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OPINION: The Ibadan Protest Against Hardship

By Suyi Ayodele
An Ibadan man accompanied his wife and daughter to the market in search of salt to add to their tasteless pot of soup. That was in March 1881, when the city was besieged by hunger and war. It was a season of famine. The man who accompanied his wife and daughter to the market lost one of them right there, he became ‘wifeless’. What happened? His wife was bartered away to an Egba man by his daughter for a measure of salt! Yes! The daughter exchanged her mother for salt! That was the terrible situation Ibadan was at that time. The economic strangulation of that period took away the most critical ingredient from the people’s table, salt. Ibadan people and those from the adjoining towns and villages prepared their meals without salt and ate what the Yoruba people call àté (tasteless meal). The situation arose because Ibadan was at war with so many of its neighbours such that there were economic blockades against the city. How was the matter resolved? The entire episode and what the Ibadan did can be found in The Rev. Samuel Johnson’s book: “The History of the Yorubas” (556-560).
Ibadan is not just the capital of Oyo State. In the Yoruba political and social configurations, Ibadan is much more than a mere capital of a state. There is something peculiar about the city. In elementary geography, we were taught that Ibadan is the largest city in the West African sub-region. Again, the city of Bashorun Oluyole is more than being the largest city in West Africa. Ibadan is the capital of the Yoruba race. It is a city that every Yoruba man or woman must pay attention to what is happening there. The people of the city salute themselves as “Ibadan Mesiogo.” The simple translation of that praise name is Ibadan people know the answer to every poser; and you cannot get the best of an argument with an Ibadan person. The city has a way of influencing what happens in other Yoruba towns and villages. It is a unique city, a pacesetter of sorts! The old Western Region always waited for Ibadan to act and the others would follow. If Ibadan boils, the entire Yoruba landscape boils. Check out the history of the city, there is no tribe or sub-ethnic group in Yorubaland that is not represented in Ibadan. As a result of the numerous wars and battles, the forebears of Ibadan had fought, won and lost, all tribes, as far as those from Benin Republic, Togo and others, have their kith and kins in Ibadan. It is a city nobody should toil with.
Before the debut of the present political dispensation, Ibadan played significant roles in bringing about democracy. During the era of the expired dark-goggled military tyrant, General Sani Abacha, Ibadan was the city which never allowed the perfidious two-million-man march for Abacha to transmute from a military dictator to a pseudo-civilian president to take place without consequences for the organisers of the shame called solidarity march. The city defends democracy. It also has the capacity to end democracy, when it veers into dictatorship. Ibadan, as the capital of the then Western Region was a study in democracy and fairness. It played that role adequately well in the First Republic. It was also from Ibadan that the beginning of the end of the First Republic started. A dynamic city, Ibadan never suffers fools gladly. When the First Republic was turning to a one-party state, with brazen political shenanigans being displayed arrogantly by the Northern People’s Congress (NPC) government of the day at the centre, Ibadan responded appropriately. By the time the smoke of the operation wetie cleared, the First Republic was gone! The same feat was repeated in 1983, when the then ruling National Party of Nigeria (NPN) announced its “moon slide” victory at the state gubernatorial elections. The riots that broke out in Ibadan on August 13, 1993, over the governorship election in the old Oyo State (Oyo and Osun now), spread like a harmattan conflagration to the defunct Ondo State (now Ekiti and Ondo States). Barely four months later, the Second Republic died like its predecessor.
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Yesterday, Monday, February 19, 2024, Ibadan was in the news again. Very early in the morning, residents of the city trooped out in their thousands in protest against the hardship in the land. It was a “peaceful” protest though; it was nevertheless a pregnant one. The protesters were out on the streets because of the rising cost of living and economic hardship Nigerians are subjected to in the last eight months. The Monday protest by Ibadan residents is significant, especially, to good students of history. Anytime residents of Ibadan are subjected to economic hardship that has the tendency to cut short their lives, they always rise to the occasion. They do this, when, for instance, essential commodities are going out of the reach of the people.
Nigeria is not at war at the moment, but Nigerians have started selling one another to cushion the effects of the present economic hardship. Just as the Ibadan young girl bartered her mother for a measure of salt, mothers have started selling their children to raise money to buy food so as to take care of the remaining children! We are in terrible times. Things are not adding up again. Prices of essential food items have gone out of the reach of the poor. Even the rich are gradually feeling the heat. The tension in the land is palpable. Nigeria is at its combustive end. Nigerians now eat to be alive, and not to be filled and satisfied. Prices of goods, especially food items, are as unpredictable as the weather. The price of a measurement of beans in the morning is no longer the same price in the evening in the same market and by the same seller! The real tough times are here. The pains and agony in the land are real and menacing. A friend said, “The traders are mean and exploitative.” He had more to say: “What has exchange rate got to do with the prices of gaari and plantain?” He asked. I responded by asking what the gaari seller would do anytime she needed to buy a Milo beverage for her child and discovered that the price had tripled from what she paid the last time. This is elementary Economics. The gaari seller is merely reacting to the pull of market prices. She needs to make profit to be able to buy other items that her household needs for survival. For instance, if the plantain seller has an on-going building project, and he bought a bag of cement at N5,800 mid-January, with the same bag of cement going for N10,000 now, he would probably not sell a bunch of plantain for the same N3,00 he sold it in January. This is why the idea that the government would try to control the prices of food items is laughable. It shows that we have complete novices at the helms of our economic policies. How on earth do you control the prices of what is not yours? Same way the decision to break into storehouses of some businesses, or to seal up some stores as done to Sahad Stores, Abuja, by the Federal Consumer Competition and Protection Commission (FCCPC), remains base. It is a confirmation of the height of cluelessness of those in government at the moment. If you release all the items in all stores and silos in Nigeria today, how long will they last? When they are exhausted, what follows?
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Truth be told, this government is like the typical hawk that thinks the man below doesn’t see it. Who in Nigeria does not know that this regime is a heavily transactional administration? Who is not aware that while the poor people are struggling to make ends meet, our new husbands are living in obscene luxury? When you run an absolute transactional government with the meanest of personnel superintending over the golden departments of the State, you cannot but have a catastrophe of the present magnitude. The rate at which Nigerians are being impoverished on hourly basis by this administration, President Bola Ahmed Tinubu may go down in history as the most unfeeling president ever in the history of the country. That, itself, is as sad as it is ungodly! Nigerians are no fools. I hope the government knows that. They can make comparisons. Nigerians knew that the administration of the People’s Democratic Government (PDP) was bad for them. That was why they voted the party out of power in 2015, after 16 years, and replaced it with the present All Progressives Congress (APC) regime. The people also know that life was much better under the PDP than they have now. Worse still, Nigerians can also see that there seems to be no difference between the eight years of General Muhammadu Buhari’s absent leadership and the eight months of President Tinubu’s bizarre leadership with oddball economic policies! This is becoming too much of a disaster for the people!
This is why I became agitated when the news flashed that Ibadan residents had joined the fray. Penultimate week, it was in Niger State that women trooped out in protest. Last week, Ota people in Ogun State were also on the streets. I saw the video of the protest. I asked myself what the government was doing to arrest the situation. Midway into this piece, a senior colleague sent yet another disturbing news about the protest that broke out in Otukpo, Benue State, over the high cost of tuition fees at the Federal University of Health Sciences, Otukpo (FUSHO). In Ibadan, the protesters were more direct. One of the placards they carried had the inscription: “Tinubu gooooo”. Some others read: “End food hike and inflation”; “Tinubu don’t forget your promises”; “Give us good health facilities.” I pray President Tinubu will pay attention to these cries by the people. My wish is that the president acts and nips these pockets of protest in the bud lest other cities pick up the baton and what started as isolated protests become a coordinated and simultaneous venture across Nigeria. Ibadan has a way of enhancing democracy; same way it has the capacity of either resetting or unsettling demons and ‘democracy’.
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Out-of-school: Group To Enroll Adolescent Mothers In Bauchi

Women Child Youth Health and Education Initiative (WCY) with support from Malala Education Champion Network, have charted a way to enroll adolescent mothers to access education in Bauchi schools.
Rashida Mukaddas, the Executive Director, WCY stated this in Bauchi on Wednesday during a one-day planning and inception meeting with education stakeholders on Adolescent Mothers Education Access (AMEA) project of the organisation.
According to her, the project targeted three Local Government Areas of Bauchi, Misau and Katagum for implementation in the three years project.
She explained that all stakeholders in advancing education in the state would be engaged by the organisation to advocate for Girl-Child education.
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The target, she added, was to ensure that as many as married adolescent mothers and girls were enrolled back in school in the state.
“Today marks an important step in our collective commitment to ensuring that every girl in Bauchi state, especially adolescent who are married, pregnant, or young mothers has the right, opportunity, and support to continue and complete her education.
“This project has been designed to address the real and persistent barriers that prevent too many adolescent mothers from returning to school or staying enrolled.
“It is to address the barriers preventing adolescent mothers from continuing and completing their education and adopting strategies that will create an enabling environment that safeguard girls’ rights to education while removing socio-cultural and economic obstacles,” said Mukaddas.
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She further explained to the stakeholders that the success of the project depended on the strength of their collaboration, the alignment of their actions, and the commitments they forge toward the implementation of the project.
Also speaking, Mr Kamal Bello, the Project Officer of WCY, said that the collaboration of all the education stakeholders in the state with the organisation could ensure stronger enforcement of the Child Rights Law.
This, he said, could further ensure effective re-entry and retention policies for adolescent girls, increased community support for girls’ education and a Bauchi state where no girl was left behind because of marriage, pregnancy, or motherhood.
“It is observed that early marriage is one of the problems hindering girls’ access to education.
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“This organisation is working toward ensuring that girls that have dropped out of school due to early marriage are re-enrolled back in school,” he said.
Education stakeholders present at the event included representatives from the state Ministry of Education, Justice, Budget and Economic Planning and Multilateral Coordination.
Others were representatives from International Federation of Women Lawyers, Adolescent Girls Initiative for Learning and Empowerment (AGILE), Bauchi state Agency for Mass Education, Civil Society Organization, Religious and Traditional institutions, among others.
They all welcomed and promised to support the project so as to ensure its effective implementation and achieve its set objectives in the state.
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OPINION: Fubara, Adeleke And The Survival Dance

By Israel Adebiyi
You should be aware by now that the dancing governor, Ademola Adeleke has danced his last dance in the colours of the Peoples Democratic Party. His counterpart in Rivers, Siminalayi Fubara has elected to follow some of his persecutors to the All Progressive Congress, after all “if you can’t beat them, you can join them.”
Politics in Nigeria has always been dramatic, but every now and then a pattern emerges that forces us to pause and think again about where our democracy is heading. This week on The Nation’s Pulse, that pattern is what I call the politics of survival. Two events in two different states have brought this into sharp focus. In both cases, sitting governors elected on the platform of the same party have found new homes elsewhere. Their decisions may look sudden, but they reveal deeper issues that have been growing under the surface for years.
In Rivers, Governor Siminalayi Fubara has crossed into the All Progressives Congress. In Osun, Governor Ademola Adeleke has moved to the Accord Party. These are not small shifts. These are moves by people at the top of their political careers, people who ordinarily should be the ones holding their parties together. When those at the highest levels start fleeing, it means the ground beneath them has become too shaky to stand on. It means something has broken.
A Yoruba proverb captures it perfectly: Iku to n pa oju gba eni, owe lo n pa fun ni. The death that visits your neighbour is sending you a message. The crisis that has engulfed the Peoples Democratic Party did not start today. It has been building like an untreated infection. Adeleke saw the signs early. He watched senior figures fight openly. He watched the party fail to resolve its zoning battles. He watched leaders undermine their own candidates. At some point, you begin to ask yourself a simple question: if this house collapses today, what happens to me? In Osun, where the competition between the two major parties has always been fierce, Adeleke was not going to sit back and become another casualty of a party that refused to heal itself. Survival became the most reasonable option.
His case makes sense when you consider the political temperature in Osun. This is a state where the opposition does not sleep. Every misstep is amplified. Every weakness is exploited. Adeleke has spent his time in office under constant scrutiny. Add that to the fact that the national structure of his party is wobbly, divided and uncertain about its future, and the move begins to look less like betrayal and more like self-preservation.
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Rivers, however, tells a slightly different story. Fubara’s journey has been a long lesson in endurance. From the moment he emerged as governor, it became clear he was stepping into an environment loaded with expectations that had nothing to do with governance. His political godfather was not content with being a supporter. He wanted control. He wanted influence. He wanted obedience. Every decision was interpreted through the lens of loyalty. From the assembly crisis to the endless reconciliation meetings, to the barely hidden power struggles, Fubara spent more time fighting shadows than building the state he was elected to lead.
It soon became clear that he was governing through a maze of minefields. Those who should have been allies began to treat him like an accidental visitor in the Government House. The same legislators who were meant to be partners in governance suddenly became instruments of pressure. Orders came from places outside the official structure. Courtrooms turned into battlegrounds. At some point, even the national leadership of his party seemed unsure how to tame the situation. These storms did not come in seasons, they came in waves. One misunderstanding today. Another in two weeks. Another by the end of the month. Anyone watching closely could see that the governor was in a permanent state of emergency.
So when the winds started shifting again and lawmakers began to realign, those who understood the undercurrents knew exactly what was coming. Fubara knew too. A man can only take so much. After months of attacks, humiliations and attempts to cage his authority, the move to another party was not just political. It was personal. He had given the reconciliation process more chances than most would. He had swallowed more insults than any governor should. He had watched institutions bend and twist under the weight of private interests. In many ways, his defection is a declaration that he has finally chosen to protect himself.
But the bigger question is how we got here. How did two governors in two different parts of the country end up taking the same decision for different but related reasons? The answer goes back to the state of internal democracy in our parties. No party in Nigeria today fully practices the constitution it claims to follow. They have elaborate rules on paper but very loose habits in reality. They talk about fairness, but their primaries are often messy. They preach unity, but their caucuses are usually divided into rival camps. They call themselves democratic institutions, yet dissent is treated as disloyalty.
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Political parties are supposed to be the engine rooms of democracy. They are the homes where ideas are debated, leaders are groomed, and future candidates are shaped. In Nigeria, they increasingly look like fighting arenas where the loudest voices drown out everyone else. When leaders ignore their own constitutions, the structure begins to crack. When factions begin to run parallel meetings, the foundation gets weaker. When decisions are forced down the throats of members, people begin making private plans for their future.
No governor wants to govern in chaos. No politician wants to be the last one standing in a sinking ship. This is why defections are becoming more common. A party that cannot manage itself cannot manage its members. And members who feel exposed will always look for safer ground.
But while these moves make sense for Adeleke and Fubara personally, the people they govern often become the ones left in confusion. Voters choose candidates partly because of party ideology, even if our ideologies are weak. They expect stability. They expect continuity. They expect that the mandate they gave will remain intact. So when a governor shifts political camp without prior consultation, the people feel blindsided. They begin to wonder whether their votes carry weight in a system where elected officials can switch platforms in the blink of an eye.
This is where the politics of survival becomes dangerous for democracy. If leaders keep prioritizing their personal safety over party stability, the system begins to lose coherence. Parties lose their identity. Elections lose their meaning. Governance becomes a game of musical chairs. Today you are here. Tomorrow you are there. Next week you may be somewhere else. The people become bystanders in a democracy that is supposed to revolve around them.
Rivers and Osun should serve as reminders that political parties need urgent restructuring. They need to rebuild trust internally. They need to enforce their constitutions consistently. They need to treat members as stakeholders, not spectators. When members feel protected, they stay. When they feel targeted, they run. This pattern will continue until parties learn the simple truth that power is not built by intimidation, but by inclusion.
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There is also the question of what these defections mean for governance. When governors are dragged into endless party drama, service delivery suffers. Time that should be spent on roads, schools, hospitals, water projects and job creation ends up being spent in meetings, reconciliations and press briefings. Resources that should strengthen the state end up funding political battles. The public loses twice. First as witnesses to the drama. Then as victims of delayed or abandoned development.
In Rivers, the months of tension slowed down the government. Initiatives were stalled because the governor was busy trying to survive political ambush. In Osun, Adeleke had to juggle governance with internal fights in a crumbling party structure. Imagine what they could have achieved if they were not constantly looking over their shoulders.
Now, as both men settle into new political homes, the final question is whether these new homes will provide stability or merely temporary shelter. Nigeria’s politics teaches one consistent lesson. New alliances often come with new expectations. New platforms often come with new demands. And new godfathers often come with new conditions. Whether Adeleke and Fubara have truly found peace or simply bought time is something only time will tell.
But as citizens, what we must insist on is simple. The politics of survival should not become the politics of abandonment. Our leaders can fight for their political life, but they must not forget that they hold the people’s mandate. The hunger, poverty, insecurity and infrastructural decay that Nigerians face will not be solved by defection. It will be solved by steady leadership and functional governance.
The bigger lesson from Rivers and Osun is clear. If political parties in Nigeria continue on this path of disunity and internal sabotage, they will keep losing their brightest and most strategic figures. And if leaders keep running instead of reforming the system, then we will wake up one day to a democracy where the people are treated as an afterthought.
Governors may survive the storms. Parties may adjust to new alignments. But the people cannot keep paying the price. Nigeria deserves a democracy that works for the many, not the few. That is the real pulse of the nation.
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Human Rights Day: Stakeholders Call For More Campaigns Against GBV

Panel of discussants at an event to commemorate the International Human Rights Day, 2025 on Wednesday called for more campaigns against Gender-Based Violence, adding that it must start from the family.
The panel of discussants drawn from religious and community leaders, security agents, members of the civil society community, chiefs, etc, made the call in Benin in an event organised by Justice Development & Peace Centre (JDPC), Benin, in collaboration with Women Aid Collective (WACOL) with the theme: Multilevel Dialogue for Men, Women, Youth and Critical Take holders on the Prevention and Response to Gender-Based Violence (GBV).
The stakeholders, who said causes of GBV are enormous, called for more enlightenment and education in the family, community and the religious circle.
Security agents in the panel charged members of the public to report GBV cases to security agents regardless of the sex Involved, adding: “When GBV happens, it should be reported to the appropriate quarters. It doesn’t matter if the woman or the man is the victim. GBV perpetrators should not be covered up, they must be exposed. We are there to carry out the prosecution after carrying out the necessary investigation.”
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Earlier in his opening remarks, Executive Director, JDPC, Rev. Fr. Benedicta Onwugbenu, lamented that (GBV) remains the most prevalent in the society yet hidden because of silence from victims.
According to him, GBV knows no age, gender or race, adding that “It affects people of all ages, whether man or woman, boy or girl.”
“It affects people from different backgrounds and communities, yet it remains hidden because of silence, stigma, and fear. Victims of GBV are suffering in silence.”
On her part, Programme Director, WACOL, Mrs. Francisca Nweke, who said “women are more affected, and that is why we are emphasising on them,” stressed “we are empowering Christian women and women leaders of culture for prevention and response to Gender-Based Violence in Nigeria through the strengthening of grassroots organisations.”
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