state? I do not think so. And I am not alone in this regard.
Former governor of Sokoto State, Aminu Tambuwal, now represents Sokoto South Senatorial District in the Senate. Before becoming the governor of Sokoto State, Tambuwal was Speaker of the House of Representatives. He understands the workings of the National Assembly. He does not believe that President Tinubu’s state of emergency in Rivers State meets the requirements of the constitution. The Senate, Tambuwal lamented, did not meet the two-thirds majority to approve Tinubu’s proclamation of state of emergency.
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His argument is valid. Tambuwal stressed that Section 305 of the 1999 Constitution (as amended) mandates that two-thirds of all senate members must endorse the proclamation before it can become effective. The Senate is made up of 109 members. Elementary arithmetic gives two-third of 109 as 73 members. Senate president Godswill Akpabio knows that. The sensible thing to do to get a clear two-third majority is to do head count. Nay, Akpabio would not do that. Rather, the Senate President subjected the exercise to a ‘voice vote’ and then hit the gravel, declaring “the yea have it!” Think of perfidy, think of Akpabio’s voice vote. His counterpart in the House of representatives did the same thing. What followed was the $5,000 ‘Sallah’ gift to committee members in the House! Allahu akbar. God is great!
Tambuwal is not alone in his condemnation of the impropriety of the Tinubu’s state of emergency. Former President Goodluck Ebele Jonathan also spoke against the action. Jonathan warned Nigeria of the danger ahead with the way the other two arms of government, the legislature and the judiciary, have become appendages of the executive! Unfortunately, this is exactly what Tinubu needs to turn into a full-blown terror! Will he get it? I answer in the affirmative and I make no bones about that!
Jonathan spoke from experience because he also declared a state of emergency in more than four states in the past. On December 31, 2011, he declared a state of emergency in Plateau, Borno, Niger and Yobe States. That was his response to the activities of Boko Haram in those states. But he sacked no governor, he disbanded no legislature!
Again, on May 14, 2013, Jonathan declared a state of emergency in Borno, Adamawa, and Yobe States because of the level of insecurity in those states. All he said was that the military would “take all necessary actions to “put an end to the impunity of insurgents and terrorists” in the affected states. Incidentally, the same Tinubu of today was the one who came after Jonathan to argue that the President then had no powers to declare a state of emergency!
In the hands of President Tinubu, democracy is dead! This sounds waspish, right? I concur! It can’t be otherwise. We have gotten to that stage that we just must call Tinubu who he is – just as our sister, Ushie Rita Ugamaye, the Lagos serving corps member called him: ‘a terrible president!’
Indeed, Tinubu is more than being a ‘terrible President’. His dictator, a tyrant without equallity, at least since the beginning of this political dispensation. He would make the Owu retired General, Olusegun Obasanjo, to go green with envy. Not even the tooth-picking General Muhammadu Buhari, was this passionate about power and its coercive properties in his eight years of presidential enjoyment!
Since President Tinubu declared a state of emergency in Rivers State and got the like-putty-in-your-hands Godswill Akpabio-led National Assembly to endorse the same, I have devoted most of the week reading the literature of tyranny and dictatorship. Tinubu’s ways fit in, perfectly, to every portraiture of dictators in sight.
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I can’t vouch for Tinubu’s appreciation of literature. But I suspect that a few of his aides do. I used to have on my bookshelf, a copy of Augusto Roa Basto’s novel, titled ‘I, the Supreme’ (Yo el Supremo). The 1974 novel was translated from its original Spanish to English by Helen Lane in 1986.
‘I, the Supreme’ falls under the dictator novel genre of Latin American Literature which challenges the roles of dictators in that clime. The synopsis of the novel, a fiction, is about the imaginary Paraguayan dictator, José Gaspar Rodríguez de Francia, simply “Dr. Francia.” He is so powerful that he declares: “I don’t write history. I make it. I can remake it as I please, adjusting, stressing, enriching its meaning and truth.” Dr Francia makes the declaration because he believes that he is above all power, history and any other institution of State of his epoch.
Nothing mirrors Nigeria’s Tinubu of 2025 more than the protagonist of that novel! Tinubu, last week, practically rewrote the letters, the spirit and intendments of section 305 of the 199 Constitution (as amended).
The Nigerian president has no power whatsoever to suspend an elected official; we all know, not even a councillor of a ward! But like Francia, who has the power to ‘adjust, stress, enrich’ the ‘meaning and truth’ of our constitution, the president did not just suspend Governor Siminalayi Fubara and his deputy, Ngozi Odu, he added the legislature to boot and cleaned off the fluid of his rape with the appointment of a sole administrator. Only ‘the Supreme’ has such powers!
There are other novels in that genre (dictator novel). One of them is The Feast of the Goat (Spanish: La Fiesta del Chivo, 2000), by the Mario Vargas Liosa, the Nobel Prize in Literature Laureate from Peru. There is yet another one, ‘D The Autumn of the Patriarch’ (El otoño del patriarca, 1975), by Gabriel García Márquez, which the reviewer describes as a “poem on the solitude of power…” I read their synopsis. They fit here.
I also read the reviews of Gabriel García Márquez’s The General in His Labyrinth (El general en su laberinto, 1989),; Enrique Lafourcade’s King Ahab’s Feast (La Fiesta del rey Acab, 1959); Jorge Zalamea, El gran Burundún Burundá ha Muerto (“The Great Burundún Burundá is Dead”, 1951), and of course, Miguel Ángel Asturias’s El Señor Presidente 1(946), which the review says: “…was inspired by the 1898–1920 presidency of Manuel Estrada Cabrera for his title character,…and “explores the nature of political dictatorship and its effects on society, and is an overtly political novel in which Asturias denounces Latin American dictators.” In all these, Tinubu can easily replace all the reprehensible characters in the novels!
Beyond the above characterisation, President Tinubu, has, in the last 22 months, exhibited all the ingredients of dictatorship if we all agree with the assertion that “Dictatorships are often characterised by some of the following: suspension of elections and civil liberties; proclamation of a state of emergency; rule by decree; repression of political opponents; not abiding by the procedures of the rule of law; and the existence of a cult of personality centered on the leader. Dictatorships are often one-party or dominant-party states.” See Papaioannou, Kostadis; vanZanden, Jan Luiten (2015) “The Dictator Effect: How long years in office affect economic development”, Journal of Institutional Economics. 11 (1): 111–139.
Tinubu needed just a fight between Governor Fubara and his overbearing godfather, Nyesom Wike, to go for the jugular of Rivers State. The irony is that the la-di-da Minister of the Federal Capital Territory, Wike, who is at the centre of it all, retains his position in Tinubu’s cabinet! Which is easier to do; call Wike to order as the appointing authority, or to send an elected governor, his deputy and the entire legislature packing?
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President Tinubu is an old Yoruba man. It will be impudent of me to ask if he is familiar with the Yoruba concept of Àgbà òsìkà as embedded in the Yoruba jurisprudential system. Àgbà òsìkà is that elderly man or woman who shamelessly demonstrates partiality when the society expects fairness.
In Lawrence O. Bamikole’s “Agba (elder) as arbitrator: A Yoruba socio-political model for conflict resolution”, published in the Journal of Law and Conflict Resolution Vol. 1(3), pp. 060-067, August 2009, the author says: “The concept of Àgbàlagbà transcends mere chronological age; it encompasses a revered status earned through a lifetime of learning, service, and leadership within the community. Àgbàlagbà is a title of honor bestowed upon individuals who have demonstrated exemplary character, integrity, and knowledge…” Does Tinubu’s identikit fit into this definition of Àgbàlagbà given his latest shenanigan in Rivers State?
That this democracy will die in the hands of President Bola Ahmed Tinubu is not a curse, it is the stark reality staring us in the face now. Those who borrowed the torn robe of a democrat and decked Tinubu in it may have to give us a new definition of a that word. With the effete National Assembly and the lickspittle Godswill Akpabio as the Senate President, Tinubu can declare a state of emergency in any state, or all states of the Federation and he would have the nod of the legislators. The judiciary will not also come to the rescue with the way the Supreme Court set the table for Tinubu to have a free meal in Rivers State!
The most unfortunate of the crisis is the justification by the Minister of Justice and Attorney-General of the Federation, Lateef Fagbemi (SAN). Fagbemi is not just a senior lawyer. He is equally a prince of Ijagbo, Kwara State. He has seen both modern and traditional jurisprudence. But today, in a democracy, Fagbemi, SAN, is warning other state governors of similar fate should any of them dare Emperor Tinubu! I don’t know how proud those who taught Fagbemi law in the Law Faculty and the Nigerian Law School, are of the learned silk! With an AGF like Lateef Fagbemi, does Tinubu need any further prompt to transform to his congenital robe of a dictator! Pity our fatherland!
Nigeria is on the path to political perdition. Its democracy is threatened beyond imagination. The cord can snap anytime. This is the time for Nigerians to speak out, loudly and forcefully! We have a dirty hand at the helm of our affairs. President Tinubu and members of his household don’t see what we see; they don’t suffer what afflicts us.
This is why while we see pain, agony, hunger and poverty, Seyi Tinubu sees his father as the best president ever! If a child does not resemble the sòkòtò (trousers-father), he must resemble the kíjìpà (wrapper-mother). The most unfortunate thing about Seyi and his Adamawa verbiage is that both his sòkòtò and kíjìpà are of terrible linen. That is what the NYSC lady, Ushie Rita Ugamaye, saw and gave the right appellation to Tinubu; ‘terrible President.’
If you find this piece snarky, pardon my state of mind; I am scared, sincerely worried.
With the ferocious way Tinubu has raped this democracy in Rivers State, breaking the hymen, dislocating the waist and tearing the bedspread beyond repairs, If he got away with it, Tinubu’s dangling phallus will not spare the innocence of Osun State, his next target, or may be even his Lagos, for the optics. He will find other silly excuses to execute the same in other states considered too critical to his 2027 re-election bid but which are not playing ball. That is the way of dictators. The flight to the next polls promises bad weather. Fasten your seat belt, turbulence ahead.
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Out-of-school: Group To Enroll Adolescent Mothers In Bauchi

Women Child Youth Health and Education Initiative (WCY) with support from Malala Education Champion Network, have charted a way to enroll adolescent mothers to access education in Bauchi schools.
Rashida Mukaddas, the Executive Director, WCY stated this in Bauchi on Wednesday during a one-day planning and inception meeting with education stakeholders on Adolescent Mothers Education Access (AMEA) project of the organisation.
According to her, the project targeted three Local Government Areas of Bauchi, Misau and Katagum for implementation in the three years project.
She explained that all stakeholders in advancing education in the state would be engaged by the organisation to advocate for Girl-Child education.
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The target, she added, was to ensure that as many as married adolescent mothers and girls were enrolled back in school in the state.
“Today marks an important step in our collective commitment to ensuring that every girl in Bauchi state, especially adolescent who are married, pregnant, or young mothers has the right, opportunity, and support to continue and complete her education.
“This project has been designed to address the real and persistent barriers that prevent too many adolescent mothers from returning to school or staying enrolled.
“It is to address the barriers preventing adolescent mothers from continuing and completing their education and adopting strategies that will create an enabling environment that safeguard girls’ rights to education while removing socio-cultural and economic obstacles,” said Mukaddas.
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She further explained to the stakeholders that the success of the project depended on the strength of their collaboration, the alignment of their actions, and the commitments they forge toward the implementation of the project.
Also speaking, Mr Kamal Bello, the Project Officer of WCY, said that the collaboration of all the education stakeholders in the state with the organisation could ensure stronger enforcement of the Child Rights Law.
This, he said, could further ensure effective re-entry and retention policies for adolescent girls, increased community support for girls’ education and a Bauchi state where no girl was left behind because of marriage, pregnancy, or motherhood.
“It is observed that early marriage is one of the problems hindering girls’ access to education.
READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC
“This organisation is working toward ensuring that girls that have dropped out of school due to early marriage are re-enrolled back in school,” he said.
Education stakeholders present at the event included representatives from the state Ministry of Education, Justice, Budget and Economic Planning and Multilateral Coordination.
Others were representatives from International Federation of Women Lawyers, Adolescent Girls Initiative for Learning and Empowerment (AGILE), Bauchi state Agency for Mass Education, Civil Society Organization, Religious and Traditional institutions, among others.
They all welcomed and promised to support the project so as to ensure its effective implementation and achieve its set objectives in the state.
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OPINION: Fubara, Adeleke And The Survival Dance

By Israel Adebiyi
You should be aware by now that the dancing governor, Ademola Adeleke has danced his last dance in the colours of the Peoples Democratic Party. His counterpart in Rivers, Siminalayi Fubara has elected to follow some of his persecutors to the All Progressive Congress, after all “if you can’t beat them, you can join them.”
Politics in Nigeria has always been dramatic, but every now and then a pattern emerges that forces us to pause and think again about where our democracy is heading. This week on The Nation’s Pulse, that pattern is what I call the politics of survival. Two events in two different states have brought this into sharp focus. In both cases, sitting governors elected on the platform of the same party have found new homes elsewhere. Their decisions may look sudden, but they reveal deeper issues that have been growing under the surface for years.
In Rivers, Governor Siminalayi Fubara has crossed into the All Progressives Congress. In Osun, Governor Ademola Adeleke has moved to the Accord Party. These are not small shifts. These are moves by people at the top of their political careers, people who ordinarily should be the ones holding their parties together. When those at the highest levels start fleeing, it means the ground beneath them has become too shaky to stand on. It means something has broken.
A Yoruba proverb captures it perfectly: Iku to n pa oju gba eni, owe lo n pa fun ni. The death that visits your neighbour is sending you a message. The crisis that has engulfed the Peoples Democratic Party did not start today. It has been building like an untreated infection. Adeleke saw the signs early. He watched senior figures fight openly. He watched the party fail to resolve its zoning battles. He watched leaders undermine their own candidates. At some point, you begin to ask yourself a simple question: if this house collapses today, what happens to me? In Osun, where the competition between the two major parties has always been fierce, Adeleke was not going to sit back and become another casualty of a party that refused to heal itself. Survival became the most reasonable option.
His case makes sense when you consider the political temperature in Osun. This is a state where the opposition does not sleep. Every misstep is amplified. Every weakness is exploited. Adeleke has spent his time in office under constant scrutiny. Add that to the fact that the national structure of his party is wobbly, divided and uncertain about its future, and the move begins to look less like betrayal and more like self-preservation.
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Rivers, however, tells a slightly different story. Fubara’s journey has been a long lesson in endurance. From the moment he emerged as governor, it became clear he was stepping into an environment loaded with expectations that had nothing to do with governance. His political godfather was not content with being a supporter. He wanted control. He wanted influence. He wanted obedience. Every decision was interpreted through the lens of loyalty. From the assembly crisis to the endless reconciliation meetings, to the barely hidden power struggles, Fubara spent more time fighting shadows than building the state he was elected to lead.
It soon became clear that he was governing through a maze of minefields. Those who should have been allies began to treat him like an accidental visitor in the Government House. The same legislators who were meant to be partners in governance suddenly became instruments of pressure. Orders came from places outside the official structure. Courtrooms turned into battlegrounds. At some point, even the national leadership of his party seemed unsure how to tame the situation. These storms did not come in seasons, they came in waves. One misunderstanding today. Another in two weeks. Another by the end of the month. Anyone watching closely could see that the governor was in a permanent state of emergency.
So when the winds started shifting again and lawmakers began to realign, those who understood the undercurrents knew exactly what was coming. Fubara knew too. A man can only take so much. After months of attacks, humiliations and attempts to cage his authority, the move to another party was not just political. It was personal. He had given the reconciliation process more chances than most would. He had swallowed more insults than any governor should. He had watched institutions bend and twist under the weight of private interests. In many ways, his defection is a declaration that he has finally chosen to protect himself.
But the bigger question is how we got here. How did two governors in two different parts of the country end up taking the same decision for different but related reasons? The answer goes back to the state of internal democracy in our parties. No party in Nigeria today fully practices the constitution it claims to follow. They have elaborate rules on paper but very loose habits in reality. They talk about fairness, but their primaries are often messy. They preach unity, but their caucuses are usually divided into rival camps. They call themselves democratic institutions, yet dissent is treated as disloyalty.
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Political parties are supposed to be the engine rooms of democracy. They are the homes where ideas are debated, leaders are groomed, and future candidates are shaped. In Nigeria, they increasingly look like fighting arenas where the loudest voices drown out everyone else. When leaders ignore their own constitutions, the structure begins to crack. When factions begin to run parallel meetings, the foundation gets weaker. When decisions are forced down the throats of members, people begin making private plans for their future.
No governor wants to govern in chaos. No politician wants to be the last one standing in a sinking ship. This is why defections are becoming more common. A party that cannot manage itself cannot manage its members. And members who feel exposed will always look for safer ground.
But while these moves make sense for Adeleke and Fubara personally, the people they govern often become the ones left in confusion. Voters choose candidates partly because of party ideology, even if our ideologies are weak. They expect stability. They expect continuity. They expect that the mandate they gave will remain intact. So when a governor shifts political camp without prior consultation, the people feel blindsided. They begin to wonder whether their votes carry weight in a system where elected officials can switch platforms in the blink of an eye.
This is where the politics of survival becomes dangerous for democracy. If leaders keep prioritizing their personal safety over party stability, the system begins to lose coherence. Parties lose their identity. Elections lose their meaning. Governance becomes a game of musical chairs. Today you are here. Tomorrow you are there. Next week you may be somewhere else. The people become bystanders in a democracy that is supposed to revolve around them.
Rivers and Osun should serve as reminders that political parties need urgent restructuring. They need to rebuild trust internally. They need to enforce their constitutions consistently. They need to treat members as stakeholders, not spectators. When members feel protected, they stay. When they feel targeted, they run. This pattern will continue until parties learn the simple truth that power is not built by intimidation, but by inclusion.
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There is also the question of what these defections mean for governance. When governors are dragged into endless party drama, service delivery suffers. Time that should be spent on roads, schools, hospitals, water projects and job creation ends up being spent in meetings, reconciliations and press briefings. Resources that should strengthen the state end up funding political battles. The public loses twice. First as witnesses to the drama. Then as victims of delayed or abandoned development.
In Rivers, the months of tension slowed down the government. Initiatives were stalled because the governor was busy trying to survive political ambush. In Osun, Adeleke had to juggle governance with internal fights in a crumbling party structure. Imagine what they could have achieved if they were not constantly looking over their shoulders.
Now, as both men settle into new political homes, the final question is whether these new homes will provide stability or merely temporary shelter. Nigeria’s politics teaches one consistent lesson. New alliances often come with new expectations. New platforms often come with new demands. And new godfathers often come with new conditions. Whether Adeleke and Fubara have truly found peace or simply bought time is something only time will tell.
But as citizens, what we must insist on is simple. The politics of survival should not become the politics of abandonment. Our leaders can fight for their political life, but they must not forget that they hold the people’s mandate. The hunger, poverty, insecurity and infrastructural decay that Nigerians face will not be solved by defection. It will be solved by steady leadership and functional governance.
The bigger lesson from Rivers and Osun is clear. If political parties in Nigeria continue on this path of disunity and internal sabotage, they will keep losing their brightest and most strategic figures. And if leaders keep running instead of reforming the system, then we will wake up one day to a democracy where the people are treated as an afterthought.
Governors may survive the storms. Parties may adjust to new alignments. But the people cannot keep paying the price. Nigeria deserves a democracy that works for the many, not the few. That is the real pulse of the nation.
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Human Rights Day: Stakeholders Call For More Campaigns Against GBV

Panel of discussants at an event to commemorate the International Human Rights Day, 2025 on Wednesday called for more campaigns against Gender-Based Violence, adding that it must start from the family.
The panel of discussants drawn from religious and community leaders, security agents, members of the civil society community, chiefs, etc, made the call in Benin in an event organised by Justice Development & Peace Centre (JDPC), Benin, in collaboration with Women Aid Collective (WACOL) with the theme: Multilevel Dialogue for Men, Women, Youth and Critical Take holders on the Prevention and Response to Gender-Based Violence (GBV).
The stakeholders, who said causes of GBV are enormous, called for more enlightenment and education in the family, community and the religious circle.
Security agents in the panel charged members of the public to report GBV cases to security agents regardless of the sex Involved, adding: “When GBV happens, it should be reported to the appropriate quarters. It doesn’t matter if the woman or the man is the victim. GBV perpetrators should not be covered up, they must be exposed. We are there to carry out the prosecution after carrying out the necessary investigation.”
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Earlier in his opening remarks, Executive Director, JDPC, Rev. Fr. Benedicta Onwugbenu, lamented that (GBV) remains the most prevalent in the society yet hidden because of silence from victims.
According to him, GBV knows no age, gender or race, adding that “It affects people of all ages, whether man or woman, boy or girl.”
“It affects people from different backgrounds and communities, yet it remains hidden because of silence, stigma, and fear. Victims of GBV are suffering in silence.”
On her part, Programme Director, WACOL, Mrs. Francisca Nweke, who said “women are more affected, and that is why we are emphasising on them,” stressed “we are empowering Christian women and women leaders of culture for prevention and response to Gender-Based Violence in Nigeria through the strengthening of grassroots organisations.”
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