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OPINION: The Powerful Man And His Faeces

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By Suyi Ayodele

This is a simple way to kill a man that is too powerful for the entire community to deal with. Simply splatter his faeces by his doorstep. Then allow him to do what all powerful men do to such audacity.

I do not lay claim to the ownership of the above theory. And it is not fiction either. There is a true-life story to it. The event happened less than 50 years ago. My generation witnessed it.

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There was a powerful man in a community not too far from my hometown. He was the most esoteric man of his time and in his neighbourhood. He was a diviner, a wizard, a witch, a sorcerer and an inner member of the 16 esoteric club (Eléégbé Mérìndìnlógún). He was revered by many, feared by not a few and worshipped even by monarchs.

At one time, he held procreation to ransom in his town. Yes, you don’t have to believe me, but it happened. For three years running, monthly menstrual cycles ceased in women. Those who were pregnant could not deliver; the barren rubbed their camwood-stained fingers on the dry walls (àgàn f’owó osùn ra ògiri gbígbe) and men’s reproductive fluids dried up. All because the powerful man was angry.

Who offended him? Why did he have to punish the entire village? It was a simple matter. A married woman turned down the amorous advances of the powerful man towards her. She would rather die than warm the bed of the initiate. In anger, the man cast a spell on the entire community. He went further by withholding rain for almost a year. The draught was for all forms of productions and reproductions. He was wicked. He was unforgiving!

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The town did not sleep over his matter. The elders gathered and took counsel. Enough is enough, they agreed. The powerful man must be eliminated for the community to breathe. Diviners were consulted, sorcerers were engaged, and the services of the owners of the day and night were not left out. But all amounted to nothing.

As many that were involved in the schemes did not live to tell the story. Many, who were sent on the mission to other lands over the matter did not return; they perished on the journey. In all this, the powerful man remained in his house, doing his normal things and feeding fat on the limbs of goats as accompaniment of his pounded yam and the torso of the ram to eat his yamflour mash (óhún fi ori ewúré je’yán, óhún fi àgbò mòmò je’ká). He was gaining weight while the town was getting dried up!

The matter came to a head and the oba of the town decided to take the supreme action. After all, it is said that it is better for a man not to ascend the throne than to say he has no control over his domain (àfàì joyè sàn ju enu mi ò ká ìlú). The king decided to open the ancient calabash; he opted to join his ancestors.

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The king summoned the last Oba-in-Council meeting. He wanted to properly handover the affairs of what remained of his domain to the chiefs. That meeting was the worst ever. All attendees were sad. They knew what was to come, especially when the king requested that all attendees must come with their traditional paraphernalia of office.

A princess, the king’s favourite, in her teens, eavesdropped on the conversation. She waited till the last man spoke. Then she stepped into the chamber and announced, defiantly, that she had a solution to the problem.

Many of the chiefs were enraged. What audacity! How would a child step into the chamber uninvited to spew rubbish? What solution could a child have when those older than her father, the king, had died in the process of cracking the hard nut?

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Wisdom however, prevailed as someone suggested that the council of elders should listen to the small girl. The chief who spoke in that direction reminded the elders that Ile Ife, the cradle of Yoruba race, was created through the wisdom of both the young and the old (Omodé gbón, àgbà gbón, òhun la fi dá Ilé Ifè). They asked the girl to speak up.

But rather than speak openly, the princess walked up to her father on his throne and whispered something to him for a few minutes. Done, she greeted the elders and went back to the inner parts of the palace to join her playmates.

The oba looked at his chiefs and announced that he would try what the princess suggested. If that failed, he would then take the last option of suicide. But what did the princess say, Kabiyesi? The chiefs asked their king. The oba merely looked at them and stood up. They chorused ‘Kabiyesi’ once more. The message was clear: mòsínú, mòsíkùn ni awo Ilé Ifè (the greatest diviner of Ilé Ifè is the one who keeps secrets in his stomach). The Oba-in Council rose.

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Three days after the meeting, as the sun was setting, there was a great wailing from the powerful man’s house. At first, nobody responded. The old fox, the people said to themselves, had come out with another gimmick to kill people. Everybody stayed indoors.

The wailing continued and louder as more wailers joined. It was followed by sharp dirges. Then a man took the risk. He ventured out and tiptoed to the powerful man’s compound. What he saw shocked him. The lifeless body of the man was by his bag of charms. He wanted to be sure. He touched the body and found it cold like the nose of a dog!

The man leapt in joy. He ran to the palace to announce the good news. Sooner, the entire community was out. The news travelled far and near. The powerful man’s compound got filled up such that a needle thrown up had no space to land! The man died! But what killed him? Here is what the powerful man’s wife told the crowd.

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Early that morning, as the powerful man stepped out of his house to offer the usual early morning invocation (Ìwúre òórò), he stepped on something. On a closer look, he discovered that it was faeces! Kaasa! He shouted, waking up the entire household. Who could have done this; who had the audacity to defecate by the doorstep of the wicked?

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His wives knelt to beg him. An innocent child could have done that, they suggested. They asked him to have mercy all to know avail. He dashed into his room and brought out his bag of charms. Inside it were the most terrible of the charms one could find.

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The powerful man brought out the gourd containing bójówò (die before sunset) and emptied the content on the faeces. He brought out àgbélépòtá (Kill-your-enemy-within the confines of your home) and recited the accompanying incantation. He used èpè (curse), he used àfòse (happen as I say) and he did not spare olúgbohùn (instant answer). He completed the process by dropping a good portion of àbùlé (powdery substance) that had no antidote! Done, he packed his bag, entered the house, instructing that nobody should wash off the faeces until the news of the death of the culprit was broken.

But as the sun was going down, the powerful man felt some sensation within him. Something he could not explain happened to him. He reached for his divination bags and consulted Ifa. Alas, Ifa revealed to him that the faeces by his door belonged to him. Págà! He lamented. His wives and children ran to him to ask what happened. The man ignored them and began incantations to reverse what he did in the morning. Then he realised that he used àbùlé! It was too late. The pain came down like torrents. His system changed. He knew that games are sold in carcasses (òkú ni eléran úntā).

Within the hours, the powerful man answered his creator! His family members wailed. The palace rejoiced. The princess who brought the solution was celebrated. The king caused the most expensive beads (Iyùn) to be put on her neck as she was decorated in camwood lotion.

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The king told the chiefs what the princess whispered to him three days earlier. The girl advised that since the powerful man was too big for the community to handle, they should allow him to kill himself. She told the oba to find a way of getting the man’s faeces and splatter it by his door. Knowing that the powerful man was wicked, the girl posited that he would likely not spare the culprit.

And that was what the king did. He got his most trusted servant to trail the powerful man to the dunghill where he used to defecate. The servant did as he was instructed. When the powerful man was done defecating, the King’s servant packed the faeces and at the dead of the night, splattered it by the doorstep of the man. The rest is history. People of my generation and those older, know this fable as told around Egbeoba then! The theory here is the summary of the name of a friend, Aseniserare.

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No man can be more powerful than his community. It is said in my place that while the swaddle of a man cannot go round the community, the swaddle of the community can suffocate a man. This is why the elders counsel that the powerful men of this world should tread gently. Why? The ground slips, our elders submit. And that is true, the ground slips. It does any season, rain or no rain.

President Bola Ahmed Tinubu is the most powerful man in town today. This is not debatable. He was a governor between 1999 and 2007. He had 35 other contemporaries then. Today, those other ex-governors of his era carry his bag. Especially in his South-West, President Tinubu has his fellow former governors who now eat the crumbs from his table. Even those who are old enough to be his father now serve him. Tinubu is a typical Orí àpésìn (the head that others must worship).

Before becoming the President in 2023, Tinubu had played the role of a successful kingmaker. Lagos State, his adopted state of origin, is under his armpit. From the councillor to the governor, he determines who gets what in Lagos. He appoints and removes governors of the state as he wishes.

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From Lagos, Tinubu exports politicians to other states. He did it in Osun State by donating this now estranged political son Raufu Aregbesola, to the good people of Osun State as their governor. He supported Olusegun Mimiko in Ondo State. Ekiti and Oyo States had in the past ‘benefited’ from his political patronage. Ogun State is a ‘customer daada ni’ to the man called Jagaban! Tinubu told the Ogun State governor, Dapo Abiodun, to his face that without him, Tinubu, Governor Abiodun would not have smelled the Governor’s House. As far as Tinubu is concerned, the Ogun State governor is Dapo eleyi (this mere Dapo).

President Tinubu also registered his presence in the South-South, particularly Edo State. He made Comrade Adams Oshiomhole’s governorship dream come through. The Jagaban’s political signatures can also be seen in Cross River, Delta, partly in Bayelsa and lately in Akwa Ibom States. He has, completely, by proxy, annexed the oil-rich Rivers State!

The Lion of Bourdillon has also spread his tentacles to the North. He was in Kano and Kaduna States. He successfully dislodged the Sarakis from Kwara State. His shadow looms all over the northern political landscape and he is the èrùjèjè (the fearful one) of the South-East.

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The people of Imo State for instance, will not forget how he supported the candidate who came fourth in the gubernatorial election to become the governor by the pronouncement of the Supreme Court. Today, if Tinubu sneezes in Aso Rock, Governor Hope Uzodimma is available to inhale the virus!

What about Anambra State? When Tinubu visited last month, Governor Charles Soludo forgot his professorship in Economics as he worshipped the man whose certificate from Chicago State University or University of Chicago is still a subject of debate. Soludo, from a different political party, did not just endorse Tinubu for a second term, he caused all the traditional rulers of the state to confer the chieftaincy title of Dike Si Mba (Warrior from the Diaspora), on the President. Today, again, Enugu quakes under the feet of Tinubu as Ebonyi and Abia States appear conquered by him.

To cap it all, everyone who is something or somebody in the political theatre is ready to endorse Tinubu for 2027. More intriguing, those who declared Tinubu as a “drug baron’ in 2022/2023 are fighting naked in defense of the President! The 2027 endorsement for Tinubu is suffocating. The drumbeat of support is loud enough for the congenitally deaf to hear. President Tinubu has every reason to be happy; he has every justification to roll out the drums in celebration. But like our elders are wont to caution: the ground slips!

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The opposition is in disarray like the community in our introductory fable. Tinubu also appears to be steps ahead of the ‘Coalition’ being formed by some old friends and foes. But should the opposition give up? Should those who want Tinubu out by 2027 resign to fate because the man appears to be steps ahead of his adversaries? I will not answer for them!

But I know there is a prince eavesdropping the conversation in the political council chamber. All the people need to do is to allow him to whisper the solution to their ears. Tinubu is not totally impenetrable; he is not completely invincible! No man is! Otherwise, he would not have lost Lagos State to the Labour Party (LP) in 2023!

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How did he lose that all-important election in Lagos of all places? The people were genuinely tired of his politics. I am not among those who believed that only the Igbo residents in Lagos did the 2023 magic No! What happened was a combination of all forces, what my people call ogun àpapò (concerted efforts). Everyone dissatisfied with Tinubu’s leadership style rose against him. The battle cut across all tribes. That was why it reverberated.

It is also a feat that I believe can be repeated; it can happen again. It is even more feasible now than then. The Lagos of today is more vulnerable than the Lagos of 2023. The crack is already there, the pretension to the contrary doesn’t matter! President Tinubu himself started it with his inúbíbí (anger) and èdòfùfù (fiery temper).

Like the powerful man, Tinubu’s faeces are fresh out there on the dunghill of Lagos. It is waiting for those who will pack it and splatter it at the Bourdillon palatial home of the President and wait for him to empty his bag of charms on his own faeces. He started the process penultimate Saturday when he openly snubbed Governor Babajide Sanwo-Olu.

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Yes, Governor Sanwo-Olu has called us “people who cry more than the bereaved.” He added that we are “more Catholic than the Pope.” I saw the video of the governor’s visit to Tinubu’s private home over the weekend. Nobody needs any seer to know that Sanwo-Olu is a troubled man, a man in deep agony.

We should not waste time analysing his mien, his composure and utter lack of self-esteem in that video. I don’t want us to focus on his gaunt stature as he spoke to the microphone. A man who does not complain of body pain is not sympathised with for lack of sleep or slumber (Tí alâra bá ní ara ò ro òhun, a kii ki kú àìsùn, kú àìwo) He said Tinubu is his father. Yet he was “grateful that he has given us the audience today to come in and say hello to him.”. Some fathers, some sons!

I would have loved to delve into the way Tinubu’s faeces can be spattered at his doorstep. But I won’t do that lest someone, somewhere comes around to accuse me of being the ‘mouthpiece’ of the opposition or coalition. If those who want Tinubu out in 2027 are wise enough, they would know that they cannot be sleeping and snoring when their adversary, like the proverbial devourer, sleeps not, but goes up and down looking for who will defect next!

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If the opposition cum coalition thinks that dislodging Tinubu in 2027 is by political rhetoric, conferences and academic appearances on television talk shows, the man they love to hate will continue to insult us all. He will continue to spend our money to construct a less than 30-kilometre road out of 700 kilometres and asked us to trek if we cannot afford the tolls.

That is not the language of a man who needs our votes for his second term. Only a man who is sure he has gotten 2027 in his pouch speaks in such an arrogant manner. Only a powerful man talks down that way on the citizenry because he knows that the opposition is too lazy, the coalition too colourless and his political enemies nauseatingly self-serving!

In his euphoria, may God allow President Tinubu the wisdom to know that there is no champion for life! May he also know that the masquerade tethered to the elder’s waist cannot afford to dance perilously at the arena. That when a man becomes too powerful for his community, he is given his faeces to lace with deadly charms.

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Many empires have come and gone. No dynasty lasts forever! When the cord holding the skin becomes too tight, the Bàtá drum brings out louder sounds. What follows is a disaster: the Bàtá tears! I would have loved to say more here but our tradition forbids a young man to speak to an elder in parables. President Tinubu is an elder!

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Ex-IYC President Demands Toru-Ebe, Oil River States Creation, 33 LGs In Bayelsa

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Pioneer president of the Ijaw Youth Council (IYC),
Dr Felix Tuodolo, has called on the Federal Government of Nigeria to create Toru-Ebe and Oil River states.

The former commissioner for Ijaw Affairs in Bayelsa State also urged the government at the centre to create 33 Thirty-three (33) additional Local Government Councils for Bayelsa State.

Tuodolo, who said Bayelsa is one of the largest oil and gas producing states in Nigeria, added that the state accounts for a substantial portion of the country’s oil production, estimated to be around 35-45%.

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He noted that despite the state’s significant contribution to Nigeria’s GDP, land and river mass and huge potentials for steady growth and development, the state currently had only eight (8) Local Government Areas, emphasising that Thirty-three LGAs were proposed for creation to make Bayelsa a constitutional state since the 1999 Constitution stipulates that every state must have a minimum of ten LGAs.

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The statement read, “Importantly, the three major tribes in Nigeria all have their own states. The Yorubas have six states, the Hausa- Fulani has 19 northern states and the Igbo has five, and now seven with the resolutions to create a sixth state for them and an extra state in each Geo-political zone, which Ijaws strongly supports. But the Ijaws do not have a single state because the only Ijaw state, namely, Bayelsa, does not even meet the requirement of a state with only eight LGAs. The proposed new thirty-three LGAs for Bayelsa must be created for the Ijaws to accept that they have a state. Nigeria should take seriously the creation of 33 additional LGAs in Bayelsa State. This 33 LGs creation was as old as the creation of Bayelsa State.

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“These including other demands made by the INC Global in the envisaged new constitution include: (d) Protection and remediation of the Ijaw environment (6) Federal resource contribution through resource control and payment of tax (1) True federal Constitution (with no unitary colouration) (g) Reintegration of own vide the wholesale prosecution of the Ijaw struggle for self-determination, which had lasted centuries (h) Improve the quality and quantity of representation in the Ijaw region”, he added.

Dr Tuodolo also threw his weight behind the call by the INC Global the creation of Toru Ebe State out of the present Ondo, Edo and Delta States.

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He argued that the oil revenue from the Ijaw areas in the three states accounts for the largest revenue accruing to the National Economy, stressing that despite the receipt of the 13% Derivation Revenue by the 3 states (Delta, Edo and Ondo), the Ijaw areas which are mineral producing had been denied of any meaningful development.

“The proposed state with a population of 2.7million people has natural landscapes with beautiful beaches and lengthy coastline which can be annexed into a blue economy and tourism that will make the State economically viable”, he noted.

The INC Global also demanded the creation of the oil river state.

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We proposed Oil Rivers State that will comprise Ijaws in Rivers and Akwa ibom States. These areas remain the most naturally blessed but environmentally degraded in the entire world with massive oil (exploration) and gas flaring threatening the very survival of the People”, he emphasised.

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OPINION: US And FFK’s Drum Of War

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By Suyi Ayodele

On our way we are going to fight

On our way we are going to war

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If it happens, we die on the battlefield

Never mind we shall meet again

Kóláwolé agbára únbẹ

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A lè ja o

Fuji icon, Abdulrasaq Kóláwolé Ilori, popularly known as General Ayinla Kollington, waxed the above lyrics in his 1986 album, E Bá Mi Dúpé.

Kollington left the Military as a non-commissioned officer. When such a man says he is heading to the front lines, his relations have every reason to worry, given his limited or non-existent experience he possessed in real combat.

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But the fuji crooner’s case is far better than the position of Femi Fani-Kayode (FFK), former Minister of Aviation, who, on Sunday, warned the United States of America, USA, that there would be war should the Big Brother, US, make good its threat to intervene in Nigeria’s plight in the hands of insurgents, militarily.

Here is what FFK said about the impending military action threatened by President Donald Trump of America: “… if he carries out his abominable threat, there will be a war. We shall not leave the country, but we will fight it out with them…”

When a man promises to give you a cloth to wear, our elders caution that you should first look at the rag your would-be benefactor puts on. What is FFK’s pedigree that he would threaten war with the US? Who prepared pounded yam for him and asked him not to worry about the soup with which to eat it (ta ló gún iyán fún un tó ní t’obè ò sòro)? Could it be that the Ile Ife-born politician listens more to the lyrics of Kollington above? Or is there an intoxicating spirit somewhere ministering to his sanguinary needs?

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FFK’s father, the Late Chief Victor Babaremilekun Adetokunbo Fani-Kayode, known simply as Remi Fani-Kayode, was elected the Deputy Premier of the defunct Western Region in 1963. His principal was the late Aare Ona Kakanfo of Yorubaland, Chief Samuel Ladoke Akintola. Remi Fani-Kayode was so powerful in the Akintola administration that he was nicknamed, Fani Power. He was, indeed, a great power wielder, consummate politician, brilliant lawyer and alternate Premier of the most cosmopolitan region. He was romanticised such that friends and foes feared him.

But on the night of January 15, 1966, some young military boys under the leadership of the late Major Kaduna Nzeogwu, decided to overthrow the government of Alhaji Tafawa Balewa, Nigeria’s first Prime Minister. When the soldiers struck in Ibadan, capital of Western Region, the man known as Fani Power was picked up effortlessly!

Accounts of that mid-night raid across the capitals of the three regions of Nigeria and Lagos, say that Chief Remi Fani-Kayode did not fire a single catapult at the mutinous soldiers who came for him! Neither did he scratch the skin of the soldiers with his fingernails. Remi Fani-Kayode simply obeyed as he was thrown, like a bag of Kano onions, into the trunk of the van the soldiers rode to his place.

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Those who witnessed that era and who knew Fani Power, say that FFK is nowhere near his father in terms of reach, boldness and dexterity. Yet, when the old Fani-Kayode saw guns, his ‘boldness’ evaporated as he begged for his life and led the rampaging soldiers to the residence of his principal, Akintola, where the late Yoruba Generalissimo was said to have shot several times at his assailants before he was overpowered and killed.

Almost six decades after his father surrendered willingly to a few Nigerian soldiers that came for him at the dead of the night, FFK is boasting that should Trump make good his threat to send troops to our shores, “We shall not leave the country, but we will fight it out with them!” Pray, from whom did he inherit the boldness? Has he ever used a catapult to kill a lizard before such that he would boast of a full-blown war with the US?

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How did we get to this stage in our nation’s history that the American President, Trump, would have to warn our government to wake up and halt the ‘genocide’ of Christians in the country, otherwise, America would rise to the occasion?

In a series of tweets over the weekend, Trump threatened to send military help, promising that he would be coming to Nigeria “gun-a-blazing.” I checked the semantic implications of the phrase, “gun-a-blazing”, and my dictionary says it means: “to do something with great energy, force, and enthusiasm or be very aggressive…”

Ask me a hundred times, I will tell you that Trump means business. Yes, the motive may not be altruistic; it can never be, not with the Western world. But his choice of diction indicates a man who will do what he has said. And, sincerely, I pray that it doesn’t get to that level. Should it happen, the jubilation among Nigerians will make the jubilation when General Sani Abacha expired to pale into insignificance. This will be so, not necessarily because Nigerians are less patriotic. But more because the present administration has not demonstrated any strand of leadership in protecting the lives of the people!

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Trump went ahead to say: “I am hereby instructing our Department of War to prepare for possible action. If we attack, it is going to be fast, vicious and sweet.” Other top Pentagon officials and political advisors of Trump had also spoken in that direction. It appears an American interest is at risk in Nigeria. The signs are ominous enough for any serious government to ignore. More worrisome is the fact that the Tinubu government’s vuvuzelas who are always quick to respond in aggressive manners to this kind of threat, are loudly silent!

The US, we all know, does not joke with its interests, anywhere in the world. Moreso in “a disgraced country” like Nigeria as Trump christened us. Who do we blame for this? Nobody should be naive enough to think that the US is talking because it loves us. Something is at stake; something that is of a huge benefit to the US, I dare say! So, how did our cock demystify the comb on its head for the Fox to play with? Remember the fable of the cock and the Fox?

Our mothers told us that at the beginning of life, the Fox feared the cock because of the redness of the comb on the cock’s head. The Fox believed that the comb was fire, and it avoided the cock, accorded it its due respect.

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But when a man has what it does not value, it gives it out cheaply. For whatever reason, the cock, one day, approached the Fox and told the Fox that it had no reason to fear him because the comb was nothing but a soft mound of flesh. To prove that, the cock asked the Fox to touch the comb and when the latter did and was not scourged, it descended on the cock and made a feast of it. Of course, chicken venison is usually delicious, and the Fox does not forbid a good meal. This is why the cock, and other of its avian family members, are delicacies for the Fox.

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Right from our independence, Nigeria has played major roles in the maintenance of peace and tranquillity on the continent of Africa. We were not just christened Giant of Africa for fun. In the Congo crisis and other crises that threatened the existence of Africa, the Nigerian Military distinguished itself. We restored order in many countries and stabilised democracy in not a few others.

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But for the roles of Nigeria in the West Africa sub-region military intervention codenamed the Economic Community of West African States Monitoring Group (ECOMOG), probably, countries like Liberia and Sierra Leone would have been in tatters today. Our military personnel distinguished themselves in those campaigns and were awarded laurels by the United Nations (UN).

Also, when the apartheid White overlords held on to the jugulars of our South African siblings, Nigeria was the rallying point. The nation committed personnel and resources to get South Africa its independence. The entire world acclaimed our feats, and we savoured the moments, beating our chests that we are indeed, the Giant of Africa in deeds.

Now, in the year of the Lord 2025, America is issuing us a threat to fix the insurgency ravaging our nation or it sends troops to come and fix it for us in a fast, vicious and sweet manner! How did we get here? What happened to the wonders our Military performed in foreign lands? Why can’t we replicate what we did to help others in our own land?

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In answering these questions, we draw strength from the table of the cock and the Fox and more in the moral lesson of an old man and his son on why no man should lend himself as an instrument in any evil machination.

The aged man, according to the story, gathered his children and told them that in all they did, their names must not be mentioned when evils were being planned. When asked why, the old man said that no evil perpetrated by any man would go without a full remittance to the plotters.

Next door, the narrative says, was an equally old man who terrorised the community. But contrary to the projection that no evil man would die without reaping the fruits of his evil deeds, the old, wicked man prospered, had seven sons and five daughters; all of them also prosperous, and he died peacefully.

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While his funeral rites were underway, one of the children who took the moral lesson from his father reminded the father that his theory was wrong and cited the case of the dead wicked old man. The father looked at his son and said: “No man who has not been successfully buried can be said to have died a peaceful death.”

The father and son were still at the a-tete-a-tete, when they heard a loud bang from the wicked man’s compound. What followed was a great burst of flames and the corpse lying in state together with the 12 children of the deceased, were trapped in the inferno and burnt beyond recognition! At his funeral, the wicked old man lost all he had here on earth!

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The story states further that what ignited the fire was a spark from the gunshot fired in traditional salute to the deceased. The spark dropped in a keg of gunpowder and the resulting flame spread rapidly to the thatched roof, where gallons of palm oil were stored on the rafter, fuelled by the harmattan wind.

The man who relayed this story to me said that it was from that cradle that he made up his mind that never would he join anyone in any evil plot. Such comes back to haunt and harm their perpetrators.

This is what the President Bola Ahmed Tinubu administration is reaping as Trump threatens military action. It is the reward of the evil voyage of 2014 Tinubu, the late General Muhammadu Buhari, Rotimi Amaechi and Chief John Odigie-Oyegun, as opposition leaders then made, when they approached the US Government of Barrack Obama to block President Goodluck Ebele Jonathan from accessing military fighter jets and other arms and ammunition needed to confront the Boko Haram and other insurgent groups of that period.

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Through destructive opposition and the desperation to get Goodluck out of the way, the Tinubu gang sold Nigeria cheaply to the US Government. I have checked the photo of the foursome with John Forbes Kerry, the US Secretary of State under Obama, as they negotiated away Nigeria’s sovereignty in their bid to gain control of power.

Eleven years down the line, that evil voyage has come to collect its IOU from Tinubu. Unfortunately, of the four who sold out Nigeria to the US in 2014, one of them, Buhari, is no more. Today, both Amaechi and Oyegun are poles apart from Tinubu, who is left to carry the ant-infested firewood of that desperate misadventure!

So, what do we do in this circumstance? One, we must agree that there is a genocide of Nigerians across the Federation. This genocide may not necessarily be targeted at the Nigerian Christians; the fact remains that the proportion of Christians killed so far towers far above their Muslim counterparts. Someone, somewhere, is waging a war against the nation and our government remains lethargic!

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The second admittance is that in its response to these mindless killings, the Nigerian Government, in the last 11 years of the All Progressives Congress (APC) administration, has been non-existent. Truth be told, the Tinubu government’s emphasis on politics above the welfare and safety of Nigerians, gives credence to the designation of Nigeria as a slaughter slab. There is no way anyone will be able to rationalise the unfeeling reactions of President Tinubu to the calamities bandits and insurgents are visiting on helpless Nigerians.

This is therefore the best time for Tinubu to show that he has the aptitude to lead this country. He should make no mistakes about it: the US will strike if the situation continues. That will be too bad, not only for the President, but for all of us. The cost will be too much for us to bear. Our government must act, and act decisively.

Rather than asking us to prepare for war against the US as FFK suggested in his response, the Tinubu administration, I suggest, should show more seriousness in the fight against the killings going on across our nation. It is an embarrassment to the nation, and more to the Commander-in-Chief, for bandits, armed with sophisticated weapons, to flood our cities to attend the wedding ceremonies and other social engagements of their ‘commanders’ and our armed forces did nothing!

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It is a shame that while the rain and bad roads would not allow the President to visit the victims of the attacks in Benue communities where over 200 Nigerians were slaughtered, the same elements allowed him to attend the state banquet the Benue State Government organised in his honour. He ate, drank, belched and flew back to Abuja, leaving the living to bury their dead! That shows the priority of the president at that critical moment, politics above the people’s safety!

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Tinubu Directs Education Minister To End ASUU Strike

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President Bola Tinubu has directed the Minister of Education, Mr. Olatunji Alausa, to move quickly and resolve the lingering industrial dispute with the Academic Staff Union of Universities, saying he does not want another strike to disrupt academic activities across Nigerian universities.

Speaking to State House correspondents after meeting the President at the Aso Rock Villa on Tuesday, Alausa said the government had already met “literally all” of ASUU’s demands and is now working to extract further concessions from the President.

The President has mandated us that he doesn’t want ASUU to go on strike, and we’re doing everything humanly possible to ensure that our students stay in school. The last strike they went on for about six days was not really needed.

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“We’ve met literally all their requirements. Now we’ve gone back to the negotiation table. Part of my visit here today is to also explain where we are with the ASUU strike to Mr. President and to extract more concessions from him,” the minister said.

READ ALSO:Immigration, Natasha Trade Words Over Passport Drama

He described the most recent six-day warning strike as “not really needed,” noting that his visit to the President was both to explain progress and to secure more executive backing for education and human capital.

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“The last strike they went on for about six days was not really needed. We’re talking to them…Now we’ve gone back to the negotiation table. We’re talking as he spoke to the leadership this morning. We will resolve this.

“And part of my visit today here is to also explain where we are with the ASUU strike to Mr. President and to extract more concessions from Mr. President,” he stated.

ASUU, Nigeria’s principal university lecturers’ union, has long taken the Federal Government to task over funding shortfalls, salary arrears, the renegotiated 2009 FG–ASUU agreement, the rollout of University Transparency and Accountability Solution in place of IPPIS, and the dilapidated state of tertiary infrastructure.

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READ ALSO:JUST IN: NLC Gives FG Four Weeks To Resolve ASUU Crisis

Over the years, strikes by the union have disrupted academic calendars, delayed graduations and diminished the global competitiveness of Nigerian universities.

In October, ASUU launched a two-week warning strike after citing the government’s failure to honour its demands, including the conclusion of the renegotiated agreement, payment of arrears, and revitalisation of universities.

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According to the Education Minister, the Tinubu administration has consolidated negotiations by creating a single committee, under the leadership of Yayale Ahmed, to deal with all tertiary-staff unions, including ASUU, the Academic Staff Union of Polytechnics, and the Colleges of Education Staff Union. This replaces the previous arrangement in which each union had its own committee, he noted.

What we’ve done now is to expand one single committee. They’re dealing with both academic and non-academic unions…There is no ultimatum. Everything is calm, and they understand this is a listening government,” said Alausa.

READ ALSO:JUST IN: ASUU Suspends Two-week Strike

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The minister also pointed to a new Federal Tertiary Institution Governance and Transparency Portal, which publishes data on enrolment, budget allocations (personnel, capital, recurrent), intervention funds, endowments and grants.

He said the portal currently covers federal universities, polytechnics and colleges of education and will extend to state and private institutions.

We are running an evidence-based government…If you don’t have data, it’s like you’re flying blind,” he added.

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Asked about the four-week ultimatum by the joint unions in tertiary institutions and the Nigeria Labour Congress, on October 20, 2025, for the government to resolve the tertiary education crisis, the Minister said there was no such ultimatum.

He said, “And with all due respect, there is no ultimatum. I still spoke to the President of ASUP on Monday.

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“I’m on first line call to them. Everything is calm, and they all understand this is a listening government.

“We would resolve all their problems, resolve a significant part of their problems.”

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